A Memoir of the Rev. John Keble
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One Baptism, One Hope in God's Call
A MESSAGE FROM THE PRESIDING OFFICERS OF THE GENERAL CONVENTION Dear Brothers and Sisters in Christ: As your Presiding Officers we appointed the Special Commission on the Episcopal Church and the Anglican Communion late in 2005. The Special Commission was asked to prepare the way for a consideration by the 75th General Convention of recent developments in the Episcopal Church and the Anglican Communion with a view to maintaining the highest degree of communion possible. They have admirably discharged this very weighty task. With our deep thanks to them we commend their report to you. Here we would like to make three observations. First, though this document is a beginning point for legislative decisions—and indeed includes eleven resolutions—it is first and foremost a theological document. Its primary focus is on our understanding of our participation as members of the Anglican Communion in God’s Trinitarian life and God’s mission to which we are called. Second, the report is intended as the beginning point for a conversation that will take place in Columbus under the aegis of the Holy Spirit. That is, it is intended to start the conversation and not conclude it: the Commission has seen itself as preparing the General Convention to respond in the wisest possible ways. Again, we thank the members of the Special Commission who have been servants of this process of discernment. Third, following up on the careful work done by the Commission, the General Convention is now invited into the Windsor Process and the further unfolding of our common life together in the Anglican Communion. -
“Making Church of England Poetical” Ephraim and the Oxford Movement
Hugoye: Journal of Syriac Studies, Vol. 2.1, 111–129 © 1999 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press “MAKING CHURCH OF ENGLAND POETICAL” EPHRAIM AND THE OXFORD MOVEMENT GEOFFREY ROWELL BISHOP OF BASINGSTOKE BISHOPSWOOD END, KINGSWOOD RISE ENGLAND [1] In 1966 Donald Allchin gave a paper at an Oxford symposium entitled “The theological vision of the Oxford Movement,” in which he explored the important unpublished series of lectures by Pusey dating from 1836, entitled “On Types & Prophecies.” A footnote to the published volume of the conference papers acknowledges with gratitude Robert Murray’s comment about the Semitic quality of Pusey’s thought, suggesting that it was reminiscent of the Syrian Fathers, even more than the Greek. Allchin notes there that Father R. M. Benson, a close disciple of Pusey and the founder of the The Society of St. John the Evangelist (“the Cowley Fathers”), the first religious community for men in the Church of England, was also a theologian who “was first of all a Hebraist, and then a patristic scholar.” This same footnote contains the words: “The possibility of a direct influence of St. Ephrem the Syrian on Pusey would be worth investigating.”1 This might be regarded as the starting-point for the present paper. 1 A. M. Allchin, “The theological vision of the Oxford Movement,” in J. Coulson and A.M. Allchin (eds.), The Rediscovery of Newman: An Oxford Symposium, (London, 1967) 50–75, p. 69, note 1. 111 112 Geoffrey Rowell [2] The title, “Making the Church of England poetical,” is an allusion -
Oxford Movement
Oxford Movement This article has multiple issues. Please help improve it or discuss these issues on theLearn talk more The Oxford Movement was a movement of High Church members of the Church of England which eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology. They thought of Anglicanism as one of three branches of the "one holy, catholic, and apostolic" Christian church. By the 1840s many participants decided that the Anglican Church lacked grace, and converted to Roman Catholicism. Edward John Henry Bouverie Newman Pusey The movement's philosophy was known as Tractarianism after its series of publications, the Tracts for the Times, published from 1833 to 1841. Tractarians were also disparagingly referred to as "Newmanites" (before 1845) and "Puseyites" (after 1845) after two prominent Tractarians, John Henry Newman and Edward Bouverie Pusey. Other well-known Tractarians included John Keble, Charles Marriott, Richard Froude, Robert Wilberforce, Isaac Williams and William Palmer. Origins and early period In the early nineteenth century, different groups were present in the Church of England. Many, particularly in high office, saw themselves as latitudinarian (liberal) in an attempt to broaden the Church's appeal. Conversely, many clergy in the parishes were Evangelicals, as a result of the revival led by John Wesley. Alongside this, the universities became the breeding ground for a movement to restore liturgical and devotional customs which borrowed heavily from traditions before the English Reformation as well as contemporary Roman Catholic traditions.[1] The immediate impetus for the Tractarian movement was a perceived attack by the reforming Whig administration on the structure and revenues of the Church of Ireland (the established church in Ireland), with the Irish Church Temporalities Bill (1833). -
Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University Recommended Citation Morgan, Jonathan Stephen, "Circumcision of the Spirit in the Soteriology of Cyril of Alexandria" (2013). Dissertations (2009 -). Paper 277. http://epublications.marquette.edu/dissertations_mu/277 CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA by Jonathan S. Morgan, B.S., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2013 ABSTRACT CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA Jonathan S. Morgan, B.S., M.A. Marquette University, 2013 In this dissertation I argue that Cyril of Alexandria’s interpretation of “spiritual circumcision” provides invaluable insight into his complex doctrine of salvation. Spiritual Circumcision – or Circumcision by the Spirit -- is a recurring theme throughout his extensive body of exegetical literature, which was written before the Nestorian controversy (428). When Cyril considers the meaning and scope of circumcision, he recognizes it as a type that can describe a range of salvific effects. For him, circumcision functions as a unifying concept that ties together various aspects of salvation such as purification, sanctification, participation, and freedom. Soteriology, however, can only be understood in relation to other doctrines. Thus, Cyril’s discussions of circumcision often include correlative areas of theology such as hamartiology and Trinitarian thought. In this way, Cyril’s discussions on circumcision convey what we are saved from, as well as the Trinitarian agency of our salvation. -
The Tractarians' Political Rhetoric
Marshall University Marshall Digital Scholar English Faculty Research English 9-2008 The rT actarians' Political Rhetoric Robert Ellison Marshall University, [email protected] Follow this and additional works at: http://mds.marshall.edu/english_faculty Part of the History of Religions of Western Origin Commons, Literature in English, British Isles Commons, and the Rhetoric Commons Recommended Citation Ellison, Robert H. “The rT actarians’ Political Rhetoric.” Anglican and Episcopal History 77.3 (September 2008): 221-256. This Article is brought to you for free and open access by the English at Marshall Digital Scholar. It has been accepted for inclusion in English Faculty Research by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. “The Tractarians’ Political Rhetoric”1 Robert H. Ellison Published in Anglican and Episcopal History 77.3 (September 2008): 221-256 On Sunday 14 July 1833, John Keble, Professor of Poetry at the University of Oxford,2 preached a sermon entitled “National Apostasy” in the Church of St Mary the Virgin, the primary venue for academic sermons, religious lectures, and other expressions of the university’s spiritual life. The sermon is remembered now largely because John Henry Newman, who was vicar of St Mary’s at the time,3 regarded it as the beginning of the Oxford Movement. Generally regarded as stretching from 1833 to Newman’s conversion to Rome in 1845, the movement was an effort to return the Church of England to her historic roots, as expressed in 1 Work on this essay was made possible by East Texas Baptist University’s Faculty Research Grant program and the Jim and Ethel Dickson Research and Study Endowment. -
The Tractarians: a Study of the Interaction of John Keble, Hurrell Froude, John Henry Newman, and Edward Pusey in the Genesis and Early Course of the Oxford Movement
University of Nebraska at Omaha DigitalCommons@UNO Student Work 6-1-1965 The tractarians: A study of the interaction of John Keble, Hurrell Froude, John Henry Newman, and Edward Pusey in the genesis and early course of the Oxford movement Andrew C. Conway University of Nebraska at Omaha Follow this and additional works at: https://digitalcommons.unomaha.edu/studentwork Recommended Citation Conway, Andrew C., "The tractarians: A study of the interaction of John Keble, Hurrell Froude, John Henry Newman, and Edward Pusey in the genesis and early course of the Oxford movement" (1965). Student Work. 355. https://digitalcommons.unomaha.edu/studentwork/355 This Thesis is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Student Work by an authorized administrator of DigitalCommons@UNO. For more information, please contact [email protected]. THE TftACTAItXAIfS A 3m m OF THE IMSRACTXOI? OF JOHH KBBJUE, HOBEKOi f r o t o e , jo h h mmnr m m m 9 km edwako pusey x i the g&me&zs AMD EARJMC COURSE OF TUB OXFORD HOVEMIST A T h e s is t o t h e Department of History and th e Faculty of the College of Graduate Studies University of Omaha Xn Partial Fulfillment of the Requirements for the Degree Hester of Arts t y Andrew C# Conway June 1 9 4 5 UMI Number: EP72993 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
The Legacy of Sovereign
LegacySovereignJoy.48134.int.qxd 9/21/07 10:01 AM Page 1 T HE L EGACY OF S OVEREIGN J OY LegacySovereignJoy.48134.int.qxd 9/21/07 10:01 AM Page 2 OTHER BOOKS BY THE AUTHOR The Justification of God: An Exegetical and Theological Study of Romans 9:1–23 2nd Edition (Baker Book House, 1993, orig. 1983) The Supremacy of God in Preaching (Baker Book House, 1990) The Pleasures of God: Meditations on God’s Delight in Being God (Multnomah Press, 1991) Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism (edited with Wayne Grudem, Crossway Books, 1991) What’s the Difference? Manhood and Womanhood Defined According to the Bible (Crossway Books, 1991) Let the Nations Be Glad: The Supremacy of God in Missions (Baker Book House, 1993) The Purifying Power of Living by Faith in Future Grace (Multnomah Press, 1995) Desiring God: Meditations of a Christian Hedonist (Multnomah Press, revised 1996) A Hunger for God: Desiring God through Fasting and Prayer (Crossway Books, 1997) A Godward Life: Savoring the Supremacy of God in All of Life (Multnomah Press, 1997) God’s Passion for His Glory: Living the Vision of Jonathan Edwards (Crossway Books, 1998) The Innkeeper (Crossway Books, 1998) A Godward Life, Book Two: Savoring the Supremacy of God in All of Life (Multnomah Press, 1999) LegacySovereignJoy.48134.int.qxd 9/21/07 10:01 AM Page 3 s a r e n a n o t w s s i l e e n h t t BOOK ONE LegTHEacy of Sovereign Joy God’s Triumphant Grace in the Lives of Augustine, Luther, and Calvin J OHN P IPER CROSSWAY BOOKS A PUBLISHING MINISTRY OF GOOD NEWS PUBLISHERS WHEAT O N , ILLINO IS LegacySovereignJoy.48134.int.qxd 9/21/07 10:01 AM Page 4 The Legacy of Sovereign Joy Copyright © 2000 by John Piper Published by Crossway Books a publishing ministry of Good News Publishers 1300 Crescent Street Wheaton, Illinois 60187 All rights reserved. -
An Eirenicon
THE CHURCH OF ENGLAND A PORTION OF CHRIST’S ONE HOLY CATHOLIC CHURCH, AND A MEANS OF RESTORING VISIBLE UNITY. AN EIRENICON, In a Letter TO THE AUTHOR OF “THE CHRISTIAN YEAR.” BY E. B. PUSEY, D.D., REGIUS PROFESSOR OF HEBREW, AND CANON OF CHRIST CHURCH, OXFORD. NEW YORK: D. APPLETON AND COMPANY, 1866 Project Canterbury AD 2003 An Eirenicon, by Edward Bouverie Pusey (1866) MY DEAREST FRIEND, You think that, Dr. Manning’s last letter having been addressed to myself, it is desirable that I should in some way reply to it. It would cost me much, not to undertake any task which you might wish me to essay. You know how long it has been my wish to part with all controversy, and to consecrate the evening of my life to the unfolding of some of the deep truths of God’s Holy Word, as God might enable me, by aid of those whom He has taught in times past. This employment, and practical duties which God has brought to me, were my ideal of the employments of the closing years of a laborious life. The inroad made upon the Gospel by unbelievers, or half-believers, compelled me in part to modify this my hope. Still, since there is a common foe, pressing alike upon all who believe in Jesus, I the more hoped, at least, to be freed from any necessity of controversy with any who hold the Catholic faith. The recent personal appeal of Dr. Manning to myself seems, as you and other friends think, to call for an exception to this too; yet, since “the night cometh when no man can work,” I trust that I shall not be thought to shrink from duty, if, hereafter, I should maintain a silence, in order to give myself to that which seems to me more especially my calling. -
Guide to the Archives (Pdf)
Welcome to Keble College Archives Guide to the Archives The Holdings Keble College was founded in 1870 in memory of John Keble (1792-1866), a founding member of the Tractarian movement, also known as the Oxford Movement, which sought to recover the Catholic heritage of the Church of England. Whilst relatively young by Oxford standards, the College’s history and importance should not be underestimated. Its archival holdings bear witness to changes in the College, the University and in British society. The Archives are a rich resource for research, especially for current students. For those reading History, English or Theology, the Archives could be a fount of valuable primary source material. Among the records of Keble College held here are: Minutes of the meetings of the College Council from 1870 to 1950 College accounts and ledgers Historical material on the advowsons of which Keble College is the patron Records of JCR sports clubs and societies Architectural records, including the original designs by the architect William Butterfield Personal papers and memorabilia of key members of the Oxford Movement, including Canon H. P. Liddon and Dr E. B. Pusey Personal papers and memorabilia of members of the College. One collection of international importance held at Keble College is that relating to John Keble, father of the Oxford Movement. The material held here includes: Keble’s manuscripts of poems that became The Christian Year Correspondence between John Keble and his family, friends and associates, in particular, with John Henry Newman, 1829-1863. The Special Collections in Keble College Library also holds John Keble’s own personal library. -
The Power of the Popes
THE POWER OF THE POPES is eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at hp://www.gutenberg.org/license. Title: e Power Of e Popes Author: Pierre Claude François Daunou Release Date: Mar , [EBook #] Language: English Character set encoding: UTF- *** START OF THIS PROJECT GUTENBERG EBOOK THE POWER OF THE POPES*** Produced by David Widger. ii THE POWER OF THE POPES By Pierre Claude François Daunou AN HISTORICAL ESSAY ON THEIR TEMPORAL DOMINION, AND THE ABUSE OF THEIR SPIRITUAL AUTHORITY Two Volumes in One CONTENTS TRANSLATORS PREFACE ADVERTISEMENT TO THE THIRD EDITION, ORIGINAL CHAPTER I. ORIGIN OF THE TEMPORAL POWER OF THE POPES CHAPTER II. ENTERPRIZES OF THE POPES OF THE NINTH CENTURY CHAPTER III. TENTH CENTURY CHAPTER IV. ENTERPRISES OF THE POPES OF THE ELEVENTH CEN- TURY CHAPTER V. CONTESTS BETWEEN THE POPES AND THE SOVEREIGNS OF THE TWELFTH CENTURY CHAPTER VI. POWER OF THE POPES OF THE THIRTEENTH CENTURY CHAPTER VII. FOURTEENTH CENTURY CHAPTER VIII. FIFTEENTH CENTURY CHAPTER IX. POLICY OF THE POPES OF THE SIXTEENTH CENTURY CHAPTER X. ATTEMPTS OF THE POPES OF THE SEVENTEENTH CEN- TURY CHAPTER XII. RECAPITULATION CHRONOLOGICAL TABLE ENDNOTES AND iv TO THE REV. RICHARD T. P. POPE, AT WHOSE SUGGESTION IT WAS UNDERTAKEN, THIS TRANSLATION OF THE PAPAL POWER IS INSCRIBED, AS A SMALL TRIBUTE OF RESPET AND REGARD BY HIS AFFECTIONATE FRIEND, THE TRANSLATOR. TRANSLATORS PREFACE HE Work of whi the following is a translation, had its origin in the trans- T actions whi took place between Pius VII. -
The Oxford Architectural and Historical Society and the Oxford Movement
The Oxford Architectural and Historical Society and the Oxford Movement By S. L. OLLARD (Read before the Society, 31 May, 1939) y the Oxford Movement I understand the religious revival which began B with John Keble's sermon on National Apostasy preached in St. Mary's on 14 July, 1833. The strictly Oxford stage of that Movement, its first chapter, ended in 1845 with the degradation of W. G. Ward in February and the secession to Rome of Mr. Newman and his friends at Littlemore in the following October. I am not very much concerned in this paper with the story after that date, though I have pursued it in the printed reports and other sources up to 1852. The Oxford Movement was at base a moral movement. The effect of 18th century speculation and of the French Revolution had been to force men's minds back to first principles. Reform had begun. In England it had shaken the foundations of the existing parliamentary system, and the Church itself seemed in danger of being reformed away. Some of its supposed safeguards, e.g., the penal laws against Nonconformists and Roman Catholics, had been removed, yet abuses, pluralism and non-residence for instance, remained ob vious weaknesses. Meanwhile, most of its official defenders were not armed with particularly spiritual weapons. The men of the Oxford Movement were con vinced of a great truth, namely that the English Church was a living part of the one Holy Catholic Church: that it was no state-created body, but part of the Society founded by the Lord Himself with supernatural powers and super natural claims. -
Article Review Towards a Richer Appreciation of the Oxford Movement
ecclesiology 16 (2020) 243-253 ECCLESIOLOGY brill.com/ecso Article Review ∵ Towards a Richer Appreciation of the Oxford Movement Paul Avis Durham University, Durham, UK, and University of Exeter, Exeter, UK [email protected] Stewart J. Brown, Peter B. Nockles and James Pereiro (eds), (2017) The Oxford Handbook of the Oxford Movement. Oxford: Oxford University Press. xx + 646 pages, isbn 978-0-19-958018-7 (hbk), £95.00. To read The Oxford Handbook of the Oxford Movement more or less from cover to cover has been a hugely rewarding experience, even though I am no stranger to its subject matter – the history and writings of the movement that cam- paigned to revive a catholic theology, practice and sensibility within the Church of England in the middle decades of the nineteenth century. In engag- ing with this book I am, in a sense, coming home. John Keble’s parochial ministry, John Henry Newman’s epistemology and ecclesiology, and Edward Bouverie Pusey’s sacramental and ecumenical theology have been deeply for- mative for me. And that is the spirit (or ethos in Tractarian-speak, as James Pereiro has shown)1 in which I approach this estimable example of the Oxford Handbook genre. The Oxford (or Tractarian) Movement was a creative upsurge of theological, pastoral and liturgical renewal which lasted from its arresting beginning with John Keble’s Assize Sermon and the first Tracts for the Times in 1833 to John 1 James Pereiro, ‘Ethos’ and the Oxford Movement: At the Heart of Tractarianism (Oxford: Oxford University Press, 2008). © paul avis, 2020 | doi:10.1163/17455316-01602007 This is an open access article distributed under the terms of the cc by 4.0Downloaded License.