The Burrup Agreement: a Case Study in Future Act Negotiation
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Western Australia
115°0'E 120°0'E 125°0'E Application/Determination boundaries compiled by NNTT based on data Native Title Claims (RNTC), if a registered application. © Commonwealth of Australia 2017 sourced from and used with the permission of DLP (NT), The applications shown on the map include: While the National Native Title Tribunal (NNTT) and the Native Title Registrar DoR (NT), DNRM (Qld) and Landgate (WA). © The State of Queensland - registered applications (i.e. those that have complied with the registration (Registrar) have exercised due care in ensuring the accuracy of the information (DNRM) for that portion where their data has been used. test), provided, it is provided for general information only and on the understanding Topographic vector data is © Commonwealth of Australia (Geoscience - new and/or amended applications where the registration test is being applied, that neither the NNTT, the Registrar nor the Commonwealth of Australia is Australia) 2003. - unregistered applications (i.e. those that have not been accepted for providing professional advice. Appropriate professional advice relevant to your Coastline/state borders (1998) data and Towns (1997) sourced from registration), circumstances should be sought rather than relying on the information Geoscience Australia (1998). - non-claimant and compensation applications. provided. In addition, you must exercise your own judgment and carefully Western Australia As part of the transitional provisions of the amended Native Title Act in 1998, all Determinations shown on the map include: evaluate the information provided for accuracy, currency, completeness and applications were taken to have been filed in the Federal Court. - registered determinations as per the National Native Title Register (NNTR), relevance for the purpose for which it is to be used. -
Submission to the Inquiry Into Native Title Representative Bodies
YAMATJI MARLPA BARNA BABA MAAJA ABORIGINAL CORPORATION A Submission to the Inquiry into Native Title Representative Bodies by the NATIVE TITLE AND THE ABORIGINAL AND TORRES STRAIT ISLANDER LAND FUND COMMITTEE (JPC 2004/5) from the Yamatji Marlpa Barna Baba Maaja Aboriginal Corporation February 2005 YAMATJI MARLPA BARNA BABA MAAJA ABORIGINAL CORPORATION CONTENTS EXECUTIVE SUMMARY……………………………………………….….………3 ABOUT YMBBMAC……………………………………………..………………….7 PERFORMANCE………………………………..…………………………………10 FUNDING OF NATIVE TITLE REPRESENTATIVE BODIES…………......19 LIST OF ANNEXURES…………………………………………..……………….27 2 YAMATJI MARLPA BARNA BABA MAAJA ABORIGINAL CORPORATION EXECUTIVE SUMMARY KEY POINTS 1. The high standard of work provided by YMBBMAC has led to significant achievements for claimants. 2. Strategically, the organisation aims to build relationships in order to improve outcomes for its clients. Illustrating this, YMBBMAC is a member of the WA Chamber of Minerals and Energy and the WA Chamber of Commerce and Industry. 3. Working groups provide a system of decision-making that is effective, resilient, and has a high degree of community ownership. 4. Funding continues to limit the potential of the organisation. YMBBMAC can improve its performance and achieve agreed outcomes, with additional funding. 5. High level of activity in the Pilbara is demanding considerable resources from the organisation. In order to meet fully the demands of this historic expansion, YMBBMAC requires additional funding. ABOUT YMBBMAC The Yamatji Marlpa Barna Baba Maaja Aboriginal Corporation (YMBBMAC) is the native title representative body (NTRB) for native title claims in the Pilbara, Murchison and Gascoyne representative areas of Western Australia. WORKING GROUPS The use of working groups has set YMBBMAC apart in terms of its ability to operate efficiently, its support from its membership and its ability to produce successful, lasting agreements. -
A Grammatical Sketch of Ngarla: a Language of Western Australia Torbjörn Westerlund
UPPSALA UNIVERSITY master thesis The department for linguistics and philology spring term 2007 A grammatical sketch of Ngarla: A language of Western Australia Torbjörn Westerlund Supervisor: Anju Saxena Abstract In this thesis the basic grammatical structure of normal speech style of the Western Australian language Ngarla is described using example sentences taken from the Ngarla – English Dictionary (by Geytenbeek; unpublished). No previous description of the language exists, and since there are only five people who still speak it, it is of utmost importance that it is investigated and described. The analysis in this thesis has been made by Torbjörn Westerlund, and the focus lies on the morphology of the nominal word class. The preliminary results show that the language shares many grammatical traits with other Australian languages, e.g. the ergative/absolutive case marking pattern. The language also appears to have an extensive verbal inflectional system, and many verbalisers. 2 Abbreviations 0 zero marked morpheme 1 first person 1DU first person dual 1PL first person plural 1SG first person singular 2 second person 2DU second person dual 2PL second person plural 2SG second person singular 3 third person 3DU third person dual 3PL third person plural 3SG third person singular A the transitive subject ABL ablative ACC accusative ALL/ALL2 allative ASP aspect marker BUFF buffer morpheme C consonant CAUS causative COM comitative DAT dative DEM demonstrative DU dual EMPH emphatic marker ERG ergative EXCL exclusive, excluding addressee FACT factitive FUT future tense HORT hortative ImmPAST immediate past IMP imperative INCHO inchoative INCL inclusive, including addressee INSTR instrumental LOC locative NEG negation NMLISER nominaliser NOM nominative N.SUFF nominal class suffix OBSCRD obscured perception P the transitive object p.c. -
Sea Countries of the North-West: Literature Review on Indigenous
SEA COUNTRIES OF THE NORTH-WEST Literature review on Indigenous connection to and uses of the North West Marine Region Prepared by Dr Dermot Smyth Smyth and Bahrdt Consultants For the National Oceans Office Branch, Marine Division, Australian Government Department of the Environment and Water Resources * July 2007 * The title of the Department was changed to Department of the Environment, Water, Heritage and the Arts in late 2007. SEA COUNTRIES OF THE NORTH-WEST © Commonwealth of Australia 2007. This work is copyright. You may download, display, print and reproduce this material in unaltered form only (retaining this notice) for your personal, non-commercial use or use within your organisation. Apart from any use as permitted under the Copyright Act 1968, all other rights are reserved. Requests and inquiries concerning reproduction and rights should be addressed to Commonwealth Copyright Administration, Attorney General’s Department, Robert Garran Offices, National Circuit, Barton ACT 2600 or posted at http://www.ag.gov.au/cca Disclaimer The views and opinions expressed in this publication are those of the authors and do not necessarily reflect those of the Australian Government or the Minister for the Environment, Heritage and the Arts or the Minister for Climate Change and Water. While reasonable efforts have been made to ensure that the contents of this publication are factually correct, the Commonwealth does not accept responsibility for the accuracy or completeness of the contents, and shall not be liable for any loss or damage that may be occasioned directly or indirectly through the use of, or reliance on, the contents of this publication. -
Schedule 10 – Discretionary Trust Deed: Wajarri Yamatji General Trust
Schedule 10 – Discretionary Trust Deed: Wajarri Yamatji General Trust See Following Murchison Radio-astronomy Observatory Indigenous Land Use Agreement | page 139 Discretionary Trust Deed Wajarri Yamatji General Trust STATE OF WESTERN AUSTRALIA (Settlor) [insert name of WY TRUSTEE COMPANY] (First Trustee) Murchison Radio-astronomy Observatory Indigenous Land Use Agreement | page 140 Discretionary Trust Deed Wajarri Yamatji General Trust Details 4 Operative part 5 1. Defined terms & interpretation 5 1.1 Defined terms 5 1.2 Interpretation 8 1.3 Headings 9 2. Establishment of trust 9 2.1 Name 9 2.2 Declaration of trust 9 2.3 Objects of trust 9 3. Beneficiaries 9 4. Distribution of Trust Fund 10 4.1 Distribution of Income 10 4.2 Capital Distributions 10 4.3 In specie distribution 10 4.4 No Distribution to Settlor 10 4.5 No Distribution to Trustee 11 4.6 Distribution Policy 11 5. Trustee’s powers and discretions 11 5.1 Powers of Trustee 11 5.2 Trustees Act powers 12 5.3 Trustee's discretion 12 5.4 Trustee corporation 12 6. Consultation with WY Claim Group 12 7. Liability and Indemnity of the Trustee 13 7.1 Liability for breaches of Trust 13 7.2 Indemnity of Trustee from Trust Fund 13 8. Trustee remuneration and expenditure 13 8.1 Entitlement to remuneration and reimbursement 13 8.2 Payment of remuneration 14 8.3 Trustee Budget 14 9. Removal and appointment of Trustee 14 9.1 General powers of the Appointor 14 9.2 Retirement of the Trustee and appointment of a new Trustee 15 9.3 Appointment of additional Trustees 15 10. -
82 3.3.4.4.3 Ecogeographic Studies of the Cranial Shape The
82 3.3.4.4.3 Ecogeographic studies of the cranial shape The measurement of the human head of both the living and dead has long been a matter of interest to a variety of professions from artists to physicians and latterly to anthropologists (for a review see Spencer 1997c). The shape of the cranium, in particular, became an important factor in schemes of racial typology from the late 18th Century (Blumenbach 1795; Deniker 1898; Dixon 1923; Haddon 1925; Huxley 1870). Following the formulation of the cranial index by Retzius in 1843 (see also Sjovold 1997), the classification of humans by skull shape became a positive fashion. Of course such classifications were predicated on the assumption that cranial shape was an immutable racial trait. However, it had long been known that cranial shape could be altered quite substantially during growth, whether due to congenital defect or morbidity or through cultural practices such as cradling and artificial cranial deformation (for reviews see (Dingwall 1931; Lindsell 1995). Thus the use of cranial index of racial identity was suspect. Another nail in the coffin of the Cranial Index's use as a classificatory trait was presented in Coon (1955), where he suggested that head form was subject to long term climatic selection. In particular he thought that rounder, or more brachycephalic, heads were an adaptation to cold. Although it was plausible that the head, being a major source of heat loss in humans (Porter 1993), could be subject to climatic selection, the situation became somewhat clouded when Beilicki and Welon demonstrated in 1964 that the trend towards brachycepahlisation was continuous between the 12th and 20th centuries in East- Central Europe and thus could not have been due to climatic selection (Bielicki & Welon 1964). -
PUBLISHED AS Smith, Nicholas 2015. “Murtuka Yirraru: Automobility in Pilbara Song-Poems”
PRE-COPYEDITED VERSION — PUBLISHED AS Smith, Nicholas 2015. “Murtuka Yirraru: Automobility in Pilbara Song-Poems”. Anthropological Forum, 25(3): 221-242. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by Smith, Nicholas. You need to get the author’s permission for uses other than teaching and personal research. Murtuka yirraru: Automobility in Pilbara Song Poem Nick Smith La Trobe University - Anthropology & Sociology, Bundoora, Victoria, Australia Abstract Arguably one of the most enduring icons of modernity is the automobile. The innumerable songs about motor vehicles are testimony to this status. This article examines Pilbara Aboriginal (marrngu) songs about the murtuka (motorcar). Focussing on a particular style of song known as yirraru to Ngarla people of the De Grey River area in Western Australia, I explore a range of questions concerning the impact of automobility on marrngu life-worlds. Is the ‘freedom of the road’ a value historically shared by marrngu and walypala? Or is the marrngu passion for automobility evinced in these yirraru simply an adaptation of pre- colonial values, beliefs and behaviours associated with mobility? This is not an ethnomusicology article; I treat yirraru as narratives, narratives that convey something about the relational in marrngu modes of orientation and engagement with the motor vehicle. Using archival and ethnographic data I argue that murtuka song-poems show that marrngu regarded motor vehicles as instrumental in their own efforts for autonomy in the decades in which these yirraru originate (1920–1960s). Ultimately I consider what the enthusiastic embrace of the murtuka by marrngu might say about the nature of socio-cultural difference, similarity, and marrngu and walypala boundedness in the Pilbara. -
Extract from Hansard [ASSEMBLY
Extract from Hansard [ASSEMBLY — Wednesday, 19 August 2015] p5601b-5631a Mr Peter Tinley; Mr Ian Blayney; Mr Bill Johnston; Mr Murray Cowper; Mr Fran Logan; Ms Mia Davies; Mr Dave Kelly; Mr John McGrath; Mrs Michelle Roberts; Ms Janine Freeman; Mr David Templeman; Ms Margaret Quirk; Mr Ian Britza; Ms Lisa Baker; Mr Peter Watson; Mr Mick Murray; Mr Chris Tallentire; Mr Terry Waldron; Mr John Castrilli; Mr Paul Papalia; Mrs Liza Harvey; Ms Josie Farrer CONSTITUTION AMENDMENT (RECOGNITION OF ABORIGINAL PEOPLE) BILL 2015 Second Reading Resumed from an earlier stage of the sitting. MR P.C. TINLEY (Willagee) [2.50 pm]: I rise to conclude my brief contribution on the historic Constitution Amendment (Recognition of Aboriginal People) Bill 2015. Without rehashing it, for the benefit of anybody who was not in the chamber at the time I characterised the Aboriginal contribution to military service in Western Australia and Australia as being a significant contribution to progressing the identity of both Aboriginal people and non-Aboriginal people in creating a unified culture. I also noted with some gratitude that symbolism is important. The opening quote that I used was “If you change the way you look at things, the things you look at will change.” I believe that we have progressed even in the time of this Parliament to being on the cusp of delivering a significant substantive arrangement beyond symbolism for the Indigenous land use agreements with the Noongar people at the National Native Title Tribunal. We look forward to making a substantive contribution to reconciliation beyond just the symbolism. -
Other Land Users
25 YEARS OF NATIVE TITLE RECOGNITION Contents Overview 1 Argyle, Western Australia 2 Burrup Ancient Art 2 Rio Tinto agreements with 3 traditional owners Facilitating engagement on 3 cultural heritage Landmark High Court 3 decision: native title rights not extinguished by Mining Leases Native title railway 4 agreement to protect rock Bendigo Mining Agreement, signed in 2000 art Historic agreement: Pilbara 4 OTHER LAND USERS traditional owners and Rio Tinto Iron Ore The introduction of the Native Title Act 1993(Cth) had a profound effect on other land users, including the resource sector, pastoralists and graziers, Agreement to protect 5 fishers and local government. For the first time there was a legal requirement Gnulli heritage to take into account the native title rights and interests of Indigenous people The development of 6 when developing land. The initial response was one of fear and uncertainty; Australian Indigenous rights however, these sectors soon adapted to the new processes and became and Rio Tinto’s Indigenous regular participants in the native title process. involvement Watch: Ms Joanne Farrell, Managing Director Australia, Rio Tinto provide a perspective from the resource sector. OTHER LAND USERS Argyle, Western Australia Rio Tinto’s Argyle mine has a Participation Agreement in place with the Traditional Owners of the Argyle land to ensure that they benefit directly from the mine’s operations, now and for generations to come. This agreement —built on the principles of co-commitment, partnership and mutual trust—encompasses land rights, income generation, employment and contracting opportunities, land management and Indigenous site protection. A Traditional Owner relationship committee meets regularly to oversee the implementation of the agreement. -
Nyangumarta Warrarn Indigenous Protected Area
Traditional Ecological Knowledge of Nyangumarta Warrarn Indigenous Protected Area GENO DI US IGENO IN D US IN P R S P O A R S T E O A EC AR TE RE TED CTED A INDEX INTRODUCTION 2 BOTH (INLAND) AND COASTAL / WALYARTA NYANGUMARTA HIGHWAY (KIDSON TRACK) - INLAND TREE SPECIES SPECIES PARNTARL 78 TREE SPECIES JIKILY 80 JUKURTANY 6 MAKARTU / LAKURRU1 82 YALAKURRA 8 WURTARR 84 JULUKU 10 LOW TREE or SHRUB SPECIES JUNYJU 12 KUMPAJA 86 LOW TREE or SHRUB SPECIES LIRRINGKIN 88 MIRNTIRRJINA 14 SHRUB SPECIES NGALYANTA 16 JIMA 90 Warning: This document may contain pictures or names of people who PAJINAWANTI 18 PIRRNYURU 92 have since passed away. WIRLINY 20 MANGARR 94 JUMPURR 22 KARLUNKARLUN 96 This project was supported by Yamatji Marlpa Aboriginal Corporation, through KUMPALY 24 KARTAWURRU 98 funding from the Australian Government’s National Landcare Programme and JIMPIRRINY 26 JALKUPURTA 100 1 Indigenous Protected Areas Programme. YURTURL 28 WALYARTA (MANDORA MARSH) AND COASTAL SPECIES SHRUB SPECIES TREE SPECIES The traditional ecological knowledge contained in this publication was recorded by KARLAYIN 30 NGALINYMARRA 102 KAWARR 32 KURNTURUNGU 104 Vicki Long, ethno-botanist (Vicki Long & Associates), with the assistance of Brian PALMANGU 34 RANYJAMAYI 106 Geytenbeek, linguist. WAYALANY 36 TAMARISK 108 WARRI WARRI 38 LOW TREE or SHRUB SPECIES Photography: Vicki Long, José Kalpers, Volker Mischker and Mamoru Matsuki, PURNTAKARNU 40 KULINYJIRR 110 unless otherwise stated. PURARRPURARR 42 YURTURL 112 JULYUNGKU 44 YURTUL 114 Coordination: José Kalpers, Yamatji Marlpa Aboriginal Corporation. KALAYAKALAYA 46 JUMPURRU 116 PURTATU 48 MUNTURU 118 © All traditional and cultural knowledge in this publication is the MANGARR 50 SHRUB SPECIES intellectual property of the Nyangumarta people. -
The Natural History and Cultural Heritage of the Karratha District
The Natural History and Cultural Heritage of the Karratha District Aboriginal Culture and Heritage Archaeological dating suggests that Aboriginal people have inhabited the Pilbara region for the past 40,000 years. Discoveries in other parts of Australia suggest they arrived on the continent sometime between 45,000 and 60,000 years ago. By the time Europeans settled in Australia, the whole of the continent had been occupied, from the deserts to the high mountains, with people speaking several hundred languages and associated with tribal territories. The evidence of their past lives and activities are present throughout the landscape and comprise a significant cultural heritage asset. Aboriginal culture and land tenure are inextricably interwoven with the creation period known as ‘the Dreaming’. According to Aboriginal belief, mythic beings traversed the country performing heroic deeds, creating physical features, plants and Pansy Hicks on Ngarluma Ngurra Photo by Sharmila Wood 2013 animals, and providing a moral basis for Aboriginal alliances. Ties of marriage influence associations social institutions. Many parts of the landscape between different tribal groups, with some members remain as testament to these ancestral beings spending extended periods outside their own territory, whose spiritual essence resides in places and particularly when going to their spouse’s homeland. objects fundamental to the continued well being and order of the social and natural world. This is the basis of the close and enduring relationship Effects of European Settlement existing between Aboriginal people and their With the rapid development of the pastoral industry traditional lands, forming the focus and control in the 1860s, coastal tribes of the Pilbara suffered of all aspects of Aboriginal life. -
Sharing Yamaji Knowledge Education Resource for Schools May 2018
Sharing Yamaji Knowledge Education resource for schools May 2018 This resource has been developed for the Northern Agricultural Catchments Council (NACC) by Kate Naughtin with editing support by Patrick Witton. Copyright NACC 2018. Reproduction of this publication (with the exception of photographs) for educational or other non- commercial purposes is authorised subject to advance written notification to NACC along with appropriate acknowledgement. Reproduction of this publication for resale or other commercial purposes is prohibited without NACC’s prior written permission. Reproduction of the photos for any purpose is subject to NACC’s and the photo author’s prior written permission. NACC Education Resource | Sharing Yamaji Knowledge 2 ACKNOWLEDGEMENTS THE YAMAJI PEOPLE This project acknowledges the Yamaji1 people and recognises Aboriginal people as Australia’s first natural resource managers. The Yamaji people have developed, refined and employed knowledge of the natural environment for tens of thousands of years, and this knowledge has been passed down from generation to generation. This traditional ecological knowledge is extremely valuable in enhancing the ways we care for our environment. Yamaji community members have generously shared their knowledge in the development of this resource, so that school-aged students will better understand Aboriginal culture, the environment and the importance of caring for it. Without the valuable contribution of the Yamaji community, this project would not have been possible. We thank them for sharing their time and expertise for this project. RESOURCE DESIGN The artwork featured in this resource is titled Dreamtime by Amangu Artist Wayne Ronan. Wayne explains the significance of his work: ‘The circles represent the ocean and rivers.