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Hwang, Yin (2014) Victory Pictures in a Time of Defeat: Depicting War in the Print and Visual Culture of Late Qing China 1884 ‐ 1901
Hwang, Yin (2014) Victory pictures in a time of defeat: depicting war in the print and visual culture of late Qing China 1884 ‐ 1901. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/18449 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. VICTORY PICTURES IN A TIME OF DEFEAT Depicting War in the Print and Visual Culture of Late Qing China 1884-1901 Yin Hwang Thesis submitted for the degree of Doctor of Philosophy in the History of Art 2014 Department of the History of Art and Archaeology School of Oriental and African Studies, University of London 2 Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. -
The Jesuit Role As “Experts” in High Qing Cartography and Technology∗
臺大歷史學報第31期 BIBLID1012-8514(2003)31p.223-250 2003年6月,頁223~250 2003.1.7收稿,2003.5.29通過刊登 The Jesuit Role as “Experts” in High Qing Cartography and Technology∗ Benjamin A. Elman∗∗ Abstract Earlier accounts have generally overvalued or undervalued the role of the Jesu- its in Ming-Qing intellectual life. In many cases the Jesuits were less relevant in the ongoing changes occurring in literati learning. In the medical field, for example, before the nineteenth century few Qing physicians (ruyi 儒醫) took early modern European “Galenic” medicine seriously as a threat to native remedies. On the other hand, the Kangxi revival of interest in mathematics was closely tied to the introduc- tion of Jesuit algebra (jiegen fang 借根方), trigonometry (sanjiao xue 三角學), and logarithyms (duishu 對數). In the midst of the relatively “closed door” policies of the Yongzheng emperor and his successors, a large-scale effort to recover and col- late the treasures of ancient Chinese mathematics were prioritized in the late eight- eenth and early nineteenth century. Despite setbacks during the early eighteenth century Rites Controversy, the Jesuits in China remained important “experts” (專家) in the Astro-Calendric Bureau (欽天監) and supervisors in the Qing dynasty’s imperial workshops. Earlier Adam Schall (1592-1666) and Ferdinand Verbiest (1623-1688) had not only championed the role of mathematics in Christianizing literati elites, but they also produced in- struments and weapons at the behest of both the Ming and Qing dynasties. The tech- nical expertise of the Jesuits in the China mission during the eighteenth century also ranged from translating Western texts and maps, introducing surveying methods to producing cannon, pulley systems, sundials, telescopes, water-pumps, musical in- struments, clocks, and other mechanical devices. -
China's Last Great Classical Novel at the Crossroads Of
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Klaipeda University Open Journal Systems 176 RES HUMANITARIAE XIV ISSN 1822-7708 August Sladek – Flensburgo universiteto germanistikos prof. dr. pensininkas. Moksliniai interesai: matematinė lingvistika, lyginamoji filologija, filosofija, ontologija. Adresas: Landwehr 27, D-22087 Hamburgas, Vokietija. El. p.: [email protected]. August Sladek – retired professor of Germanistik, Univer- sity of Flensburg. Research interests: mathematical linguistics, comparative philology, philosophy, ontology. Address: Landwehr 27, D-22087 Hamburgas, Vokietija. El. p.: [email protected]. August Sladek University of Flensburg CHINA’S LAST GREAT CLASSICAL NOVEL AT THE CROSSROADS OF TRADITION AND MODERNIZATION1 Anotacija XVII a. viduryje parašytas „Raudonojo kambario sapnas“ yra naujausias iš Kinijos ketu- rių didžiųjų klasikos romanų. Tradicinių nusidavimų romanų kontekste jis apima daugybę pasakojimo būdų – realistinį, psichologinį, simbolinį, fantastinį. Parašytas kasdiene kalba (Pekino dialektu), jis tapo svarbus moderniosios, standartinės kinų kalbos (putong hua) formavimo šaltiniu naujojo kultūros judėjimo procese nuo praeito amžiaus 3-iojo dešim- tmečio. Mao Zeddongo labai vertinamam romanui komunistai bandė uždėti „progresyvų“ antspaudą. Romano paslėpta religinė (budizmo) intencija liko nepastebėta nei skaitytojų, nei religijotyrininkų. PAGRINDINIAI ŽODŽIAI: kinų literatūra, klasikinis romanas, tradicija ir modernumas. Abstract “The Red Chamber’s Dream” from the middle of 18th century is the youngest of Chi- nas “Four Great Classical Novels”. In the cloak of traditional story-telling it deploys a 1 Quotations from the novel as well as translations of names and terms are taken from Hawkes & Minford (1973–1986). References to their translation are given by the number of volume (Roman numerals) and of pages (Arabic numerals). -
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Schluessel, Eric T. 2016. The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493602 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 A dissertation presented by Eric Tanner Schluessel to The Committee on History and East Asian Languages in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2016 © 2016 – Eric Schluessel All rights reserved. Dissertation Advisor: Mark C. Elliott Eric Tanner Schluessel The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 Abstract This dissertation concerns the ways in which a Chinese civilizing project intervened powerfully in cultural and social change in the Muslim-majority region of Xinjiang from the 1870s through the 1930s. I demonstrate that the efforts of officials following an ideology of domination and transformation rooted in the Chinese Classics changed the ways that people associated with each other and defined themselves and how Muslims understood their place in history and in global space. -
The Siku Quanshu 四庫全書 and Its Organization
Ming Qing Yanjiu 24 (2020) 11–45 brill.com/mqyj To Collect and to Order: the Siku quanshu 四庫全書 and its Organization Stefano Gandolfo Doctoral candidate, St Cross College, University of Oxford, UK [email protected] Abstract Collecting and hoarding are distinguished by order. An agglomeration of objects is de- fined by chaos while a collection comes into being through its organization. The larg- est collection of texts undertaken in Chinese dynastic history, the Complete Writings of the Four Repositories (Siku quanshu 四庫全書), is the high point of late imperial compi- lation projects (congshu 叢書). While much scholarship has been devoted to explain- ing the criteria of inclusion, the question of order remains largely unexplored. In this article, I investigate the link between the collection of knowledge and its organization in the high Qing. Specifically, I explore the poetic understanding of knowledge, the in- tellectual, non-political purposes behind the collection and its fundamental principle of order. I end this essay offering some remarks on the nature of the Complete Writings, high Qing scholarship, and contemporary attitudes towards classification. Keywords Siku quanshu – bibliographic collections – congshu – knowledge organization 1 Introduction Categories create collections. Without them, there is merely accumulation. Classification is an essential—if often overlooked—component of collec- tions because it ensures that objects are searchable, findable, and retrievable. Without classification, a collection ceases to fulfil its fundamental functions and chaos ensues. In the Chinese context, text collections have had a pre- eminent position, channelling, consolidating, or challenging received frames © Stefano Gandolfo, 2020 | doi:10.1163/24684791-12340041 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. -
Power, Identity and Antiquarian Approaches in Modern Chinese Art
Power, identity and antiquarian approaches in modern Chinese art Chia-Ling Yang Within China, nationalistic sentiments notably inhibit objective analysis of Sino- Japanese and Sino-Western cultural exchanges during the end of the Qing dynasty and throughout the Republican period: the fact that China was occupied by external and internal powers, including foreign countries and Chinese warlords, ensured that China at this time was not governed or united by one political body. The contemporary concept of ‘China’ as ‘one nation’ has been subject to debate, and as such, it is also difficult to define what the term ‘Chinese painting’ means.1 The term, guohua 國畫 or maobihua 毛筆畫 (brush painting) has traditionally been translated as ‘Chinese national painting’. 2 While investigating the formation of the concept of guohua, one might question what guo 國 actually means in the context of guohua. It could refer to ‘Nationalist painting’ as in the Nationalist Party, Guomindang 國民黨, which was in power in early 20th century China. It could also be translated as ‘Republican painting’, named after minguo 民國 (Republic of China). These political sentiments had a direct impact on guoxue 國學 (National Learning) and guocui 國粹 (National Essence), textual evidence and antiquarian studies on the development of Chinese history and art history. With great concern over the direction that modern Chinese painting should take, many prolific artists and intellectuals sought inspiration from jinshixue 金石學 (metal and stone studies/epigraphy) as a way to revitalise the Chinese -
Proquest Dissertations
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction k dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversee materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6* x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 WU CHANGSHI AND THE SHANGHAI ART WORLD IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Kuiyi Shen, M.A. ***** The Ohio State University 2000 Dissertation Committee: Approved by Professor John C. -
Early Modern Or Late Imperial Philology? the Crisis of Classical Learning in Eighteenth Century China
Front. Hist. China 2011, 6(1): 3–25 DOI 10.1007/s11462-011-0118-z RESEARCH ARTICLE Benjamin Elman Early Modern or Late Imperial Philology? The Crisis of Classical Learning in Eighteenth Century China © Higher Education Press and Springer-Verlag 2011 Abstract The discourses of classical scholars during the eighteenth century reinforced a shift from Song-Ming rationalism to a more skeptical and secular classical empiricism. By making precise scholarship the source of acceptable knowledge, Qing classicists contended that the legitimate reach of ancient ideals should be reevaluated through comparative delineation of the textual sources from which all such knowledge derived. This turn to empirically based classical inquiry meant that abstract ideas and rational argumentation gave way as the primary objects of elite discussion to concrete facts, verifiable institutions, ancient natural studies, and historical events. In general, Qing classicists regarded Song and Ming “Learning of the Way” as an obstacle to verifiable truth because it discouraged further inquiry along empirical lines. The empirical approach to knowledge they advocated placed proof and verification at the heart of analysis of the classical tradition. During this time, scholars and critics also applied historical analysis to the official Classics. Classical commentary yielded to textual criticism and a “search for evidence” to refortify the ancient canon. Representing a late imperial movement in Confucian letters, Qing classicists still sought to restore the classical vision. -
Late Imperial China
Late Imperial China 1. Mongol Empire 2. Ming Dynasty 3. Trade and Tribute 4. Foundations of the Qing Dynasty 5. Europeans in China Song dynasty 宋 Middle Imperial Period 960 - 1279 ca. 600-1400 Yuan dynasty 元 1279 - 1368 Ming dynasty 明 Late Imperial Period 1368 - 1644 ca. 1400-1900 Qing dynasty 清 1644 - 1911 Republic of China 中華民國 1911-1949 Post-Dynastic Period People's Republic of China 中華人民共和國 1911-present 1949 - present "Northern Zone" Manchuria Xinjiang Mongolia (E. Turkestan) Ordos Tibetan Plateau China Proper Northern Steppe Mongolia Junggar Basin Xinjiang Autonomous Region Kazakhstan steppe Eurasian Steppe Pastoral Nomadism Inner Mongolia Mongol Empire at its height Temüjin Chinggis (Genghis, Jenghis) Khan ca. 1162-1227 Lake Baikal Manchuria Xinjiang Mongolia (E. Turkestan) Ordos Tibetan Plateau China Proper Mongol Empire Mongol script "Han people" hanren 漢人 "southerners" nanren 南人 Khan Emperor tanistry primogeniture Divisions of Mongol Empire mid 13th century Empire of the Great Khan Khubilai Khan 1215-94 Yuan Dynasty 1279 - 1368 Taizu Capitals of the Yuan Dynasty Karakorum Shangdu Dadu (Beijing) Khubilai Khan on horseback Red Turban Rebellion mid. 14th century White Louts Society millenarianism Maitreya cult Population of China, 2 -1500 CE 1. Mongol Empire 2. Ming Dynasty 3. Trade and Tribute 4. Foundations of the Qing Dynasty 5. Europeans in China Zhu Yuanzhang 1328-1398 Ming Dynasty 1368-1644 明 Beijing Nanjing The Hongwu Emperor Ming Taizu r. 1368-1398 Ming Empire Great Wall of China 1. Mongol Empire 2. Ming Dynasty 3. Trade and Tribute 4. Foundations of the Qing Dynasty 5. Europeans in China Yongle Emperor Zhu Di r. -
UNIVERSITY of CALIFORNIA, SAN DIEGO Qinghai Across Frontiers
UNIVERSITY OF CALIFORNIA, SAN DIEGO Qinghai Across Frontiers: State- and Nation-Building under the Ma Family, 1911-1949 A dissertation submitted in partial satisfaction of the requirements of the degree Doctor of Philosophy in History by William Brent Haas Committee in Charge: Professor Joseph W. Esherick, Co-Chair Professor Paul G. Pickowicz, Co-Chair Professor Weijing Lu Professor Richard Madsen Professor David Ringrose 2013 Copyright William Brent Haas, 2013 All rights reserved The Dissertation of William Brent Haas is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Co-Chair Co-Chair University of California, San Diego 2013 iii Table of Contents Signature Page………………………………………………………………………….. iii Table of Contents……………………………………………………………………….. iv List of Tables…….……………………………………………………………………… v List of Illustrations……………………………………………………………………… vi Acknowledgements……………………………………………………………………....vii Vita……………………………………………………………………………………...xiii Abstract of the Dissertation….……………………………………………………...……ix Introduction………………………………………………………………………………. 1 Chapter One Frontier Militarists in a Transfrontier Province …………………………..13 Chapter Two Fighting for the Frontier: The 1932-1933 Yushu Borderland War……......47 Chapter Three Repelling Reclamation in the “Wastelands” of Qinghai, 1933-1934……93 Chapter Four Schooling at the Frontier: Structuring Education and Practicing Citizenship in Qinghai, 1911-1949………………………………………………………….155 Chapter Five Schooling Mongols and Tibetans: Adaptation and Centralization in -
Book History in PREMODERN China
Book History in Premodern China The State of the Discipline I Cynthia Brokaw Few cultures have enjoyed such a long tradition of literary production and scholarship as China. Writing, in the form of characters scratched on ‘‘ora- cle bones,’’ tortoise plastrons and oxen shoulder bones used to record com- munications with the ancestors of the ruling family, appeared in ancient China by the middle of the second millennium b.c. ‘‘Books,’’ in the form of writing on bamboo slats bound together into rolls, had become both a rou- tine means of making bureaucratic records and a vehicle for the lively intel- lectual and political debates of the Warring States period (481–256 b.c.) and the voluminous works of the Han dynasty (206 b.c.–a.d. 220). The rulers of this dynasty initiated the creation of a canon of sacred texts, even- tually known as the Confucian Classics, to be revered as the carriers of the fundamental ethical and political values of Chinese culture. The invention of paper by the first century b.c. and the gradual spread of its use made writing much more accessible to the literate elite and encouraged the pro- duction of a broad range of texts. Manuscript book culture flourished. By the eighth century (at the latest),1 the Chinese had invented xylogra- phy, the method of reproducing text from characters cut in relief on wooden blocks. Developed first for the production of Buddhist works (the earliest extant book is a beautifully illustrated sutra), the technology was embraced quickly by commercial publishers, who turned out dictionaries, medical texts, almanacs, divination and geomancy manuals, and works on astrol- ogy; and later by the government, which used print to establish standard editions of the Confucian Classics in the tenth century. -
The Shanghai Fine Arts College and Modern Artists in the Public Sphere (1913- 1937)
East Asian History NUMBER 32/33 . DECEMBER 20061]uNE 2007 Institute of Advanced Studies The Australian National University Editor Benjamin Penny Associate Editor Lindy Shultz Editorial Board B0rge Bakken Geremie R. Barme John Clark Helen Dunstan Louise Edwards Mark Elvin Colin Jeffcott Li Tana Kam Louie Lewis Mayo Gavan McCormack David Marr Tessa Morris-Suzuki Kenneth Wells Design and Production Oanh Collins Printed by Goanna Print, Fyshwick, ACT This is a double issue of East Asian History, 32 and 33, printed in November 2008. It continues the series previously entitled Papers on Far EasternHistory. This externally refereed journal is published twice per year. Contributions to The Editor, East Asian History Division of Pacific and Asian History Research School of Pacific and Asian Studies The Australian National University Canberra ACT 0200, Australia Phone +61 2 6125 5098 Fax +61 2 6125 5525 Email [email protected] Subscription Enquiries to East Asian History, at the above address Website http://rspas.anu.edu.au/eah/ Annual Subscription Australia A$50 (including GST) Overseas US$45 (GST free) (for two issues) ISSN 1036-6008 � CONTENTS 1 The Moral Status of the Book: Huang Zongxi in the Private Libraries of Late Imperial China Duncan M. Campbell 25 Mujaku Dochu (1653-1744) and Seventeenth-Century Chinese Buddhist Scholarship John Jorgensen 57 Chinese Contexts, Korean Realities: The Politics of Literary Genre in Late Choson Korea (1725-1863) GregoryN. Evon 83 Portrait of a Tokugawa Outcaste Community Timothy D. Amos 109 The