Discursive Construction of Local Culture in Schimmel's Analysis of Sufi Poetry
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Critical Discourse Analysis of Marsiya-E-Hussain
Religious Ideology and Discourse: A Critical Discourse Analysis of Marsiya-e-Hussain Snobra Rizwan Lecturer, Department of English Bahauddin Zakariya University, Multan Pakistan Tariq Saeed Assisstant Professor, Department of English Bahauddin Zakariya University, Multan Pakistan Ramna Fayyaz Lecturer, Department of English Bahauddin Zakariya University, Multan Pakistan ABSTRACT This paper employs Fairclough’s framework of critical discourse analysis (Fairclough, 2001; 2003) as a research tool to demonstrate how mourning discourse of marsiya manages to win favourite responses from Pakistani audiences by foregrounding certain linguistic conventions. The data comprising popular marsiyas are based on responses obtained through a small-scale survey and are analyzed from the perspective of ideology and emotive appeal embedded in discourse. The analysis illustrates that discourse conventions of marsiya—in addition to traditional commemoration of martyrdom of Imam Hussian—serve to elaborate, explain and disseminate religious doctrines in Pakistani Shi‘ah masses. Keywords: Marsiya, Critical Discourse Analysis, Ideology, Shiism 1. Introduction This paper provides a close study to examine the distinguishing features of marsiya-e-Hussain and the way discursive choices of certain transitivity features, figurative language and lyrical conventions serve to make it a distinct poetic genre of its own. Though marsiya recitation is taken to be a means of commemorating the martyrdom of Imam Hussain; nevertheless, it means much more to Shi’ia community. Along with other mourning rituals, marsiya is considered to be a means of seeking waseela (mediation) from the saints, teaching and learning religious ideologies, seeking God’s pleasure and so on (‘Azadari; mourning for Imam Hussain’, 2009). All these objectives are achieved by following certain discourse conventions which in turn construct certain discursive reality and weigh heavily on the formation of distinctive opinion and religious ideology in Shi‘ah masses. -
Irreverent Persia
Irreverent Persia IRANIAN IRANIAN SERIES SERIES Poetry expressing criticism of social, political and cultural life is a vital integral part of IRREVERENT PERSIA Persian literary history. Its principal genres – invective, satire and burlesque – have been INVECTIVE, SATIRICAL AND BURLESQUE POETRY very popular with authors in every age. Despite the rich uninterrupted tradition, such texts FROM THE ORIGINS TO THE TIMURID PERIOD have been little studied and rarely translated. Their irreverent tones range from subtle (10TH TO 15TH CENTURIES) irony to crude direct insults, at times involving the use of outrageous and obscene terms. This anthology includes both major and minor poets from the origins of Persian poetry RICCARDO ZIPOLI (10th century) up to the age of Jâmi (15th century), traditionally considered the last great classical Persian poet. In addition to their historical and linguistic interest, many of these poems deserve to be read for their technical and aesthetic accomplishments, setting them among the masterpieces of Persian literature. Riccardo Zipoli is professor of Persian Language and Literature at Ca’ Foscari University, Venice, where he also teaches Conceiving and Producing Photography. The western cliché about Persian poetry is that it deals with roses, nightingales, wine, hyperbolic love-longing, an awareness of the transience of our existence, and a delicate appreciation of life’s fleeting pleasures. And so a great deal of it does. But there is another side to Persian verse, one that is satirical, sardonic, often obscene, one that delights in ad hominem invective and no-holds barred diatribes. Perhaps surprisingly enough for the uninitiated reader it is frequently the same poets who write both kinds of verse. -
On the Modern Politicization of the Persian Poet Nezami Ganjavi
Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI YEREVAN SERIES FOR ORIENTAL STUDIES Edited by Garnik S. Asatrian Vol.1 SIAVASH LORNEJAD ALI DOOSTZADEH ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI Caucasian Centre for Iranian Studies Yerevan 2012 Siavash Lornejad, Ali Doostzadeh On the Modern Politicization of the Persian Poet Nezami Ganjavi Guest Editor of the Volume Victoria Arakelova The monograph examines several anachronisms, misinterpretations and outright distortions related to the great Persian poet Nezami Ganjavi, that have been introduced since the USSR campaign for Nezami‖s 800th anniversary in the 1930s and 1940s. The authors of the monograph provide a critical analysis of both the arguments and terms put forward primarily by Soviet Oriental school, and those introduced in modern nationalistic writings, which misrepresent the background and cultural heritage of Nezami. Outright forgeries, including those about an alleged Turkish Divan by Nezami Ganjavi and falsified verses first published in Azerbaijan SSR, which have found their way into Persian publications, are also in the focus of the authors‖ attention. An important contribution of the book is that it highlights three rare and previously neglected historical sources with regards to the population of Arran and Azerbaijan, which provide information on the social conditions and ethnography of the urban Iranian Muslim population of the area and are indispensable for serious study of the Persian literature and Iranian culture of the period. ISBN 978-99930-69-74-4 The first print of the book was published by the Caucasian Centre for Iranian Studies in 2012. -
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales by Aali Mirjat B.A., (Hons., History), Lahore University of Management Sciences, 2016 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History Faculty of Arts and Social Sciences © Aali Mirjat 2018 SIMON FRASER UNIVERSITY Summer 2018 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Aali Mirjat Degree: Master of Arts Title: Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales Examining Committee: Chair: Evdoxios Doxiadis Assistant Professor Luke Clossey Senior Supervisor Associate Professor Bidisha Ray Co-Supervisor Senior Lecturer Derryl MacLean Supervisor Associate Professor Tara Mayer External Examiner Instructor Department of History University of British Columbia Date Defended/Approved: July 16, 2018 ii Abstract This thesis examines Sindhi Sufi folktales as retold by five “modern” individuals: the nineteenth- century British explorer Richard Burton and four Sindhi intellectuals who lived and wrote in the late nineteenth and twentieth centuries (Lilaram Lalwani, M. M. Gidvani, Shaikh Ayaz, and Nabi Bakhsh Khan Baloch). For each set of retellings, our purpose will be to determine the epistemological and emotional sympathy the re-teller exhibits for the plot, characters, sentiments, and ideas present in the folktales. This approach, it is hoped, will provide us a glimpse inside the minds of the individual re-tellers and allow us to observe some of the ways in which the exigencies of a secular western modernity had an impact, if any, on the choices they made as they retold Sindhi Sufi folktales. -
Art Illustration of Khaghani and Sanai with Beloved Figure
Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND March 2016 CULTURAL STUDIES ISSN 2356-5926 Art Illustration of Khaghani and Sanai with Beloved Figure Fazel Abbas Zadeh, Parisa Alizadeh1 1.Department of Persian Language and Literature, Parsabad Moghan Branch, Islamic Azad University, Parsabad Moghan, Iran Abstract In this paper, a beloved figure in the poetry of Khaghani and Sanai and art illustration of the beloved poet both studied and analyzed. Both Sanai with entering his poetic mysticism, poetry and pomp Khaghani a special place in Persian poetry and the tradition of its time focused on the issue of love and beloved. However, this possibility is the mystical dimension or later Ghanaian or other dimensions. The themes are discussed in this article, from the perspective of artistic imagery and imagery in describing the beloved and important way overnight. For each poetic images and titles to mention a poem by each poet control is sufficient. Finally, the author focuses on the overall analysis and the desired result is achieved. Keywords: beloved, Khaghani, Sanai, poetry, lyrics, imagery. http://www.ijhcs.com/index.php/ijhcs/index Page 2146 Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND March 2016 CULTURAL STUDIES ISSN 2356-5926 Introduction: In Persian poetry lover and beloved literary tradition is one of the themes in literature, especially in Ghana and its lyric, there has been much attention and centuries, in every period of Persian poetry, there have been two specific attitudes towards it. In fact, the beloved main role is decisive and in other words, the circuit is of Iranian literature. Art imaging, the main focus centered and superficial beauty of the beloved, the imaginary form of the simile, metaphor, virtual instruments and diagnostics (animation); that is the beauty and wonders of nature poet pays to describe the beloved around. -
Research Project August 2013
Research Project August 2013 Sacredness of the Other: Love and Healing By Rasoul Rasoulipour A Research Project Supported by the Fetzer Institute August 2013 Preface………………………………………………………………………………………………………………………….i Introduction………………………………………………………………………………………………………..……….iv Part I: Sacredness of the Other……………………………………………………………………………….…….1 Part II: Love………………………………………………………………………………………………………..……….18 Part III: Healing……………………………………………………………………………………….………………….39 Conclusion……………………………………………………………………………………………………………….93 Bibliography……………………………………………………………………………………………………….………98 The interpretations and conclusions contained in this publication, unless expressly stated to the contrary, represent the views of the author or authors and not necessarily those of the John E. Fetzer Institute, its trustees, or officers. Preface About five years ago I accidentally came across one of the Rev. Haji Ismael Dulabi’s sermons on Iranian National TV. I became devotedly attached to him despite never having met him in person. I found in his words such truthfulness, radiance and charisma, the scent of the fragrance of the friends of God. Since then, I eagerly longed for the life-story and words of that "unschooled beloved" and instructor of ethics at whose feet many professors from universities and Islamic seminaries had knelt in devotion, so that I might present it to the public, especially to my students who were in dire need of it at the outset of their life. In 2011 John Cavadini, the director of the Institute for Church Life at the University of Notre Dame and also the chair of the ‘World Religions and Spiritualties’ Council of the Fetzer Institute, proposed a conference on ‘Practical Holiness’ at Notre Dame and asked me to introduce a contemporary exemplar of love and forgiveness in Iran. Suddenly, the name of Ismael Dulabi sprang to mind and I mentioned it immediately. -
Autobiography of M H Panhwar
CONTENTS NO. TITLE PAGE NO. INTRODUCTION 1 1. MY MATERNAL GRAND FATHER’S HOUSE, MY BIRTH PLACE AND THE SPOT WHERE I WAS BORN. 4 2. LOOKING AT SKIES AT NIGHT. 7 3. THE LAST JOURNEY OF SALEH, THE FATHER OF MY MATERNAL GRANDFATHER AHMED 8 4. USE OF LEFT HAND FOR EATING FOOD. 10 5. HUBBLE-BUBBLE. 11 6. MY VILLAGE. 12 7. HEALTH CARE IN THE VILLAGE. 16 8. VISITORS TO THE VILLAGE. 19 9. MY ANCESTORS. 20 10. MY GREAT GRAND MOTHER. 24 11. MY GRAND FATHER. 25 12. MY FATHER. 27 13. HOONDA WILL YOU EAT BEEF. 30 14. COBRA BITES MY UNCLE. 32 15. MY BUJKI. 35 16. DEVELOPING OF READING HABIT. 36 17. I WILL GROW ONLY FRUIT TREES. 41 18. KHIRDHAHI AND AIWAZSHAH GRAVEYARD. 43 19. GETTING SICK, QUACKS, HAKIMS, VACCINATORS AND DOCTORS. 46 20. MUHAMMAD SALEH PANHWAR’S CONTRIBUTION TO UPLIFT OF VILLAGE PEOPLE 50 21. A VISIT TO THE INDUS. 54 22. I WILL NEVER BE AN ORPHAN. 60 23. MY GRANDFATHER’S AGRICULTURE. 70 24. OUR PIRS OF KHHIYARI SHARIF. 73 25. MOSQUE OF THE VILLAGE. 76 26. THE DRAG LINE OR EXCAVATOR 79 27. DOOMSDAY OR QAYAMAT IS COMING - A PREDICTION 81 28. SEPARATION OF SINDH FROM BOMBAY PRESIDENCY 84 29. IN SEARCH OF CALORIES AND VITAMINS 86 30. OUR POULTRY 91 31. OUR VILLAGE CARPENTER 93 32. OUR VILLAGE SHOEMAKER 95 33. BOOK SHOP AT MAKHDOOM BILAWAL 99 34. WALL MOUNTED MAPS AND CHARTS IN SCHOOL 102 35. WELL IN THE VILLAGE “EUREKA” 104 36. OUR VILLAGE POTTER 108 37. -
Internet Use by Social Scientists at the Bahauddin Zakariya University, Multan, Pakistan: a Survey
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UNL | Libraries University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Library Philosophy and Practice (e-journal) Libraries at University of Nebraska-Lincoln 11-2011 Internet Use by Social Scientists at the Bahauddin Zakariya University, Multan, Pakistan: A Survey Rubina Bhatti Islamia University of Bahawalpur, [email protected] Mahe Bushra Asghar The Islamia University of Bahawalpur South Punjab, Pakistan Sarwat Mukhtar The Islamia University of Bahawalpur South Punjab, Pakistan Tariq M. Chohan The Islamia University of Bahawalpur South Punjab, Pakistan Follow this and additional works at: https://digitalcommons.unl.edu/libphilprac Part of the Library and Information Science Commons Bhatti, Rubina; Bushra Asghar, Mahe; Mukhtar, Sarwat; and Chohan, Tariq M., "Internet Use by Social Scientists at the Bahauddin Zakariya University, Multan, Pakistan: A Survey" (2011). Library Philosophy and Practice (e-journal). 667. https://digitalcommons.unl.edu/libphilprac/667 http://unllib.unl.edu/LPP/ Library Philosophy and Practice 2011 ISSN 1522-0222 Internet Use by Social Scientists at the Bahauddin Zakariya University, Multan, Pakistan: A Survey Dr. Rubina Bhatti Assistant Professor & Coordinator, M.Phil Programme Department of Library and information Science The Islamia University of Bahawalpur South Punjab, Pakistan Mrs. Mahe Bushra Asghar Lecturer Department of Library and information Science The Islamia University of Bahawalpur South Punjab, Pakistan Mrs. Sarwat Mukhtar Lecturer Department of Library and information Science The Islamia University of Bahawalpur South Punjab, Pakistan Tariq M. Chohan Librarian The Islamia University Library of Bahawalpur The Islamia University of Bahawalpur South Punjab, Pakistan Introduction Bahauddin Zakariya University Multan South Punjab, Pakistan Bahauddin Zakariya University Multan was established in 1975 by an act of the Punjab Legislative Assembly. -
Department of History and Culture Faculty of Humanities and Languages Jamia Millia Islamia, New Delhi
Department of History and Culture Faculty of Humanities and Languages Jamia Millia Islamia, New Delhi Invites you to a lecture By Yogesh Snehi On Sufi Shrines in Post-Partition Punjab? Dreams, Memory and Continuities 18 October, 2012 (Thursday) 12:15 PM Venue: Seminar Room, Department of History and Culture, JMI Prof. Syed Hasan Mahmud, Department of History and Culture will chair the session Medieval Punjab was among the first regions of South Asia to experience the significant influence of early Sufi mystics. The early sufi orders which found their presence in the region included the Chishtis and Suhrawardis in the Sultanate milieu, and Nasqbandis and Qadiris in the Mughal period. By the end of the Mughal empire, the province was dotted with the shrines of several mystics from Sheikh Al-Hujwiri (Lahore), Sheikh Bahauddin Zakariya (Multan), Baba Farid (Pakpattan), Bu Ali Qalandar (Panipat), Sheikh Ahmed Sirhindi (Sirhind) and was connected with networks of pilgrimage to the shrine of Muinuddin Chishti (Ajmer) and Jalaluddin Surkh Bukhari (Uch) towards the south and Nizamuddin Auliya (Delhi) and Sabir Pak (Kaliyar) to the east of Punjab. The region was also dotted with several popular shrines ascribed to local Pirs which also became increasingly popular. Thus colonial ethnographers could not ignore recording the dominant influence of popular shrines ascribed to Lalanwala Pir in the riverine plains of rural Punjab and Khwaja Khizr in the urban centres along the river Indus and its tributaries. The mystic landscape of Punjab produced ‘counter- hegemonic’ poetry of Bulleh Shah and Shah Husain and several others, on the one hand and qisse versifying legends of Hir-Ranjha, Sohni Mahiwal, etc on the other. -
Dramatis Personae •
Dramatis Personae • Note: all dates are approximate. ALEXANDER THE GREAT (356– 323 bc). Macedonian ruler who, af- ter invading Central Asia in 329 bc, spent three years in the region, establishing or renaming nine cities and leaving behind the Bactrian Greek state, headquartered at Balkh, which eventually ruled territo- ries extending into India. Awhad al- Din ANVARI (1126– 1189). Poet and boon companion of Sultan Sanjar at Merv who, boasting of his vast knowledge, wrote that, “If you don’t believe me, come and test me. I am ready.” Nizami ARUDI. Twelfth- century Samarkand- born poet and courtier of the rulers of Khwarazm and of Ghor, and author of Four Discourses, in which he argued that a good ruler’s intellectual stable should include secretaries, poets, astrologers, and physicians. Abu Mansur Ali ASADI. Eleventh- century poet from Tus and follower of Ferdowsi. Working at a court in Azerbaijan, Asadi versified The Epic of Garshasp (Garshaspnameh), which ranks second only to Ferdowsi’s Shahnameh among Persian epic poems. Farid al- Din ATTAR (1145– 1221). Pharmacist and Sufi poet from Nishapur, who combined mysticism with the magic of the story- teller’s art. His Conference of the Birds is an allegory in which the birds of the world take wing in search of Truth, only to find it within themselves. Yusuf BALASAGUNI (Yusuf of Balasagun). Author in 1069 of the Wisdom of Royal Glory, a guide for rulers and an essay on ethics. Written in a Turkic dialect, Yusuf’s volume for the first time brought a Turkic language into the mainstream of Mediterranean civilization and thought. -
Why Should Anyone Be Familiar with Persian Literature?
Annals of Language and Literature Volume 4, Issue 1, 2020, PP 11-18 ISSN 2637-5869 Why should anyone be Familiar with Persian Literature? Shabnam Khoshnood1, Dr. Ali reza Salehi2*, Dr. Ali reza Ghooche zadeh2 1M.A student, Persian language and literature department, Electronic branch, Islamic Azad University, Tehran, Iran 2Persian language and literature department, Electronic branch, Islamic Azad University, Tehran, Iran *Corresponding Author: Dr. Ali reza Salehi, Persian language and literature department, Electronic branch, Islamic Azad University, Tehran, Iran, Email: [email protected] ABSTRACT Literature is a tool for conveying concepts, thoughts, emotions and feelings to others that has always played an important and undeniable role in human life. Literature encompasses all aspects of human life as in love and affection, friendship and loyalty, self-sacrifice, justice and cruelty, manhood and humanity, are concepts that have been emphasized in various forms in the literature of different nations of the world. Poets and writers have endeavored to be heretics in the form of words and sentences and to promote these concepts and ideas to their community. Literature is still one of the most important identifiers of nations and ethnicities that no other factor has been able to capture. As a rich treasure trove of informative and educational material, Persian literature has played an important role in the development and reinforcement of social ideas and values in society, which this mission continues to do best. In this article, we attempt to explain the status of Persian literature and its importance. Keywords: language, literature, human, life, religion, culture. INTRODUCTION possible to educate without using the humanities elite. -
PAKISTAN STUDIES 10 © © All Right Reserved with Gohar Publishers, Lahore
© WWW.STUDYNOWPK.COM © PAKISTAN STUDIES 10 © WWW.STUDYNOWPK.COM © All right reserved with Gohar Publishers, Lahore. This book has been approved by Punjab Curriculum Authority Wahdat Road, Lahore, vide letter No. PCA/12/164 date: 06-12-2012. No part of this book can be copied or translated nor made part of test paper, guide book, key book or helping book without prior permission. Author: Professor Aftab Ahmad Dar (retd.) Contents Editors: Tariq Mehmood Syan M. Zubair Waine Aamir Mahmood Awan Shaukat Abbas Designers: Saifullah Mian Zahoor Ellahi Prepared by: Gohar Publishers, 11-Urdu Bazar, Lahore. Members of Review Committee Prof. Dr. Arif Mahmood: Faculty of Pakistan studies, the Quaid-e-Azam University, Islamabad. Prof. Asim Hameed Butt: Dean Faculty of Political Science, Govt. Dial Singh College. Lahore. Prof. Mahtab Ali Khan: Ex-Principal, Govt. College, of Science Education, Township, Lahore. Prof. (R.) Rasheed Ahmad Chaudhry: Govt. Shalimar College, Baghbanpura, Lahore. Prof.(R.) Javed Iqbal Chaudhry: Govt. College of Science, Wahdat Road, Lahore. Muhammad Idrees Asad: Desk Officer, Currculum and Textbook Wing, CADD, Islamabad Attar-ur-Rahman: Govt, High School, Murree. Ms. Farida Sadiq: Deputy Director Textbook Wing (Curriculum Department), Punjab Textbook Board, Lahore. Desk Officer, Punjab Curriculum Authority, Wahdat Road, Lahore. Mehr Safdar Waleed: Subject Specialist (Social Studies), Punjab Textbook Board, Lahore Printing Date Edition Impression Copies Price Feb 2018 1st 1st 20,000 63.00 © WWW.STUDYNOWPK.COM © Chapter 6 History of Pakistan – II Student’s Learning Outcomes After studying this chapter the students will be able to: 1. Explain the main aspects of the economic reforms during 1971-77.