Al-Tibyan Fima Yahil Wa Yahrum Min AI-Haywän

Total Page:16

File Type:pdf, Size:1020Kb

Al-Tibyan Fima Yahil Wa Yahrum Min AI-Haywän Al-Tibyan Fima Yahil Wa Yahrum Min AI-Haywän (A CRITICAL AND ANALYTICAL EDITION WITH ANNOTATIONS) of Ibn A1=Imäd a1=Agfahsi by MUHAMMAD IBRAHIM AL-ROBIE PART ONE This thesisis submittedto the University of Walesin fulfilment of the requirementof the degreeof Doctor of Philosophy 1996 APPENDIX3 : Specimen LayoutCor Declaration/Statementspa, e to belnduded in 11.ii berDeene Tbtses DECLARATION This work notbas previouslybocD accep ted in substance for any derreeand is Dot beine conc:urrcntly submiued in candidature forIll )'de ,rc,e•. Date•••••••••••••••••••• ••••.•.•••••••.••.•..•••••••.••.•.•••.•...•••..••••• STATEMENT 1 This thesis is the result of my own invcstiption.s, except where otherwiae stated. Other IOUrCe,I are acblowlcdecdby footnotesJivine explicit references. A biblio,raphy iaappcodcd • Siped............ ............. ..••.•.••••••.•.•.••.••••..•.••• (candidate) Date ••.••••••••••...•.••.......•...•....•..•...•............................ STATEMENT2 I hereby Jivecon.scot for my thesis, if accepted, to beavailable forpbotocopyine and for inter-library loan, and for the titleand summary to be made a ilable tooutside orranisations. Siruec:I••••••••••••• ••••••••••••••••• ..••.•••••••••...••••.••.••. (candidate) Date ••••••••••••••••••••.•..••••••••••.•••••••••••.•••.••.••••.•••.•..••..•. NB: Candidau.s on whose behalfa bar on accus hasbeen approved by the Unlwnlry (su Appendiz 2), should u.sethe followingwnion of Sla1emen1 2: I hereby Jive COD8C:Dlfor my thesis, if accepted, to beavailable for pbotocopyinrand for inter-library loans art.er explf')' or •bar OD aa:m apprond by the Uninrsity or Wales OD the special recommendation or the Constituent Colle,e. Siped ..................................................................... (candidate) Date ••.••.••••••••.•••.•..•....•.•.•..•••....•.....•.....................•.. DECLARATION I hereby declare that this thesis is the result of my independent investigation, except where I have indicated my indebtednessto the sources. Candidate n, (4/71. - i Supervisor I declare that the work submitted in this thesis has not been previously acceptedin substancefor any degree and is not being concurrently submitted in candidature for any degree at this or other university. andidate Supervisor RESEARCH OUTLINE AL-TIBYAN FIMA YAHILL WA YAHRUM MIN AL-HA YWAN by IBN AL-EM" AL-AQFAHSI PART ONE Dedication Acknowledgement Iv Abstract v Abbreviations vi " vii Method of Transliteration viii Table Contents of ix .x Introduction Chapter One A Study of the Book Chapter Two The Author's Personal Life Chapter Three The Author's Political, Cultural and Ssodal Life Chapter Four The Authorities mentioned in the Manuscript Appendix One Glossary of Words in the Manuscript Appendix Two Places mentioned in the Manuscript Bibliography PART TWO The Text of the Manuscript (in Arabic) with explanatory notes, editing and verification. ifi DEDICATION To my most respectful mother, my late Father and my late Aunt who have been a source of inspiration to me. iv ACKNOWLEDGEMENTS All praises be to AUah the Almighty who in His grace granted me an opportunity to embark upon His help I My first this research -a task which could not have been accomplished without and foremost thanks are for Him. I am most grateful to my Supervisor Dr. Mawil Izzi Dien, who has carefully supervised my work by his invaluable suggestions and generous support. His readiness to guide me, as indeed he did, at all levels and at all times was extremely helpful during the crucial stages of my research work. His ideas were of great importance and had a great influence on what I have written. I am alsoindebted to : i) Dr. Abdullab Abd AI-Mobsin Al-Turki, Minister for Islamic Affairs. Kingdom of SaudiArabia. ii) Dr. Abduliab Ahmad AI-Zaid, Deputy Assistant.Ministry of Publication& Printing, Kingdom of SaudiArabia iii) Dr. SaudAbdullab Al-Ghedeyan,Director General,Presidency of World Islamic Affairs, Kingdom of SaudiArabia. for their kindness to sanction my transfer to London. This provided me with an unlimited source of quick references and on-the-spot consultations with my Supervisor in London. My gratitude to them is immense. I am also thankful to Dr. Suhaib Hassan for his help to read and correct part of the dissertation and giving me the benefit of his profound knowledge. My thanks are also due to Faiz Kadree, Abdullah Hamad a]"Hudlaq. Arshad All Siddiqui and Muhammad SaeedWilliams for their help in typing part of the thesis. I also would like to thank all the libraries which gave me access to their manuscripts and books. My thanks are also due to Mr. Abdullah al-Qubaisy for his help and to all others who kindly helped in a variety of ways to complete this research. Finally. I must express my utmost gratitude to my dear wife who never ceased to give me her sympathetic encouragement and spared her time from the busy household chores to help me, in particular. with the reproductions of photographic material. My children also deserve my thanks for their patience and without whom none of it would have been worthwhile. V ABSTRACT this thesis, which is an analytical study and annotation of the book entitled Al-libyan Jima Yahill wa-Yahrum min al-Haywan by Ibn al-`Imad al-Aqfahsi, is divided into two parts. The first part contains a study of the book and its author, while the second part contains the Arabic edition of the book. They are divided into two volumes. The first volume consists of an introduction, four chapters and two appendices.The introduction of the thesis highlights the reasons for the selection of this particular research. indicating that this kind of researchhas not been undertaken before, as far as the researcherknows. Moreover, the importance of this researchfor Muslims is highlighted since it gives the relevant injunctions on various kinds of meat that they can eat. The research offers a summary of what some Muslim scholars have written on the science of zoology as they understand it. It also examines the masonsfor their writing on the subject and the main features of their treatises and studies. Following that, the researchertries to ascertainthe correctname of the book Al-Tibyan and the authenticityof its referenceto the author. It is ascertainedthat the actualname of the book is Al- TibyanPimaYahill wa-Yahrummin al-Haywan.Then the datefor the compositionof the book is discussed. The methodology of this edition follows. In the second chapter the researcherstudies the author, trying to ascertain his name, date of birth, upbringing, attributes and ethics. The views of other people on the author and his writings are also presented. The third chapter deals with the political, social, and intellectual ethos. The fourth chapter comprises a study of the biographies of people mentioned in the manuscript. Them are two appendices at the end of the thesis: the first is a glossary of ambiguous words used in the manuscript and the second is a verification of the placesmentioned in the manuscript and study. In order to facilitatethe readerfor cross referenceto the Arabic manuscript,the researcherhas indicatedthe relevantpage / line number,where necessary, (e. g. 000 / 00) in chaptersfour and appendiceonly. Finally the bibliographyand indexes conclude the thesis. V1 ABBREVIATIONS 1. Al- A Clam 2. Adb al-Katib 3. `Aja'ib al-Makhlugaat 4 Arabic English Lexicon 5. AI-Badru al-TaIi 6. Al-Bidayahwa al-Nihayah 7. Bughyt al-War 8. Compton'sInteractive Encyclopaedia 95 9. Dä'irarMa`arifa! -Bustni 10. AI-Ducaral-Kaminah 11. The Concise Encyclopaedia of Islam by Cyril Glasse 12. Al-Fihrist Li Ibn al-NaSm' 13. Grolier Multimedia Encyclopaedia 94 14. Hadiyyat al- `Arif: n 15. Hayt a!-Hayaw&i al-Kubra 16. Al-Hayawan 17. Husnal-Muhadarah 18 The Hutchinson Popular Encyclopaedia 19. Idah a!-Mauen 20. Inba' al-Ghumur bi Abn ' al- CUmur 21. Al 4Isäbah Tam fz al-Sahabah 22. Isläh al-Mantiq 23 Al'Isti gabf Ma`rifat al-'Ashab 24. Kashf al-Zunün 25. Al-Khira al-Magritiyyah 26. Kifayat al-Mutahgf fi al-Lughah 27. Lisän al- Arab 28. Microsoft Bookshelf95 29. MicrosoftEncarta 95 30. Masirfi al- `Usür al-Wasta Arabiyyah 31. A! -Mawsü "ah a! - al-Muyassarah 32. Muejamal-Buldan vii 33. Muýjam al-Hayawän M. H. "üdiyyah W. B. S. 34. Al-MuCjama! -Jughrafi I al-Bilad al-Sa 35. AI-Mu`jam al-Jughr7ai li al-Bilad al-Sav diyyah (Al-Mantigahal-Shargiyyah) M. J. B. S.M 36. Al-Muejamal-Jughrafi li Düal al-`Alam M. J. D. 37. Mudjam al-Mu'allIz M. M. 38. Murjam a1=Udaba M. U. 39. AI-Mu cjam al-Wash M. W. 40. Mukhtaral-Sihah M. S. 41. Al-Munjid M. N. Fir 42. Al-Misb; h al-Mu? M. S.M. 43. MawsFi'at al-Ghad `Alim al-Nayawnn M.`A. H. 44. Nayl al-Awtar N. A. 45. AI-Qamusal-Mulct Q.M. 46. Shadharata! -Dhahab S.D. 47. Siyar AClamal-Nubala' S.A. N. 48. Subhal-Acshä S.A. 49. Al-Suluk li MaCrifat Dwal al-Muluk S.M. D. M. 50. Tabagatal-Fugahä ' T. F. 51. AI-Tabagatal-Kubra T. K. T. S. K. 52. Tabagata! -Shaj4 ah al-Kubrä 53. Tabagatal-Shäfi `iyyah G al-Musannif T. S. M. H. 54. Tads rat a!-Hufs T. 55. Tafsir al-Kashshäf T. K. F. 56. Tafsirlbn Kathir T. KR. CA. 57. Taj al- `Arcs T. T. M. B. 58. Tarikha! -Mamlik al-Bahriyyah 59. Usdal-Ghäbah U. G. 60. Wafryyata/ Ä `ian W. A. viii METHOD OF TRANSLITERATION All transliteratedwords (except the names of people)are in italics. Conso nants: t. b z t e ü ý] C f h v q } k d J I dh ` m r n z " h v.. s J w W" sh L9 y 0. " ah d OIL (in constructstate " at) The article is written as al-even when used before sun letters and after vowels e.g. Abn al-Ski (not Abu Sh-Shis or Abu 7-Shi). However, wa-al-is written as wa-l. Vowels jig Short Doubled Diphthongs
Recommended publications
  • Download Full Text In
    European Proceedings of Social and Behavioural Sciences EpSBS www.europeanproceedings.com e-ISSN: 2357-1330 DOI: 10.15405/epsbs.2020.10.02.74 ICH 2019 International Conference on Humanities THE CONCEPT AND IMPLEMENTATION OF AL-TAWAQQUF IN MUKHTALIF AL-HADITH Mohd Solleh bin Ab Razak (a), Roshimah binti Shamsudin (b)* *Corresponding author (a) Universiti Sains Malaysia, Penang, Malaysia, [email protected] (b) Universiti Sains Malaysia, Penang, Malaysia, [email protected] Abstract Mukhtalif al-Hadith, which is the application of al-Tawaqquf methods by the mujtahid for interacting with acceptable (maqbul) hadiths, often raises more questions than answers. More specifically is the case in the implementation of the above method wherein the mujtahids were unable to get two hadiths incongruent over a particular issue, whereas there could never be contradictions amongst the hadiths. This paper examines the concept and application of al-Tawaqquf in Mukhtalif al-Hadith according to hadith scholars. The research is conducted via data collection methods sourced from literature review. Data from various major hadith compilations and the Ulum al-Hadith are analyzed based on deductive and inductive methods. The findings show that the al-Tawaqquf concept is based on several principles. Applying it becomes compulsory in the event of failure to resolve inconsistencies among hadiths. In those situations the mujtahid and his inability is blamed, and this does not absolve other mujtahids from continuing their efforts. This research also proves that the al-Tawaqquf methodology is not only one solution to solve the discrepancies amongst hadiths but is one of the methods engaged by hadith jurists when they cannot reconcile contradictions.
    [Show full text]
  • Is Any Benefit Prohibited in Islam?
    Munich Personal RePEc Archive Is any benefit prohibited in Islam? Abozaid, Abdulazeem Qatar Foundation 2018 Online at https://mpra.ub.uni-muenchen.de/92523/ MPRA Paper No. 92523, posted 21 Mar 2019 09:41 UTC IS ANY BENEFIT FROM A LOAN PROHIBITED IN ISLAM? Abdulazeem Abozaid Qatar Foundation Abstract It is a well-established rule in the Shariah (Islamic law) that a loan contract is of a charitable nature and as such the lender may not stipulate any excess or benefit from the borrower. However, it is also known in the Shariah that if the benefit from a loan comes to the lender voluntarily and it is not stipulated in the loan contract then it is permissible. This exception derives from some reports that the Prophet used to repay his debt with some increment, and to this effect he said: "The best amongst you are those who benevolently repay their debts”. Moreover, within Islamic law there exist some juristic opinions allowing the lenders to derive some indirect benefits from the loan contract, such as stipulating that the repayment of the debt is to be made in a place different from the one where the loan was first initiated, as this may save transfer costs and effort, or in utilizing, with conditions, the assets mortgaged against the loan. These exceptions may in principle nullify the general understanding that “any loan which results in a benefit is considered a form of usury” in Islam. The paper comes to define the prohibited benefits on a loan in Islam, thereby building the basis for addressing important questions, such as: i) are reciprocal loans prohibited in Islam? ii) is repaying the loan with excess to cater for inflation lawful? iii) is the benefit that pertains to the lender and does not harm or burden the borrower lawful? Answering these questions shall help set out the parameters for what constitutes unlawful benefits obtainable from a loan contract.
    [Show full text]
  • The Theory of Punishment in Islamic Law a Comparative
    THE THEORY OF PUNISHMENT IN ISLAMIC LAW A COMPARATIVE STUDY by MOHAMED 'ABDALLA SELIM EL-AWA Thesis submitted for the Degree of Doctor of Philosophy in the University of London, School of Oriental and African Studies, Department of Law March 1972 ProQuest Number: 11010612 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010612 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 , ABSTRACT This thesis deals with the theory of Punishment in Islamic law. It is divided into four ch pters. In the first chapter I deal with the fixed punishments or Mal hududrl; four punishments are discussed: the punishments for theft, armed robbery, adultery and slanderous allegations of unchastity. The other two punishments which are usually classified as "hudud11, i.e. the punishments for wine-drinking and apostasy are dealt with in the second chapter. The idea that they are not punishments of "hudud11 is fully ex- plained. Neither of these two punishments was fixed in definite terms in the Qurfan or the Sunna? therefore the traditional classification of both of then cannot be accepted.
    [Show full text]
  • Doctor of Philosophy
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by AMU Repository (Knowledge Repository) THE CONCEPT OF LIGHT IN THE PHILOSOPHY OF ISHRAQ THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Doctor of Philosophy IN PHILOSOPHY By NAZIMA HASSAN UNDER THE SUPERVISION OF Dr. HAYAT AMIR DEPARTMENT OF PHILOSOPHY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2015 Dedicated to My Loving Parents & Supervisor Exter : 2700920-21-24 Phones Inter.: 1550-1551 DEPARTMENT OF PHILOSOPHY ALIGARH MUSLIM UNIVERSITY Dated…………………… Certificate This is to certify that the thesis titled “TheConcept ofLight in the Philosophy of Ishraq” is an original piece of research carried out byMs.Nazima Hassan (Enrol.No.GC-2061)under my supervision and the same has not been published or submitted elsewhere for the award of any other degree. Miss Nazima Hassan has consulted all the relevant and appropriate research material with regard to the topic of her Ph.D.theis. In my opinion, the present research work is of high quality and fit to be submitted for the award of the degree of the Doctor of Philosophy in Philosophy of the Aligarh Muslim University, Aligarh (India). (Dr. Hayat Aamir) Supervisor ACKNOWLEDGEMENT Every Time We Remember to Say “Thank You”, We Experience Nothing less than Heaven on Earth. -Sarah Ban Breathnach I pen down my immense gratitude to all the people who were associated with me in any form during the tenure of this research work. It is rather a pleasure to convey my gratitude to all of them. This is the best opportunity and my pleasant duty to express my deep sense of gratitude to my esteemed supervisor, Dr.
    [Show full text]
  • Rio Hosts Iran Cultural Exhibition
    Art & Culture August 11, 2016 3 This Day in History Rio Hosts Iran Cultural (August 11) Today is Thursday; 21st of the Iranian month of Mordad 1395 solar hijri; corresponding to 8th of the Islamic month of Zi’l-Qa’dah 1437 lunar hijri; and August 11, 2016 of the Christian Gregorian Calendar. Exhibition 5130 solar years ago, on this day in approximately 3114 BC, the Mesoamerican Long Count calendar, used by several pre-European civilizations of the Americas, notably the RIO DE JANEIRO (IRNA) – Con- derway to the end of August. Mayans, began. The natives of Central and South America had a flourishing civilization that was destroyed by the Spanish invaders. current with the 5th day of 2016 Rio Different aspects of the Iranian art 4508 solar years ago, on this day in 2492 BC, the Babylonian tyrant, Bel, was defeated Olympic Games, Iran’s Cultural Ex- including its handicrafts, hand-wo- by Hayk the progenitor and founder of the Armenian nation. Descended from Japheth, hibition was opened in the Brazil in ven carpets, pictures and tourism in- the son of Prophet Noah (PuH), he originally lived in Mesopotamia – in present day the presence of Iran’s ambassador to formation are put on display in the Iraq – from where he migrated to the Caucasus with his kinsmen to escape oppression, the Latin American country Moham- and founded the nation of Armenia. exhibition. 1058 lunar years ago, on this day in 379 AH, the Iranian Islamic astronomer, mad Ali Ghane Zadeh. The Rio 2016 Olympic Games is mathematician, and historian of science, Abu Hamed Ahmad Ibn Mohammed as- The inaugural ceremony was underway with 10,500 athletes from Saghani al-Asturlabi, passed away in Baghdad.
    [Show full text]
  • Textiles Under Mughals
    Chapter V Textiles under Mughals- The advent of the Mughal dynasty gave an undeniable boost to production of the up-market textile, as to other craft. Textiles are singled out for mentioned by Abul Fazl, the minister and biographer of Akbar (1556-1605), in his Ain-i-Akbari, compile in the 1590‟s as a subject in which the emperor took particular interest. Akbar favoured woollen garment – the chosen wear of Sufis (Muslim mystics) – „from his indifference to everything that is worldly‟ in preference to the richer stuffs. His penchant for wool is also indicated by the steps he took to improve shawl manufacture; especially in the relation to dyes and width of fabric.1 Ain-i- Akbari goes into fascinating details on the manner of classifying garments in the imperial wardrobe (toshkhana). The textiles were arranged according to the date of entry which was recorded, sometime with other information, on a label tacked on to the piece (practice which survived in provision toshkhana into the 20th century). Price, colour and weight were also taken into account. Within these boundaries, textile took precedence according to the nature of the day, astrologically auspicious or otherwise on which they were received. A further refinement took into account the colours, of which thirty five are listed in the order of precedence. Abul Fazl further records that imperial workshops had been set up in the cities of Lahore, Agra, Fatehpur Sikri and Ahmedabad, where the best of the local craftsmen were requisitioned to supply the needs of the court.2 Persian masters were brought in to teach improved techniques.
    [Show full text]
  • Moral Values in Badiuzzaman Al-Hamdani's Maqamat
    DOI ISSN xxxxxxxxxx (print) ; xxxxxxxxxx (online) Vol. I No. 1 Desember 2019 MORAL VALUES IN BADIUZZAMAN AL- HAMDANI’S MAQAMAT Laily Fitriani UIN Maulana Malik Ibrahim Malang Email:[email protected] Abstract: Abbasiyah time was a golden period in the era of glory in all fields of science. This time was marked by the development of religious and non-religious sciences, as well as literature. Maqamat art was one type of Abbasiyah prose that experienced rapid development, with Badiuzzaman al-Hamdani as a figure whose maqamat work consist of human values. Maqamat is a short story that contains the events of the main characters narrated by certain narrators. The language style is mostly in the form of 'and badi' and ends with advice. This study purposes to describe the characteristics in Badiuzzaman al-Hamdani’s Maqamat and explain human values in Badiuzzaman al-Hamdani’s Maqamat. Data collection is conducted with documentations and heuristic techniques and analyzed qualitatively. The results of the study explain: 1) Five characteristics in Badiuzzaman al-Hamdani’s Maqamat consist of themes, characterizations, plot, background and point of view, and 2) Moral values portrayed in Badiuzzaman al-Hamdani’s Maqamat are human values and justice values. Keywords: Badiuzzaman al-Hamdani’s Maqamat, characteristics, content analysis, moral values. Corresponding Author: [email protected] MORAL VALUES IN BADIUZZAMAN AL-HAMDANI’S MAQAMAT Introduction similar phenomenon also occurs in the development of Arab Abbasiyah prose Daulah Abbasiyah is a continuation of which also experienced rapid progress, in Daulah Umawiyah. Founder of Daulah addition to sermons, treatise writing, tauqi'at Abbasiyah is descent from Al-Abbas, the also with the presence of Maqamat as a uncle of the Prophet Muhammad, namely monumental prose Arabic work that had Abdullah al-Saffah ibn Muhammad ibn Ali never existed before.
    [Show full text]
  • RSOC 154. Winter 2016 Jesus in Islam and Christianity
    RSOC 154. Winter 2016 Jesus in Islam and Christianity: A Comparison of Christologies Instructor: Professor D. Pinault Tuesday-Thursday 2.00-3.40pm Classroom: Kenna 310 Prof. Pinault’s Office: Kenna 323 I Telephone: 408-554-6987 Email: [email protected] Office hours: Tuesday & Thursday 4.15- 5.15pm & by appointment NB: This is an RTC level 3 course. Course prerequisites: Introductory- and intermediate-level courses in Religious Studies. RSOC 154. Winter 2016. Jesus in Islam & Christianity. Syllabus. 1 | Page Course description. A prefatory comment: Too often, in my experience, Muslim-Christian dialogue, motivated by a praiseworthy and entirely understandable desire to minimize violence and destructive prejudice, tends to emphasize whatever the two religions share in common. Interfaith gatherings motivated by such concerns sometimes neglect points of substantive difference between the faiths, especially with regard to Islamic and Christian understandings of Jesus. This is regrettable, and certainly not the approach I propose to attempt as you and I undertake this course. Instead, while acknowledging certain similarities between Islam and Christianity, and giving attention to the highly important commonalities they share with Judaism (all three faiths, it should be noted, are given a special shared status in Islamic theology as al-adyan al- samawiyah, “the heavenly religions”), I nonetheless will emphasize the radical differences between Islam and Christianity in their understandings of Jesus. I do this for a specific reason. I believe that highlighting only the similarities between these traditions does a disservice to both, whereas a critical yet sympathetic comparison of Islamic and Christian Christologies allows us to appreciate the distinctive spiritual treasures available in each religion.
    [Show full text]
  • Understanding Sufism
    Abstract This thesis addresses the problem of how to interpret Islamic writers without imposing generic frameworks of later and partly Western derivation. It questions the overuse of the category “Sufism” which has sometimes been deployed to read anachronistic concerns into Islamic writers. It does so by a detailed study of some of the key works of the 13th century writer Ibn ‘Ata’ Allah (d. 709/1309). In this way it fills a gap in the learned literature in two ways. Firstly, it examines the legitimacy of prevalent conceptualisations of the category “Sufism.” Secondly, it examines the work of one Sufi thinker, and asks in what ways, if any, Western categories may tend to distort its Islamic characteristics. The methodology of the thesis is primarily exegetical, although significant attention is also paid to issues of context. The thesis is divided into two parts. Part One sets up the problem of Sufism as an organizational category in the literature. In doing so, this part introduces the works of Ibn ‘Ata’ Allah, and justifies the selection from his works for the case study in Part Two. Part Two provides a detailed case study of the works of Ibn ‘Ata’ Allah. It opens with some of the key issues involved in understanding an Islamic thinker, and gives a brief overview of Ibn ‘Ata’ Allah’s life. This is followed by an examination of materials on topics such as metaphysics, ontology, epistemology, eschatology, ethics, and soteriology. In each case it is suggested that these topics may be misleading unless care is taken not to import Western conceptuality where it is not justified by the texts.
    [Show full text]
  • A Regional Market in a Globalised Economy: East Central and South
    A Regional Market in a Globalised Economy: East Central and South Eastern Africans, Gujarati Merchants and the Indian Textile Industry in the Eighteenth and Nineteenth Centuries Pedro Machado Introduction Over the past two decades or so there has been a perceptible growth in interest in the history of the Indian Ocean as an arena of integrated economic, political and cultural interaction. Approaches to this history have differed and – in similar vein to recent efforts to define and theorise the Atlantic ‘world’1 – defining the Indian Ocean spatially, temporally and conceptually has been a challenge for scholars. 2 Despite some differences, these appear to be in general agreement that the ‘essential’ unity of the Indian Ocean was determined and maintained by the ebb and flow of intersecting circuits of maritime commerce, a conclusion that ‘Atlanticists’ would perhaps share. How one defines the vast oceanic space of the Indian Ocean depends ultimately, it would seem, not only on one’s particular vantage point3 but also on the historical period one chooses to examine.4 Nevertheless, a useful working model may be to see the Indian Ocean as constituted by distinct regions 1 Donna Gabaccia, ‘A Long Atlantic in a Wider World,’ Atlantic Studies, Vol. 1, No. 1 (2004), pp. 1-27. Gabaccia conceives of the Atlantic as a ‘geographical conceit’ and as a ‘watery site of cross-cultural exchange and struggle.’ 2 See, for example, K. N. Chaudhuri, Trade and Civilisation in the Indian Ocean: An Economic History from the Rise of Islam to 1750 (Cambridge: Cambridge University Press, 1985); idem, Asia before Europe: Economy and Civilisation of the Indian Ocean from the Rise of Islam to 1750 (Cambridge: Cambridge University Press, 1990),; Ashin Das Gupta & M[ichael] N Pearson (eds.), India and the Indian Ocean 1500-1800, Paperback Edition (New Delhi: Oxford University Press, 1999); Sugata Bose, ‘Space and Time on the Indian Ocean Rim: Theory and History,’ in Leila Tarazi Fawaz and C.
    [Show full text]
  • Peshawar Nights
    Presented by www.ziaraat.com Shiah Islam in Sunni Traditions PESHAWAR NIGHTS Click on the picture to view the Table of Contents. by Sultanu'l-Wa'izin Shirazi Translated from the Persian by Hamid Quinlan and Charles Ali Campbell Published 1996 by Pak Books, P.O. Box EE, Palisades, NY 10964 Reproduced with permission by the Ahlul Bayt Digital Islamic Library Project team. Presented by www.ziaraat.com TABLE OF CONTENTS Search the entire text of Peshawar Nights. Translators' Preface FIRST SESSION, Thursday night, 23rd Rajab, 1345 A.H. PART 1 ● Relationship (of Well­Wisher) with the Holy Prophet ● Additional evidence proving that the descendants of Bibi Fatima are of the progeny of the Holy Prophet ● Why Shias combine their prayers PART 2 ● How the grave of the Commander of the Faithful, Ali, was discovered ● Desecration of graves by Bani Umayyad ● Differences about the burial place of the Commander of the Faithful SECOND SESSION, Friday night, 24th Rajab, 1345 A.H. PART 1 ● Misconception about origin of the Shia sect ● Absurd to associate Abdullah bin Saba with Shias ● Meaning of Shia ● Further merits of Shia ● Rank of Salman, Abu Dharr, Miqdad, and Ammar ● Causes of Iranian's receptivity to Shia'ism ● Debates between Allama Hilli and the chief justice concerning the imamate PART 2 ● Islam forbids boasting about ancestors ● Islam also forbids racism ● Condemnation of the extremists ● Shias separate from Ghalis (Extremists) Presented by www.ziaraat.com ● Clarification about reverence towards Imams ● The people of Ya Sin refers to the people of Muhammad ● Salawat (blessings) on Muhammad and Ahle­Muhammad is the Sunna (commendable), and in ritual prayer, it is compulsory THIRD SESSION, Saturday night, 25th Rajab, 1345 A.H.
    [Show full text]
  • Experiencing Taw1jid
    Experiencing Taw1jid Ibn ~rabtand the Power ofImagination By Adil S. Dhanidina A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirement for the degree ofMaster of Arts Institute ofIslamic Studies McGill University Montreal, Quebec, Canada August 2004 cg Adil S. Dhanidina, 2004 AlI Rights Reserved Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 0-494-12713-9 Our file Notre référence ISBN: 0-494-12713-9 NOTICE: AVIS: The author has granted a non­ L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell th es es le monde, à des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation.
    [Show full text]