DOCSLIB.ORG

Index for Manifest Insanity

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Index for Manifest Insanity Index for Manifest Insanity A Abortion – See Conception Acacian Schism – See RCC, Assertion of primacy Adam & Eve – See Epic of Gilgamesh Adoptionists Afterlife, Christian – See New Testament, Textual Criticism, Peter, Paul and Mary Magdalene Afterlife, Jewish – See Second Temple Judaism, Evolving beliefs Ahriman – See Zoroastrianism, Dual Nature Ahura Mazda – See Zoroastrianism, Dual Nature Akhenaten Aksum (Kingdom of) – See Islam, Monotheistic influence Alexander the Great al- Ghazali – See Islam, Golden Age of Science, Decline Alhambra Decree – See Spanish Catholicism, Reconquista al-Masʿūdī – See Islam, Golden Age of Science Aloni, Shulamit Indoctrinating children in religious schools – See Israel (State of, ), Jewish Extremism, Murder Playing the anti-Semite card – See Israel (State of) Altar of Beth-El Altar of Tophet Ambrose of Milan – See Pontifex American Foreign Policy repercussions Ancient of Days – See Son of Man Angels & demons – See Intertestamental Period Antiochus IV Epiphanes – See Second Temple Judaism, Maccabean Revolt Apocalypticism Aquinas, Thomas Philosophical reasoning – See RCC, Scholasticism Views on hell Views on the Trinity Doctrine Arab-Israeli War (1948) – See Israel (State of) Archangel Michael – See Second Temple Judaism, Maccabean Revolt, Daniel – Jewish Aristobulus – See Hasmoneans Arius – See Ecumenical Councils, Nicaea Assumption of Mary Assyrians– See Israel (Kingdom of) Athanasius of Alexandria Atheist perspective on the meaning of life Augustine Original Sin The Closing of the Western Mind, Poor Latin translation of Romans 5 Unauthorized Version: Truth & Fiction in the Bible, What Paul actually said Trinity Doctrine Maximinus of Madauros, scripture does not need correcting On The Trinity, scriptural reinterpretation in support Axial Age Azazel B Baal Image on Temple coin – See Tyrian shekels Imagery blended into Satan – See Satan, Imagery Merged with El in Judaism Babylonians First Babylonian Empire (1830–1531 BCE) – See Ten Commandments Neo–Babylonian Empire (626–539 BCE) Babylonian Exile – See also Messianism, Origins Balfour Declaration (1917) https://diogenesofmayberry.com/manifest-insanity/ Index for Manifest Insanity Bar Kokhba Revolt (132–135 CE) – See Judaea, Jewish Revolt Basil of Caesarea – See Ecumenical Councils, Arian Battle of Milvian Bridge – See Constantine, East/West split Battle of Tours – See Islam, Tolerance Ben-Gurion, David – See Israel (State of), Ministry, Jewish Paradox Bering, Jesse – See Neurotheology Bethlehem – See Bible (New Testament), Gospels, Virgin Birth Bible, apocryphal/deuterocanonical books Bible, New Testament Canonical composition – See Athanasius of Alexandria Contradictions Matthew 1:1-17, genealogy of Jesus, from Solomon Luke 3:23-38, genealogy of Jesus, from Nathan Acts 9:7, Paul’s conversion, heard but not seen Acts 22:9, Paul’s conversion, seen but not heard Acts 9:25-28, Paul’s first meeting with disciples, immediately after conversion Galatians 1:15-20, Paul’s first meeting with disciples, three years after conversion Matthew 2:12-23, return to Nazareth, via Egypt Luke 2:39, return to Nazareth, directly Roman 16:1-7, women as apostles in the Church 1 Timothy 2:11-12, women silenced 1 Corinthians 11:5, women prophesying 1 Corinthians 14:34-35, women silenced Gospels Decreasing apocalypticism Greek influence (See also Septuagint) Order of writing Virgin Birth Passages Matthew 1:23, Virgin Birth 1:25, allusion to Mary having additional children 2:1, Jesus born in Bethlehem 2:5-6, messiah to come from Bethlehem 2:12-18, fictional Massacre of the Innocents & flight to Egypt 3:1-3, arrival of John the Baptist 5:22-30 & 18:9, cut off eyes/hands or whole body condemned to hell – See Mk 9:43-48 6:10, Lord’s Prayer, Kingdom come 7:6, pearls before swine 10:5-6, minister only to Israel, go nowhere among the Gentiles 15:24-26, Jesus sent only to Israel; do not cast children’s bread to dogs – See Mk 7:27 16:17-19, Simon as the foundation of the Church 16:28, Kingdom of God – See Mk 9:1, Lk 9:27 19:28, twelve disciples to sit in judgment of the twelve tribes 24:34, Kingdom within a generation – See Mk 13:30, Lk 21:32 25:31-45, doing good works to prepare for the Kingdom 25:41, single reference to Satan in hell 28:19, trinitized passage Mark 1:2-3, coming of John the Baptist 1:9-11, baptism of Jesus 1:14-15, Kingdom of God 6:3, naming of the brothers of Jesus, and his family think him crazy – See Gal 1:19 7:27, do not cast children’s bread to dogs – See Mt 15:26 8:38, Jesus speaks of the Son of Man in the third person 9:1, Kingdom of God – See Mt 16:28, Lk 9:27 9:43-48, cut off eyes/hands or whole body condemned to hell – See Mt 5:22-30; 18:9 12:29-34, core Christian teaching of Jesus https://diogenesofmayberry.com/manifest-insanity/ Index for Manifest Insanity 12:35, royal messiah as scribal propaganda 13:30, Kingdom within a generation – See Mt 24:34, Lk 21:32 13:32, only the Father knows when 16:8, original final verse of Mark 16:9-20, inserted ending of Mark, speaking in tongues and snake handling Luke 1:19 & 26, Gabriel announces births of John the Baptist and Jesus 2:1-4, Jesus born in Bethlehem & taxation decree 2:42 & 48, trinitized passage 9:27, Kingdom of God – See Mt 16:28, Mk 9:1 10:18, Satan seen falling from heaven 16:22-24, hellfire but no Satan 17:21, Kingdom is within 21:32, Kingdom within a generation – See Mt 24:34, Mk 13:30 John 1:1, In the beginning was the Word 8:32, the truth shall make you free 11:25-26, the resurrection and the life Acts 4:13, illiteracy of the disciples Romans 5:12, Original Sin Romans 8:4, fulfillment of the Law through crucifixion 1 Corinthians 6:9, Paul condemns catamites 1 Corinthians 7:29, Paul’s belief in the immediate Second Coming 1 Corinthians 15:12-14, if no resurrection, then faith is in vain 2 Corinthians 11:3-5, Paul accuses opposing apostles of Satanic deception Galatians 1:19, Paul names the brother of Jesus – See Mk 6:3 Galatians 2:9, James as head of the Jerusalem Church Galatians 2:21, if salvation comes from the Law, then crucifixion was in vain 1 Thessalonians 4:15, Paul’s belief in the immediate Second Coming 1 Thessalonians 4:17, basis of rapture doctrine 1 Timothy 1:4, fables and genealogies 1 Timothy 3:2, married bishops 1 Timothy 3:16, trinitized passage Titus 3:9, fables and genealogies 2 Peter 3:8, one day to the Lord 1 John 5:7, trinitized passage Revelation 12:1-5, seven–headed dragon imagery Revelation 12:7-9, fall of Satan Revelation 12:9 & 20:2, Satan and the Genesis 3 serpent Revelation 13:1, description of the seven–headed dragon – See Dan 7:24 Revelation 13:12-18, mark of the beast Revelation 20:1-7, millennial rules of Jesus Textual Criticism Early Christian Women and Pagan Opinion, Christianity being a women’s religion Egypt, Greece and Rome, Christian appeal to women Forged, Role of women in the Church Jesus: Apocalyptic Prophet of the New Millennium Apocalyptic beliefs have no need for a Church Christianity as a religion for ignorant nobodies Jesus as apocalyptic ruler Jesus did not teach of his divinity Later Christians reinterpret the Son of Man as Jesus Luke’s ‘Kingdom within you’ No Christian beliefs, just help those in need Son of Man textual changes Summary of the core ministry of Jesus Misquoting Jesus: The Story Behind Who Changed the Bible and Why, Apologetic alterations https://diogenesofmayberry.com/manifest-insanity/ Index for Manifest Insanity Paul Christian appeal to the masses Circumcision and Mosaic Law versus salvation through resurrection Peter, Paul and Mary Magdalene Major shift in theology away from apocalypticism to a long-haul Church Paul as an apocalypticist and his views on the resurrected Jesus Role of women in the Church The Authentic Gospel of Jesus Commentary on the Book of John Greatest commandment, as summary of Judaism’s perceptions Lack of Jewish prophecy for a suffering messiah Lord’s Prayer, Kingdom come Lord’s Prayer, prepare for the Kingdom Mark 9:1, true ministry of Jesus Matthew 15:24-26, ministry exclusively Jewish Son of Man as a title The Closing of the Western Mind, Paul’s need to carve out his own niche The Historical Figure of Jesus Blasphemous titles God needs to intervene to reconstitute the twelve tribes Moses as a model for Matthew’s Jesus Son of God as a title The Power of Myth, Son of God The Quest of the Historical Jesus Christianity rests upon a fraud Commentary on the Book of John Jesus as a fanatic who hates the world Legends of the resurrection Obvious Greek philosophical influence in the Book of John Son of Man as a title The Scepter and the Star, Acute Hellenization of Christianity Bible, Old Testament Allegorism Anachronisms Genesis 21:32-34, Abraham & Philistines Deuteronomy 26:5, Jacob & Aramaeans Joshua 6, Fall of Jericho Archaeological findings Compilation – See Judah, Bible Unearthed, Biblical compilation Documentary Hypothesis Passages Genesis 1:2, Earth without form Genesis 22:2, Abraham to sacrifice Isaac Genesis 35:1, altar of Beth-El Genesis 36:12, Jews and Arabs descend from Isaac Genesis 47:11, 1st reference to the Exodus, Ramesses II ~1250 BCE Genesis 49:8, primacy of Judah Exodus 1:11, 2nd reference to the Exodus, Ramesses II ~1250 BCE Exodus 2, Moses & basket Exodus 20, 34 & Deuteronomy 5, three sets of 10 Commandments Exodus 22:29 & 34:19-20, Commandment to sacrifice first–born sons & reprieve Leviticus 19:33-34, treat foreigners with kindness Deuteronomy 25:19, mitzvoth to commit genocide against the Amalek Deuteronomy 32:22, Sheol mentioned, but not a place of punishment Judges 11:30-39, child
Load more

Recommended publications
  • Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke
    University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 9-12-2014 Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Franke, Thomas. "Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375)." (2014). https://digitalrepository.unm.edu/hist_etds/30 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Thomas Samuel Franke Candidate History Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Michael A. Ryan , Chairperson Timothy C. Graham Sarah Davis-Secord Franke i MONSTERS AT THE END OF TIME: GOG AND MAGOG AND ETHNIC DIFFERENCE IN THE CATALAN ATLAS (1375) by THOMAS FRANKE BACHELOR OF ARTS, UC IRVINE 2012 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY The University of New Mexico Albuquerque, New Mexico JULY 2014 Franke ii Abstract Franke, Thomas. Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375). University of New Mexico, 2014. Although they are only mentioned briefly in Revelation, the destructive Gog and Magog formed an important component of apocalyptic thought for medieval European Christians, who associated Gog and Magog with a number of non-Christian peoples.
    [Show full text]
  • Nicholas M. Railton Gog and Magog: the History of a Symbol
    EQ 75:1 (2003),23-43 Nicholas M. Railton Gog and Magog: the History of a Symbol Dr Nicholas Railton is lecturer in German at the University of Ulster. He has published books on the history of the Evangelical Alliance (The German Evangelical Alliance and the Third Reich, 1998; No North Sea. The Anglo-German Evangelical Network in the Middle of the Nineteenth Century, 2000) and articles on Christian responses to the Third Reich. Key words: Bible; Gog; Magog; symbolism. World politics, like the history of Gog and Magog, are very confused and much disputed. (Winston Churchill, 9 November 1951). Introduction Gog from the land of Magog, one of the great enemies of the people of God to appear at the end of the historical process, has vexed and bewildered exegetes for centuries. The prophet Ezekiel seems to speak of an unrepentant nation and its head and communicates God's impending judgement (Ezekiel 38:1-3, New American Stan- dard Bible) : .. And the word of the Lord came to me saying, 'Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal and prophesy against him and say, "Thus says the Lord God, 'Behold, I am against you, 0 Gog, prince of Rosh, Meshech and Tubal.'"' An examination of the historical development of this eschatologi­ cal idea, this Feindbild, will introduce us to the never-ending attempts to decipher these millennial foes inhabiting the areas to the far north of Palestine. This brief survey shows how the desire to interpret the signs of the times and understand the period in which one is living can, and usually has entrenched religious believers in an inflexible, nationalistic and self-righteous mind-set.
    [Show full text]
  • Apocalypticism in Wagner's Ring by Woodrow Steinken BA, New York
    Title Page Everything That Is, Ends: Apocalypticism in Wagner’s Ring by Woodrow Steinken BA, New York University, 2015 MA, University of Pittsburgh, 2018 Submitted to the Graduate Faculty of the Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2021 Committee Page UNIVERSITY OF PITTSBURGH DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Woodrow Steinken It was defended on March 23, 2021 and approved by James Cassaro, Professor, Music Adriana Helbig, Associate Professor, Music David Levin, Professor, Germanic Studies Dan Wang, Assistant Professor, Music Dissertation Director: Olivia Bloechl Professor, Music ii Copyright © by Woodrow Steinken 2021 iii Abstract Everything That Is, Ends: Apocalypticism in Wagner’s Ring Woodrow Steinken, PhD University of Pittsburgh, 2021 This dissertation traces the history of apocalypticism, broadly conceived, and its realization on the operatic stage by Richard Wagner and those who have adapted his works since the late nineteenth century. I argue that Wagner’s cycle of four operas, Der Ring des Nibelungen (1876), presents colloquial conceptions of time, space, and nature via supernatural, divine characters who often frame the world in terms of non-rational metaphysics. Primary among these minor roles is Erda, the personification of the primordial earth. Erda’s character prophesies the end of the world in Das Rheingold, a prophecy undone later in Siegfried by Erda’s primary interlocutor and chief of the gods, Wotan. I argue that Erda’s role changes in various stage productions of the Ring, and these changes bespeak a shifting attachment between humanity, the earth, and its imagined apocalyptic demise.
    [Show full text]
  • In Iranian-Indian Mythology
    Antrocom Online Journal of Anthropology 2011, vol. 7. n. 1 Asghari & Annapurna – Time in Iranian-Indian Mythology History of Religions 153 - 165 Contrastive Study of “Time” in Iranian-Indian Mythology Bibiaghdas Asghari *, Annapurna M. ** Abstract The main aim in the study is to compare and contrast the textual contents and the formal structures that are involved in the myth of ‘time’ in Indian and Iranian mythologies. Three questions will be replay: What are the divisions of time? What is the function of time in the mythical system in both myths of Iran and India? And what is the formal structure in this myth in the both mythologies? Data collection for this article has been done with a documentary approach. The Primary sources involved the Avesta and the RigVeda and secondary sources (include: 31 books, related article) were reviewed, after data gathered from those, the data analysis has been done in this study. Comparison of two myths is done with following mythical three indices: 1. Structure (trinity) 2.Binary Oppositions 3.Archetypal patterns time. In the Iranian myth, like the Hindu myth time is divided into three and then again four part horizontally. In Hindu myths, time is cyclical. Lord Brahma in Hindu mythology is referred to as the creator. The Zoroastrian concept of time is linear not cyclical. In the creation myth Unlimited/limited and Numeric /Divine time are cosmic oppositions; Golden Age / Iron Age indicate sociological opposition. Keywords: Time myth, Indo-Iranian mythology, Vedic mythology, Avesta mythology, Structural mythology. Introduction A creation myth, by definition, contains statements about time and space.
    [Show full text]
  • Ezekiel's Two Sticks and Eschatological Violence in the Pentecostal Tradition
    EZEKIEL’S TWO STICKS AND ESCHATOLOGICAL VIOLENCE IN THE PENTECOSTAL TRADITION: AN INTERTEXTUAL LITERARY ANALYSIS BY ALICIA R. JACKSON A THESIS SUBMITTED TO THE UNIVERSITY OF BIRMINGHAM FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF THEOLOGY AND RELIGION COLLEGE OF ARTS AND LAW UNIVERSITY OF BIRMINGHAM JANUARY 16, 2018 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Copyright © Alicia R. Jackson 2018 All Rights Reserved ii ABSTRACT This thesis explores the topic of eschatological violence in the Pentecostal tradition through an intertextual literary analysis of Ezekiel 36:16—39:29 and Revelation 19:11—21 and 20:7—10 by investigating primarily how the intentional literary placement of the ‘Two Sticks’ oracle (Ezek 37:15—28) between the ‘Dry Bones’ vision (Ezek 37:1—14) and the ‘Gog of Magog’ war (Ezek 38:1—39:29) informs the reader’s theological understanding of the message of Ezekiel 36:16—39:29 as a whole. Secondarily, this thesis considers how the allusion to Ezek 38—39 in Rev 19:11—21 and 20:7—10 enhances the reader’s theological understanding of Ezek 36:16—39:29, yielding an intertextual reading that challenges the way these texts have long been understood in popular Pentecostal contexts.
    [Show full text]
  • Approaches to Medieval Cultures of Eschatology
    Veronika Wieser and Vincent Eltschinger Introduction: Approaches to Medieval Cultures of Eschatology 1. Medieval Apocalypticism and Eschatology In all religions, ideas about the past, the present and the future were shaped and made meaningful by beliefs and expectations related to the End Times. Such beliefs in the Last Things, ta eschata, have been integral to Judaism, Christianity, Islam, Hinduism and Buddhism, especially in the pre-modern era,1 and range from the fi- nal battle between good and evil and the dawn of a new, divine order to death, di- vine judgment and eternal afterlife. They also include the dreadful tribulations that every human will supposedly have to face before salvation. In the medieval West as in the East,2 eschatology seems to have been part of the foundation upon which so- cieties were built.3 This period is often associated with anticipation of the Second Coming of Christ (parousia) or the advent of messianic figures such as the Hindu 1 This is well exemplified in the range of contributions to Walls, ed., The Oxford Handbook of Escha- tology, comprising articles about Jewish, Christian, Islamic, Buddhist and Hindu eschatology. 2 In spite of various efforts on the part of – mainly – Indian scholars to accommodate the notion of “medieval” to South Asia, its relevance remains highly questionable, as is that of “Indian feudal- ism” and many scholars’ inclination to interpret, mostly for nationalistic reasons, Gupta India as a golden age not unlike Greek and Latin Antiquity. The use of categories such as “(early) medieval (India)”, though very often uncritical, is a matter of convention rather than conviction, and such it should probably remain.
    [Show full text]
  • Gog and Magog: Using Concepts of Apocalyptic Enemies in the Hussite Era
    PavlínaCermanová Gog and Magog: Using Concepts of Apocalyptic Enemies in the Hussite era Little was certain about Gog and Magog in the Middle Ages. It was generallyagreed that they were distant,evil and inhuman. Interpretations of Gog and Magog pointed both to areal people, however it mayhavebeenethicallydefined,towhich they as- signed geographical coordinates in the then horizon of the world, and an imageof apocalyptic destroyers announcing the fulfilment of history.Medieval society imbued their descriptions with its fears and at the sametime, its boundaries. The story of Gog and Magog was astory of the expectation of aterrible ravaging armywhich would augurthe end of history,and the ultimate enemyofthe Christian world, into which society’sanxieties and fears wereprojected. At the sametime, it wasa story of defining oneself vis-à-vis the unknown, determiningwhat was generally right and what was dangerous and unacceptable. The characteristics ascribed to the Gog and Magog people thereforeincluded cannibalism,infanticide, sexual per- version, and lack of restraint.Gog and Magog represented throughout the Middle Ages ametaphor of danger,anenemyofthe Christian world, at first mainlyexternal, then, as the church reform movement gathered strength, an internal threat.Inthe last case they frequentlymoved from the original periphery of the land to the centre of Christian society. Gog and Magog,enemypeople which will, according to the apocalyptic prophe- cies, destroy the world alongside Antichrist in the last moments of history,posed a thornyinterpretation problem. Even the medieval authors often failed to grasp and name them unambiguously. In the sources the notions of Gog and Magog moved on athin borderlinebetween reality and an allegorical construct.Aspart of the bib- lical text Gog and Magog weresubjected to classic exegetic techniques and herme- neutic interpretations.
    [Show full text]
  • ISIS & Eschatology: Apocalyptic Motivations Behind the Formation
    Western Kentucky University TopSCHOLAR® Masters Theses & Specialist Projects Graduate School Spring 2016 ISIS & Eschatology: Apocalyptic Motivations Behind the Formation and Development of the Islamic State Matthew eH nry Musselwhite Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/theses Part of the International Relations Commons, Islamic Studies Commons, and the Other Religion Commons Recommended Citation Musselwhite, Matthew Henry, "ISIS & Eschatology: Apocalyptic Motivations Behind the Formation and Development of the Islamic State" (2016). Masters Theses & Specialist Projects. Paper 1611. http://digitalcommons.wku.edu/theses/1611 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Masters Theses & Specialist Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. ISIS & ESCHATOLOGY: APOCALYPTIC MOTIVATIONS BEHIND THE FORMATION AND DEVELOPMENT OF THE ISLAMIC STATE A Thesis Presented to The Faculty of the Department of Philosophy and Religion Western Kentucky University Bowling Green, Kentucky In Partial Fulfillment Of the Requirements for the Degree Master of Arts By Matthew Musselwhite May 2016 4/21/16 I dedicate this thesis to my parents, Vicki Freihaut and Donald Musselwhite, who have been my biggest supporters in all that I do. Without their continuous love and support, none of this would have been possible. ACKNOWLEDGEMENTS First and foremost, I wish to express my utmost gratitude to Dr. Nahed Artoul Zehr and her continuous work with me over the last two years. Her relentless effort to push me beyond my comfort zone in reading and writing allowed this research to develop from an outline consisting of only a few pages into this finalized version.
    [Show full text]
  • Not One World but Two. the Future in Jewish Apocalyptic Literature
    religions Article Not One World but Two. The Future in Jewish Apocalyptic Literature John Collins Yale Divinity School, Yale University, New Haven, CT 06520, USA; [email protected] Received: 20 February 2019; Accepted: 25 March 2019; Published: 28 March 2019 Abstract: The Jewish apocalyptic literature that first appears in the Hellenistic period and continues into the Common Era developed a radically novel view of the future. As formulated in the apocalypse of 4 Ezra about the end of the first century CE, the Most High created not one world but two. This world must be utterly destroyed and replaced by a new creation. This view of the future is inherited in the New Testament, most strikingly in the Book of Revelation. It would have enormous but ambivalent implications for western history. On the one hand, it threatened to undermine the importance of working for a better life in this world. On the other hand, it offered hope to those who would otherwise have no hope at all. Keywords: apocalyptic; death; eschatology; resurrection; Enoch; Flood; messiah; end of the world; millennium The biblical tradition has long been celebrated for its linear view of history in contrast to the supposedly circular views of history that dominated the ancient Near East. (Dentan 1955). Perceptions of the common Near Eastern view were formed largely on the basis of the great creation myths such as the Babylonian Enuma Elish and the Ugaritic Baal Cycle, which posited a conflict between a god of life and fertility (Marduk, Baal) against forces of chaos and death (Tiamat, Mot, Yamm), which was re-enacted yearly in the cult.
    [Show full text]
  • APOCALYPTICISM, ESCHATOLOGY, and REVELATION 11:19 -- 12:18: CONQUERING CHAOS and EVIL DURING the APOCALYPSE by CYNTHIA ANNE MILLER SMITH
    APOCALYPTICISM, ESCHATOLOGY, AND REVELATION 11:19 -- 12:18: CONQUERING CHAOS AND EVIL DURING THE APOCALYPSE by CYNTHIA ANNE MILLER SMITH (Under the Direction of Wayne Coppins) ABSTRACT This thesis largely consists of an exegetical commentary on Revelation 11:19 -- 12:18, the section about the Woman/Virgin Mary/Ark of the Covenant/Israel/the Church in the agony of giving birth to the Messiah/Christ/Anointed and the cosmic war between Michael and the Dragon who also fights against the Woman's seed. It contains a discussion of who the Woman is, who are her faithful seed, and how the text is a non-Christian Jewish original later redacted by a Christian editor, John of Patmos. Apocalyptic literature is described as a popular genre, found also in the Book of the prophet Daniel to which Revelation is related, that John the Divine uses to emphasize that Jesus will usher in the eschaton so that eventually Satan/evil is defeated and God/good triumphs. This passage is the focal point that holds the entire revelation together, and also functions as a transition to the remainder of the text. INDEX WORDS: Apocalypse, Woman, Virgin Mary, Ark of the Covenant, Israel, the Church, Messiah, Christ, Anointed, Daniel, prophet, prophecy, cosmic war, Dragon, ancient serpent, Devil, Satan, angels, Archangel Michael, Jesus, God, Jewish, Christian, pagan, Revelation. APOCALYPTICISM, ESCHATOLOGY, AND REVELATION 11:19 -- 12:18: CONQUERING CHAOS AND EVIL DURING THE APOCALYPSE by CYNTHIA ANNE MILLER SMITH BA, Georgia State University, 1992 BA, Georgia State University,
    [Show full text]
  • |||GET||| Apocalypticism in the Bible and Its World 1St Edition
    APOCALYPTICISM IN THE BIBLE AND ITS WORLD 1ST EDITION DOWNLOAD FREE Frederick J Murphy | 9781441238740 | | | | | Persian and Hellenistic influences The American Jewish Experience. Eerdmans Publishing. Some adherents believe that the arrival or rediscovery of alien civilizations, technologies and spirituality will enable humans to overcome current ecological, spiritual and social problems. He also said that at this time knowledge of dharma will also be lost. Search for the book on E-ZBorrow. Messianism is the expectation for an end-time agent who plays a positive, authoritative, and usually redemptive role. Archived from the original on 8 December Use ILLiad for articles and chapter scans. Timothy P. Claims about the significance of those years, including the presence of Jesus Christ, the beginning of the " last days ", the destruction of worldly governments and the earthly resurrection of Jewish patriarchs, were successively abandoned. The righteous are rewarded with the pleasures of Jannah Paradisewhile the unrighteous are punished in Jahannam Hell. The Big Picture. Apocalypticism and messianism originated in ancient Judaism. Being of divine origin and divinely corroborated, present-truth chronology stands in a class by itself, absolutely and unqualifiedly correct. Modernity shaped apocalypticism profoundly. Jehovah's Witnesses state that this increase in knowledge needs adjustments. Americans have long evinced a fascination with the end of time and the role that they would play in such an apocalypse. Many scholars consider the worldview through the lens of a single religious perspective, usually New Testament Christianity. Increasingly pushed to the margins of American culture, evangelicals —many of whom became fundamentalists after the turn of the century—began to espouse a theology that looked toward the imminent return of Christ to claim His followers and prosecute His judgment against a sinful nation.
    [Show full text]
  • 5. the Apocalyptic Genre a Different Tone the Tone of the Book of Daniel Changes Abruptly in Chapter 7. This Chapter Is Still In
    5. The Apocalyptic Genre A different tone The tone of the book of Daniel changes abruptly in Chapter 7. This chapter is still in Aramaic. The Aramaic chapters of the book are arranged chiastically: chapters 2 and 7 each feature the motif of the four kingdoms, chapters 3 and 6 each feature miraculous deliverance, chapters 4 and 5 feature confrontations between Daniel and Babylonian kings. It may be that the Aramaic chapters once circulated as a separate unit. As the book is now structured, however, chapter 7 is also linked to the following chapters, which are in Hebrew. The chapter is set in the time of Belshazzar, whereas Daniel 6 had reached the time of Cyrus the Persian. The sequence of Babylonian, Median and Persian kings is repeated in Daniel 7-12. Daniel 7 is also linked to what follows, rather than what precedes, by setting and genre. Chapters 7-12 are still set in the court of Gentile kings, but Daniel is no longer interpreting the dreams of these kings. Rather, he has his own visions, which are interpreted for him by an angel. All of these visions concern events that come to a climax in the reign of Antiochus Epiphanes in the second century BCE. There can be no doubt that the visions, unlike the tales, were composed during that time, to address the crisis of persecution. Accordingly, they present a very different view of Gentile kingship from what we saw in chapters 1-6. In the tales, the kings might be arrogant and tyrannical, but they could be redeemed.
    [Show full text]