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Seriously Playful: Philosophy in the Myths of Ovid's Metamorphoses
Seriously Playful: Philosophy in the Myths of Ovid’s Metamorphoses Megan Beasley, B.A. (Hons) This thesis is presented for the degree of Doctor of Philosophy of Classics of The University of Western Australia School of Humanities Discipline of Classics and Ancient History 2012 1 2 For my parents 3 4 Abstract This thesis aims to lay to rest arguments about whether Ovid is or is not a philosophical poet in the Metamorphoses. It does so by differentiating between philosophical poets and poetic philosophers; the former write poetry freighted with philosophical discourse while the latter write philosophy in a poetic medium. Ovid, it is argued, should be categorised as a philosophical poet, who infuses philosophical ideas from various schools into the Metamorphoses, producing a poem that, all told, neither expounds nor attacks any given philosophical school, but rather uses philosophy to imbue its constituent myths with greater wit, poignancy and psychological realism. Myth and philosophy are interwoven so intricately that it is impossible to separate them without doing violence to Ovid’s poem. It is not argued here that the Metamorphoses is a fundamentally serious poem which is enhanced, or marred, by occasional playfulness. Nor is it argued that the poem is fundamentally playful with occasional moments of dignity and high seriousness. Rather, the approach taken here assumes that seriousness and playfulness are so closely connected in the Metamorphoses that they are in fact the same thing. Four major myths from the Metamorphoses are studied here, from structurally significant points in the poem. The “Cosmogony” and the “Speech of Pythagoras” at the beginning and end of the poem have long been recognised as drawing on philosophy, and discussion of these two myths forms the beginning and end of the thesis. -
MONEY and the EARLY GREEK MIND: Homer, Philosophy, Tragedy
This page intentionally left blank MONEY AND THE EARLY GREEK MIND How were the Greeks of the sixth century bc able to invent philosophy and tragedy? In this book Richard Seaford argues that a large part of the answer can be found in another momentous development, the invention and rapid spread of coinage, which produced the first ever thoroughly monetised society. By transforming social relations, monetisation contributed to the ideas of the universe as an impersonal system (presocratic philosophy) and of the individual alienated from his own kin and from the gods (in tragedy). Seaford argues that an important precondition for this monetisation was the Greek practice of animal sacrifice, as represented in Homeric epic, which describes a premonetary world on the point of producing money. This book combines social history, economic anthropology, numismatics and the close reading of literary, inscriptional, and philosophical texts. Questioning the origins and shaping force of Greek philosophy, this is a major book with wide appeal. richard seaford is Professor of Greek Literature at the University of Exeter. He is the author of commentaries on Euripides’ Cyclops (1984) and Bacchae (1996) and of Reciprocity and Ritual: Homer and Tragedy in the Developing City-State (1994). MONEY AND THE EARLY GREEK MIND Homer, Philosophy, Tragedy RICHARD SEAFORD cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cb2 2ru, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521832281 © Richard Seaford 2004 This publication is in copyright. -
Greek Lyric Syllabus
Greek 115 Greek Lyric Grace Ledbetter Fall 2010: Early Greek Poetry and Philosophy This seminar will focus on the development of early Greek poetry and philosophy (including Archilochus, Callinus, Tyrtaeus, Alcaeus, Alcman, Sappho, Hipponax, Mimnermus, Semonides, Solon, Homeric Hymns to Demeter and Apollo, Xenophanes, Heraclitus, Parmenides, and Pindar) paying particular attention to questions of normativity and subversion, exclusivity and inclusion, monstrosity, aristocracy, praise, integration, anxiety, connection, deceit, language, and bees. Required books 1) Hesiod, Theogony. ed. Richard Hamilton, Bryn Mawr Commentary. 2) D. Campbell, Greek Lyric Poetry. 3) Homeric Hymn to Apollo, eds Peter Smith and Lee Pearcy, Bryn Mawr Commentary. 4) Homeric Hymn to Demeter, ed. Julia Haig Gaisser, Bryn Mawr Commentary. 5) Heraclitus: Peri Phuseus, Henry W. Johnston, jr. Bryn Mawr Commentary. 6 Parmenides, eds David Sider and Henry Johnston, Bryn Mawr Commentary. Required work Weekly reading, presentations and discussion Weekly short translation quizzes, marked but not graded Midterm exam Thursday, 10/28 Final exam will be scheduled by registrar (date will be posted Oct. 1) Final Paper due 12/18/10 (topics and drafts due earlier) 1 Week 1 (9/2) Reading: H. Fraenkel, Early Greek Poetry and Philosophy. Individual presentations on Fraenkel Week 2 (9/9) Hesiod. Reading in Greek: Theogony 1‐616 Rest of Theogony in English Works and Days in English M. L. West, Theogony. Introduction + commentary. Week 3 (9/16) Archilochus, Callinus, Tyrtaeus Reading in Greek: all of Archilochus in Campbell + Archilochus, “cologne epode” (text on blackboard) all of Callinus and Tyrtaeus in Campbell Secondary (required) B. Snell, “The Rise of the Individual in the Early Greek Lyric” in his The Discovery of the Mind, ch. -
The Consolations of Death in Ancient Greek Literature
$B 44 125 The Consolations of Death In Ancient Greek Literature By SISTER MARY EVARISTUS, MA. of THE SISTERS OF CHABITY, HALIFAX, N. S. A DISSERTATION Submitted to the Catholic Sisters College of the Catholic University of America in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/consolationsofdeOOmorarich The Consolations of Death In Ancient Greek Literature SISTER MARY EVARISTUS, M.A. of THE SISTERS OF CHARITY, HALIFAX, N. S. A DISSERTATION Submitted to the Catholic Sisters College of the Cathoh University of America in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy NA.ICXAI SA'.TAL PICS' 'MC , WA'iUNOTON, D. C. TABLE OF CONTENTS Page Introduction 7 CHAPTER I The Inevitableness of Death 10 Universality of death a motive for consolation. Views of death in Homer. Homeric epithets for death. No power can ward off death. Consolation afforded by the thought that it cannot come before the appointed time. Inevitableness of death as depicted in the Lyric Poets, * Tragedians, Plato, Lysias, Apollonius Rhodius, ps.- Plutarch, Plutarch. CHAPTER II Others Have Had to Die 19 Treatment of t&kos in Homer, ov <roi /xopoj. Tragic Poets, Plutarch, ps.-Plutarch. Examples of those who have borne sufferings nobly. Extension of t&kos. Even better men have died. CHAPTER III Death the Payment of a Debt to Nature 26 Should not complain when loan is claimed. Simonides of Ceos. Euripides. Plato. ps.-Plutarch. CHAPTER IV Death Not to be Regarded as Unexpected 28 Nothing ought to appear unexpected. -
Mcgill University
McGill University Faculty of Religious Studies RELG 323 CHURCH AND STATE SINCE 1300 A survey of major developments in the history of the doctrine and institutions of the Church, and the relation of the Church to the Commonwealth, from the later Middle Ages to the present. Birks Building, Room 105 Tuesdays/Thursdays 1:00—2:30 pm Professor: Torrance Kirby Office Hours: Birks 206, Tuesdays/Thursdays, 9:30—10:30 am Email: [email protected] COURSE SYLLABUS—WINTER TERM 2021 Date Reading 5 January INTRODUCTION I. LATE-MEDIEVAL CHURCH AND RENAISSANCE 7 January IMPERIAL SUPREMACY Boniface VIII, Unam Sanctam (1302) Marsilius of Padua, Defensor Pacis (1324) 12 January MYSTICAL SPIRITUALITY Julian of Norwich, Shewings of Divine Love (1393) 14 January ECCLESIASTICAL HIERARCHY Nicholas of Cusa, The Catholic Concordance (1433) 19 January NEOPLATONIC MYSTICISM Giovanni Pico della Mirandola, Oration on the Dignity of Man (1486) 21 January RENAISSANCE HUMANISM Nicollò Machiavelli, An Exhortation to Penitence (1495) II. REFORMATION 26 January JUSTIFICATION BY FAITH ALONE Martin Luther, Two Kinds of Righteousness (1520) 28 January A SEPARATE CHURCH Michael Sattler, Schleitheim Articles (1527) 2 February CHRISTIAN LIBERTY John Calvin, On the Necessity of Reforming the Church (1543) 4 February COUNTER REFORMATION Ignatius of Loyola, Spiritual Exercises (1548) Teresa of Ávila, The Way of Perfection (1573) Confirm Mid-Term Essay Topics Please consult style sheet, essay-writing guidelines, and evaluation rubric. 9 February RIGHT OF RESISTANCE Philippe Duplessis-Mornay, A Defence of Liberty against tyrants (1579) 11 February ERASTIANISM Richard Hooker, Of the Lawes of Ecclesiasticall Politie (1593) RELG 323 CHURCH AND STATE SINCE 1300 2 Date Reading III. -
August 2005 Newsletter
American Philological Association NEWSLETTER august 2005 Volume 28, Number 4 TABLE OF CONTENTS LETTER FROM THE PRESIDENT Letter from the President. .1 Abbreviated Financial Statements for 2004 and 2003 In last year’s August Newsletter my predecessor Elaine Fiscal Years. .3 Fantham commented on the comparative advantages of Program Committee Report. .3 APA/NEH Fellowship to TLL. .7 APA elections: “old fashioned paper, no complex tech- Pearson Fellowship Announcement. .7 nology, no hanging chads and you don’t even have to Announcement of Seminar at Montreal Meeting. 8 turn out.” To which might be added that your votes will Pandora Announcement. .9 be counted without resort to legal intervention. And so it Call for Corrections to Ramsey’s Sallust. .9 can only be puzzling why the percentage of members News of APh Online. .9 regularly voting is barely higher than that of members Teagle Foundation Discussion of Liberal Education who respond to the Annual Giving and Development calls. Outcomes. .10 Perhaps it is all too easy, yet imagine an APA that did University and College Appointments. 11 not empower its members to select their officers. So it Dissertation Listings. .13 once was. But it is easy to take established institutions Annual Meeting Insert. .Tan Insert for granted, and, as my good friend the Younger Pliny Annual Giving Acknowledgements. White Insert observes (Ep 3.20), customs of suffragium have their Update to Web Site for APA Members. .19 vicissitudes, so I thought it might be instructive espe- Awards to Members. .20 cially for more recent members of the Association, to Announcements. -
The Panel Abstracts
The Outskirts of Iambos Panel Proposal While the genre of Iambos is most commonly thought of as an archaic Greek phenomenon, iambic poetics seems to rear its ugly head throughout classical antiquity and beyond. In the typical literary-historical accounts, Iambos proper is deployed to describe the work of Archilochus, Hipponax, Semonides and other, more shadowy characters who inhabit the archaic Greek poetic landscape. Those poets who do compose iambic verses in later periods, e.g., Callimachus, Horace, etc., are seen purely as imitators or adapters—their archaic models contribute significantly to the interpretation of their iambic poetry. Of course, in the case of Callimachus and Horace, this derivative status is based on the poets' own words (cf. Call. Ia. 1.1- 4 and Hor. Ep. 1.19.23-25). The question arises, then, why focus attention on the derivative nature of a poem? Is this simply a symptom of the anxiety of influence or does it have a more integral role to play in the iambic mode? Given the liminal character of the archaic Greek iambographers, this panel examines such derivativeness as constitutive aspect of Iambos from the earliest period. In short, the archaic Greek iambographers tendency to showcase, in their poetry, their own faults and failings, their distance from Greek cultural and poetic norms, can be seen as an essential feature of the iambic mode and, as such, is used and transformed in subsequent iambicizing texts. This panel will investigate the implications of this self-consciously distant aspect of iambic poetics by looking for ways in which the iambic mode is marshaled in texts that seemingly lie outside the purview of what is traditionally considered authentic Iambos (i.e., limited to that composed in archaic Greece). -
Literary Quarrels
Princeton/Stanford Working Papers in Classics (1) The Cicala's Song: Plato in the Aetia Benjamin Acosta-Hughes University of Michigan, Ann Arbor Version 1.2 © Benjamin Acosta-Hughes, [email protected] (2) Literary Quarrels Susan Stephens Stanford University Version 1.0 © Susan Stephens Abstract: Scholars have long noted Platonic elements or allusions in Callimachus' poems, particularly in the Aetia prologue and the 13th Iambus that center on poetic composition. Following up on their work, Benjamin Acosta-Hughes and Susan Stephens, in a recent panel at the APA, and in papers that are about to appear in Callimachea II. Atti della seconda giornata di studi su Callimaco (Rome: Herder), have argued not for occasional allusions, but for a much more extensive influence from the Phaedo and Phaedrus in the Aetia prologue (Acosta-Hughes) and the Protagoras, Ion, and Phaedrus in the Iambi (Stephens). These papers are part of a preliminary study to reformulate Callimachus' aesthetic theory. 1 The Cicala's Song: Plato in the Aetia* This paper prefigures a larger study of Callimachus and Plato, a study on which my Stanford colleague Susan Stephens and I have now embarked in our co-authored volume on Callimachus.1 Awareness of Platonic allusion in Callimachus is not new, although its significance has not really been appreciateda close reading of the two authors remains a real desideratum, and it is indeed this need that we hope our work will one day fulfill. The main focal points of the present paper are two passages of Callimachus, and two passages of Plato, that, read together, configure a remarkable intertextual dialogue on poetry, reading, and the inspired voice. -
Euripides and Gender: the Difference the Fragments Make
Euripides and Gender: The Difference the Fragments Make Melissa Karen Anne Funke A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2013 Reading Committee: Ruby Blondell, Chair Deborah Kamen Olga Levaniouk Program Authorized to Offer Degree: Classics © Copyright 2013 Melissa Karen Anne Funke University of Washington Abstract Euripides and Gender: The Difference the Fragments Make Melissa Karen Anne Funke Chair of the Supervisory Committee: Professor Ruby Blondell Department of Classics Research on gender in Greek tragedy has traditionally focused on the extant plays, with only sporadic recourse to discussion of the many fragmentary plays for which we have evidence. This project aims to perform an extensive study of the sixty-two fragmentary plays of Euripides in order to provide a picture of his presentation of gender that is as full as possible. Beginning with an overview of the history of the collection and transmission of the fragments and an introduction to the study of gender in tragedy and Euripides’ extant plays, this project takes up the contexts in which the fragments are found and the supplementary information on plot and character (known as testimonia) as a guide in its analysis of the fragments themselves. These contexts include the fifth- century CE anthology of Stobaeus, who preserved over one third of Euripides’ fragments, and other late antique sources such as Clement’s Miscellanies, Plutarch’s Moralia, and Athenaeus’ Deipnosophistae. The sections on testimonia investigate sources ranging from the mythographers Hyginus and Apollodorus to Apulian pottery to a group of papyrus hypotheses known as the “Tales from Euripides”, with a special focus on plot-type, especially the rape-and-recognition and Potiphar’s wife storylines. -
Philip Sidney's Book-Buying at Venice and Padua, Giovanni Varisco's Venetian Editions of Jacopo Sannazaro's Arcadia
This is a repository copy of Philip Sidney's Book-Buying at Venice and Padua, Giovanni Varisco's Venetian editions of Jacopo Sannazaro's Arcadia (1571 and 1578) and Edmund Spenser's The Shepheardes Calender (1579). White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/136570/ Version: Accepted Version Article: Brennan, MG orcid.org/0000-0001-6310-9722 (2018) Philip Sidney's Book-Buying at Venice and Padua, Giovanni Varisco's Venetian editions of Jacopo Sannazaro's Arcadia (1571 and 1578) and Edmund Spenser's The Shepheardes Calender (1579). Sidney Journal, 36 (1). pp. 19-40. ISSN 1480-0926 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 Philip Sidney’s Book-Buying at Venice and Padua, Giovanni Varisco’s Venetian editions of Jacopo Sannazaro’s Arcadia (1571 and 1578) and Edmund Spenser’s The Shepheardes Calender (1579)1 [Abstract] This essay traces Philip Sidney’s involvements with the book trade at Venice and Padua during his residence there from November 1573 until August 1574. -
The Newest Sappho: P. Sapph. Obbink and P. GC Inv. 105, Frs. 1–4 Mnemosyne Supplements Monographs on Greek and Latin Language and Literature
The Newest Sappho: P. Sapph. Obbink and P. GC inv. 105, frs. 1–4 Mnemosyne Supplements monographs on greek and latin language and literature Executive Editor G.J. Boter (vu University Amsterdam) Editorial Board A. Chaniotis (Oxford) K.M. Coleman (Harvard) I.J.F. de Jong (University of Amsterdam) T. Reinhardt (Oxford) volume 392 The titles published in this series are listed at brill.com/mns The Newest Sappho: P. Sapph. Obbink and P. GC inv. 105, frs. 1–4 Studies in Archaic and Classical Greek Song, vol. 2 Edited by Anton Bierl André Lardinois leiden | boston This is an open access title distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported (cc-by-nc 3.0) License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: Bierl, Anton, 1960- editor. | Lardinois, A. P. M. H., editor. Title: The newest Sappho (P. Sapph. Obbink and P. GC inv. 105, frs. 1-4) : studies in archaic and classical Greek song, vol. 2 / edited by Anton Bierl, Andre Lardinois. Other titles: Studies in archaic and classical Greek song, vol. 2 | Mnemosyne, bibliotheca classica Batava. Supplementum ; v. 392. Description: Leiden ; Boston : Brill, 2016. | Series: Mnemosyne. Supplements ; volume 392 | Includes bibliographical references and index. Identifiers: LCCN 2016005748 (print) | LCCN 2016006766 (ebook) | ISBN 9789004311626 (hardback : alk. paper) | ISBN 9789004314832 (e-book) Subjects: LCSH: Sappho–Manuscripts. | Greek poetry–Manuscripts. Classification: LCC PA4409 .N494 2016 (print) | LCC PA4409 (ebook) | DDC 884/.01–dc23 LC record available at http://lccn.loc.gov/2016005748 Want or need Open Access? Brill Open offers you the choice to make your research freely accessible online in exchange for a publication charge. -
The Iambi of Callimachus and the Archaic Iambic Tradition
University of Groningen Polyeideia Harder, A Published in: Classical philology IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2003 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Harder, A. (2003). Polyeideia: The 'Iambi' of Callimachus and the archaic iambic tradition. Classical philology, 98(4), 394-398. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 27-09-2021 394 Book Reviews Although it is not long, the commentary could be further condensed. Textual dis- cussions sometimes repeat too much material verbatim from the translation and footnotes (e.g., p. 86, n. 14, and pp. 108–9; p. 94, n. 25, and pp. 125–26) or from else- where in the volume (pp. 173–74), when a cross-reference would be more appropriate.