Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography BIBLIOGRAPHY Abrams, Judith Z. 1988. Judaism and Disability: Portrayals in Ancient Texts from the Tanach through the Bavli. Washington, DC: Gallaudet University Press. Aceves, Joseph B. 1974. Identity, Survival and Culture. Morristown, NJ: General Learning Press. Adler, Marianna. 1991. “From Symbolic Exchange to Commodity Consumption: Anthropological Notes on Drinking as a Symbolic Practice” in Drinking: Behavior and Belief in Modern History edited by Susanna Barrows and Robin Room. Berkeley, CA: University of California Press. Afik, Isaac. 1990. Hazal’s Perception of the Dream. Ph.D. Thesis submitted to the Senate of Bar Ilan University, Ramat Gan, Israel, February 1990. Albeck, Chanoch. 1949. Shisha Sedrei Mishnah. Jerusalem, Tel Aviv: Bialik Institute and Divir Co. ——. 1957. Shisha Sidre Mishnah Mefurashim Biyedei Chanoch Albeck Seder Nashim, Jerusalem, Tel Aviv: Bialik Institute and Divir Co. ——. 1958. Shisha Sidre Mishnah, Seder Taharot. Jerusalem, Tel Aviv: Bialik Institute and Divir Co. (Hebrew). Alexander, Philip S. 1995. “Bavli Berakhot 55a–57b: the Talmudic Dreambook in Context,” in Journal of Jewish Studies volume 46, pp. 231–248. Alon, Gadalyahu. 1977. The Origin of the Samaritans in the Halakhic Tradition, in Jews, Judaism and the Classical World. Jerusalem: The Magnes Press. ——. 1979. Jews, Judaism and the Classical World: Studies in Jewish History in the Times of the Second Temple and Talmud. Translated from the Hebrew by Israel Abrahams. Jerusalem: Magnes Press, The Hebrew University. Alon, Menachem. 1973. Jewish Law, History Sources and Principles. Jerusalem: The Magnes Press. Apuleius, M. 1954. The Golden Ass. New York: Pocket Books. Archer, Leonie. 1990. “Bound by Blood: Circumcision and Menstrual Taboo in Post-Exilic Judaism” in After Eve edited Janet Martin Soskice. London: Collins Marshal Pickering. Art Scroll Series. 1990. The Schottenstein Edition of the Translation of the Talmud Bavli. New York: Mesorah Foundation Ltd. Avery-Peck, Alan J. and Jacob Neusner. 2002. The Mishnah in Contemporary Perspective. Lieden-Boston-Koln: Brill. Avi-Yonah, Michael. 1976. The Jews of Palestine A Political History from the Bar Kokhba War to the Arab Conquest. New York: Schocken. Bar Ilan, Meir. 2000. “The Attitude Toward Mamzerim in Jewish Society in Late Antiquity” in Jewish History 14, pp. 125–170. ——. 1993. “Witches in the Bible and in the Talmud” in Approaches to Ancient Judaism Vol. 5. Edited by S. Fishbane and H. Basser. Atlanta, GA: Scholars Press. ——. 1993. “Witches in the Bible and Talmud” in Approaches to Ancient Judaism edited by Basserman and Fishbane. University of South Florida. Baroja, J. C. 1964. The World of the Witches. Chicago, IL: The University of Chicago Press. Basserman, Lujo. 1967. The Oldest Profession—The History of Prostitution. New York: Dorset Press. Berg, C. 1959. The Unconscious Significance of Hair. London: George Allen and Unwin. Berkovits, Eliezer. 1990. Jewish Women in Time and Torah. Hoboken, NJ: Ktav Publishing. 214 bibliography Bird, Frederick. 1979. “The Nature and Function of Ritual Forms: A Sociolo- gical Discussion.” Studies in Religion Volume 9, Number 4. University of Toronto Press. —–. 1995. “Ritual as a Communicative Action.” in Ritual and Ethnic Identity: A Comparative Study of the Social Meaning of Liturgical Ritual in Synagogues. Edited by J. Lightstone and F. Bird. Waterloo, Ontario: Wilfred Laurier University Press. Blidstein, Gerald. 1968. Rabbinic Legislation on Idolatry: Tractate Abodah Zarah, Chapter I. Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Bernard Revel Graduate School, Yeshiva University, New York. Boddy, Janice. 1989. Kings and Alien Spirits. Wisconsin: The University of Chicago Press. ——. 1989. Wombs and Alien Spirits. Chicago, IL: The University of Chicago Press. Boteach, Shmuel. 1991. Dreams. Brooklyn, New York: BP. Buchler, A. 1956. Studies in Jewish History. London, New York, Toronto: Oxford University Press. Buckley, Thomas and Gottlieb, Alma, Editors. 1989. Blood Magic, The Anthropology of Menstruation Berkley, Los Angles, London: University of California Press. Caillois, Rodger. 1966. “Logical and Philosophical Problems of the Dream,” in Von Grunebaum G. E., and Caillois R., editors, The Dream and Human Societies. Berkeley and Los Angeles: University of California Press, pp. 23–52. Coggins, R. J. 1975. Samaritans and Jews: The Origins of Samaritism Reconsidered. Atlanta: John Knox Press. Cohen, Boaz. 1946. “Some Remarks on the Laws of Persons in Jewish and Roman Jurisprudence” in Proceedings—American Academy for Jewish Research Volume 16, 1946–1947, pp. 1–37. Cohen, Shaye. 1991. “Menstruants and the Sacred in Judaism and Christianity” in Women’s History and Ancient History edited by Sarah B. Pomeroy. Chapel Hill and London: The University of North Carolina Press. Cohen, Yehezkel. 1975. The Attitude to the Gentile in Halacha and in Reality in the Tannaitic Period. PhD Dissertation, Hebrew University. De Vaux, Roland. 1961. Ancient Israel: Its Life and Institutions. New York: McGraw- Hill Book Company. Delaney, Janice, Mary Jane Lupton, and Emily Toth. 1976. The Curse: A Cultural History of Menstruation. New York: E. P. Dutton & Co. Inc. Destro, Adrina. 1989. The Law of Jealousy: Anthropology of Sotah. Atlanta Georgia: Brown Judaic Studies 161, Scholars Press. Dewar, Diana. 1968. Orphans of the Living: A Study Of Bastardy. London: Hutchinson & Co. Dinari, Y. 1980. “Minhagei Tumat Haniddah—Mikoram Vhishtalshlutam” Tarbitz 49:302–334. Douglas, Mary and Paul Kegan. 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge. ——. 1971. Implicit Meanings. London: Routledge. Douglas, Mary. 1966. Purity and Danger. London: Routledge and Kegan Paul. ——. 1966. Purity and Danger. London: Ark Paperbacks. ——. 1969. Purity and Danger. An Analysis of Concepts of Pollution and Taboo. Harmonds- worth: Penguin Books. ——. 1970, 1982. Natural Symbols. New York: Pantheon Books. ——. 1970. Purity and Danger. London and Henle: Routledge and Kegan Paul. ——. 1970. Witchcraft Confessions and Accusations. London/New York/Toronto: Tavistock Publications. ——. 1978. Cultural Bias. London: Royal Anthropological Institute of Greater Britain and Ireland. Occasional Paper no. 35. ——. 1982. “The Effects of Modernization of Religious Change” in Daedalus 111/1..
Recommended publications
  • Jefferson.Historical.Significance.2013 ( PDF )
    The Historical Significance of the Cambridge Genizah Inventory Project Rebecca J. W. Jefferson1, 2 1 Taylor-Schechter Genizah Research Unit, Cambridge University Library 2 Isser and Rae Price Library of Judaica, George A. Smathers Libraries, University of Florida [email protected] Abstract The Cambridge Inventory Project, sponsored by the Friedberg Genizah Project and carried out by a number of researchers at the Taylor-Schechter Genizah Research Unit, was the first attempt to provide accurate information regarding the size and classification of the more than 193,000 Genizah manuscript fragments held at Cambridge University Library. Prior to this project, no authoritative list of valid shelf marks was available, nor was it known how many fragments were classified under any one shelf mark. The provision of such data and the creation of a searchable database were essential for the planning and implementation of a future digitization project. This article not only describes the ensuing Inventory Project, it also uses the project‘s findings, together with additional information in previously unseen archives, to provide a new history of how these collections were formed over time. Keywords Cambridge Inventory Project, Cambridge Genizah Collections, Cambridge University Library, Friedberg Genizah Project, Cairo Genizah, Taylor-Schechter Genizah Research Unit, Genizah manuscripts, Genizah fragments, Solomon Schechter, library, digitization, shelf marks, handlists, folios, Hebrew, Arabic, collections, crates, residue A complete inventory of the Cambridge Genizah Manuscript Collections was compiled between the years 2004 and 2006. It was undertaken by researchers in the Taylor-Schechter Genizah Research Unit,1 under the auspices of the Friedberg Genizah Project,2 in order to prepare the way for the eventual digitization of these manuscripts.
    [Show full text]
  • Anglo-Jewry's Experience of Secondary Education
    Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated.
    [Show full text]
  • Emergent Liberal Judaism and Lily Montagu's
    EMERGENT LIBERAL JUDAISM AND LILY MONTAGU’S PROTO-FEMINIST PROJECT: EXPLORING THE PRECURSIVE AND CONCEPTUAL LINKS WITH SECOND AND THIRD-WAVE JEWISH FEMINIST THEOLOGIES Luke Devine* Abstract: Lily Montagu was the founder of Liberal Judaism in England. Because of Montagu’s groundbreaking proto-feminist efforts women in Liberal Judaism can become rabbis, be called up to read the Torah, they are equal in divorce law, they can study the sacred texts, they can form a minyan, and can assume communal and religious positions of authority over men. Montagu was an author, theologian, and social worker; she was the driving force behind the development of Liberal Judaism. However, this biographical overview does not match up with the extant historiography that has instead preferred to focus on the male leaders of the Liberal movement to the extent that Montagu’s intellectual and theological contribution has been marginalized and even completely ignored. In this paper we will siècle Anglo-Jewry that would otherwise be forgotten; even more, we will see in Montagu’s essays, monographs, and novels some of the English foundations of contemporary Jewish feminist theology. In the process, the biography and memory of Lily Montagu will be restored to its rightful place. Lily Montagu was the founder of Anglo-Liberal Judaism, but the extant scholarship has not been forthcoming in acknowledging the extent of her role in the expansion of the movement. In fact, Montagu’s part in the formation and development of Liberal Judaism into an established denomination, and her contribution to the intellectual, spiritual, and theological underpinnings of the movement, have been marginalized, downplayed, and even ignored, with analyses of her involvement even bordering on the derogatory.
    [Show full text]
  • The Jewish Encyclopedia
    T H E J E W I S H E N C Y C L O P E D I A A GU ID E TO ITS CO NTE N TS A N A ID TO ITS U S E O S E P H A C O BS J J , Rsvxs c EDITO R FU N K WAGNALLS CO M PAN Y N E W YO R K A N D LO N D ON 1906 PR E FACE IN the followin a es I g p g have endeavored , at the s Funk Wa nalls m an reque t of the g Co p y, to give such an account of the contents of THE J E WISH E N C CLO E DIA s as Y P , publi hed by them , will indicate the n u n at re of the work in co siderable detail , and at the same time facil itate the systematic use of it in any of i i ts very varied sections . For th s purpose it has been found necessary to divide the subj ect- matter of the E N CYCLO PE DIA in a somewhat different manner from that adopted for editorial purposes in the various departments . Several sections united under the con trol of one editor have been placed in more logical order in ff e a di er nt parts of the following ccount , while , on the other hand , sections which were divided among different editors have here been brought together under one head. In justice to my colleagues it is but fair to add that they are in no sense responsible for this - redistribution of the subject matter , or indeed for any of the views which either explicitly or by implication are expressed in the following pages on some of the disputed points affecting modern Jews and Judaism .
    [Show full text]
  • The Importance of Being Frank: Solomon Schechter's Departure from Cambridge
    The Importance of Being Frank: Solomon Schechter's Departure from Cambridge David B. Starr Jewish Quarterly Review, Volume 94, Number 1, Winter 2004, pp. 12-18 (Article) Published by University of Pennsylvania Press DOI: https://doi.org/10.1353/jqr.2004.0014 For additional information about this article https://muse.jhu.edu/article/390165/summary [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] T HE J EWISH Q UARTERLY R EVIEW, Vol. 94, No. 1 (Winter 2004) 12–18 The Importance of Being Frank Solomon Schechter’s Departure from Cambridge DAVID B. STARR ITSEEMSFITTINGfor the latest iteration of the Jewish Quarterly Review to include some mention of its origins. In that spirit I offer a short letter written by Solomon Schechter to his friend, colleague, and successor, Israel Abrahams: 24 Glisson Road Cambridge Sunday February 16, 1902 Dear Abrahams, Thanks for the proofs which is all they had in hand from me in Oxford.1 You will have them returned corrected and arranged in proper order and prefaced by descriptions at the middle of next week P. G.2 I think that I will take MSS with me to keep me going for the next year. It is especially the Geonic literature in which I am inter- ested.3 Of course I will give you a testimonial. But you must give me your 1. Beginning in 1898 JQR published several Genizah items that Schechter ed- ited. The items here discussed probably pertained to R. Saadia Gaon, published first in JQR 14 (1902), later separately as Saadyana (Cambridge, 1903), edited by Schechter.
    [Show full text]
  • INTRODUCTION Binding Ties and Tension Between Washington and London
    https://doi.org/10.14324/111.444.jhs.2016v48.020 INTRODUCTION Binding ties and tension between Washington and London In the current academic year I am on sabbatical from my position at University College London (UCL). Following three months on fellowship at Yad Vashem in Jerusalem, in the autumn of 2016, I was a William J. Lowenberg Fellow in American Jewry and the Holocaust at the United States Holocaust Memorial Museum in Washington, DC. I have also conducted research regularly at the Library of Congress and the National Archives in College Park, Maryland.1 For the remainder of the winter and spring 2017, I will be a fellow of New York University’s Remarque Institute. While lecturing outside Washington I enjoyed short periods of work at the Harry Ransom Center of the University of Texas and the Firestone Library of Princeton University. The focus of my research has been on Eastern European and American Jewry’s engagement with photography during the interwar period and the Second World War, and my project extends to cinematography and film. Without expressly pursuing such a theme, my research has yielded numerous connections of signal importance between Washington and London, and particularly the roles of Jews in these relationships. A highly significant figure in the collections I have consulted on several aspects of photography and film-making from 1933 to 1947 is Lord Bernstein (Sidney Lewis Bernstein, 1899–1993), who has received sparse attention for his role in shaping the character of wartime film in both Britain and the United States. My research also points to Britain (and the Commonwealth) as critical in the conception of American film as revealed in the little-studied careers of Leonard Spigelglass and Leo Rosten.2 Rosten, who is best 1 The acronym as used in the USA is NARA (National Archives and Records Admin is- tration), which is located in Washington, DC, College Park, and several additional sites.
    [Show full text]
  • CLAUDE MONTEFIORE and CHRISTIANITY Program in Judaic Studies Brown University BROWN JUDAIC STUDIES Edited by Jacob Neusner, Wendell S
    Claude Montefi ore and Christianity MAURICE GERALD BOWLER CLAUDE MONTEFIORE AND CHRISTIANITY Program in Judaic Studies Brown University BROWN JUDAIC STUDIES Edited by Jacob Neusner, Wendell S. Dietrich, Ernest S. Frerichs, William Scott Green, Calvin Goldscheider, David Hirsch, Alan Zuckerman Project Editors (Project) David Blumenthal, Emory University (Approaches to Medieval Judaism) William Brinner (Studies in Judaism and Islam) Ernest S. Frerichs, Brown University (Dissertations and Monographs) Lenn Evan Goodman, University of Hawaii (Studies in Medieval Judaism) William Scott Green, University of Rochester (Approaches to Ancient Judaism) Norbert Samuelson, Temple University (Jewish Philosophy) Jonathan Z. Smith, University of Chicago (Studia Philonica) Number 157 CLAUDE MONTEFIORE AND CHRISTIANITY by Maurice Gerald Bowler CLAUDE MONTEFIORE AND CHRISTIANITY by Maurice Gerald Bowler Scholars Press Atlanta, Georgia CLAUDE MONTEFIORE AND CHRISTIANITY Copyright © 2020 by Brown University Library Congress Control Number: 2019953396 Open access edition funded by the National Endowment for the Humanities/Andrew W. Mellon Foundation Humanities Open Book Program. The text of this book is licensed under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/. To use this book, or parts of this book, in any way not covered by the license, please contact Brown Judaic Studies, Brown University, Box 1826, Providence, RI 02912. Dedicated to the memory of Levi Gertner & Meir Gertner Contents Preface ix Introduction 1 Chapter 1. Claude Montefiore & His Quest 3 Section One EARLY CHRISTIAN INFLUENCES & THEIR OUTWORKING 2. Some Christian Models 13 3. Parallels Between the Jewish Religious Union & the Tractarian Movement 37 4. Montefiore's Philanthropy & Some Victorian Parallels 47 5.
    [Show full text]
  • Nyu,-Nxgh Volume 27 No
    s; vacug s; nyu,-nxgh Volume 27 No. 40 MATOT-MASEI Daf Hashavua 18 July 2015 • 2 Av 5775 Shabbat ends in London at 10.09 pm Artscroll p.900 • Hertz p.702 • Soncino p.955 Solutions in A Photo that Speaks a Thousand Words the Sidrah: by Rabbi Yoni Birnbaum, Hadley Wood Jewish Community There is a photograph displayed in the of the Land of Israel. The reason they gave is Washington State Holocaust Museum of a because the land there had good quality Jewish class in Ostrava, a town in the former pasture for their animals (Bemidbar 32:1-5). Czechoslovakia. The photo was taken just a Eventually Moshe agreed, as long as they year before the entire community was would help the rest of the people conquer the deported to Theresienstat concentration Land first. However, there was one crucial camp. difference between their offer and Moshe’s An unusual element of this photo is that response. there are missing pieces. After The tribes of Gad and Reuven said Czechoslovakia was liberated, that they would first build stables the owner of the picture, Frieda, for their livestock and homes for found out that only a couple their children on the east bank of of her former classmates had the Jordan. They would then survived. These survivors had accompany the rest of the people nothing left – no photos of to fight in Cana’an, and return themselves, their families, only when they had succeeded in or their friends. So Frieda cut conquering the Land. Moshe their pictures out of the photo accepted their offer to help to give to them, so that they conquer the Land and warned would at least have one them of the consequences if Holocaust Museum, Washington DC memento of their childhood.
    [Show full text]
  • To Advertisers (1900-1901)
    756 ADVERTISEMENTS INDEX TO ADVEKTISEKS PAGE AMERICAN HBBKEW, THE 762 ANGLO-AMERICAN DRUG COMPANY, THE *. 755 DICKINSON, JOHN & Co. 755 FRIEDENWALD COMPANY, THE 763 JEWISH PUBLICATION SOCIETY OF AMERICA, THE 757 MASSACHUSETTS MUTUAL LIFE INSURANCE COMPANY, THE n MERCANTILE NATIONAL BANK, THE, OF THE CITY OF NEW YORK. ... iv PHOEXIX MUTUAL LIFE INSURANCE COMPANY, THE in ADVERTISEMENTS 757 PUBLICATIONS OF THE JEWISH PUBLICATION SOCIETY OF AMERICA HISTORY HISTORY OF THE JEWS.—By PROFESSOR H. GRAETZ. $3.00 per volume. $9.00 per set of 6 volumes. VOL. I. FROM THE EARLIEST PERIOD TO THE DEATH OP SIMON THE MAOCABEE (ia5 B. c. E.). 553 pp. VOL. II. FROM THE REIGN OF HYROANUS TO THE COMPLETION OP THE BABYLONIAN TALMUD (500 c. E.). 856 pp. VOL. III. FROM THE COMPLETION OF THE BABYLONIAN TALMUD TO THE BANISHMENT OF THE JEWS FROM ENGLAND (1290 C. E.). 675 pp. VOL. IV. FROM THE RISE OF THE KABBALA (1270 C.E.) TO THE PERMA- NENT SETTLEMENT OP THE MARRANOS IN HOLLAND (1648 O.E.). 743 pp. VOL. V. FROM THE CHMIELNICKI PERSECUTION IN POLAND H648 C.E.) TO THE PRESENT TIME. 760 pp. VOL. VI. CONTAINING A MEMOIR OF THE AUTHOR BY DR. PHILIPP BLOCH, AN INDEX TO THE FIVE VOLUMES, MAPS, AND A CHLIONOLOGICAL TABLK OF JEWISH HISTORY. 644 pp. " Professor Graetz is the historiograph* r par excellence of the Jews. His work, at prt-sent the authority upon the subject of Jewish history, birts fair to hold its pre-eminent position for some time, perhaps decades."—Preface to Index Volume. OUTLINES OF JEWISH HISTORY.
    [Show full text]
  • Drunkenness, Prostitution and Immodest Appearances in Hebrew
    Drunkenness, Prostitution and Immodest Appearances in Hebrew Biblical Narrative, Second Temple Writings and Early Rabbinic Literature: A Literary and Rhetorical Study Rabbi Eli Kohn: Student Number 2004 195323 Submitted in partial fulfillment of the requirements for the degree Doctor of Philosophy in the Department of Afroasiatic Studies, Sign Language and Language Practice Faculty of the Humanities of the University of the Free State Supervisor: Professor Y. Gitai Co-Supervisor: Professor P. J. Nel Bloemfontein Date of Submission: May 2006 Table of Contents Acknowledgments 6 Introduction 7 Chapter 1: The Literary and Rhetorical 15 Portrayal of Drunkenness in Specific Biblical Stories 1.1 The Story of Noah's Drunkenness - Genesis 9:18-29 16 1.1.1 The Ancient Near Eastern Literary Background 18 1.1.2 The Story of Noah's Drunkenness in the Context of 20 Genesis 1-11 1.1.3 The Literary and Linguistic Structure of the 20 Narrative as a Whole 1.1.4 Exegesis on verses 9:18-29 25 1.2 The Story of Sodom, Lot and His Two Daughters - 43 Genesis 19:1-38 1.2.1 Literary Setting of the Lot's Daughters Text 46 1.2.2 Parallels and Differences Between the Noah 48 Drunkenness Story and the Lot's Daughters' Narrative 1.2.3 Literary Structure and Style of the Lot's Daughters' 52 Text 1.2.4 Commentary on the Lot's Daughters' Text 52 1.2.5 Summary of the Lot's Daughters' Narrative 60 Chapter 2: The Literary and Rhetorical 62 Portrayal of Drunkenness in the Genesis 9:18 - 29 and Genesis 19:31-38 Biblical Stories in the Second Temple and Early Rabbinic Periods 2.1 Introduction to the Methodology of Ancient Biblical 62 Interpretation 2.2 Jubilees 65 2.2.1 Jubilees - Chapter 7 67 2.3 Genesis Apocryphon 69 2.4 Josephus - Antiquities Book 1:140-42 71 2 2.5 Philo Questions and Answers on Genesis and Exodus 72 Book II, 68 2.6 III Baruch IV.
    [Show full text]
  • The Wanderers and Other Jewish Scholars of My Youth
    Plate 6 Map of Hampstead and Maida Vale showing homes of Schechter and the "Wandering Jews". {fromBacon* s Atlas, 1885, in half'inch squares) ? ? ? Sch Solomon Schechter A Israel Abrahams G L. G. Greenberg ? ? ? B Herbert Bentwich D Arthur Davis M Asher Myers ? ? ? H Isidore Harris J Joseph Jacobs Z Israel Zangwill ? S Solomon J. Solomon Jewish Historical Society of England is collaborating with JSTOR to digitize, preserve, and extend access to Transactions Jewish Historical Society of England ® www.jstor.org The Wanderers and Other Jewish Scholars ofMy Youth1 By Professor Norman Bentwich, O.B.E., M.C., M.A., LL.D. IWAS greatly honoured by being chosen to be President of this august and learned Society. I realize that I have passed from the condition of an enfant terrible to a funny old thing',but I am full of apprehension about my address this evening. When I read the addresses ofmy predecessors, which are preserved in the Transactions of the Society, I felt that I could not emulate that scholarly company in historical research. I thought that, being older than most of your Presidents, and having reached the stage of second childhood, itmight be fitting to compose frommy fading memory, and from such documents as I could find, a picture of some Jewish scholars in this country whom I had known inmy first childhood. I could speak of scholars, if not of scholarship, and indulge in what Americans, I believe, call oral history. That is a record by living persons about those who have had a part in big events and the cultural development of the time.
    [Show full text]
  • Solomon Schechter: a Jewish Scholar in Victorian England (1882–1902)
    https://doi.org/10.14324/111.444.jhs.2016v48.021 Solomon Schechter: a Jewish scholar in Victorian England (1882–1902) theodor dunkelgrün University of Cambridge, UK* November 2015 marked the centenary of the death of Solomon Schechter, one of the most original, accomplished and wide-ranging Jewish scholars of the late nineteenth and early twentieth centuries. To explore Schechter’s life, work and legacies, the Centre for Research in the Arts, Social Sciences and Humanities (CRASSH) at the University of Cambridge and the Herbert D. Katz Center for Advanced Judaic Studies (CAJS) at the University of Pennsylvania joined forces to convene a pair of conferences. One confer ence, at the National Museum of American Jewish History in Philadelphia, focused on the American chapter of Schechter’s life (1902– 15), framed in large part by his stewardship of the Jewish Theological Seminary and his role in the emergence of Conservative Judaism and in American Jewish life generally. The other conference met at the Old Divinity School, St John’s College, Cambridge, built on the site of the Church of All Saints in the Jewry (the pre-expulsion Jewish quarter). This second conference focused on the English chapter of Schechter’s life (1882/3–1902) and especially his work as a scholar in Cambridge (1890–1902). Five of the seven essays in this special issue of Jewish Historical Studies were delivered as lectures to the Cambridge conference; a sixth, by Mirjam Thulin, is a revision of the lecture she delivered at the Philadelphia conference; and a seventh, by David Starr, builds on his lectures at both conferences.
    [Show full text]