Course Structure and Syllabus Details
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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Chapter VI Conclusions
Chapter VI Conclusions Trade and commerce of Adil Shahi Sultanate was gradually increasing through various stages, but it reached to a height after the fall of Barid Shahi and Vijaynagar. The establishment of Bahmani rule had removed Bijapur’s status as a remote frontier post, however, under the Bahamanis Bijapur never possessed the economic or political importance of Gulbarga and Bidar, the two Bahmani capitals. Bijapur’s de facto independence (1490), from Bahmani authority could not suddenly transform the city into a notable centre of Islamic civilization. One political city had to fall or decline so that a new political city rose and grew in its stead. Bidar was declined in the last quarter of 15th century and Vijaynagar was destroyed by confederate Muslim states of the Deccan in the battle of Talikota in 1565 and on its ashes raised the glory of Bijapur. By the end of sixteenth century Bijapur had emerged as one of the major Islamic urban centres. The early seventeenth century saw the peak growth of the city’s population, on the basis of the estimation of James Campbell, two million of population was resided within and outside of fort of Bijapur. Under the aegis of Ibrahim II and Muhammad Adil Shah, Bijapur’s significance in all respects grew further and it became an important city of the Deccan. Migration of Qadiri Sufis into the Bijapur during this period could be seen as an important indicator of urbanization. After the fall of Vijaynagar the resources of sultanate increases and Karwar, Honawar and Bhatkal came in their possession which helps to boost up their trade and 548 J.D.B., Gribble, History of the Deccan, op. -
Colonial Indian Architecture:A Historical Overview
Journal of Xi'an University of Architecture & Technology Issn No : 1006-7930 Colonial Indian Architecture:A Historical Overview Debobrat Doley Research Scholar, Dept of History Dibrugarh University Abstract: The British era is a part of the subcontinent’s long history and their influence is and will be seen on many societal, cultural and structural aspects. India as a nation has always been warmly and enthusiastically acceptable of other cultures and ideas and this is also another reason why many changes and features during the colonial rule have not been discarded or shunned away on the pretense of false pride or nationalism. As with the Mughals, under European colonial rule, architecture became an emblem of power, designed to endorse the occupying power. Numerous European countries invaded India and created architectural styles reflective of their ancestral and adopted homes. The European colonizers created architecture that symbolized their mission of conquest, dedicated to the state or religion. The British, French, Dutch and the Portuguese were the main European powers that colonized parts of India.So the paper therefore aims to highlight the growth and development Colonial Indian Architecture with historical perspective. Keywords: Architecture, British, Colony, European, Modernism, India etc. INTRODUCTION: India has a long history of being ruled by different empires, however, the British rule stands out for more than one reason. The British governed over the subcontinent for more than three hundred years. Their rule eventually ended with the Indian Independence in 1947, but the impact that the British Raj left over the country is in many ways still hard to shake off. -
JRA 29 1 Bookreview 190..192
Reviews of Books In , Deyell published his book Living Without Silver,3 which has become the definitive work on the monetary history of early medieval north India. In this new book, he has stretched back in time by a couple of centuries and has produced what is destined to become the definitive work on the coinage of that period. <[email protected]> PANKAJ TANDON Boston University MUSLIMS AGAINST THE MUSLIM LEAGUE:CRITIQUES OF THE IDEA OF PAKISTAN. Edited by ALI USMAN QASMI and MEGAN EATON ROBB. pp. vii, . Delhi, Cambridge University Press, . doi:./S One of the great developments of the last ten years of British rule in India was the transformation of the position of the All-India Muslim League. In the elections it won just five per cent of the Muslim vote; it could not be regarded as a serious political player. Yet, in the elections of – it won about per cent of the Muslim vote, winning out of seats in the central and provincial legislatures, a result which meant that the British and the Indian National Congress had to take seriously the League’s demand for the creation of Pakistan at independence, a demand which it had formally voiced in March . With the creation of Pakistan in , which was also the formation of the most populous Muslim nation in the world at the time, the narrative of how some Muslims, mainly from the old Mughal service class of northern India, began a movement for the reassertion and protection of their interests in the nineteenth century which ended up as the foundation of a separate Muslim state in the twentieth century, was the dominant Muslim story of British India. -
HISTORY (Courses Effective from Academic Year 2017-18)
Gangadhar Meher University, SAMBALPUR, ODISHA UNDER GRADUATE PROGRAMME IN HISTORY (Courses effective from Academic Year 2017-18) SYLLABUS OF COURSES OFFERED IN Core Courses, Generic Elective, Ability Enhancement Compulsory Courses & Skill Enhancement Course DEPARTMENT OF HISTORY Gangadhar Meher University SAMBALPUR, ODISHA REGULATIONS OF GENERAL ACADEMIC AND EXAMINATION MATTERS FOR BA/B.Sc./B.COM/BBA/BSc.IST EXAMINATIONS (THREE YEAR DEGREE COURSE) UNDER CHOICE BASED CREDIT SYSTEM AND SEMESTER SYSTEM (Effective for the students admitted to First year of Degree course during 2015-16 and afterwards) CHAPTER-I (REGULATIONS OF GENERAL ACADEMIC MATTERS) 1. APPLICATION & COMMENCEMENT: (i) These regulations shall come into force with effect from the academic session 2015-16. 2. CHOICE-BASED CREDIT SYSTEM (CBCS): CBCS is a flexible system of learning that permits students to 1. Learn at their own pace. 2. Choose electives from a wide range of elective courses offered by the University Departments. 3. Adopt an inter-disciplinary approach in learning and 4. Make best use of the expertise of available faculty. 3. SEMESTER: Depending upon its duration, each academic year will be divided into two semesters of 6 months duration. Semesters w-ill be known as either odd semester or even semester. The semester from July to December will be Semesters I, III, V and similarly the Semester from January to June will be Semesters II, IV & VI. A semester shall have minimum of 90 instructional days excluding examination days / Sundays / holidays etc. 4. COURSE: A Course is a set of instructions pertaining to a pre-determined contents (syllabus), delivery mechanism and learning objectives. -
Uhm Phd 9519439 R.Pdf
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality or the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely. event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. MI48106·1346 USA 313!761-47oo 800:521-0600 Order Number 9519439 Discourses ofcultural identity in divided Bengal Dhar, Subrata Shankar, Ph.D. University of Hawaii, 1994 U·M·I 300N. ZeebRd. AnnArbor,MI48106 DISCOURSES OF CULTURAL IDENTITY IN DIVIDED BENGAL A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE DECEMBER 1994 By Subrata S. -
Dynastic Lists and Genealogical Tables
DYNASTIC LISTS AND GENEALOGICAL TABLES (1) The Bahamani Dynasty of the Deccan. (2) The Nizam Shahi Dynasty of Ahmadnagar. (3) The Adil Shahi Dynasty of Bijapur. (4) The Imad Shahi Dynasty of Berar. (5) The Qutb Shahi Dynasty of Golconda. (6) The Barid Shahi Dynasty of Bidar. (7) The Faruqi Dynasty of Khandesh. 440 DYNASTIC LISTS AND GENEALOGICAL TABLES THE BAHAMANI DYNASTY OF THE DECCAN Year of Accession Year of Accession A. H. A. D. 748 Ala-ud-din Bahman Shah 1347 759 Muhammad I 1358 776 Mujahid 1375 779 Daud 1378 780 Mahmud (wrongly called Muhammad II) . 1378 799 Ghiyas-ud-din 1397 799 Shams-ud-din 1397 800 Taj-ud-din-Firoz 1397 825 Ahmad, Vali 1422 839 Ala-ud-din Ahmad 1436 862 Humayun Zalim 1458 865 Nizam 1461 867 Muhammad III, Lashkari 1463 887 Mahmud 1482 924 Ahmad 1518 927 Ala-ud-din 1521 928 Wali-Ullah 1522 931 Kalimullah 1525 944 End of the dynasty 1538 DYNASTIC LISTS AND GENEALOGICAL TABLES 441 THE BAHAMANI DYNASTY OF THE DECCAN GENEALOGY (Figures in brackets denote the order of succession) 442 DYNASTIC LISTS AND GENEALOGICAL TABLES THE NIZAM SHAHI DYNASTY OF AHMADNAGAR Year of Accession Year of Accession A. H. A. D. 895 Ahmad Nizam Shah 1490 915 Burhan Nizam Shah I 1509 960 Husain Nizam Shah I 1553 973 Murtaza Nizam Shah I 1565 996 Husain Nizam Shah II 1588 997 Ismail Nizam Shah 1589 999 Burhan Nizam Shah II 1591 1001 Ibrahim Nizam Shah 1594 1002 (Ahmad-usurper) 1595 1003 Bahadur Nizam Shah 1595 1007 Murtaza Nizam Shah II 1599 1041 Husain Nizam Shah III 1631 1043 End of the Dynasty 1633 DYNASTIC LISTS AND GENEALOGICAL TABLES 443 444 DYNASTIC LISTS AND GENEALOGICAL TABLES THE ADIL SHAHI DYNASTY OF BIJAPUR Year of Accession Year of Accession A. -
Title: Women of Agency: the Penned Thoughts of Bengali Muslim
Title: Women of Agency: The Penned Thoughts of Bengali Muslim Women Writers of 9th 20th the Late 1 and Early Century Submitted by: Irteza Binte-Farid In Fulfillment of the Feminist Studies Honors Program Date: June 3, 2013 introduction: With the prolusion of postcolornal literature and theory arising since the 1 9$Os. unearthing subaltern voices has become an admirable task that many respected scholars have undertaken. Especially in regards to South Asia, there has been a series of meticulouslyresearched and nuanced arguments about the role of the subaltern in contributing to the major annals of history that had previously been unrecorded, greatly enriching the study of the history of colonialism and imperialism in South Asia. 20th The case of Bengali Muslim women in India in the late l91 and early century has also proven to be a topic that has produced a great deal of recent literature. With a history of scholarly 19th texts, unearthing the voices of Hindu Bengali middle-class women of late and early 2O’ century, scholars felt that there was a lack of representation of the voices of Muslim Bengali middle-class women of the same time period. In order to counter the overwhelming invisibility of Muslim Bengali women in academic scholarship, scholars, such as Sonia Nishat Amin, tackled the difficult task of presenting the view of Muslim Bengali women. Not only do these new works fill the void of representing an entire community. they also break the persistent representation of Muslim women as ‘backward,’ within normative historical accounts by giving voice to their own views about education, religion, and society) However, any attempt to make ‘invisible’ histories ‘visible’ falls into a few difficulties. -
The Imperial and the Colonized Women's Viewing of the 'Other'
Gazing across the Divide in the Days of the Raj: The Imperial and the Colonized Women’s Viewing of the ‘Other’ Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Ruprecht-Karls-Universität Heidelberg Vorgelegt von Sukla Chatterjee Erstgutachter: Prof. Dr. Hans Harder Zweitgutachter: Prof. Dr. Benjamin Zachariah Heidelberg, 01.04.2016 Abstract This project investigates the crucial moment of social transformation of the colonized Bengali society in the nineteenth century, when Bengali women and their bodies were being used as the site of interaction for colonial, social, political, and cultural forces, subsequently giving birth to the ‘new woman.’ What did the ‘new woman’ think about themselves, their colonial counterparts, and where did they see themselves in the newly reordered Bengali society, are some of the crucial questions this thesis answers. Both colonial and colonized women have been secondary stakeholders of colonialism and due to the power asymmetry, colonial woman have found themselves in a relatively advantageous position to form perspectives and generate voluminous discourse on the colonized women. The research uses that as the point of departure and tries to shed light on the other side of the divide, where Bengali women use the residual freedom and colonial reforms to hone their gaze and form their perspectives on their western counterparts. Each chapter of the thesis deals with a particular aspect of the colonized women’s literary representation of the ‘other’. The first chapter on Krishnabhabini Das’ travelogue, A Bengali Woman in England (1885), makes a comparative ethnographic analysis of Bengal and England, to provide the recipe for a utopian society, which Bengal should strive to become. -
Adopt a Heritage Project - List of Adarsh Monuments
Adopt a Heritage Project - List of Adarsh Monuments Monument Mitras are invited under the Adopt a Heritage project for selecting/opting monuments from the below list of Adarsh Monuments under the protection of Archaeological Survey of India. As provided under the Adopta Heritage guidelines, a prospective Monument Mitra needs to opt for monuments under a package. i.e Green monument has to be accompanied with a monument from the Blue or Orange Category. For further details please refer to project guidelines at https://www.adoptaheritage.in/pdf/adopt-a-Heritage-Project-Guidelines.pdf Please put forth your EoI (Expression of Interest) for selected sites, as prescribed in the format available for download on the Adopt a Heritage website: https://adoptaheritage.in/ Sl.No Name of Monument Image Historical Information Category The Veerabhadra temple is in Lepakshi in the Anantapur district of the Indian state of Andhra Virabhadra Temple, Pradesh. Built in the 16th century, the architectural Lepakshi Dist. features of the temple are in the Vijayanagara style 1 Orange Anantpur, Andhra with profusion of carvings and paintings at almost Pradesh every exposed surface of the temple. It is one of the centrally protected monumemts of national importance. 1 | Page Nagarjunakonda is a historical town, now an island located near Nagarjuna Sagar in Guntur district of Nagarjunakonda, 2 the Indian state of Andhra Pradesh, near the state Orange Andhra Pradesh border with Telangana. It is 160 km west of another important historic site Amaravati Stupa. Salihundam, a historically important Buddhist Bhuddist Remains, monument and a major tourist attraction is a village 3 Salihundum, Andhra lying on top of the hill on the south bank of the Orange Pradesh Vamsadhara River. -
Chapter 8 Women and Reform Exercises Tick the Correct Option 1
Chapter 8 Women and Reform Exercises Tick the correct option 1. She was the first graduate women of India Ans. Kadambini Basu 2.A woman who died on her husband's pyre was termed as Ans. Sati 3 He was the first Indian to protest against the custom of women die as satis. Ans. Raja Ram Mohan Roy 4. Who founded the Ramakrishna mission in 1897 Ans. Swami Vivekananda 5. According to NFHS-III,which of these States has the lowest percentage of child marriage? Ans. Himachal Pradesh 6. Amar jiban is the autobiography of Ans. Rassundari Devi State true or false 1. Ramabai Ranade autobiography was written in Telugu. (False) 2.Ruqaiya Hussain wrote extensively against parda practice in her book.(true) 3.the age of consent bill was passed for the prevention of child marriage. (True) 4. Sati system was prevalent only in few parts of India in the ancient times. (False) 5. Child marriage has been wiped out completely from our society. (False) Short answer questions Q1. Why many Indian women were denied education in the 19th century? Ans. Indian women were denied education in the 19th century because the majority believe that education would create a bad influence on girls mind. Q2. What is sati system? Why was it so prevalent in the ancient times? Ans. A woman whose husband died was burnt alive on the husband's pyre. Such an act was considered virtuous and the woman was termed as sati. The sati system was prevalent in many places in India since ancient time. According to this Hindu custom are wife immolated herself at the funeral pyre of her husband. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture.