Think Like a Classical Astrologer
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Notes on Contributors
Notes on Contributors Giuseppe Bezza teaches the history of science and technology at Ravenna (University of Bologna). He has written a number of essays on the history of astrology. He is the author of Commento al primo libro della Tetrabiblos di Claudio Tolemeo (Milan, 1991), Arcana Mundi. Antologia del pensiero astrologico classico (Milan, 1995) and Précis d’historiographie de l’astrologie: Babylone, Égypte, Grèce (Turnhout, 2003). Joseph Crane studied philosophy at Brandeis and has professional training as a psychotherapist. He has practiced astrology and taught astrological and consulting skills since the late 1980s. He began learning traditional astrology in the early 1990s and since then has brought it into his teaching and consulting practice. He lectures on ancient and modern astrological techniques as well as connecting astrology with works of literature and philosophy. He is the author of Astrological Roots: The Hellenistic Tradition (Bournemouth, 2007), a presentation of Hellenistic astrology to modern astrologers, and A Practical Guide to Traditional Astrology (Reston, VA, 1997/2006). Website: www.astrologyinstitute.com. Susanne Denningmann studied Classics and Philosophy at the University of Münster. From 2000 to 2003 she was a research assistant at the collaborative research centre, Functions of Religion in Ancient Near Eastern Societies, supported by the German Research Foundation (DFG), where she focussed on ancient astrology. She received her PhD in Classics and Philosophy in 2004 at the University of Münster. The subject of her thesis was the astrological doctrine of doryphory, published in 2005 as Die astrologische Lehre der Doryphorie. Eine soziomorphe Metapher in der antiken Planetenastrologie (Beiträge zur Altertumskunde, 214). -
Origins of the House Division Debate Slides
Questions About House Division • There are many different forms of house division today. – How did this come to be the case? – We can understand the issue better by seeing how it started. • Which systems were used in antiquity? – Were some more popular than others? – How did ancient astrologers reconcile different approaches? • Result of some recent debates on this topic: – Ep. 54 of The Astrology Podcast w/ Deborah Houlding in Nov. 2015. – Robert Schmidt audio recording in June 2016. – Resulted in chapter 11 of my 2017 book, Hellenistic Astrology. – This lecture originally presented at NORWAC 2017 and UAC 2018. The Origins of Western Astrology • Most of the techniques that we associate with western astrology originated about 2000 years ago. • During the Hellenistic era (c. 100 BCE). • Introduction of the fourfold system: 1. Planets 2. Signs of the zodiac 3. Aspects 4. Twelve houses • Part synthesis of earlier traditions, part new innovation. The Twelve Sign Zodiac The 36 Decans Culminating Rising Conquests of Alexander the Great (4th Century BCE) Source: http://en.wikipedia.org/wiki/File:MacedonEmpire.jpg Culminating Rising Defining the Different Approaches to House Division The Three Forms of House Division • There are three main forms of house division: 1. Whole sign houses 2. Equal houses 3. Quadrant houses • Porphyry • Placidus • Regiomantanus • Koch • Etc. • Three different ways of defining the “Midheaven.” Whole Sign House System Midheaven • Degree of the zodiac rising over eastern horizon marks or designates the rising sign. • Rising sign becomes 1st house. • Regardless of how early or late ASC degree is in sign. • Midheaven is always the tenth sign in zodiacal order. -
The Differences Between Western & Vedic Astrology Dr Anil Kumar Porwal
The Differences between Western & Vedic Astrology Dr Anil Kumar Porwal Zodiac The most foundational difference between Western and Vedic astrology is each system's choice of Zodiac. Western astrologers use the Tropical Zodiac, where the beginnings of the twelve signs are determined by the Sun's apparent orbit around the Earth, i.e. the onset of the four seasons, i.e. when the Sun crosses the Equator (going North at Spring which defines Aries and South in the Fall indicating the beginning of Libra) and its uppermost and lowest points (the Summer and Winter Solstices). Vedic astrologers, on the other hand, use the Sidereal Zodiac, which is based upon the physical positions of the constellations in the sky. They choose a starting point (most commonly the place in the sky opposite to Spica) for the beginning of Aries, and proceed in equal 30 degree segments for subsequent signs. While planets in signs are used extensively in Western astrology as the major definer of the expression of a planet, Vedic astrology uses signs differently, and reviewed in my article The Vedic Signs at: http://www.learnastrologyfree.com/vedicsigns.htm House System In addition, most modern Western astrologers use one of the many house systems that places the degree of the Ascendant as the beginning of the First House, with either unequally- or equally-sized houses. Vedic astrologers, by and large, use Whole Sign Houses, where the Ascendant can fall anywhere in the First House, and each house comprises all of one sign. Many also use Bhava/Shri Pati houses for a portion of their work. -
Essential Dignity
Essential Dignity Essential dignity is a way of evaluating the innate level of development or refinement of each planet in the chart. Planets that have a lot of essential dignity are generally stronger, show more positive effects, are better integrated into the personality, and function more freely in their domains. Some modern astrologers give little credence to the rulerships, just as they fail to regard any planet as innately malefic or benefic. In surveying the history of astrology, this is evidently a great error. The rulerships are a seminal principle in astrology, and one on which a large proportion of interpretive work was based for thousands of years before the common era. Sign Rulerships The first consideration in assessing the essential dignity of a planet is to observe whether it is in a sign that it rules. Each planet rules two signs, except the sun and moon, which rule only one each. When planets are in the signs they rule, the expression of their energy is easy and has relatively free reign. You should imagine that the planets are literal rulers of their respective signs, which constitute their kingdoms. Rulers within their own kingdoms have the benefit of their own resources to execute their desires, provide for their protection, and distribute to other regions. Rulers in foreign lands are necessarily more vulnerable and subject to interference. This will become an important operative principle when we discuss dispositorship below. Planetary rulership of the signs falls within a pattern that is often little appreciated by modern astrologers. That pattern is illustrated in the following diagram: k j l 3 3 i 4 4 a 5 5 g b 7 7 h 8 8 c 9 6 f d e The sun and moon rule Leo and Cancer respectively. -
Stellium Handbook Part
2 Donna Cunningham’s Books on the Outer Planets If you’re dealing with a stellium that contains one or more outer planets, these ebooks will help you understand their role in your chart and explore ways to change difficult patterns they represent. Since The Stellium Handbook can’t cover them in the depth they deserve, you’ll gain a greater perspective through these ebooks that devote entire chapters to the meanings of Uranus, Neptune, or Pluto in a variety of contexts. The Outer Planets and Inner Life volumes are $15 each if purchased separately, or $35 for all three—a $10 savings. To order, go to PayPal.com and tell them which books you want, Donna’s email address ([email protected]), and the amount. The ebooks arrive on separate emails. If you want them sent to an email address other than the one you used, let her know. The Outer Planets and Inner Life, V.1: The Outer Planets as Career Indicators. If your stellium has outer planets in the career houses (2nd, 6th, or 10th), or if it relates to your chosen career, this book can give you helpful insights. There’s an otherworldly element when the outer planets are career markers, a sense of serving a greater purpose in human history. Each chapter of this e-book explores one of these planets in depth. See an excerpt here. The Outer Planets and Inner Life, v.2: Outer Planet Aspects to Venus and Mars. Learn about the love lives of people who have the outer planets woven in with the primary relationship planets, Venus and Mars, or in the relationship houses—the 7th, 8th, and 5th. -
Hellenistic Astrology: Second Thoughts
Hellenistic Astrology: Second Thoughts by Bill Wrobel [paper conceived October 4, 2014, 9:42 pm, Los Angeles general area. 13 Gemini 38 Ascendant, 23 Aquarius 54 MC] Roughly 2000 years ago, Hellenistic Astrology was TNBT (The Next Big Thing). After much of its teachings disappeared by the 9th and 10th centuries, Hellenistic Astrology (H.A.) pretty much disappeared (for all intents & purposes). Now in the beginning of the 21st Century, H.A is TNBT once again! : ) In those terms, Hellenistic Astrology is both ancient and new. It is The Name Of The Game currently in terms of astrological focus. The recent revival of H.A. started to gain steam in the mid-1990’s with the arrival of Project Hindsight (founded by Robert Schmidt, with two other principals initially involved). I attended such intensives at that period, and purchased cassette tapes of other lectures I could not attend. Being the innate curious soul that I am (Mercury in Gemini in the 9th, Venus in Gemini ruling my Libra Ascendant in the 8th, etc.) I wanted to get involved in the early stages in TNBT. Of course my background in astrology is firmly established with modern astrology, especially the integrative, humanistic, principles-oriented approach championed by Zipporah Dobyns, my teacher. My second thoughts about Hellenistic Astrology, after my initial enthusiasm when I first studied it 20 years ago and intervening study, is that it tends to be a highly materialistic & deterministic events-oriented approach. My concern is that the present accelerated revival of H.A. now in the second decade of the 21st century might bring back an unquestioning embrace of that limited approach that really should have stayed in the ancient era. -
The House Combinations
Interpret Astrology The House Combinations By Michael Erlewine An e-book from Startypes.com 315 Marion Avenue Big Rapids, Michigan 49307 First published 2006 © 2006 Michael Erlewine/StarTypes.com ISBN 978978-0-9798328-1-9 All rights reserved. No part of the publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Graphics designed by Michael Erlewine Some graphic elements © 2007JupiterImages Corp. This book is dedicated to my friend Seth Bernard Table of Contents Table of Contents ............................................................ 5 Introduction ............................................... 14 A Word on Houses ........................................................ 16 How to Use this Book ................................................... 18 1st House - Sign Aries on Cusp ................................... 19 1st House - Sign Taurus on Cusp ................................ 20 1st House - Sign Gemini on Cusp ................................ 21 1st House - Sign Cancer on Cusp ................................ 22 1st House - Sign Leo on Cusp ..................................... 23 1st House - Sign Virgo on Cusp ................................... 24 1st House - Sign Libra on Cusp ................................... 25 1st House - Sign Scorpio on Cusp............................... 26 1st House - Sign Sagittarius on Cusp ......................... 27 1st House -
Elements of the Babylonian Contribution to Hellenistic Astrology
CHAPTER SEVEN ELEMENTS OF THE BABYLONIAN CONTRIBUTION TO HELLENISTIC ASTROLOGY In the scientifi c literature of the Hellenistic period, references to “Chaldeans” in connection with astrology and astronomy are numer- ous. The implications of such references, for the history of astrology, however, depend on a closer assessment of the nature and extent of the Babylonian contribution to that branch of Hellenistic science, but an assessment based on cuneiform sources. Three elements which are demonstrably Babylonian in origin yet form basic and integral parts of Greek astrological doctrine provide the focus of discussion here. They are: l) planetary exaltations, 2) the micro-zodiac, and 3) trine aspect. The differences between the Babylonian and Greek use of these three elements are exemplary of the fact that despite the incorporation of Babylonian elements at the inception of Greek astrology, the overall character and rationale of Greek astrology remains entirely a Helle- nistic Greek product. The current general impression that astrology originated in Baby- lonia may be credited to the Greeks of the Hellenistic age who often cited generic ancients, such as “Chaldeans” or “Egyptians” when some authoritative source on astrology or other esoterica was needed.1 Momigliano has evaluated the references to older eastern traditions found in some Greek authors this way: If we have to resort to a generalization about the fortunes of Oriental thought in the Hellenistic world and in its Roman prolongation, we must say that the mass of writings claiming to be translations from Oriental languages were mainly forgeries by writers in Greek. What circulated in Greek under the names of Zoroaster, Hystaspes, Thoth, and even Abra- ham was quite simply faked, though no doubt some of the writings con- tained a modicum of ‘Oriental’ thoughts combined with Greek ideas.2 1 The putative “debts of Greek wisdom to the East” claimed by Greek authors is reviewed in G.E.R. -
Sect in Astrology Slides
Day and Night • One of the most fundamental astronomical cycles. • But what does it mean in astrology? • Concept of sect recently recovered from ancient astrology. • Posits a distinction between day and night charts. • Interpretation of basic chart placements altered. • Broad overview of sect in this talk. The Two Teams or Sects • Greek hairesis: a faction, party, school, or religious sect. • The planets are divided into two teams. • Each team is led by a luminary: giver of light. – Day team led by the Sun – Night team led by the Moon Sect as a Foundational Concept • Sect shows up everywhere in ancient astrology: – Domicile assignments – Joys – Exaltations – Triplicity rulers – Lot calculations (e.g. Lot or Part of Fortune) – Master of the Nativity – Some timing techniques • It is not a minor technique or concept. Domiciles Aspects Receive Emit Exaltations Exaltations, Sect, and Aspects Solar hemisphere: spirit, soul, mind Planetary Joys Lunar hemisphere: fortune, body, matter Calculating the Lot of Fortune • The Arabic Parts are geometrical calculations. • The Lot of Fortune is reversed by day and night. • Has to do with sect light, and light/dark analogy. The Master of the Nativity • The overall ruler of the chart. • To find the Master, you must first find the Predominator. • Three candidates: Sun, Moon, or Ascendant. – Strongest luminary preferred. • Domicile lord of predominator becomes Master. • Interesting implications: – Many born during the day characterized by Sun-sign. – Many born at night characterized more by Moon-sign. • See TAP #205 for more on this. Annual Profections and Sect • Profections is an ancient timing technique. • Count one sign per year from the rising sign. -
Catalog Just Check the Methods You Want
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The Tetrabiblos
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com %s. jArA. 600003887W s ♦ ( CUAEPEAJr TERMST) T »|n 2E SI m -n_ Til / Vf .eras X ,8 ¥ 8JT? 8 i 8 %8 $ 8 »! c? 8 U 8 9 8 17? £ 8 9 7 u ?2 it 7 9 7 1?„ *1 It' 9 7 T?76 ?x U7 *S V? <* 6 9.6 6 5 v76 cf 6 9 6 *8 ?? A$6 0 5 »2 rf 5 U5 ni * a <* 5 \b 6** *l <? 5 U*6* <* 4 M 94 ?* <J 4 U4 9 *j? tic? 4 U4 9 4 9" \ ______ - Of the double Figures . the -first is the Day term.. the secontl.theNioht. * Solar Semicircle.-. A TiJ ^= tx\ / Vf lunar Df 03 1 8 t K « U Hot & Moist. Commanding T S IL S Jl nj i...Hot icDrv. Obeying ^ n\ / vf-=X %...HotSc Dry Moderately Masculine Diurnal. .TH A^/at %... Moist StWarnv. Feminine Nocturnal. B S Trj tit. Vf X y.. Indifferent . long Ascension Q «n«j^5=Tr^/ ~}..- Moist rather Warm.. ifibvl Z».* vy set X T W H I* ? k J . Benetic •-. Fixed tf «a TH. sas 1? <? Malefic. Bicorporeal _H ttj / X 0 y.... Indifferent.. Tropical °3 Vf \l J* iQMasculine. Equinoctial T ^i= ^ ^ Feminine . Fruitful d n\ X y Indifferent . Beholding icof..\ H & <5|/ &Vf I> \%Dj.. Diurnal. Equal Fewer. ...) 7* -rrK]=fi=-x ^J- 4 % } .Nocturnal . The Aspects 8 A D *^n{)'. -
A Golden Thread: the Transmission of Western Astrology Though Cultures by Demetra George
A Golden Thread: The Transmission of Western Astrology Though Cultures By Demetra George Most contemporary practitioners and adherents of astrology assume that the kind of astrology that is generally taught and practiced today is the way it has always been done. Nothing could be farther from the truth. The discipline of western astrology has gone through many transformations in its four thousand year recorded history as it has passed though the cultures of the Babylonia, India, Persia, Egypt, Greece, Rome, Islam, Medieval and Renaissance Europe, Seventeenth century through Victorian England, and twentieth century America. At each stage, these various cultures adapted the doctrines of astrology to the world views of their own societies and philosophies, and, in the process, mistranslated, misunderstood, and deleted, while sometimes innovating and improving upon what was inherited from their predecessors. Let us take a brief journey through time and follow the track of this ancient wisdom that refuses to be denied and forgotten. Mesopotamian Origins Just as the fourth millennium Tigris-Euphrates river valley is generally accepted as the cradle of civilization with the invention of writing, so among the earliest cuneiform texts are the astrological omens, the seedbed of the western astrological tradition. Throughout the Babylonian and Assyrian (second and first millenniums B.C.E.) cultures, the planets were considered to be one of the manifestations of their gods, and their movements and appearances were thought to reveal the intentions of the gods. Astrologer-priests meticulously observed and recorded the omens of the planetary gods and conveyed this information to the kings so that they might rule the land in accordance with divine intention.