Whole Sign Houses the Oldest House System
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ASTRONOMY and ASTROLOGY in the HEBREW POETRY of SEPHARAD* Ciencia En Un Contexto Poético: Astronomía Y Astrología En La Poesía Hebrea De Sefarad
SCIENCE IN POETIC CONTEXTS: ASTRONOMY AND ASTROLOGY IN THE HEBREW POETRY OF SEPHARAD* Ciencia en un contexto poético: Astronomía y astrología en la poesía hebrea de Sefarad JOSEFINA RODRÍGUEZ-ARRIBAS The Warburg Institute, University of London BIBLID [1696-585X (2010) 59; 167-202] Resumen: Este artículo es una primera aproximación a la presencia del conocimiento astronómico-astrológico en un considerable número de poemas escritos por judíos de Sefarad o asimilados a dicha tradición (ss. XI-XV). El conocimiento científico, en particular conceptos astronómicos y astrológicos, al igual que la poesía, jugó un papel importante en el currículo de los musulmanes y judíos de la Edad Media. Ahora bien, la transmisión de este conocimiento científico en forma poética tuvo lugar tanto en árabe, como en griego y latín (poesía didáctica). Además, en sus orígenes el piyyu̪ (ajeno a la tradición sefardí y anterior a influencia islámica alguna) también hizo breves alusiones a temas astronómicos. Con todo, parece que astronomía y astrología florecieron en hebreo en Sefarad y por influencia árabe, que también dejó una gran impronta en la poética judía; muestras de ello se tendrán en cuenta en esta ocasión (con traducciones en el apéndice). Abstract: This article is a preliminary overview of the presence of astronomical-astrological knowledge in a considerable number of poems written by Jews in Sepharad or rooted in the Sephardic tradition (11th-15th c.). Scientific knowledge, notably astronomical and astrological concepts, played an important role in the curriculum of medieval Muslims and Jews, as did poetry. However, the transmission of scientific knowledge in poetic form took place not only in Arabic, but also in Greek and Latin (didactic poetry). -
Fixed Stars More Than the Wandering Planets Used by Modern Astrologers
Ancients used the fixed stars more than the wandering planets used by modern astrologers. With improved technical abilities due to software enhancements, the fixed stars are beginning to make a return in present day astrology. The information contained in these pages is just a sampling of the stars and their meanings. It is designed to encourage you to look at the subject in a deeper level. When you blend the meaning of the fixed stars with the natal planets in your chart, it adds a great deal of texture to the understanding of your planet/star combination. I normally use a three degree orb of influence between stars and planets, but the commonly accepted orb is only one degree. A research project I did several years ago indicated that people felt the effects of the stars from this wider distance (which can amount to millions of miles). For example, if the planet Mercury in your natal chart is at 17° Gemini, then you will find on page four that item T is the star Rigel in the Orion constellation. Stars that are in the feet of a constellation are considered to be teacher stars in that they bring higher information down to earth to be used. Mercury represents communications, education, writing, and short trips. Combined, this could be a teacher of higher information, possibly a person who travels or writes as part of the teaching process. Again, this is a partial list of stars. Listed below are some of the books and references I have used. REFERENCE: The interpretations come from Bernadette Brady’s “Book of Fixed Stars”, the Solar Maps software program http://www.bernadettebrady.com/; , Ebertin-Hoffman’s book Fixed Stars,” Vivian Robson’s “The Fixed Stars & Constellations in Astrology” and miscellaneous sources. -
New Light on "The Excursion" ALAN G
New Light on "The Excursion" ALAN G. HILL fresh approach to The Excursion is long overdue if Wordsworth is to take his rightful place among the sages of the early Victorian period. But the obstacles in the way of this are great. There is little gen• eral agreement as to what, if anything, Wordsworth was trying to achieve in this vast, even sprawling, structure, and it has never attracted the steady critical attention that would have made it more accessible now. Apart from the tragic tale of Margaret in Book I, which in the form of The Ruined Cottage was written much earlier, the poem is largely ignored except as evidence of Wordsworth's poetic decline. Jeffrey's notorious verdict —• "This will never do!" — has re-echoed in one form or another down the years. The poem really deserves a better fate altogether. As one of the great reassertions of traditional values and be• liefs against the sceptical spirit of the Enlightenment, it is a work no student of the nineteenth century can afford to neglect. But a more favourable estimate is impossible while the whole raison d'etre of the design remains prob• lematic. Wordsworth's own remarks about The Excursion (parti• cularly in the Preface of 1814) and its relation to the un• finished Recluse reveal little about his intentions in or• ganizing the poem as he did. A few influences are fairly clear: the dialogues of Plato, and possibly those of George Berkeley as well, the didactic and contemplative poetry of the eighteenth century, and finally travelogues like John Thelwall's miscellany The Peripatetic (1793). -
Horary Lessons Anthony Louis
I apologize that the following is NOT well-formatted. I did not have time to put it in the same form as the previous entries in this series. Below you will find a collection of all the lessons which I posted on Genie in 1992. Please enjoy them. The charts are best viewed in COURIER font. They will appear distorted in any other font. You may wish to Right-Click with your mouse and choose View source. This will show you this file in WordPad where you can view it in Courier font with all the original formatting preserved. --- Anthony Louis MINI-LESSON #1: WHAT'S THE BIG IDEA? The idea behind horary and electional astrology is that the quality or nature of the time you ask a question or start a new venture will influence its future development and outcome. The best analogy is the weather forecast. If you were traveling to Maine in January, would you pack your bathing suit, suntan lotion, and scuba gear? Assuming there are no weirdoes in the audience, I'd bet most of you would answer "no." The time of year you plan the trip tells you something about its future development. Now, astrology, that is, the horoscope chart for a particular time and place, reflects the nature or quality of the time. There are good times and bad times, rough times and smooth times, peaceful times and stormy times. The chart tells us what the time looks like. In fact, in my view, astrology is simply the study of the qualitative nature of time. -
Strategies of Defending Astrology: a Continuing Tradition
Strategies of Defending Astrology: A Continuing Tradition by Teri Gee A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Institute for the History and Philosophy of Science and Technology University of Toronto © Copyright by Teri Gee (2012) Strategies of Defending Astrology: A Continuing Tradition Teri Gee Doctorate of Philosophy Institute for the History and Philosophy of Science and Technology University of Toronto 2012 Abstract Astrology is a science which has had an uncertain status throughout its history, from its beginnings in Greco-Roman Antiquity to the medieval Islamic world and Christian Europe which led to frequent debates about its validity and what kind of a place it should have, if any, in various cultures. Written in the second century A.D., Ptolemy’s Tetrabiblos is not the earliest surviving text on astrology. However, the complex defense given in the Tetrabiblos will be treated as an important starting point because it changed the way astrology would be justified in Christian and Muslim works and the influence Ptolemy’s presentation had on later works represents a continuation of the method introduced in the Tetrabiblos. Abû Ma‘shar’s Kitâb al- Madkhal al-kabîr ilâ ‘ilm ahk. âm al-nujûm, written in the ninth century, was the most thorough surviving defense from the Islamic world. Roger Bacon’s Opus maius, although not focused solely on advocating astrology, nevertheless, does contain a significant defense which has definite links to the works of both Abû Ma‘shar and Ptolemy. As such, he demonstrates another stage in the development of astrology. -
Julius Firmicus Maternus: De Errore Profanarum Religionum
RICE UNIVERSITY JULIUS FIRMICUS MATERNUS: DE ERRORE PROFANARUM RELIGIONUM. INTRODUCTION, TRANSLATION AND COMMENTARY by Richard E. Oster, Jr. A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS Thesis Director's Signature: Houston, Texas May 1971 ABSTRACT JULIUS FIRMICUS MATERNUS: DE ERRORE PROFANARUM RELIGIONUM. INTRODUCTION, TRANSLATION AND COMMENTARY BY Richard E. Oster, Jr. B.A. Texas Technological College M.A. Rice University Julius Firmicus Maternus, author of De Errore Profanarum Religiomm. and Mathesis, is an important but oftentimes over¬ looked writer from the middle of the fourth century. He is known to us only from the two works which he left behind, the former being a Christian polemic against pagan religion and the latter, a work he wrote while still a pagan, being on the subject of astrology. It is his Christian work which is the topic of this thesis. The middle of the fourth century when Firmicus wrote his work, A.D. 346-350, was a time of religious change and struggle in the Roman Empire. Within Christianity there were still troubles over the issues which precipitated the Council of Nicea. Outside of the church, paganism, though on the defensive, was still strong. Legislation had been passed against the pagan cults but it was not being enforced. So, about A.D. 348, a Roman Senator, Julius Firmicus Maternus, wrote a letter Concerning the Error of Profane 1 2 Religions to the Emperors Constans and Constantius. The first section of this work, chapters 1-17, presents the various gods of antiquity. Firmicus ridicules these by de¬ picting the crimes and immorality of the gods, by showing that the pagan gods were nothing more than personified elements or processes of nature. -
Origins of the House Division Debate Slides
Questions About House Division • There are many different forms of house division today. – How did this come to be the case? – We can understand the issue better by seeing how it started. • Which systems were used in antiquity? – Were some more popular than others? – How did ancient astrologers reconcile different approaches? • Result of some recent debates on this topic: – Ep. 54 of The Astrology Podcast w/ Deborah Houlding in Nov. 2015. – Robert Schmidt audio recording in June 2016. – Resulted in chapter 11 of my 2017 book, Hellenistic Astrology. – This lecture originally presented at NORWAC 2017 and UAC 2018. The Origins of Western Astrology • Most of the techniques that we associate with western astrology originated about 2000 years ago. • During the Hellenistic era (c. 100 BCE). • Introduction of the fourfold system: 1. Planets 2. Signs of the zodiac 3. Aspects 4. Twelve houses • Part synthesis of earlier traditions, part new innovation. The Twelve Sign Zodiac The 36 Decans Culminating Rising Conquests of Alexander the Great (4th Century BCE) Source: http://en.wikipedia.org/wiki/File:MacedonEmpire.jpg Culminating Rising Defining the Different Approaches to House Division The Three Forms of House Division • There are three main forms of house division: 1. Whole sign houses 2. Equal houses 3. Quadrant houses • Porphyry • Placidus • Regiomantanus • Koch • Etc. • Three different ways of defining the “Midheaven.” Whole Sign House System Midheaven • Degree of the zodiac rising over eastern horizon marks or designates the rising sign. • Rising sign becomes 1st house. • Regardless of how early or late ASC degree is in sign. • Midheaven is always the tenth sign in zodiacal order. -
Balbillus and the Method of Aphesis Martin Gansten
Balbillus and the Method of aphesis Martin Gansten ORE THAN half a century ago, an annotated col- lection of early Greek horoscopes was published by O. Neugebauer and H. B. Van Hoesen, containing M 1 much valuable material for the study of ancient astrology. Perhaps inevitably, however, certain aspects of astrological pro- cedure were imperfectly understood by the two pioneers. I propose in this article to examine one such misconstrued topic, namely, the determination of a subject’s length of life by the method known as ἄφεσις, particularly as evinced in the two earliest literary horoscopes discussed by Neugebauer and Van Hoesen, both excerpted from the works of Balbillus (d. ca. 79 CE). The two systems of direction ἄφεσις, “sending out, release,” was one of the most promi- nent prognostic methods of classical Greek astrology, subse- quently known to medieval Perso-Arabic astrologers as at-tasyīr and to their Latin translators as athazir or directio.2 As the method had its foundation in the apparent diurnal rotation of the celestial sphere, sometimes known as the “primary motion” of the heavenly bodies (as opposed to their proper or “sec- ondary” motion along the ecliptic), it has been known since early modern times as primary direction.3 In what follows, I shall 1 O. Neugebauer and H. B. Van Hoesen, Greek Horoscopes (Philadelphia 1959). 2 The first scholarly treatment of the subject of ἄφεσις, unfortunately more notable for its sarcasm than for its illuminating properties, is found in A. Bouché-Leclercq, L’astrologie grecque (Paris 1899) 411–421. 3 This terminology derives from Placido de Titi (Placidus), who wanted to ————— Greek, Roman, and Byzantine Studies 52 (2012) 587–602 2012 Martin Gansten 588 BALBILLUS AND THE METHOD OF APHESIS prefer “direction” over other translations in current academic use, such as “prorogation” or “progression.” Historically, direction based on diurnal motion has taken two main forms. -
Claudius Ptolemy: Tetrabiblos
CLAUDIUS PTOLEMY: TETRABIBLOS OR THE QUADRIPARTITE MATHEMATICAL TREATISE FOUR BOOKS OF THE INFLUENCE OF THE STARS TRANSLATED FROM THE GREEK PARAPHRASE OF PROCLUS BY J. M. ASHMAND London, Davis and Dickson [1822] This version courtesy of http://www.classicalastrologer.com/ Revised 04-09-2008 Foreword It is fair to say that Claudius Ptolemy made the greatest single contribution to the preservation and transmission of astrological and astronomical knowledge of the Classical and Ancient world. No study of Traditional Astrology can ignore the importance and influence of this encyclopaedic work. It speaks not only of the stars, but of a distinct cosmology that prevailed until the 18th century. It is easy to jeer at someone who thinks the earth is the cosmic centre and refers to it as existing in a sublunary sphere. However, our current knowledge tells us that the universe is infinite. It seems to me that in an infinite universe, any given point must be the centre. Sometimes scientists are not so scientific. The fact is, it still applies to us for our purposes and even the most rational among us do not refer to sunrise as earth set. It practical terms, the Moon does have the most immediate effect on the Earth which is, after all, our point of reference. She turns the tides, influences vegetative growth and the menstrual cycle. What has become known as the Ptolemaic Universe, consisted of concentric circles emanating from Earth to the eighth sphere of the Fixed Stars, also known as the Empyrean. This cosmology is as spiritual as it is physical. -
Ancient Astrological Geography and Acts 2:9-11," W
Bruce M. Metzger, “Ancient Astrological Geography and Acts 2:9-11," W. Ward Gasque & Ralph P. Martin, eds., Apostolic History and the Gospel. Biblical and Historical Essays Presented to F.F. Bruce. Exeter: The Paternoster Press, 1970. Hbk. ISBN: 085364098X. pp.123-133. CHAPTER VII Ancient Astrological Geography and Acts 2:9-11 Bruce M. Metzger [p.123] According to the book of Acts, on the day of Pentecost after the Holy Spirit had come upon the disciples and they began to speak in other tongues, the multitude of the Jewish pilgrims in Jerusalem were amazed and wondered, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God” (2:7-11). This passage has given rise to several questions that have perplexed commentators. Why, for example, are these and no other countries specified? And if these countries, why are they cited in the order in which they now stand? In 1948 more or less satisfactory answers to both these questions seemed to be supplied in a brief article by Stefan Weinstock published in a British journal of the classics, in which the author drew attention to a somewhat similar list of names of countries in an astrological treatise compiled by Paulus Alexandrinus, who lived in the latter part of the fourth Christian century.1 In this treatise Paulus assigns to the several signs of the zodiac a dozen or more lands and nations, whose similarity to the list in Acts struck Winstock as remarkable. -
FIXED STARS a SOLAR WRITER REPORT for Churchill Winston WRITTEN by DIANA K ROSENBERG Page 2
FIXED STARS A SOLAR WRITER REPORT for Churchill Winston WRITTEN BY DIANA K ROSENBERG Page 2 Prepared by Cafe Astrology cafeastrology.com Page 23 Churchill Winston Natal Chart Nov 30 1874 1:30 am GMT +0:00 Blenhein Castle 51°N48' 001°W22' 29°‚ 53' Tropical ƒ Placidus 02' 23° „ Ý 06° 46' Á ¿ 21° 15° Ý 06' „ 25' 23° 13' Œ À ¶29° Œ 28° … „ Ü É Ü 06° 36' 26' 25° 43' Œ 51'Ü áá Œ 29° ’ 29° “ àà … ‘ à ‹ – 55' á á 55' á †32' 16° 34' ¼ † 23° 51'Œ 23° ½ † 06' 25° “ ’ † Ê ’ ‹ 43' 35' 35' 06° ‡ Š 17° 43' Œ 09° º ˆ 01' 01' 07° ˆ ‰ ¾ 23° 22° 08° 02' ‡ ¸ Š 46' » Ï 06° 29°ˆ 53' ‰ Page 234 Astrological Summary Chart Point Positions: Churchill Winston Planet Sign Position House Comment The Moon Leo 29°Le36' 11th The Sun Sagittarius 7°Sg43' 3rd Mercury Scorpio 17°Sc35' 2nd Venus Sagittarius 22°Sg01' 3rd Mars Libra 16°Li32' 1st Jupiter Libra 23°Li34' 1st Saturn Aquarius 9°Aq35' 5th Uranus Leo 15°Le13' 11th Neptune Aries 28°Ar26' 8th Pluto Taurus 21°Ta25' 8th The North Node Aries 25°Ar51' 8th The South Node Libra 25°Li51' 2nd The Ascendant Virgo 29°Vi55' 1st The Midheaven Gemini 29°Ge53' 10th The Part of Fortune Capricorn 8°Cp01' 4th Chart Point Aspects Planet Aspect Planet Orb App/Sep The Moon Semisquare Mars 1°56' Applying The Moon Trine Neptune 1°10' Separating The Moon Trine The North Node 3°45' Separating The Moon Sextile The Midheaven 0°17' Applying The Sun Semisquare Jupiter 0°50' Applying The Sun Sextile Saturn 1°52' Applying The Sun Trine Uranus 7°30' Applying Mercury Square Uranus 2°21' Separating Mercury Opposition Pluto 3°49' Applying Venus Sextile -
As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain
Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, February 2007 EUROPEAN UNIVERSITY INSTITUTE Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board: Prof. Peter Becker, Johannes-Kepler-Universität Linz Institut für Neuere Geschichte und Zeitgeschichte (Supervisor) Prof. Víctor Navarro Brotons, Istituto de Historia de la Ciencia y Documentación “López Piñero” (External Supervisor) Prof. Antonella Romano, European University Institute Prof. Perla Chinchilla Pawling, Universidad Iberoamericana © 2007, Ana Avalos No part of this thesis may be copied, reproduced or transmitted without prior permission of the author A Bernardo y Lupita. ‘That which is above is like that which is below and that which is below is like that which is above, to achieve the wonders of the one thing…’ Hermes Trismegistus Contents Acknowledgements 4 Abbreviations 5 Introduction 6 1. The place of astrology in the history of the Scientific Revolution 7 2. The place of astrology in the history of the Inquisition 13 3. Astrology and the Inquisition in seventeenth-century New Spain 17 Chapter 1. Early Modern Astrology: a Question of Discipline? 24 1.1. The astrological tradition 27 1.2. Astrological practice 32 1.3. Astrology and medicine in the New World 41 1.4.