Observing Protest from a Place
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Answer: Anna Karenina
2003 Mad City Masters The Whole Family (Andrew Yaphe, Subash Maddipoti, Paul Litvak) Tossnps by Andrew Yaphe 1. His worst novel is probably The Coast ofBohemia, which appeared in the same year as The World ofChance and An Imperative Duty. His last novel, 1916's The Leatherwood God, depicts the Ohio frontier, while Boston was the setting for The Minister's Charge and New York City for A Hazard ofNew Fortunes. FTP, name ~his great American novelist of Indian Summer, A Modern Instance, and The Rise ofSilas Lapham. Answer: William Dean Howells 2. William Dean Howells married a cousin of this man, who was also the subject ofa biography by Howells. He was derided as "Granny" and "Queen Victoria in britches," for his conservatism but not as much as his pro temperance wife, Lemonade Lucy. He vetoed Congress's repeals ofthe Force Acts and the Bland-Allison Act, but he split his party by suspending Alonzo Cornell and Chester Arthur in an attempt to break the corrupt Conkling machine. FTP, name this Republican, who ended Reconstruction when he was elected President in 1876 in a controversial race with Samuel Tilden. Answer: ~utherford B. Hayes 3. William Dean Howells's poem "Pordenone" is about his rivalry with this artist for the hand of Violante. The Duke of Ferrara commissioned this man's The Worship of Venus and Bacchanal ofthe Andrians, while Philip II commissioned his Diana and Actaeon, and the Holy Roman Emperor commissioned his Charles Vas the Victor of Mulhberg. FTP, name this pupil of Giorgione and painter of Sacred and Profane Love and the Venus of Urbino. -
Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected]
Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2016 Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal Danielle Van Oort [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the European History Commons, History of Religion Commons, and the Music Commons Recommended Citation Van Oort, Danielle, "Rest, Sweet Nymphs: Pastoral Origins of the English Madrigal" (2016). Theses, Dissertations and Capstones. Paper 1016. This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. REST, SWEET NYMPHS: PASTORAL ORIGINS OF THE ENGLISH MADRIGAL A thesis submitted to the Graduate College of Marshall University In partial fulfillment of the requirements for the degree of Master of Arts in Music Music History and Literature by Danielle Van Oort Approved by Dr. Vicki Stroeher, Committee Chairperson Dr. Ann Bingham Dr. Terry Dean, Indiana State University Marshall University May 2016 APPROVAL OF THESIS We, the faculty supervising the work of Danielle Van Oort, affirm that the thesis, Rest Sweet Nymphs: Pastoral Origins of the English Madrigal, meets the high academic standards for original scholarship and creative work established by the School of Music and Theatre and the College of Arts and Media. This work also conforms to the editorial standards of our discipline and the Graduate College of Marshall University. With our signatures, we approve the manuscript for publication. ii ACKNOWLEDGEMENTS The author would like to express appreciation and gratitude to the faculty and staff of Marshall University’s School of Music and Theatre for their continued support. -
Rubens's Peasant Dance in the Prado
1 David Freedberg Rubens’s Peasant Dance in the Prado.1 Today I want to talk about one of Rubens’s most enchanting paintings, his Dance of Mythological Figures and Villagers in the Prado.2 It is one of his most loveable and most important late works, and though it has been much admired, it has not received anything like the attention, let alone the commentary it deserves. To anyone who knows Rubens’s work, it is clear that the picture must have been painted in the last decade of his life, when, after his long courtly and diplomatic labors, he retired to the countryside with his young bride, Hélène Fourment. There, although he kept his studio in Antwerp very busy with an incessant flow of commissions, both religious and mythological, he concentrated on two main themes: his family, and the life of the Flemish countryside. He painted the landscape he grew to love deeply, and he painted the peasants who lived in it with a mixture of candor, affection, and respect for both their labors and their pleasures. The painting fits perfectly with what we know about Rubens in the 1630s, but when it was painted within that decade is another question. There are many indicators of a date well into the 1630s: the beautiful glow in the evening sky, suffusing the blue sky and wispy clouds, the softness of the dense foliage, the delicate treatment of the farmhouse with its enticing terrace on the right. Consider also the magnificent coloristic treatment of this picture: the ravishing changeant on the lilac dress of the young woman just catching up on the dance in the center rear of the 1 Originally given as a lecture sponsored by the Fondación Amigos Museo del Prado at the Museo del Prado on February 2, 2004 and published as “La ‘Danza de aldeanos’ de Rubens en el Prado,” in Historias Mortales: La vida cotidiana en el arte, Madrid: Fundación Amigos del Museo del Prado; Barcelona: Galaxia Gutenberg/Círcolo de Lectores, 2004, 128-142. -
Janson. History of Art. Chapter 16: The
16_CH16_P556-589.qxp 12/10/09 09:16 Page 556 16_CH16_P556-589.qxp 12/10/09 09:16 Page 557 CHAPTER 16 CHAPTER The High Renaissance in Italy, 1495 1520 OOKINGBACKATTHEARTISTSOFTHEFIFTEENTHCENTURY , THE artist and art historian Giorgio Vasari wrote in 1550, Truly great was the advancement conferred on the arts of architecture, painting, and L sculpture by those excellent masters. From Vasari s perspective, the earlier generation had provided the groundwork that enabled sixteenth-century artists to surpass the age of the ancients. Later artists and critics agreed Leonardo, Bramante, Michelangelo, Raphael, Giorgione, and with Vasari s judgment that the artists who worked in the decades Titian were all sought after in early sixteenth-century Italy, and just before and after 1500 attained a perfection in their art worthy the two who lived beyond 1520, Michelangelo and Titian, were of admiration and emulation. internationally celebrated during their lifetimes. This fame was For Vasari, the artists of this generation were paragons of their part of a wholesale change in the status of artists that had been profession. Following Vasari, artists and art teachers of subse- occurring gradually during the course of the fifteenth century and quent centuries have used the works of this 25-year period which gained strength with these artists. Despite the qualities of between 1495 and 1520, known as the High Renaissance, as a their births, or the differences in their styles and personalities, benchmark against which to measure their own. Yet the idea of a these artists were given the respect due to intellectuals and High Renaissance presupposes that it follows something humanists. -
Spot the Giraffe: the Ma- Terial Culture of Animals Found, Lost and Painted
FRÜHE NEUZEIT GLOBAL KUNST VERFLECHTUNG Spot the Giraffe: The Ma- terial Culture of Animals Found, Lost and Painted Giorgio Riello 17.05.2021 The distracted tourist might be forgiven for not paying much attention to what is represented in The Adoration of the Magi, one of more than twenty large-scale frescos decorating the Tornabuoni Chapel in the Church of Santa Maria Novella in Florence. The famous Italian painter Domenico Ghirlandaio and his workshop worked tire- lessly between 1485 and 1490 to complete what is one of the largest renaissance works of art. Ghirlandaio was commissioned for the family chapel of the 55-year old Florentine merchant and banker Giovanni Tornabuoni, one of the richest and most powerful men in town. The passing of five centuries and the elements had harsh ef- fects on the frescos in the Tornabuoni Chapel. Yet, one can still see Giovanni Tornabuoni and many of his rela- tives and acolytes populating the scenes in the frescos. 1 Alas the Adoration is badly damaged having lost much of its central area. Fortunately, it is a detail in the undamaged upper right- hand corner that is of interest to us. In the distance, among Florentine hills and cypress trees one can spot a distinctive animal accompanied by a retinue of kee- pers dressed in oriental costumes and wearing turbans. Walking towards the city of Florence and the Church of Santa Maria Novella is a giraffe. We do not know why Fig. 1: The Adoration of the Ghirlandaio decided to insert it into the scene. Probably Magi by Domenico Ghirlandaio, it might have been considered a fitting addition to the Tornabuoni Chapel, Santa Maria three wise men traditionally deemed to have come from Novella, Florence, 1485–1490. -
Rethinking Savoldo's Magdalenes
Rethinking Savoldo’s Magdalenes: A “Muddle of the Maries”?1 Charlotte Nichols The luminously veiled women in Giovanni Gerolamo Savoldo’s four Magdalene paintings—one of which resides at the Getty Museum—have consistently been identified by scholars as Mary Magdalene near Christ’s tomb on Easter morning. Yet these physically and emotionally self- contained figures are atypical representations of her in the early Cinquecento, when she is most often seen either as an exuberant observer of the Resurrection in scenes of the Noli me tangere or as a worldly penitent in half-length. A reconsideration of the pictures in connection with myriad early Christian, Byzantine, and Italian accounts of the Passion and devotional imagery suggests that Savoldo responded in an inventive way to a millennium-old discussion about the roles of the Virgin Mary and Mary Magdalene as the first witnesses of the risen Christ. The design, color, and positioning of the veil, which dominates the painted surface of the respective Magdalenes, encode layers of meaning explicated by textual and visual comparison; taken together they allow an alternate Marian interpretation of the presumed Magdalene figure’s biblical identity. At the expense of iconic clarity, the painter whom Giorgio Vasari described as “capriccioso e sofistico” appears to have created a multivalent image precisely in order to communicate the conflicting accounts in sacred and hagiographic texts, as well as the intellectual appeal of deliberately ambiguous, at times aporetic subject matter to northern Italian patrons in the sixteenth century.2 The Magdalenes: description, provenance, and subject The format of Savoldo’s Magdalenes is arresting, dominated by a silken waterfall of fabric that communicates both protective enclosure and luxuriant tactility (Figs. -
November 2012 Newsletter
historians of netherlandish art NEWSLETTER AND REVIEW OF BOOKS Dedicated to the Study of Netherlandish, German and Franco-Flemish Art and Architecture, 1350-1750 Vol. 29, No. 2 November 2012 Jan and/or Hubert van Eyck, The Three Marys at the Tomb, c. 1425-1435. Oil on panel. Museum Boijmans Van Beuningen, Rotterdam. In the exhibition “De weg naar Van Eyck,” Museum Boijmans Van Beuningen, October 13, 2012 – February 10, 2013. HNA Newsletter, Vol. 23, No. 2, November 2006 1 historians of netherlandish art 23 S. Adelaide Avenue, Highland Park, NJ 08904 Telephone: (732) 937-8394 E-Mail: [email protected] www.hnanews.org Historians of Netherlandish Art Offi cers President - Stephanie Dickey (2009–2013) Bader Chair in Northern Baroque Art Queen’s University Kingston ON K7L 3N6 Canada Vice-President - Amy Golahny (2009–2013) Lycoming College Williamsport, PA 17701 Treasurer - Rebecca Brienen University of Miami Art & Art History Department PO Box 248106 Coral Gables FL 33124-2618 European Treasurer and Liaison - Fiona Healy Seminarstrasse 7 D-55127 Mainz Germany Contents Board Members President's Message .............................................................. 1 Paul Crenshaw (2012-2016) HNA News ............................................................................1 Wayne Franits (2009-2013) Personalia ............................................................................... 2 Martha Hollander (2012-2016) Exhibitions ............................................................................ 3 Henry Luttikhuizen (2009 and 2010-2014) -
Body, Identity, and Narrative in Titian's Paintings
Winter i WITTENBERG UNIVERSITY BODY, IDENTITY, AND NARRATIVE IN TITIAN’S PAINTINGS AN UNDERGRADUATE THESIS SUBMITTED TO DR. ALEJANDRA GIMENEZ-BERGER BY LESLIE J. WINTER IN PARTIAL FULFILLMENT OF THE DEGREE BACHELOR OF ARTS WITH HONORS IN ART HISTORY APRIL 2013 Winter ii Table of Contents Pages Abstract iii. 1. Introduction 1. 2. The Painted Parts of the Whole Individual 4. 3. Istoria and The Power of the Figure in Renaissance Art 16. 4. Titian’s Religious Paintings 29. 5. Titian’s Classicizing Paintings 38. 6. Conclusion 48. Endnotes 49. Figure List 55. Figures 57. Bibliography 70. Winter iii Abstract: In the Renaissance, the bodies of individuals were understood as guides to their internal identities, which influenced the public understanding of the figure represented in art—be it in terms of politics, personal life, or legacy. The classicizing and religious paintings by Titian (c. 1488/90-1576) show the subject’s state of being, at a particular moment in a story, through the use of body language. The body is a vehicle for narrative that demonstrates the sitter’s identity, relating the intricacies of the body to both the mind and the story. By exploring the humanist combination of philosophical theories regarding the relationship between the soul and the body, it is clear that Titian used these concepts to elevate the human figures in his narrative paintings. Formal analysis and Renaissance artistic theories by Alberti and others suggest that Renaissance artists operated under the assumption that how their sitters appeared was tantamount to representing their identities. Current scholarship has not yet considered this particular relationship in Titian’s works. -
Roma 1565-1578: Intorno a Cornelis Cort
©Ministero dei beni e delle attività culturali e del turismo-Bollettino d'Arte EVELI NA BOREA ROMA 1565-1578: INTORNO A CORNELIS CORT Notoriament6 nel suo soggiorno italiano Cornelis la composizione gigantesca di misurarsi con difficoltà Con operò a Venezia, Firenze, Roma, fra il 1565 e il assai diverse da quelle sino ad allora affrontate dai va 1578, anno di morte. Non ci sono ombre sulle sue at ri Vico, Fagiuoli, Bonasone, Beatrizet, dediti a ripro tività in quel periodo, le stampe da lui prodotte in durre i piccoli disegni cJi Perin del Vaga e Francesco quel tempo sono quasi tutte datate e il benemerito Salviati, o, in ogni caso, a tradurre in forma grafi ca, Bierens de Haan che le ha catalogate ne ha indicato come base per le incisioni, dipinti di dimensioni nor tlllte le connessioni con i modelli pittorici e grafi ci da mali. Fu allora che ne lle stamperie nacque l'idea di far cui derivano, con gli stampatori, nonché Le ristampe e comporre delle suites di stampe non assimilabili alle le copie che se ne trassero, a dimostrazione della for pagine di un libro, ciò che si faceva comunemente - a tu na ottenuta dal Cort stesso nel suo paese, in Italia e cominciare da Durer - , bensì come tasselli di forma in generale.'> irregolare rispecchianti singole parti della composizio ella recente mostra di Rotterdam il Sellink ha rag ne, numerati, da montarsi su tavole di legno per rico gruppato a parte un'antologia delle stampe italiane stituire l'immagine intera del 'Giudizio Universale' ed del Con , e pur mantenendo il criterio del raggruppa eventualmente di tutta la volta della Cappella Sistina. -
The Leiden Collection Catalogue, 2Nd Ed
Abraham Bloemaert (Gorinchem 1566 – 1651 Utrecht) How to cite Bakker, Piet. “Abraham Bloemaert” (2017). Revised by Piet Bakker (2019). In The Leiden Collection Catalogue, 2nd ed. Edited by Arthur K. Wheelock Jr. New York, 2017–20. https://theleidencollection.com/artists/abraham-bloemaert/ (archived June 2020). A PDF of every version of this biography is available in this Online Catalogue's Archive, and the Archive is managed by a permanent URL. New versions are added only when a substantive change to the narrative occurs. Abraham Bloemaert was born in Gorinchem on Christmas Eve, 1566. His parents were Cornelis Bloemaert (ca. 1540–93), a Catholic sculptor who had fled nearby Dordrecht, and Aeltgen Willems.[1] In 1567, the family moved to ’s-Hertogenbosch, where Cornelis worked on the restoration of the interior of the St. Janskerk, which had been badly damaged during the Iconoclastic Fury of 1566. Cornelis returned to Gorinchem around 1571, but not for long; in 1576, he was appointed city architect and engineer of Utrecht. Abraham’s mother had died some time earlier, and his father had taken a second wife, Marigen Goortsdr, innkeeper of het Schilt van Bourgongen. Bloemaert probably attended the Latin school in Utrecht. He received his initial art education from his father, drawing copies of the work of the Antwerp master Frans Floris (1519/20–70). According to Karel van Mander, who describes Bloemaert’s work at length in his Schilder-boek, his subsequent training was fairly erratic.[2] His first teacher was Gerrit Splinter, a “cladder,” or dauber, and a drunk. The young Bloemaert lasted barely two weeks with him.[3] His father then sent him to Joos de Beer (active 1575–91), a former pupil of Floris. -
Following the Early Modern Engraver, 1480-1650 September 18, 2009-January 3, 2010
The Brilliant Line: Following the Early Modern Engraver, 1480-1650 September 18, 2009-January 3, 2010 When the first engravings appeared in southern Germany around 1430, the incision of metal was still the domain of goldsmiths and other metalworkers who used burins and punches to incise armor, liturgical objects, and jewelry with designs. As paper became widely available in Europe, some of these craftsmen recorded their designs by printing them with ink onto paper. Thus the art of engraving was born. An engraver drives a burin, a metal tool with a lozenge-shaped tip, into a prepared copperplate, creating recessed grooves that will capture ink. After the plate is inked and its flat surfaces wiped clean, the copperplate is forced through a press against dampened paper. The ink, pulled from inside the lines, transfers onto the paper, printing the incised image in reverse. Engraving has a wholly linear visual language. Its lines are distinguished by their precision, clarity, and completeness, qualities which, when printed, result in vigorous and distinctly brilliant patterns of marks. Because lines once incised are very difficult to remove, engraving promotes both a systematic approach to the copperplate and the repetition of proven formulas for creating tone, volume, texture, and light. The history of the medium is therefore defined by the rapid development of a shared technical knowledge passed among artists dispersed across Renaissance and Baroque (Early Modern) Europe—from the Rhine region of Germany to Florence, Nuremberg, Venice, Rome, Antwerp, and Paris. While engravers relied on systems of line passed down through generations, their craft was not mechanical. -
Bodies of Knowledge: the Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2015 Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Geoffrey Shamos University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Shamos, Geoffrey, "Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600" (2015). Publicly Accessible Penn Dissertations. 1128. https://repository.upenn.edu/edissertations/1128 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1128 For more information, please contact [email protected]. Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Abstract During the second half of the sixteenth century, engraved series of allegorical subjects featuring personified figures flourished for several decades in the Low Countries before falling into disfavor. Designed by the Netherlandsâ?? leading artists and cut by professional engravers, such series were collected primarily by the urban intelligentsia, who appreciated the use of personification for the representation of immaterial concepts and for the transmission of knowledge, both in prints and in public spectacles. The pairing of embodied forms and serial format was particularly well suited to the portrayal of abstract themes with multiple components, such as the Four Elements, Four Seasons, Seven Planets, Five Senses, or Seven Virtues and Seven Vices. While many of the themes had existed prior to their adoption in Netherlandish graphics, their pictorial rendering had rarely been so pervasive or systematic.