Treaty in South Australia
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Rosetta Head Well and Whaling Station Site PLACE NO.: 26454
South Australian HERITAGE COUNCIL SUMMARY OF STATE HERITAGE PLACE REGISTER ENTRY Entry in the South Australian Heritage Register in accordance with the Heritage Places Act 1993 NAME: Rosetta Head Well and Whaling Station Site PLACE NO.: 26454 ADDRESS: Franklin Parade, Encounter Bay, SA 5211 Uncovered well 23 November 2017 Site works complete June 2019 Source DEW Source DEW Cultural Safety Warning Aboriginal and Torres Strait Islander peoples should be aware that this document may contain images or names of people who have since passed away. STATEMENT OF HERITAGE SIGNIFICANCE The Rosetta Head Well and Whaling Station Site is on the lands and waters of the Ramindjeri people of the lower Fleurieu Peninsula, who are a part of the Ngarrindjeri Nation. The site represents a once significant early industry that no longer exists in South Australia. Founded by the South Australian Company in 1837 and continually operating until 1851, it was the longest-running whaling station in the State. It played an important role in the establishment of the whaling industry in South Australia as a prototype for other whaling stations and made a notable contribution to the fledgling colony’s economic development. The Rosetta Head Whaling Station is also an important contact site between European colonists and the Ramindjeri people. To Ramindjeri people, the whale is known as Kondli (a spiritual being), and due to their connection and knowledge, a number of Ramindjeri were employed at the station as labourers and boat crews. Therefore, Rosetta Head is one of the first places in South Australia where European and Aboriginal people worked side by side. -
Clamor Schürmann's Barngarla Grammar This Book Is Available As a Free Fully-Searchable Ebook from Clamor Schürmann's Barngarla Grammar
Clamor Schürmann's Barngarla grammar This book is available as a free fully-searchable ebook from www.adelaide.edu.au/press Clamor Schürmann's Barngarla grammar A commentary on the first section of A vocabulary of the Parnkalla language (revised edition 2018) by Mark Clendon Linguistics Department, Faculty of Arts The University of Adelaide Clamor Wilhelm Schürmann Published in Adelaide by University of Adelaide Press The University of Adelaide Level 14, 115 Grenfell Street South Australia 5005 [email protected] www.adelaide.edu.au/press The University of Adelaide Press publishes externally refereed scholarly books by staff of the University of Adelaide. It aims to maximise access to the University’s best research by publishing works through the internet as free downloads and for sale as high quality printed volumes. © 2015 Mark Clendon, 2018 for this revised edition This work is licenced under the Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0) License. To view a copy of this licence, visit http://creativecommons.org/licenses/by-nc-nd/4.0 or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. This licence allows for the copying, distribution, display and performance of this work for non-commercial purposes providing the work is clearly attributed to the copyright holders. Address all inquiries to the Director at the above address. For the full Cataloguing-in-Publication data please contact the National Library of Australia: [email protected] -
Aboriginal Agency, Institutionalisation and Survival
2q' t '9à ABORIGINAL AGENCY, INSTITUTIONALISATION AND PEGGY BROCK B. A. (Hons) Universit¡r of Adelaide Thesis submitted for the degree of Doctor of Philosophy in History/Geography, University of Adelaide March f99f ll TAT}LE OF CONTENTS ii LIST OF TAE}LES AND MAPS iii SUMMARY iv ACKNOWLEDGEMENTS . vii ABBREVIATIONS ix C}IAPTER ONE. INTRODUCTION I CFIAPTER TWO. TI{E HISTORICAL CONTEXT IN SOUTH AUSTRALIA 32 CHAPTER THREE. POONINDIE: HOME AWAY FROM COUNTRY 46 POONINDIE: AN trSTä,TILISHED COMMUNITY AND ITS DESTRUCTION 83 KOONIBBA: REFUGE FOR TI{E PEOPLE OF THE VI/EST COAST r22 CFIAPTER SIX. KOONIBBA: INSTITUTIONAL UPHtrAVAL AND ADJUSTMENT t70 C}IAPTER SEVEN. DISPERSAL OF KOONIBBA PEOPLE AND THE END OF TI{E MISSION ERA T98 CTIAPTER EIGHT. SURVTVAL WITHOUT INSTITUTIONALISATION236 C}IAPTER NINtr. NEPABUNNA: THtr MISSION FACTOR 268 CFIAPTER TEN. AE}ORIGINAL AGENCY, INSTITUTIONALISATION AND SURVTVAL 299 BIBLIOGRAPI{Y 320 ltt TABLES AND MAPS Table I L7 Table 2 128 Poonindie location map opposite 54 Poonindie land tenure map f 876 opposite 114 Poonindie land tenure map f 896 opposite r14 Koonibba location map opposite L27 Location of Adnyamathanha campsites in relation to pastoral station homesteads opposite 252 Map of North Flinders Ranges I93O opposite 269 lv SUMMARY The institutionalisation of Aborigines on missions and government stations has dominated Aboriginal-non-Aboriginal relations. Institutionalisation of Aborigines, under the guise of assimilation and protection policies, was only abandoned in.the lg7Os. It is therefore important to understand the implications of these policies for Aborigines and Australian society in general. I investigate the affect of institutionalisation on Aborigines, questioning the assumption tl.at they were passive victims forced onto missions and government stations and kept there as virtual prisoners. -
HOUSE of ASSEMBLY Page 2215 HOUSE of ASSEMBLY Thursday 25 November 2010 the SPEAKER (Hon
Confidential and Subject to Revision Thursday 25 November 2010 HOUSE OF ASSEMBLY Page 2215 HOUSE OF ASSEMBLY Thursday 25 November 2010 The SPEAKER (Hon. L.R. Breuer) took the chair at 11:01 and read prayers. UNIVERSITY OF ADELAIDE (TRUST PROPERTY) AMENDMENT BILL Ms CHAPMAN (Bragg) (10:32): Obtained leave and introduced a bill for an act to amend the University of Adelaide Act 1971. Read a first time. Ms CHAPMAN (Bragg) (10:33): I move: That this bill be now read a second time. I move the University of Adelaide (Trust Property) Amendment Bill with a heavy heart. However, it is supported by the Liberal opposition and I am pleased to have its support. It is a bill to amend the University of Adelaide Act 1971. Members will be aware that the University of Adelaide was established by an act of this parliament, the first in South Australia and the third in Australia. It has a proud and respected history as an institution in this state. In 2003, the structure and independence of the governance of our universities was debated as a result of introduced bills for our three public universities in South Australia by then minister Lomax-Smith and supported by the opposition. An essential element of that bill was to provide greater autonomy in the handling of the university's own affairs, including its financial affairs and, in particular, the capacity to be able to buy, sell, lease, encumber or deal with its assets, and particularly real property. However, the reform retained in it an obligation to secure cabinet approval for very substantial property it owned, including the North Terrace precinct, Roseworthy and Waite campuses. -
Guide to Sound Recordings Collected by Peter Austin, 1975-1976
Finding aid AUSTIN_P07 Sound recordings collected by Peter Kenneth Austin, 1975-1976 Prepared April 2010 by DC Last updated 19 October 2017 ACCESS Availability of copies Listening copies are available. Contact the AIATSIS Audiovisual Access Unit by email to arrange an appointment to listen to the recordings or to order copies. Restrictions on listening This collection is open for listening. Restrictions on use This collection may only be copied with the permission of Peter Kenneth Austin. Permission must be obtained from Peter Kenneth Austin and the relevant Indigenous individual, family or community for any quotation or publication of this material. Any publication or quotation must be consistent with the Copyright Act (1968). SCOPE AND CONTENT NOTE Date: 1975-1976 Extent: 5 sound tape reels (ca. 5 hrs.) : analogue, 3 3/4 ips, 2 track, mono ; 5 in field recordings D31-D35 + field tape report sheets + partial transcriptions Production history These recordings were collected between 26 May 1975 and 23 June 1976 by linguist and La Trobe University scholar Peter Kenneth Austin and Robert A. Ellis during fieldwork in Farina, Marree, Adelaide and Port Augusta, S.A. Interviewees include Ben Murray, Maudie Lenny, Rosa Warren, Eileen Kemp, Alice Oldfield, Frieda Merrick, Jimmy Russell and May Wilton, who provide vocabulary, narratives and translations in Dhirari, Arabana, Diyari, Kuyani, Wangkangguru and Adnyamathanha. The collection was deposited with AIATSIS on 18 January 1991. RELATED MATERIAL Important: before you click on any links in this section, please read our sensitivity message. A transcript of most of the recordings is held in the AIATSIS Audiovisual Archives, in the relevant documentation folders. -
Aboriginal Research Partnerships 26 April 2007 Fiona Haslam Mckenzie DKCRC Partners ‘Walking Together, Working Together’: Aboriginal Research Partnerships
21 Attracting and retaining skilled and professional staff in remote locations Attracting and retaining skilled professional staff Report ‘Walking together, working together’: Jocelyn Davies Aboriginal research partnerships 26 April 2007 Fiona Haslam McKenzie DKCRC Partners ‘Walking together, working together’: Aboriginal research partnerships Jocelyn Davies April 2007 Contributing author information Jocelyn Davies leads the Livelihoods inLand™ project for Desert Knowledge Cooperative Research Centre. She works as a geographer and principal research scientist for CSIRO Sustainable Ecosystems, based in Alice Springs. Desert Knowledge CRC Report Number 26 Information contained in this publication may be copied or reproduced for study, research, information or educational purposes, subject to inclusion of an acknowledgement of the source. ISBN: 1 74158 052 8 (Online copy) ISSN: 1832 6684 Citation Davies J 2007, ‘Walking together, working together’: Aboriginal research partnerships, DKCRC Report 26, Desert Knowledge Cooperative Research Centre, Alice Springs. The Desert Knowledge Cooperative Research Centre is an unincorporated joint venture with 28 partners whose mission is to develop and disseminate an understanding of sustainable living in remote desert environments, deliver enduring regional economies and livelihoods based on Desert Knowledge, and create the networks to market this knowledge in other desert lands. For additional information please contact Desert Knowledge CRC Publications Officer PO Box 3971 Alice Springs NT 0871 Australia Telephone +61 8 8959 6000 Fax +61 8 8959 6048 www.desertknowledgecrc.com.au © Desert Knowledge CRC 2007 II Desert Knowledge CRC ‘Walking together, working together’: Aboriginal research partnerships Contents List of boxes IV List of shortened forms V Acknowledgements VI Key messages VII Summary IX 1. Introduction 1 2. -
REGISTER Kaurna Welcome to Country
WELCOME REGISTER Kaurna Welcome to Country The following is a key contact list of Kaurna people and groups that have been approved by the Kaurna Nation Cultural Heritage Committee. It is suggested that you please negotiate fees before booking the performer. This information is correct at the time of posting NAME CONTENT CONTACT INFORMATION Georgina Williams Senior Female Ms Georgina Williams Greeting to Country Mobile: 0448 536 912 Email: [email protected] Aunty Georgina Williams, Ngankiburka-Mekauwe is a Kaurna Senior Woman. She grew up on Point Pearce Mission, Yorke Peninsula. She has spoken at numerous forums on Aboriginal issues and is a long term campaigner on Aboriginal rights, also working to renew the knowledge of her ancestors in a contemporary urban world and to bridge the divide between black and white worlds. Creatively, Georgina has been involved in theatre, music, poetry and the visual arts. Lewis O’Brien Kaurna Elder Dr Lewis O’Brien AO Welcome to Country Mobile: 0424 001 095 Uncle Lewis Yerloburka O’Brien is a Kaurna Elder born at Point Pearce. Named Aboriginal Elder of the Year in 1977, awarded ‘Local Hero’ Australia Day Awards in 2003, Fellow of the University of SA in 2004, Citizen of Humanity Awarded by the National Committee of Human Rights in 2009 and an Order of Australia Medal in 2014. Uncle Lewis is widely regarded as a leader of reconciliation and custodian of Kaurna culture. Frank Wanganeen Kaurna Elder Mr Frank Wanganeen Welcome to Country Email: [email protected] Cultural Tour Guide and Educator Uncle Frank Wanganeen is a Kaurna Elder born at Wallaroo on Narungga country. -
Spirit Festival Takes Centre Stage
Aboriginal Way Issue 48, Mar 2012 A publication of South Australian Native Title Services Spirit Festival takes centre stage Tandanya, the National Aboriginal Cultural Institute has hosted another successful Spirit Festival. Thousands of people attended, immersing themselves in Aboriginal and Islander culture. Left is Panjiti Lewis from Ernabella. For more photos from the Spirit Festival turn to pages 8 and 9. Photo supplied by Tandanya andRaymond Zada.Photosupplied Tandanya by Judges and magistrates have The Ripple Effect Supreme Court Judges and with assistance from Courts Administration Magistrates from Adelaide have Authority Aboriginal Programmes Manager taken steps to break down the Ms Sarah Alpers and Senior Aboriginal cultural barriers between Aboriginal Justice Officer Mr Paul Tanner. people and the legal system by The visit promoted cross-cultural spending time on the Anangu awareness between the judiciary and Pitjantjatjara Yankunytjatjara Lands. Aboriginal communities, and to improve Not only did 17 judges and magistrates understanding between the cultures spend five days and nights on the lands about law and justice matters. visiting communities but a DVD has been Justice Sulan said the trip was also in made of the trip so that others can learn keeping with Recommendation 96 of the from the experience. 1991 Royal Commission into Aboriginal The DVD is called The Ripple Effect and it Deaths in Custody. explains how decisions made by judges “…that recommendation calls on Australian and magistrates affect entire communities judiciary to make itself aware of Aboriginal hundreds of kilometres away. culture and practices through cultural The DVD was launched at a ceremony in the awareness programs and informal Above: Caption. -
Reclaiming the Kaurna Language: a Long and Lasting Collaboration in an Urban Setting
Vol. 8 (2014), pp. 409-429 http://nflrc.hawaii.edu/ldc/ http://hdl.handle.net/10125/4613 Series: The Role of Linguists in Indigenous Community Language Programs in Australia1 Reclaiming the Kaurna language: a long and lasting collaboration in an urban setting Rob Amery University of Adelaide A long-running collaboration between Kaurna people and linguists in South Australia be- gan in 1989 with a songbook. Following annual community workshops and the estab- lishment of teaching programs, the author embarked on a PhD to research historical sources and an emerging modern language based on these sources. In response to numer- ous requests for names, translations and information, together with Kaurna Elders Lewis O’Brien and Alitya Rigney, the author and others formed Kaurna Warra Pintyandi (KWP) in 2002. It is a monthly forum where researchers, and others interested in Kaurna lan- guage, can meet with Kaurna people to discuss their concerns. KWP, based at the Univer- sity of Adelaide, is not incorporated and attendance of meetings is voluntary. The com- mittee has gained a measure of credibility and respect from the Kaurna community, gov- ernment departments and the public and has recently signed a Memorandum of Under- standing with the University of Adelaide. However, KWP and the author sit, uneasily at times, at the intersection between the University and the community. This paper explores the nature of collaboration between Kaurna people and researchers through KWP in the context of reliance on historical documentation, much of which is open to interpretation. Linguistics provides some of the skills needed for interpretation of source materials. -
Citizens' Jury
SUNDAY VERSION South Australia’s Citizens’ Jury on Nuclear Waste Final Report November 2016 “Under what circumstances, if any, could South Australia pursue the opportunity to store and dispose of nuclear waste from other countries?” Jury Summary Statement The Citizens Jury would like to Acknowledge that we have been meeting on Kaurna land and we pay our respects to the Traditional owners, past and present, across South Australia. The jury generally had a strong conviction in taking a position one way or another. Two thirds of the jury do not wish to pursue the opportunity under any circumstances and one third support a commitment to pursue under the circumstances outlined in this report. Introduction: Citizen’s Jury 2 (CJ2) was a group of 350 residents of South Australia who were brought together under the remit of discussing and reporting on the question: “Under what circumstances, if any, could South Australia pursue the opportunity to store and dispose of high level nuclear waste from other countries?”. To be clear, the jury considered only high-level nuclear waste. The people on Citizen’s Jury Two were selected to be broadly representative of the population of South Australia based on demographics (as best as was possible based on the responses to the initial invitation to take part). The 50 jurors from Citizen’s Jury One were also invited back to be part of the second jury process and approximately 30 of them decided to take part in the second jury. On the first day of the jury, we established some guiding principles for how we should approach the process. -
Dialogue and Indigenous Policy in Australia
Dialogue and Indigenous Policy in Australia Darryl Cronin A thesis in fulfilment of the Requirements for the degree of Doctor of Philosophy Social Policy Research Centre Faculty of Arts & Social Sciences September 2015 ABSTRACT My thesis examines whether dialogue is useful for negotiating Indigenous rights and solving intercultural conflict over Indigenous claims for recognition within Australia. As a social and political practice, dialogue has been put forward as a method for identifying and solving difficult problems and for promoting processes of understanding and accommodation. Dialogue in a genuine form has never been attempted with Indigenous people in Australia. Australian constitutionalism is unable to resolve Indigenous claims for recognition because there is no practice of dialogue in Indigenous policy. A key barrier in that regard is the underlying colonial assumptions about Indigenous people and their cultures which have accumulated in various ways over the course of history. I examine where these assumptions about Indigenous people originate and demonstrate how they have become barriers to dialogue between Indigenous people and governments. I investigate historical and contemporary episodes where Indigenous people have challenged those assumptions through their claims for recognition. Indigenous people have attempted to engage in dialogue with governments over their claims for recognition but these attempts have largely been rejected on the basis of those assumptions. There is potential for dialogue in Australia however genuine dialogue between Indigenous people and the Australian state is impossible under a colonial relationship. A genuine dialogue must first repudiate colonial and contemporary assumptions and attitudes about Indigenous people. It must also deconstruct the existing colonial relationship between Indigenous people and government. -
Australian-Voices.Pdf
Language identifies who we are and where we come from. We use the languages we speak to express all that we feel and know. When we lose a language, we lose the unique knowledge and perspectives of the people that speak it. For tens of thousands of years, hundreds of Aboriginal and Torres Strait Islander languages have been spoken across Australia. These languages hold a unique and rich part of our heritage. Let’s talk... Australian voices and what we can do to keep them alive and strong today. Listen to language… Listen to Reconciliation Australia Board Director and Yolngu elder, Djapirri Mununggirritj, speak in her language, Gumatj. Djapirri talks about the importance of language and law which keeps the Yolngu culture strong. Keeping culture and language strong, helps Yolngu people share their culture with non-Indigenous Australians and develop relationships where we can work together hand in hand. Some quick statistics… Prior to European settlement, it is estimated that Aboriginal and Torres Strait Islander peoples spoke over 250 distinct languages, including over 600 dialects1 Today, 145 Aboriginal and Torres Strait Islander languages are still spoken in Australia, however only 18 remain strong, meaning they are spoken by people of all ages2 In 2008, 11% of Aboriginal and Torres Strait Islander peoples spoke an Aboriginal or Torres Strait Islander language as their main language at home3. In 2006, over 80 Aboriginal and Torres Strait Islander languages were being taught in 260 schools across Australia4 1 National Indigenous Languages