Participation and Protest
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Use of Theses
Australian National University THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. UEKIEMORI AND THE USE OF HISTORY A sub-thesis submitted in partial fulfilment of the degree of Master of East Asian Studies in the Australian National University By Loh Kwok Cheong Asian History Centre Australian National University November 1994 To Pei Ling Affirmation This thesis is the sole work of the author, Loh Kwok Cheong, and except where due acknowledgement is made in the text, does not, to the best of my knowledge, contain material previously presented, published or written by another person. ii Acknowledgement I wish to express my gratitude to my supervisor, Dr. John Caiger, for showing me the way to discovering my interest and for his encouragement, advice and support throughout the writing of this study. I would also like to thank Dr. Tessa Morris-Suzuki for her comments and support. Special thanks also goes to members of the Faculty of Asian Studies and Division of Asian and Pacific History, RSPacS for their assistance and patience. Finally, my deepest gratitude is for my wife, Pei Ling, who has been most supportive and tolerant of my temperaments since I embarked on this course. iii Abstract German historian Michael Sturmer ascribes a functional role for historical consciousness: "in a country without history, he who fills the memory, defines the concepts and interprets the past, wins the future."1 Although Sturmer was concerned with the way in which understanding of history shapes contemporary discourse in post World War Two Germany, his statement also aptly described the manner in which history has been used in Japan since the advent of the modem century. -
The Flexible Structure of Politics in Meiji Japan
DLPPolicy and Practice for Developmental Leaders, Elites and Coalitions DEVELOPMENTAL LEADERSHIP PROGRAM Research Paper 07 The Flexible Structure of Politics in Meiji Japan Junji Banno, Professor Emeritus, The University of Tokyo and Kenichi Ohno, Professor Emeritus., The University of Tokyo April 2010 www.dlprog.org The Developmental Leadership Program (DLP) addresses an important gap in international thinking and policy about the critical role played by leaders, elites and coalitions in the politics of development. This growing program brings together business, academic and civil society partners from around the world to explore the role of human agency in the processes of development. DLP will address the policy, strategic, and operational implications about ‘thinking and working politically’ - for example, about how to help key players solve collective action problems, negotiate effective institutions and build stable states. The Developmental Leadership Program E: [email protected] W: www.dlprog.org 3 Abstract Japan’s transformation period following the encounter with the powerful West, in which the political regime was revised and new national goals and strategies were agreed, started with the signing of commercial treaties with the West in 1858 and ended with the settlement on the basic directions of political and economic reforms in 1881. In the intervening years, two goals of establishing a public delib- eration mechanism (kogi yoron) and raising economic and military capability (fukoku kyohei) were set, which later split into four policy groups of a constitution, a national assembly, industrialization, and foreign expedition. The simultaneous pursuit and eventual achievement of multiple goals was supported by the flexible structure of politics in which goals, alliances, and leaders and leading groups evolved dynamically without solidifying into a simple hard structure or falling into uncontrollable crisis. -
Opposition Movements in Early Meiji, 1868-1885
CHAPTER 6 OPPOSITION MOVEMENTS IN EARLY MEIJI, 1868-1885 Like all the great revolutions of the modern era, the Meiji Restoration generated intense opposition from groups and classes displaced and disadvantaged by revolutionary change. What sets the Meiji Restora- tion apart, however, is the apparent ease with which opposition to the revolutionary regime was defeated or co-opted. Peasant riots over the new conscription law, village protests against the land tax revision, revolts by disaffected samurai, early campaigns for representative gov- ernment, and uprisings by dispossessed farmers all were contained or suppressed. The original leadership group stayed in charge and did not change its basic policies. Viewed positively, Japan enjoyed extraor- dinary continuity and stability in government; viewed negatively, con- servative and bureaucratic politics prevailed. Japanese and Western historians disagree sharply when explaining the failure of opposition movements to oust the ruling oligarchy or force changes in its agenda. Scholars in America and Great Britain influenced by modernization theory have generally viewed Japan as a model of peaceful transition from feudalism to modernity, a transfor- mation in which core values of consensus and loyalty to emperor kept dissent within manageable bounds.1 On the other hand, most Japanese and some Western historians credit the failure of the opposition move- ments to the authoritarian character of the Meiji state, emphasizing the incorporation of oppressive semifeudal structures into the Meiji polity and the oligarchy's control of the new state's efficient state security apparatus.2 Although there is some truth to both interpretations, neither of which is as simple as this summary might suggest, neither adequately explains the complex interaction between modernizing reforms and 1 John W. -
The Government of Japan
THE GO\'ERNA[l<:XT OF JAIV\X=== I'.N' HAROLD S. (JL'ICLICV Professor of Political Science, University of Minnesota /\ S THE nineteenth century passed into its last quarter there was ^^ agitation in Ja])an for a people's parliament. Scarcely ten years had elapsed since the last of the ^'okngawa shoguns, Keiki, had surrendered his office to the youthful Enij)eror, Meiji. and with it the actual headship of the government, which his family had monopolized for three and a half centuries, in order that adminis- trative authority might he centralized and the empire enabled w "maintain its rank and dignity among the nations." During that decade political societies had appeared, led by no lesser persons than Okuma Shigenobu of the Hizen clan and Itagaki Taisuke of Tosa. provoked by the apparent intention of the leaders of the greater western clans, Choshu and Satsuma, to constitute themselves sole heirs of the governmental power which the Tokugawa daimyo had monopolized since the sixteenth century. Okuma and Itagaki, to- gether with other disgnmtled lesser clansmen, purposed to call into political life a new force, public opinion, to assist them in a strug- gle for a division of the Tokugawa legacy. On a winter's day in 1889 the agitation of the "politicians," as the leaders of the popular movement came to be called, in distinc- tion froin their opponents, the Satsuma and Choshu oligarchs, bore fruit. Before a distinguished company in the palace at Tokvo the constitution was read on February 11. a day already consecrated as Kigensetsu, the legendary date of the founding, in 660 B.C., of the imperial Yamato dynasty, which continues to the present mo- ment. -
Download/Pdf/13283325.Pdf
East Asia Series Tanaka Shōzō 田中正造 (1841-1913): The Politics of Democracy and Equality in Modern Japan Brij Tankha East Asia Programme, Institute of Chinese Studies 2021 First Published in 2021 © Institute of Chinese Studies, Delhi Institute of Chinese Studies, B-371 (3rd floor), Chittaranjan Park, Kalkaji, New Delhi - 110 019 Landline Telephone: +91-11-4056 4823 Fax: +91-11-23830728 Email: [email protected] Website: www.icsin.org ISBN: 978-81-932482-7-0 ABOUT THE AUTHOR Brij Tankha retired in 2012 as Professor of Modern Japanese History, Department of East Asia, University of Delhi, and is currently Honorary Fellow and Co-ordinator East Asia Programme, Institute of Chinese Studies, Delhi. he has been visiting fellow or taught at various universities in Japan, China, and Europe. Most recently, he was Visiting Fellow, Institut d'études avancées, Nantes, France, October 2019-June 2020. His research interests focus on nationalism, social movements, religion, Japan’s relations with China and India. Amongst his publications are: Translated from the Japanese. 2008. Sato Tadao, Mizoguchi Kenji no Sekai (The World of Mizoguchi Kenji) Kenzo Mizoguchi and The Art of Japanese Cinema. Berg Publishers; Edited, 2007. Shadows of the Past of Okakura Tenshin and Pan-Asianism. Sampark, Kolkatta, New Delhi; and 2003. A Vision of Empire: Kita Ikki and the Making of Modern Japan. Sampark, Kolkatta, New Delhi. (Re-published 2006. Kita Ikki and the Making of Modern Japan: A Vision of Empire. Global Oriental, London, 2006). Contact: [email protected] ACKNOWLEDGEMENTS Much of the research for this essay was done while I was a fellow at the Institut d'études avancées, Nantes, France Oct.2019-June, 2020. -
HISTORY of EUROPE and WORLD 1760 AD to 1871 AD Directorate Of
HISTORY OF EUROPE AND WORLD 1760 AD TO 1871 AD BA [History] Fifth Semester EDCN 803C [ENGLISH EDITION] Directorate of Distance Education TRIPURA UNIVERSITY Reviewer Dr Manvendra Kumar Associate Professor, Aligarh Muslim University, Aligarh Authors Dr Syed Mubin Zehra Units: (1.3-1.4, 2.2, 3.3, 4.2-4.3) © Dr Syed Mubin Zehra, 2016 Dr M Waseem Raja Units: (1.5, 3.2, 3.4) © Dr M Waseem Raja, 2016 Jaideep Majumdar Units: (2.4-2.5) © Reserved, 2016 Dr Shreeparna Roy Units: (2.6-2.7, 4.4-4.5) © Dr Shreeparna Roy, 2016 Vikas Publishing House Units: (1.0-1.2, 1.6-1.10, 2.0-2.1, 2.3, 2.8-2.12, 3.0-3.1, 3.4.1-3.4.2, 3.5-3.9, 4.0-4.1, 4.6-4.10) © Reserved, 2016 Books are developed, printed and published on behalf of Directorate of Distance Education, Tripura University by Vikas Publishing House Pvt. Ltd. All rights reserved. No part of this publication which is material, protected by this copyright notice may not be reproduced or transmitted or utilized or stored in any form of by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the DDE, Tripura University & Publisher. Information contained in this book has been published by VIKAS® Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. -
The Pursuit of Happiness in Modern Japan
The Newsletter | No.67 | Spring 2014 8 | The Study The pursuit of happiness in modern Japan from a utilitarian perspective was socialist activist and politician The so-called rise of Asia has attracted renewed attention to Asian societies Abe Isoo (1865–1949). In a series of articles published from the late Meiji period to the early 1940s in women’s magazines mainly as places of economic growth and business opportunities. But different such as Fujin Kōron (Ladies’ Review) or Shufu no Tomo (Housewives’ Friend), as well as in other mainstream journals, socio-political orders throughout Asia also serve as a reminder of alternative Abe proposed to review and reform the traditional social institutions of marriage and family according to their con- priorities regarding the meaning of prosperity. Bhutan’s proclamation of tri-bution to individual happiness. Abe principally approved of marriage but emphasized independence – particularly in an Gross National Happiness and the popularity of Tibetan Buddhism are only economic sense – as a source of happiness (Joshi Bundan, 1913). The purpose of life, he stressed, was happiness, not marriage. the most eye-catching examples that have cast a spotlight on the significance Any happy marriage, therefore, started with a free choice of partners, Abe maintained. Furthermore, with regard to family, of subjective well-being and quality of life in contrast to promises of growth, Abe emphasized the priority of “individual freedom and happiness” over the family system that sacrificed personal wealth, and progress. happiness to the happiness of the family (Fujo Shinbun, 1918). Similar positions were taken by pioneering female journalist Torsten Weber Hani Motoko (1873–1957). -
Transcult Loehr 978-3-642-32933
Transcultural Research – Heidelberg Studies on Asia and Europe in a Global Context Series Editors: Madeleine Herren Axel Michaels Rudolf G. Wagner For further volumes: http://www.springer.com/series/8753 . Isabella Lo¨hr • Roland Wenzlhuemer Editors The Nation State and Beyond Governing Globalization Processes in the Nineteenth and Early Twentieth Centuries Editors Isabella Lo¨hr Roland Wenzlhuemer History Department EXC “Asia and Europe” Heidelberg University Karl Jaspers Centre Heidelberg Heidelberg Germany Germany ISSN 2191-656X ISSN 2191-6578 (electronic) ISBN 978-3-642-32933-3 ISBN 978-3-642-32934-0 (eBook) DOI 10.1007/978-3-642-32934-0 Springer Heidelberg New York Dordrecht London Library of Congress Control Number: 2012951616 # Springer-Verlag Berlin Heidelberg 2013 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. Exempted from this legal reservation are brief excerpts in connection with reviews or scholarly analysis or material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. Duplication of this publication or parts thereof is permitted only under the provisions of the Copyright Law of the Publisher’s location, in its current version, and permission for use must always be obtained from Springer. Permissions for use may be obtained through RightsLink at the Copyright Clearance Center. -
A Comparative Analysis of the Differences Between
A Comparative Analysis of the Differences between Chinese and Japanese Modernization in the Mid-Late Nineteenth Century, with Particular Regard to the Idea of ‘Rich Nation and Strong Army’ _____________________________________________ A thesis submitted in partial fulfillment of the requirements for the Degree of Master of Arts in Japanese at the University of Canterbury by Liao, Chih-Yu ______________ University of Canterbury 2005-6 Submitted February 2006 Abstract This thesis aims to search for the whys and wherefores of success and failure in Japan’s 'catching up' and China’s 'slowing down' on the path to modernization / Westernization from the mid-nineteenth century to approximately the end of the first decade of the twentieth century. First, in the introduction (Chapter One) I state what is the aim of the thesis; the definition of ‘modernization’; literature review; methodology; outline of the thesis; and problems and limitations. Chronologically, I divide the period into four phases for detailed discussion: legacies, formative, operative, and consequent. In ‘the legacies’ (Chapter Two), it is shown that elements of the legacies such as territorial integrity, population, and political, military, economic and social circumstances in Tokugawa Japan were relatively more conducive to modernization along Western lines than those in Ch’ing China. In the formative phase (Chapter Three), it is shown that the central government and regional provincial leaders in Ch’ing China knew little and did almost nothing to respond to the menace of the West. By contrast, the Tokugawa Shogunate and more particularly regional daimyō and samurai had a deep sense of crisis and early on launched a series of reforms. -
UNIVERSITY of CALIFORNIA Los Angeles Politics, Work, Identity: Educational Theories and Practices in Meiji Era Fukuoka, 1879-191
UNIVERSITY OF CALIFORNIA Los Angeles Politics, Work, Identity: Educational Theories and Practices in Meiji Era Fukuoka, 1879-1918 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Moshe Nathaniel Lakser 2015 © Copyright by Moshe Nathaniel Lakser 2015 ABSTRACT OF THE DISSERTATION Politics, Work, Identity: Educational Theories and Practices in Meiji Era Fukuoka, 1879-1918 by Moshe Nathaniel Lakser Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor Herman Ooms, Chair This dissertation is an examination of non-formal education during the Meiji (1868-1912) and early Taisho (1912-1926) periods in Japan, through the regional lens of Fukuoka prefecture in northern Kyushu. While most historical discussions of education in Japan have limited their analyses to the central education system and its expansion, I extend the field of educational inquiry to include sites and organizations that have been overlooked. In particular, I explore the explicit and implicit educational activities carried out by members of the Movement for Freedom and Popular Rights and by coal industrialists in the region. By comparing and contrasting these disparate areas of educational activity, I emphasize underlying themes that were implicated in both: region, identity, paternalism, and the possibility of liberation. ii Utilizing an analytic framework that emphasizes the intellectual and institutional aspects of pedagogy, my dissertation explores the educational ideas or theories of both sets of actors – who, what, and how they wanted to teach – as well as the ways in which they attempted to implement those ideas. Neither popular rights activists nor coal industrialists showed much concern for educational content, instead emphasizing its perceived moral and social effects. -
The Birth of Constitutional Government in Japan
• CHAPTER 1 • The Birth of Constitutional Government in Japan IN SETTING OUT these recollections of Japanese constitutional government, it is not my intention to write an academic study. There are enough scholars for that. This is to be a personal memoir. I shall tell the story of constitutional government in Japan through my own experience, how it germinated and evolved, where it is today, and where it should be going. Ever since the Movement for Freedom and People’s Rights (jiyu¯ minken undo¯) was launched in the first years of the Meiji era, I never stopped working to pro- mote the development of constitutional government in Japan. From the very first assembly of the newly founded national parliament, the Diet, in 1890, I have held a seat in the House of Representatives without a break. My entire life has been dedicated to the development of constitutional government. These memoirs, therefore, should be instructive in some degree for people today as well as for later historians. It was with the establishment of the Progressive Party (Kaishinto¯) under O¯ kuma Shigenobu in 1882, that I first became directly involved in the mainstream of Japanese constitutional government. However, I would like to begin by briefly outlining the circumstances of my birth and the development of constitutional government in Japan prior to that date. SON OF A SAMURAI LOYALIST I was born in the Sagami hills, in a village by the name of Matano in the county of Tsukui.1 Here, the pure streams that gushed and trickled from the green Musa- shino, Kai, and Sagami mountains gathered into the Sagami river, famous for its ayu trout fishing. -
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