A Study of Identity Issues That Affect Clergy Leadership on LGBTQ Inclusion
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{FREE} Living Holiness Ebook
LIVING HOLINESS PDF, EPUB, EBOOK Helen Roseveare | 224 pages | 20 Jul 2008 | Christian Focus Publications Ltd | 9781845503529 | English | Tain, United Kingdom Christian Living: Holiness In a series of messages given at Moody Bible Institute in , Andrew Murray explained how to live a Spirit-filled life. This book, coming from those messages, is wise and timely counsel from a veteran saint and journeyman in the life of faith. In an era when discussion of the deeper life is The Way to Pentecost by Samuel Chadwick. If you enjoy the writings of Leonard Ravenhill and A. Tozer, you will love this little volume on the Holy Spirit by Samuel Chadwick. This book was written with the purpose of helping readers understand what holiness is, why we should be holy, how to remain holy, etc. Holiness and Power by A. This book grew out of a burning desire in the author's soul to tell to others what he himself so longed to know a quarter of a century ago. When the truth dawned upon him in all its preciousness, it seemed to him that he could point out the way to receive the desired blessing of the Holy The Land and Life of Rest by W. Graham Scroggie. This little book of Keswick Bible Readings is the best treatment of the Book of Joshua that we have found. The New Testament teaching of "life more abundant" is ably expounded from this Old Testament book by one who had evidently entered into an experiential knowledge of those things The Purity Principle by Randy Alcorn. -
Fact Sheet—(Rmn)
Adult Education Sunday January 19, 2014 Resources for: The State of Reconciling Ministry In the United Methodist Church Presented by the Saint Francis Reconciling Ministries Team We will provide the latest information on actions regarding reconciliation by clergy and congregations, and our denomination’s response, as we discuss how this affects the future of the United Methodist Church. RECONCILING TIMELINE UNITED METHODIST CHURCH and RECONCILING MINISTRIES NETWORK 1974: Start of Affirmation: United Methodists for Lesbian and Gay Concerns; First issues of Blair’s Blurbs newsletter 1979: UM Board of Discipleship publishes resource packet on homosexuality. 1980: Board of Church and Society focus Christian Social Action issue on homosexuality. 1983: Affirmation leaders begin RCP: Reconciling Congregations Program 1984: General Conference – Baltimore; UMC amends the Book of Discipline to state that “no self-avowed, practicing homosexual shall be ordained or appointed in the United Methodist Church.” In response, two Congregations vote to be first Reconciling churches 1985: First quarterly RCP resource Manna for the Journey (early Open Hands) 1987: First national Convocation; 30 reconciling congregations (RC). 1988: General Conference -St. Louis; Reconciling witness but no positive changes, St. Francis in the Foothills votes to become the 35th reconciling church 1990: RCP becomes a 501(c)3 with national offices in Chicago. 1995: Convocation in Minneapolis; Jean Audrey Powers “coming out” sermon; 104 reconciling congregations 1996: General Conference in Denver; Open the Doors campaign challenged exclusive church policies encouraging radical hospitality and removal of “incompatibility” language. UMC banned same gender unions and blessings. Doris Morris joins the national board of Reconciling Ministries Network. -
Experiences of Youth in the Sex Trade in Chicago: Issues in Youth Poverty and Homelessness
The author(s) shown below used Federal funds provided by the U.S. Department of Justice and prepared the following final report: Document Title: Experiences of Youth in the Sex Trade in Chicago: Issues in Youth Poverty and Homelessness Author(s): Laurie Schaffner, Grant Buhr, Deana Lewis, Marco Roc, Haley Volpintesta Document No.: 249954 Date Received: June 2016 Award Number: 2009-MC-CX-0001 This report has not been published by the U.S. Department of Justice. To provide better customer service, NCJRS has made this federally funded grant report available electronically. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. Experiences of Youth in the Sex Trade in Chicago Issues in Youth Poverty and Homelessness By Laurie Schaffner, Grant Buhr, deana lewis, Marco Roc, and Haley Volpintesta 520 Eighth Avenue, 18th Floor New York, New York 10018 646.386.3100 fax 212.397.0985 www.courtinnovation.org This document is a research report submitted to the U.S. Department of Justice. This report has not been published by the Department. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. Experiences of Youth in the Sex Trade in Chicago: Issues in Youth Poverty and Homelessness By Laurie Schaffner, Grant Buhr, deana lewis, Marco Roc, and Haley Volpintesta © March 2016 Center for Court Innovation 520 Eighth Avenue, 18th Floor New York, New York 10018 646.386.3100 fax 212.397.0985 www.courtinnovation.org This document is a research report submitted to the U.S. -
University of Houston Oral History of Houston Project Early LGBT Houston
HHA# 00820 Interviewee: Van Cleave, Kay Interview Date: July 6, 2010 University of Houston Oral History of Houston Project Early LGBT Houston Interviewee: Kay Van Cleave Interview Date: July 6, 2010 Place: Van Cleave Home, Houston Heights Interviewer: John Goins Transcriber: Michelle Kokes Keywords: Gay life, 1950s, 1960s, Houston, Diana’s, Diana Awards, Houston gay bars, Rock Hudson, gay life for blacks, lesbians, gay men, drag queens, fund raising, house parties, race, class, A Group, Charles Hebert, Lambda, Houston Gay Pride Abstract: Born in 1937 and moving to Houston in 1953, Kay Van Cleave offers a glimpse into early gay life there and the beginnings of its organization. As a member of the group that founded the Diana’s in the 1950s, she was present at the earliest of the events. In her early years, she associated with an elite, moneyed, group that did not involve itself politically. Her interview reveals the atmosphere in the fifties and sixties with regard to coming out in those years, the lifestyle of gay individuals, and the issues of race and class. In time, however, Kay became more “out” publicly and participated in groups that she considered to be important. This included among others, membership in PFLAG and forming the first Alcoholics Anonymous chapter, Lambda, for gay women and men in Houston. HHA# 00820 Page 1 of 40 Interviewee: Van Cleave, Kay Interview Date: July 6, 2010 UNIVERSITY OF HOUSTON ORAL HISTORY OF HOUSTON PROJECT Kay Van Cleave Interviewed by: John Goins Date: July 6, 2010 Transcribed by: Michelle Kokes Location: Houston, Texas KVC: Okay I was born in 1937 in Fort Worth, Texas and my aunt (my father’s sister) had a lot of money. -
Albertmohler.Com – Will the Methodists Split Over Homosexuality?
http://www.albertmohler.com/2004/05/27/will-the-methodists-split-over-homosexuality/ 1/4 AlbertMohler.com Will the Methodists Split Over Homosexuality? When the United Methodist Church met in Pittsburgh earlier this month for its General Conference, the issue of homosexuality was front and center. Controversies related to homosexuality had consumed much of the denomination’s attention for the last three decades, but the action of a church court in its Pacific Northwest Conference created a firestorm as Methodists gathered in Pittsburgh. Thursday, May 27, 2004 When the United Methodist Church met in Pittsburgh earlier this month for its General Conference, the issue of homosexuality was front and center. Controversies related to homosexuality had consumed much of the denomination’s attention for the last three decades, but the action of a church court in its Pacific Northwest Conference created a firestorm as Methodists gathered in Pittsburgh. The most urgent dimension of the controversy erupted when an ecclesiastical trial in Bothell, Washington ended in the acquittal of the Rev. Karen Damman, an acknowledged lesbian who has served as pastor of a United Methodist Church. The church’s Social Principles and Book of Discipline explicitly disallow the ordination and pastoral service of self- acknowledged homosexuals. Nevertheless, the Methodist jury in Washington put the church’s doctrine on trial, rather than the defendant. Conservative outrage fueled debate on and off the floor as the church met in Pittsburgh. Issues related to human sexuality have been on the agenda for United Methodists and other so-called mainline Protestants for decades, but movements inside and outside the churches have forced a moment of decision. -
How REAL ID's Credibility and Corroboration Requirements Impair
CONROY_MACRO2 (DO NOT DELETE) 4/20/2009 9:47:08 AM Real Bias: How REAL ID’s Credibility and Corroboration Requirements Impair Sexual Minority Asylum Applicants Melanie A. Conroy† I. INTRODUCTION ..........................................................................................2 II. SEXUAL MINORITIES AND THE LAW OF ASYLUM.......................................3 III. PRE-REAL ID CREDIBILITY AND CORROBORATION LAW AND PROBLEMS..................................................................................................5 A. Pre-Real ID Corroboration Law......................................................... 5 B. Pre-Real ID Corroboration Problems................................................. 7 i. Corroborating the Persecution of Similarly-Situated Individuals ...................................................................................8 ii. Corroborating One’s Sexual Minority Membership ..................10 C. Pre-Real ID Credibility Law............................................................ 11 D. Pre-Real ID Credibility Problems .................................................... 13 i. Airport Statements .....................................................................13 ii. The Social Visibility Requirement: Demeanor, Plausibility, and Consistency .........................................................................15 iii. Social Constructions of Gender and Sexuality: External Consistency................................................................................18 IV. REAL ID: ITS HISTORY, CONTENT, -
Keynotes, Decisions, Sermons & Directions
VOLUME 10 NUMBER 6 | DECEMBER 2018 atalyst ASSEMBLYACC OF CONFESSING CONGREGATIONS OF THE UNITING CHURCH IN AUSTRALIA Keynotes, Conference Decisions, Sermons & report 2018 Directions Costly Features of a Musings of a New Discipleship Healthy Church Grandmother FEATURE • 11 FEATURE • 15 BELLA • 38 [email protected] | ACC Catalyst | 1 EDITORIAL e give thanks to God for our 2018 conference. In these difficult times, Wcoming together and sharing our faith is a blessing and something we should not take for granted. ACC members in congregations with liberal ministers often mention they find the conference a breath of fresh air. I am hoping that the contacts people made at the conference will continue to be an encouragement as people support each other by email, phone and mail. Most of the conference presentations are now available on the ACC website and it would be helpful to share these with your church members so they learn and understand more about the confessing movement. Peace and grace, Peter Bentley Cover photo - Supplied ACCatalyst is published by the Assembly of Confessing Congregations Inc. Office: 2 Erskineville Rd, Newtown NSW 02 9550 5358 ABN 73 794 518 715 ARBN 128 001 785. Email for ACCatalyst: Incorporated in NSW. INC 9887628. [email protected] Liability of members is limited. Opinions expressed in ACCatalyst do ACCatalyst is a member of The Australian not necessarily reflect the official views of the assembly. Religious Press Association Executive Editor: Max Champion Design & Layout: Wes Selwood (Selwood Media) Managing Editor: Peter Bentley Printed by Brougham Press, Scoresby Rd, Bayswater Consulting Editor: John Sandeman Vic. -
Religion and Lgbtq People in Us History
Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. THEMES The chapters in this section take themes as their starting points. They explore different aspects of LGBTQ history and heritage, tying them to specific places across the country. They include examinations of LGBTQ community, civil rights, the law, health, art and artists, commerce, the military, sports and leisure, and sex, love, and relationships. STRUGGLES21 IN BODY AND SPIRIT: RELIGION AND LGBTQ PEOPLE IN US HISTORY Drew Bourn Introduction The Reverend Dr. Martin Luther King, Jr. once observed that eleven o'clock on Sunday morning is the most segregated hour in the United States.1 But segregation goes beyond a separation between black churches and white churches. There is a tremendous variety of religious communities in the US - Hindus, Muslims, Jews, Christians, Buddhists, Pagans, and others. -
Heterosexism Within Educational Institutions
HETEROSEXISM WITHIN EDUCATIONAL INSTITUTIONS: COPING EFFORTS OF LESBIAN, GAY, AND BISEXUAL STUDENTS IN WEST TEXAS by VIRGINIA J. MAHAN, B.A., M.Sp.Ed. A DISSERTATION IN EDUCATIONAL PSYCHOLOGY Submitted to the Graduate Faculty of Texas Tech University in Partial FulfiUment of the Requirements for the Degree of DOCTOR OF EDUCATION Approved December, 1998 /, Ac f3 7^? z^ ^.3 1 A/^ ^ l'^ C'S Copyright 1998, Virginia J. Mahan ACKNOWLEDGMENTS I particularly wish to thank the nine members of the Steering Committee of the Lambda Social Network who served on my advisory panel and offered comments on the first draft of Chapter IV, as well as other external reviewers: Gene Dockins, Lawrence Holbrooks, M. M., Dorinda Ann Ruiz, Virginia, and other anonymous readers. I am grateful to my committee members, Mary Tallent Runnels, Camille DeBell, and Richard Powell, for their support and valuable assistance. My appreciation goes to Terry Ann Andersen, Kathy Lewallen and the rest of the library staff at South Plains College for their assistance, as well as to Fred Logan and Kaaren Mahan for running innumerable errands. I am also grateful to Texas Tech University which provided partial support for this study through a 1998 Summer Research Scholarship Award. Pivotal to this dissertation, of course, are the 14 lesbian and gay college and university students who told their sometimes painful tales so that educators might hear, learn, and know what it is like to be a gay student in Texas. I will forever hear the echoes of their voices. Lastly, thanks to Victor Shea for his courageous letter to the editor and to whom this dissertation is dedicated. -
THE DALLAS PRINCIPLES the Time for Full Equality Is Now
THE DALLAS PRINCIPLES On May 15-17, 2009, in Dallas, Texas, 24 thinkers, activists, and donors gathered to discuss the immediate need for full equality for lesbian, gay, bisexual transgender people in the United States. The time for full Collectively, they prepared The Dallas Principles. equality is now. PREAMBLE “To be afraid is to behave as if President Obama and Congress pledged to lead America in a new the truth were not true.”- direction that included civil rights for lesbian, gay, bisexual and Bayard Rustin transgender Americans. We now sit at a great moment in our history that inspires the nation to return to its highest ideals and greatest promise. We face a historic opportunity to obtain our full civil rights; this is the moment for change. No delay. No “If the society today allows excuses. wrong to go unchallenged, the Nearly forty years ago, a diverse group of lesbian, gay, bisexual, impression is created that and transgender people stood up to injustice at the Stonewall Inn those wrongs have the in New York City. In doing so, they submitted themselves to bodily approval of the majority.” harm and criminal prosecution. Their demand was simple -- equal - Barbara Jordan protection under the law. Still today, full civil rights has eluded the same community that rioted forty years ago. Instead, untold sums of resources have “A right delayed is a right been spent to divide our nation and turn our lives into a political denied.” - Martin Luther King, Jr. football. At several junctures in American history, the stars have aligned to deliver the promise of equal protection under the law to those “Do you want to know who previously denied. -
Heterosexist Suspicion of a Queer Outsider
Heterosexist Suspicion of a Queer Outsider by Quinn McGlade-Ferentzy A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Masters of Arts in Philosophy Guelph, Ontario, Canada © McGlade-Ferentzy, January, 2020 !ii ABSTRACT HETEROSEXIST SUSPICION OF A QUEER OUTSIDER Quinn McGlade-Ferentzy Advisor(s): University of Guelph, 2019 Samantha Brennan Maya Goldenburg This project is an attempt to reconcile an increased legal inclusion of queer people into Canadian law, with an existing and troubling vein of transphobic thought in feminist philosophy. The centre of this project is Bill C-16, and how this bill exemplifies the classic liberal ideals of equality. All citizens should, in theory, be able to participate in public life. My goal is to explore what norms make this difficult if not impossible, and different ways to think about citizenship that can ameliorate inequality. My core interest is to answer, “why don’t people listen”? I use this question to ask why people do not listen to women about sexism, to non binary people about their gender, and so forth. I ask “why don’t people listen?” to explore the ways in which our understanding of belonging and civility, and even reasonableness, is rooted in a binary gender system !iii ACKNOWLEDGEMENTS To my supervisors, Professor Samantha Brennan and Professor Maya Goldenburg, thank you for sticking through this project through the many twists and turns. Thank you to the Canadian Society for Women in Philosophy, for giving space for the paper that grew into this. Thank you to Professor Kathryrn Norlock who let me do a huge undergraduate thesis at a school that didn’t offer that as an option. -
A Time for Confessing in the Missouri Synod
A Time for Confessing in the Missouri SYnod Colleagues, The more things change, the more they stay the same. There is theological conflict, serious conflict, in the Lutheran Church – Missouri Synod. Yes, again. In some respects it looks like a re-run of the Seminex epic of the seventies, though this time the LCMS St. Louis seminary is not the focus. Instead, and on the “other side,” the LCMS seminary in Ft. Wayne, Indiana, appears to be the home base for protagonists of Missouri orthodoxy, who support the synod president in identifying the leftover liberals from a generation ago and “throwing the rascals out.” A number of these current rascals were co-confessors with us Seminex folks during the wars of the 70s–when we rascals were thrown out. The LCMS national convention in 1998 was for them a tripwire, as you will read below. A number of these co-confessors from earlier days went public identifying themselves (and their website!) under the banner “Daystar.” I like that name, an emblem of hope from the season of Advent. In some future ThTh we may say more about their movement, as we learn more about them. For today’s ThTh 96 we pass on to you one of the primal documents in their “confessing movement.” Its author, Stephen Krueger, is pastor at Zion Lutheran Church (LCMS ) in Portland, Oregon. He’s a Seminex alum from the class of ’77. I took this from the Daystar website–and using it here with Steve’s permission. You’ll soon see why I like it–even if he hadn’t mentioned my name! Peace & Joy! Ed The Promising Tradition For A Time To Confess I.