Keynotes, Decisions, Sermons & Directions
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Curriculum Vitae
C.V. SHAYNE LEE Department of Sociology University of Houston 471 Philip G Hoffman Hall Houston, TX 77204 832-640-0170 [email protected] APPOINTMENTS 2013-2014 Interim Chair of Sociology Department, University of Houston 2011+ Associate Professor of Sociology, University of Houston 2010-11 Associate Professor of Sociology and African Diaspora Studies, Tulane University 2005-10 Assistant Professor of Sociology and African Diaspora Studies, Tulane University 2002-05 Assistant Professor, Department of Sociology, University of Houston EDUCATION 2002 Ph.D. Sociology, Northwestern University 1998 M.A. Religion, Trinity International University 1997 M.A. Management, Regent University 1997 M.A. Biblical Studies, Regent University 1994 B.A. Theology, Oral Roberts University AREAS OF INTEREST Cinema, religion, culture, sexuality, art, social change, modernity, sociology of the body. BOOKS Shayne Lee. (under contract) Modern God: Cinema, Theodicy, and Black Suffering. Indianapolis: Indiana University Press. Shayne Lee. 2015. Tyler Perry’s America: Inside His Films. Lanham, MD: Rowman & Littlefield. Shayne Lee. 2010. Erotic Revolutionaries: Black Women, Sexuality, and Popular Culture. Lanham, MD: Hamilton. Shayne Lee and Phillip Sinitiere. 2009. Holy Mavericks: Evangelical Innovators and the Spiritual Marketplace. New York and London: New York University Press. Shayne Lee. 2005. T.D. Jakes: America’s New Preacher. New York and London: New York University Press. (Paperback edition 2007) REFEREED JOURNAL ARTICLES Shayne Lee. 2004. The Structure of a Spiritual Revolution: Black Baptists and Women in Ministry. Journal of Contemporary Ethnography 33(2):154-177 Shayne Lee. 2003. The Church of Faith and Freedom: African American Baptists and Social Change. Journal for the Scientific Study of Religion 42:31-42 BOOK CHAPTER Aldon Morris and Shayne Lee. -
{FREE} Living Holiness Ebook
LIVING HOLINESS PDF, EPUB, EBOOK Helen Roseveare | 224 pages | 20 Jul 2008 | Christian Focus Publications Ltd | 9781845503529 | English | Tain, United Kingdom Christian Living: Holiness In a series of messages given at Moody Bible Institute in , Andrew Murray explained how to live a Spirit-filled life. This book, coming from those messages, is wise and timely counsel from a veteran saint and journeyman in the life of faith. In an era when discussion of the deeper life is The Way to Pentecost by Samuel Chadwick. If you enjoy the writings of Leonard Ravenhill and A. Tozer, you will love this little volume on the Holy Spirit by Samuel Chadwick. This book was written with the purpose of helping readers understand what holiness is, why we should be holy, how to remain holy, etc. Holiness and Power by A. This book grew out of a burning desire in the author's soul to tell to others what he himself so longed to know a quarter of a century ago. When the truth dawned upon him in all its preciousness, it seemed to him that he could point out the way to receive the desired blessing of the Holy The Land and Life of Rest by W. Graham Scroggie. This little book of Keswick Bible Readings is the best treatment of the Book of Joshua that we have found. The New Testament teaching of "life more abundant" is ably expounded from this Old Testament book by one who had evidently entered into an experiential knowledge of those things The Purity Principle by Randy Alcorn. -
Albertmohler.Com – Will the Methodists Split Over Homosexuality?
http://www.albertmohler.com/2004/05/27/will-the-methodists-split-over-homosexuality/ 1/4 AlbertMohler.com Will the Methodists Split Over Homosexuality? When the United Methodist Church met in Pittsburgh earlier this month for its General Conference, the issue of homosexuality was front and center. Controversies related to homosexuality had consumed much of the denomination’s attention for the last three decades, but the action of a church court in its Pacific Northwest Conference created a firestorm as Methodists gathered in Pittsburgh. Thursday, May 27, 2004 When the United Methodist Church met in Pittsburgh earlier this month for its General Conference, the issue of homosexuality was front and center. Controversies related to homosexuality had consumed much of the denomination’s attention for the last three decades, but the action of a church court in its Pacific Northwest Conference created a firestorm as Methodists gathered in Pittsburgh. The most urgent dimension of the controversy erupted when an ecclesiastical trial in Bothell, Washington ended in the acquittal of the Rev. Karen Damman, an acknowledged lesbian who has served as pastor of a United Methodist Church. The church’s Social Principles and Book of Discipline explicitly disallow the ordination and pastoral service of self- acknowledged homosexuals. Nevertheless, the Methodist jury in Washington put the church’s doctrine on trial, rather than the defendant. Conservative outrage fueled debate on and off the floor as the church met in Pittsburgh. Issues related to human sexuality have been on the agenda for United Methodists and other so-called mainline Protestants for decades, but movements inside and outside the churches have forced a moment of decision. -
The Man Who Lost Everything a Sermon Given at the Second Unitarian Church of Omaha, Nebraska, October 8, 2017 the Reverend Cyndi Simpson
The Man Who Lost Everything A Sermon Given at the Second Unitarian Church of Omaha, Nebraska, October 8, 2017 The Reverend Cyndi Simpson This month’s worship and community theme is COURAGE. Last week, I spoke of what courage is in general and what it takes for us to be courageous as individuals and in community. Next week, I’ll be speaking of The Courage of Our Convictions as Unitarian Universalists. And on October 22, I will be leading another White Supremacy Teach-In, at the request of the Black Lives of UU organization. For that, I will be bringing back to you your answers to the questions I posed at the last White Supremacy Teach-In in May. Today, I’m telling the story of Bishop Carlton Pearson. Some of you might have read about his story in our national magazine – the UU World – back in 2009. His story is a powerful story of courage. Bishop Carlton Pearson grew up in San Diego in an all-African-American neighborhood. His family were strict Pentecostals: no smoking, no drinking, no cursing, no dancing. But everybody went to church and that was where, as Carlton Pearson said: they got wild! People spoke in tongues, got slain by the Holy Spirit, and they definitely believed in Hell to the point where even the faithful could get possessed by the devil or by demons. Carlton's father and grandfather were ministers, and at an early age, he followed in their footsteps. About this, Carlton said: The devil was as present and as large as God. -
A Time for Confessing in the Missouri Synod
A Time for Confessing in the Missouri SYnod Colleagues, The more things change, the more they stay the same. There is theological conflict, serious conflict, in the Lutheran Church – Missouri Synod. Yes, again. In some respects it looks like a re-run of the Seminex epic of the seventies, though this time the LCMS St. Louis seminary is not the focus. Instead, and on the “other side,” the LCMS seminary in Ft. Wayne, Indiana, appears to be the home base for protagonists of Missouri orthodoxy, who support the synod president in identifying the leftover liberals from a generation ago and “throwing the rascals out.” A number of these current rascals were co-confessors with us Seminex folks during the wars of the 70s–when we rascals were thrown out. The LCMS national convention in 1998 was for them a tripwire, as you will read below. A number of these co-confessors from earlier days went public identifying themselves (and their website!) under the banner “Daystar.” I like that name, an emblem of hope from the season of Advent. In some future ThTh we may say more about their movement, as we learn more about them. For today’s ThTh 96 we pass on to you one of the primal documents in their “confessing movement.” Its author, Stephen Krueger, is pastor at Zion Lutheran Church (LCMS ) in Portland, Oregon. He’s a Seminex alum from the class of ’77. I took this from the Daystar website–and using it here with Steve’s permission. You’ll soon see why I like it–even if he hadn’t mentioned my name! Peace & Joy! Ed The Promising Tradition For A Time To Confess I. -
Reimagining the Passion of a Global Wesleyan Movement “I Look Upon All the World As My Parish.”
Reimagining the Passion of a Global Wesleyan Movement “I look upon all the world as my parish.” God calls us to embrace a new day as the people called Methodists. Established in the faith entrusted to us by our forbearers, we discern the Holy Spirit reviving the Methodist movement in a new work. We are committed to God’s vision given to our predecessors “to reform the continent(s) and spread scriptural holiness over the lands.” A group of bishops, clergy, and laity, men and women, African-American, Asian, Caribbean, Caucasian, and Hispanic persons from every U.S. jurisdiction, and three central conferences met to expand and clarify the vision for a future traditional expression of Methodism. In addition to bishops, laity and clergy from the Wesleyan Covenant Association, Good News, the Confessing Movement, the Institute of Religion and Democracy/UM Action, as well as other traditional voices not associated with the renewal groups were present. In a spirit of cooperation with the Protocol of Reconciliation and Grace through Separation, we join the many conversations occurring as we move toward General Conference 2020. If the 2020 General Conference adopts the Protocol legislation, with one voice and a spirit of humility we intend to form a global Wesleyan movement committed to the Lordship of Jesus Christ, the authority and inspiration of the Scriptures, and the work of the Holy Spirit in conveying God’s truth, grace, renewal, and sanctification to all people who repent and believe. We are committed to being a people who covenant together around time honored core doctrines, ethics, and mission. -
The Orthodox Betrayal: How German Christians Embraced and Taught Nazism and Sparked a Christian Battle. William D
Georgia Southern University Digital Commons@Georgia Southern University Honors Program Theses 2016 The Orthodox Betrayal: How German Christians Embraced and Taught Nazism and Sparked a Christian Battle. William D. Wilson Georgia Southern University Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/honors-theses Part of the European History Commons, and the History of Religion Commons Recommended Citation Wilson, William D., "The Orthodox Betrayal: How German Christians Embraced and Taught Nazism and Sparked a Christian Battle." (2016). University Honors Program Theses. 160. https://digitalcommons.georgiasouthern.edu/honors-theses/160 This thesis (open access) is brought to you for free and open access by Digital Commons@Georgia Southern. It has been accepted for inclusion in University Honors Program Theses by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. The Orthodox Betrayal: How German Christians Embraced and Taught Nazism and Sparked a Christian Battle. An Honors Thesis submitted in partial fulfillment of the requirements for Honors in History. By: William D. Wilson Under the mentorship of Brian K. Feltman Abstract During the years of the Nazi regime in Germany, the government introduced a doctrine known as Gleichschaltung (coordination). Gleichschaltung attempted to force the German people to conform to Nazi ideology. As a result of Gleichschaltung the Deutsche Christens (German Christians) diminished the importance of the Old Testament, rejected the biblical Jesus, and propagated proper Nazi gender roles. This thesis will argue that Deutsche Christen movement became the driving force of Nazi ideology within the Protestant Church and quickly dissented from orthodox Christian theology becoming heretical. -
The Confessing Church and the Nazis: a Struggle for Theological Truth JEREMY BEGBIE
The Confessing Church and the Nazis: A Struggle for Theological Truth JEREMY BEGBIE The growth of the Confessing Church in Germany during the Nazis' rise to power constitutes one of the most fascinating phenomena in modern church history. Its development, confusions, and partial dis integration raise crucially important issues for the church in every era, and the lessons to be learnt are relevant far beyond the boundaries of Germany. In this article I shall firstly present a brief outline of the history of the Confessing Church and its struggle with the evils of National Socialism, before going on to draw out some of the key theological issues which such a study raises. The Confessing Church During its rise to prominence, the National Socialist Party was very careful not to denounce Christianity or the churches. In their 'unalter able' programme of 1920 they stated that they would uphold a 'positive Christianity' without tying it to any one confession. They were of course only too keen in the course of time to exploit the looseness of the notion of'positive Christianity' to suit their political ambitions. Hitler himself was basically indifferent to theological questions and complexi ties, but was well aware of the power and influence of religion in shaping social morality. Thus with regard to the churches he was primarily motivated by political opportunism and during the 1920s hoped that by professing support for their position in the state, and by emphasizing the nationalistic, unifying aspects of his programme, he might win the allegiance ofboth Catholics and Protestants. It was this combination of national appeal and tactical deceit which led thousands of Christians to support Hitler: we must remember that many Christians also shared the Nazis' concern about the decay of morality, the threat ofCommunism (and the Jews), and the lack ofnational unity. -
United Methodist Divided:Understanding Our
AUTHOR’S NOTE: COMPLIMENTARY COPY FOR PASTORS Dear Fellow United Methodist Pastors, Please accept this complimentary PDF copy of United Methodists Divided: Understanding Our Differences Over Homosexuality. This book is my modest effort to help United Methodists understand the reasons why we are so divided as a denomination, while also impartially presenting the major proposals likely to be considered by the special General Conference in 2019. I take no side on this crisis. My aim is to present the traditionalist and progressive perspectives within our denomination using their own convictions, language, and tone. I am offering this complimentary copy of United Methodists Divided in hopes that it is a helpful resource as you lead your congregations during this precarious time. I respectfully request that you limit its distribution to other United Methodist pastors. Paperback and Kindle eBook versions of the book are available at Amazon.com. May God bless our common ministry as we seek a way forward. Grace and Peace in Christ, Dale McConkey, Ph.D. Pastor, Mount Tabor United Methodist Church, Armuchee, GA Associate Professor of Sociology, Berry College, Mount Berry, GA UNDERSTANDING OUR DIFFERENCES OVER HOMOSEXUALITY DALE MCCONKEY ROME, GA UNITED METHODISTS DIVIDED: UNDERSTANDING OUR DIFFERENCES OVER HOMOSEXUALITY Global Parish Press www.Global-Parish.com Copyright © 2018 Global Parish Press ISBN: 978-1-7326607-0-0 All rights reserved. This book or parts thereof may not be reproduced in any form, stored in any retrieval system, or transmitted in any form by any means—electronic, mechanical, photocopy, recording, or otherwise—without prior written permission of the publisher, except as provided by copyright laws of the United States of America. -
Initial Evidence: a Southern African Perspective
[AJPS 1/2 (1998), pp. 203-217] INITIAL EVIDENCE: A SOUTHERN AFRICAN PERSPECTIVE Mathew S. Clark This article addresses a subject which has been the center of extensive debate both within the Pentecostal movement itself, and (particularly) in debate and dialogue with non-Pentecostal groups. The most heated debate has no doubt been between Pentecostals and Evangelicals, particularly in those societies in which both groups enjoy numerous adherents, and can boast well-developed teaching and academic institutions and structures. North America is a good example of such a society. The perspective offered here is Southern African. However, Pentecostalism is sufficiently diverse at this end of the African continent to urge caution on any scholar claiming to offer the definitive position on the issue. I have also chosen to term it Southern African rather than South African, since the histories of the sub-continent’s various countries and Pentecostal groups nevertheless reveal significant commonalities. Since no detailed study of this matter has been made by Pentecostal scholars in this region before (certainly none of which I am aware, nor which is commonly known), I am including insights and knowledge gleaned from my own personal ministry in South Africa (SA), Zimbabwe and Mozambique, and from contacts with the Namibian, Botswana, and Zambian churches. In order to understand some of the significant differences between the Southern African approach to the issue of “initial evidence” and that of e.g., North Americans, it is necessary to provide a short sketch of Southern African history, both secular and Pentecostal. 204 Asian Journal of Pentecostal Studies 1/2 (1998) 1. -
Come Sunday Kindle
COME SUNDAY PDF, EPUB, EBOOK Nikki Grimes | 32 pages | 02 May 1996 | William B Eerdmans Publishing Co | 9780802851345 | English | Grand Rapids, United States Come Sunday PDF Book Jason Segel as Henry. Like Reply Report 2 years ago. Technical Specs. Movies We Can't Wait for in Carlton Pearson Gerard Catus Create a new account. If we do this, I believe both eternal conscious torment and universal reconciliation will not be plausible. You are commenting using your WordPress. Authority control MBRG : 6feb-4cde-f6ff1c49d. Enter email address. One of the joys and honors of writing music for wind ensemble is that I get to write music that I wish had existed when I was playing in these groups -- music that told the story of the black experience via black composers. Things look good for the Rev. Added to Watchlist. These assumptions go unchallenged in the script, but along with Calvanist doctrines are the underlying causes of the whole story. Name required. Metacritic Reviews. German, English, French, Dutch, Turkish. Later, Pearson is watching television footage of starving children in Africa. If by any chance you spot an inappropriate comment while navigating through our website please use this form to let us know, and we'll take care of it shortly. So the idea of the righteous still ministering to the unrighteous is perhaps forced upon the text. This view is known as eternal conscious torment ECT. The IMDb editors are anxiously awaiting these delayed movies. Universal reconciliation UR —or Christian universalism—is the belief that all things will ultimately be reconciled to God through Christ. -
Greg Harris: What Went Right on Marriage by KATE SOSIN Because He Doubted That the Bill Had the Votes to Pass
MARTINA NAVRATILOVA TALKS ABOUT LIFE, OLYMPICS WINDY CITY THE VOICE OF CHICAGO’S GAY, LESBIAN, BI AND TRANS COMMUNITY SINCE 1985 PAGE 21 NOV. 13, 2013 VOL 29, NO. 7 www.WindyCityMediaGroup.comTIMES Greg Harris: What went right on marriage BY KATE SOSIN because he doubted that the bill had the votes to pass. He was keeping a prom- TOM HARKIN’S In May, detractors of openly gay Rep. ise to call the bill only when he had the Greg Harris, angry that he had not called votes, but some felt he was doubling back ROLE IN THE for a vote on marriage equality, pointed on another to call the bill before spring SENATE’S out that the man who would have enjoyed session ended. Harris told supporters that PASSAGE OF the glory for the bill’s passage would carry his colleagues vowed to back the bill dur- the blame for its shortfall. ing fall veto session. ENDA Harris had declined to call for a vote On Nov. 5, Harris stopped being the man page 6 on the bill before session ended in May Turn to page 8 Left: From the Oct. 22 March On Springfield. Photo by Tim Carroll Photography. Right: Rep. Greg Harris speaks at the march. Photo by Matt Mills IAN HARVIE SUPERHERO AMONG REELING’S FILMS MARCUS, MEL B pagE 18 AND MUSIC Windy City Times talks with former (and possibly future) Spice Girl Mel B, who discusses talk shows, the series America’s Got Talent and her new music. Also on the bill is openly gay singer Marcus Terell, who performed at the recent Springfield rally for marriage equal- ity.