DOCSLIB.ORG

Cîteaux - Commentarii Cistercienses" Vol

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Cîteaux - Commentarii Cistercienses "Cîteaux - commentarii cistercienses" vol. 26 (1975) - 60 (2009) = A = ADAMO, Philip C.: 'Secundum morem cisterciensium': the Caulite Critique of Cistercian Practice. 55 (2004), S.201-228. ALTERMATT, Alberich Martin: Le patrimoine cistercien: introduction aux documents historiques, juridiques et spirituels les plus importants. 38 (1987), S. 264-308. AMIET, Robert / COLOMB, Pascal: Manuscrits liturgiques médiévaux inédits conservés à l'abbaye de Tamié (Savoie): inventaire et presentation. 46 (1995), S.259-287. ANDERSON, Luke: The Rhetorical Epistomology in Saint Bernard's 'Super Cantica'. 42 (1991), S.95-128. ANDREA, Alfred John: Adam of Perseigne and the Fourth Crusade. 36 (1985), S.21-37. AUBERGER, G.: "Monumenta" et évolution dans la pensée cistercienne des origines à la mort de S.Bernard (1098-1153). 34 (1983), S.316-320. AUBRY, L.: Les Pères des déserts à la Trappe. 32 (1981), S.167-214. = B = BACKMUND, N.: Les cisterciens français émigrés en Bavière 1793-1802. 34 (1983), S.138-143. BARRIÈRE, Bernadette: In memoriam Charles Higounet (1911-1988). 41 (1990), S.171-174. BASS, Caitlin / BONDE, Sheila / KILLIAN, Kyle / MAINES, Clark: Sondages archéologiques à Notre-Dame d'Ourscamp: bilan provisoire des résultats. 60 (2009), S.239-271. BATABY, Jean: 'Amicti Solis Albis': Deux 'Matières de Sermons' chez Humbert de Romans. 31 (1980), S.357-372. BAURY, Ghislain: Emules puis sujettes de l'Ordre cistercien: les cisterciennes de Castille et d'ailleurs face au chapitre général aux XIIe et XIIIe siècles. 52 (2001), S.27-58. BAURY, Ghislain: Patronage et gestion des domaines chez les cisterciennes castillanes: les fausses quittances de Cañas (1298-1302). 59 (2008), S.237-252. BEECH, Beatrice H.: The Administration of the College of Saint Bernard in the Time of Jean Huon (1571-1611). 48 (1997), S.327-336. BELL, Adrian R. / BROOKS, Chris / DRYBURGH, Paul: Modern Finance in the Middle Ages?: Advance Contracts with Cistercian Abbeys for the Supply of Wool c. 1270-1330: a Summary of Findings. 55 (2004), S.339-343. BELL, David Neil: The commentary on the Song of Songs of Thomas the Cistercian and his conception of the image of God. 28 (1977), S.5-25. BELL, David Neil: Love and charity in the Commentary on the Song of Songs of Thomas the Cistercian. 28 (1977), S.249-267. BELL, David Neil: Contemplation and the vision of God in the commentary on the Song of Songs of Thomas the Cistercian. 29 (1978), S.207-227. BELL, David Neil: Greek Plotinus and the education of William of St. Thierry. 30 (1979), S.221- 248. BELL, David Neil: The ascetic spirituality of Baldwin of Ford. 31 (1980), S.227-250. BELL, David Neil: William of St. Thierry and John Scot Eriugena. 33 (1982), S.5-28. BELL, David Neil: The preface to the "De Commendatione Fidei" of Baldwin of Ford. 36 (1985), S.152-157. BELL, David Neil: Apatheia: the convergence of Byzantine and Cistercian spirituality. 38 (1987), S.141-164. BELL, David Neil: The English Cistercians and the practice of medicine. 40 (1989), S.139-174. BELL, David Neil: 'Certitudo fidei': Faith, Reason, and Authority in the Writings of Baldwin of Forde. 42 (1991), S.249-275. BELL, David Neil: Twelfth-Century Divination and a Passage in the 'De commendatione fidei' of Baldwin of Forde. 44 (1993), S.237-252. BELL, David Neil: 'Fons sapientiae': a Study of the Book Collection of the Abbey of Fontfroide from the Twelfth Century to the Fifteenth. 46 (1995), S.77-108. BELL, David Neil: A Bibliography of English Translations of Works by and Attributed to St. Bernard of Clairvaux: 1496-1970. 48 (1997), S.83-128. BELL, David Neil: An Eightteenth-Century Book-List from the Abbey of Grosbot. 48 (1997), S.339-370. BELL, David Neil: Congreso internacional sobre mistica cisterciense: (Avila 9-12 de octubre de 1998). 49 (1998), S.377-386. BELL, David Neil: A 1790 Book-List from the Abbey of Trizay. 49 (1998), S.309-361. BELL, David Neil: The Library of the Abbey of La Trappe in the Eighteenth Century: a Preliminary Survey. 49 (1998), S.129-157. BELL, David Neil: Van 'Cîteaux in de Nederlanden' tot 'Cîteaux, commentarii cistercienses': de eerste negen jaargangen (1950-1958). 50 (1999), S.9-25. BELL, David Neil: The Library of Cîteaux in the Fifteenth Century: 'Primus inter pares' or 'Unus inter multos'? 50 (1999), S.103-133. BELL, David Neil: De 'Cîteaux in de Nederlanden' à 'Cîteaux, commentarii cistercienses': les neuf premières années (1950-1958). 50 (1999), S.29-44. BELL, David Neil: Abbot Jean Depaquy and the Printed Books of Pontigny, 1778-1794. 51 (2000), S.117-147. BELL, David Neil: Armand-Jean le Bouthillier de Rancé: A Bibliography of printed sources. 51 (2000), S.219-284. BELL, David Neil: Alban John Krailsheimer, 1921-2001. 53 (2002), S.163-165. BELL, David Neil: Daniel de Larroque, Armand-Jean de Rancé, and the Head of Madame de Montbezon. 53 (2002), S.305-330. BELL, David Neil: Printed Books in English Cistercian Monasteries. 53 (2002), S.127-161. BELL, David Neil: The Manuscripts of La Trappe. 55 (2004), S.87-152. BELL, David Neil: Cistercian Scriptoria in England: What they were and where they were. 57 (2006), S.45-67. BELL, David Neil: Armand-Jean Le Bouthillier de Rancé: A Bibliography of printed sources. Supplement. 57 (2006), S.137-145. BELL, David Neil: A treasure-house for monks?: the Cistercian General Chapter and the power of the book from the twelfth century to 1787. 58 (2007), S.95-122. BELL, David Neil: The cartulary of Hailes Abbey: 1469-1539. 60 (2009), S.79-138. BELL, Theo: 'De consideratione' van Bernard van Clairvaux in de optiek van Martin Luther. 49 (1998), S.235-255. BELL, Theo: Pater Bernardus: Bernard de Clairvaux vu par Martin Luther. 41 (1990), S.233-255. BENESOVSKA, Klara: Aula Regia près de Prague et Mons Regalis près de Paris. 47 (1996), S.231- 243. BERINGS, Geert: Cinq abbayes cisterciennes en Flandre française: fondation et histoire des premiers décennies. 45 (1994), S.63-89. BERLIOZ, Jacques: La lactation de saint Bernard dans un exemplum et une miniature du "Ci nous dit" (début du XIVe siècle). 39 (1988), S.270-284. BERMAN, Constance Hoffmann: Administrative evidence for the Cistercian grange: the records of the cartularies of Bonnecombe. 30 (1979), S.201-220. BERMAN, Constance Hoffmann: Origins of the Filiation of Morimond in Southern France. Redating Foundation Charters for Gimont, Villelongue, Berdoues, L'Escaledieu and Bonnefont. 41 (1990), S.256-278. BERMAN, Constance Hoffmann: The Development of Cistercian Economic Practice During the Lifetime of Bernard of Clairvaux: the Historical Perspective on Innocent II's 1132 Privilege. 42 (1991), S.303-313. BERMAN, Constance Hoffmann: The Debate on Cistercian Contracts: Regarding a Recent Book. 43 (1992), S.432-440. BERMAN, Constance Hoffmann: Cistercian Women and Tithes. 49 (1998), S.95-127. BERMAN, Constance Hoffmann: A Reponse to McGuire and Waddell. 53 (2002), S.333-337. BERTHIER, Karine: La gestion des étangs de l'abbaye de Cîteaux aux XIV et XV siècles. 57 (2006), S.281-293. BEUER-SZLECHTER, H. V.: Contribution à l'iconographie de Saint Bernard. 26 (1975) S.241-254. BEUER-SZLECHTER, H. V.: L'abbaye de Dunbrody. 28 (1977), S.208-223. BEUER-SZLECHTER, H. V.: Manuscrits cisterciens. 34 (1983), S.125-130. BLANC, Christelle: Les granges de l'abbaye cistercienne de Candeil du milieu du XIIe au milieu du XIVe siècles. 55 (2004), S.21-44. BLATTMACHER, Annette: Grabmäler in katalanischen Zisterzienserklöstern bis 1400: Beispiele aus Santes Creus, Poblet, Vallbona de les Monges und Vallsanta. 56 (2005), S.147-197. BOHAC, Zdenek: Die Zisterzienserklöster in der Lausitz und ihre Beziehung zu den böhmischen Ländern. 47 (1996), S.105-112. BONDE, Sheila / MAINES, Clark: Découvertes récentes à l'abbaye d'Ourscamp: carrelages éléments architecturaux et potentiel archéologique du site. 57 (2006), S.115-129. BONDÉELLE-SOUCHIER, Anne: Les moniales cisterciennes et leurs livres manuscrits dans la France d'Ancien Régime. 45 (1994), S.193-336. BONDÉELLE-SOUCHIER, Anne: Note sur les prieurés dans l'ordre de Cîteaux. 45 (1994), S.377- 381. BONVALOT, Nathalie: Les granges cisterciennes: unité et diversité, autour de l'exemple de la Franche-Comté. Table ronde d'Archéologie et d'Histoire (Versoul, 9, 10, 11 juin 2006). 57 (2006), S.307-311. BOUCHARD, Constance Brittain: Cistercian Ideals versus Reality: 1134 Reconsidered. 39 (1988), S.217-231. BOUVARD, Emma: L'abbaye de Mègemont en Auvergne: mise en place d'un protocole archéologique pluridisciplinaire. 57 (2006), S.205-305. BOQUET, Damian: Un nouvel ordre anthropologique au XIIe siècle: réflexions autour de la physique du corps de Guillaume de Saint-Thierry. 55 (2004), S.5-18. BRATHER, Sebastian: Dobrilug, Zinna, Lehnin, Chorin - die hochmittelalterliche Siedlungsentwicklung im Umfeld von Zisterzienserklöstern im ostelbischen Kolonisationsgebiet. 48 (1997), S.17-81. BRAUN, P.: Bellevaux, un couvent de Trappistes en exil dans les cantons du Fribourg et du Valais (1830-1834). 37 (1986), S.223-241. BREDERO, Adriaan Hendrik: The conflicting interpretations of the relevance of Bernard of Clairvaux to the history of his time. 31 (1980), S.53-81. BREDERO, Adriaan Hendrik: Saint Bernard in his Relations with Peter the Venerable. 42 (1991), S.315-347. BRÈSARD, Luc: Bernard et Origène. Le symbolisme nuptial dans leurs œuvres sur le Cantique. 36 (1985), S.129-151. BROOKS, Chris / BELL, Adrian R. / DRYBURGH, Paul: Modern Finance in the Middle Ages?: Advance Contracts with Cistercian Abbeys for the Supply of Wool c. 1270-1330: a Summary of Findings. 55 (2004), S.339-343. BROUETTE, Émile: Identification d'un portrait d'abbé de Boneffe. 26 (1975), S.226-227. BROUETTE, Émile: Note sur Torfinn, évêque de Hamar. 29 (1978), S.133-136. BROUWERS, Jacques: Hocht, abbaye de moines (1185-1216).
Load more

Recommended publications
  • 2011 Vol 20 No 1 AIM Newsletter
    The Unitedaim States Secretariat of the Alliance usa for International Monasticism www.aim-usa.org Volume 20 No. 1 2011 [email protected] AIM USA New AIM USA Board Member Lent 2011 Grants Sr. Karen Joseph, OSB, member Your support enables us to fund the following requests this year. of the Sisters of St. Benedict in • bread baking machine, Benedictine sisters in Twasana, Ferdinand, Indiana, has joined the South Africa AIM USA Board of Trustees. Sr. • a scholarship for studies for a formation director, OCist Karen, formerly a member of the monks in Vietnam Benedictine Sisters of Perpetual Adoration, Clyde, MO, has served in • jam processing equipment, Cistercian sisters in Ecuador various leadership roles throughout • spirituality books in Portuguese, Benedictine and Cistercian her monastic life, has been involved monastics in Brazil & Angola in committees on the international • monastic studies and secondary education, Benedictine and level within the Benedictine Order Cistercian sisters in Africa and has given retreats and workshops in Benedictine spirituality to Benedictines throughout North America. She has participated in the Monastic Studies Program at St. John’s, Collegeville, MN and has served as a staff member of the Benedictine Women’s Rome Renewal Program for the past four years. Sister Karen works in the Spirituality Ministry Program of the Ferdinand Benedictines. This year, due to increasing postage and printing costs, AIM will be printing and mailing only two issues of the newsletter. The third issue (SUMMER) BREAD BAKING MACHINE—BENEDICTINE SISTERS, TWASANA, will be published only online. SOUTH AFRICA—Sister Imelda with Sister Martin and two novices in PLEASE SEND US the bakery.
    [Show full text]
  • The Writing and Reception of Catherine of Siena
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 6-2017 Lyrical Mysticism: The Writing and Reception of Catherine of Siena Lisa Tagliaferri Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2154 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] LYRICAL MYSTICISM: THE WRITING AND RECEPTION OF CATHERINE OF SIENA by LISA TAGLIAFERRI A dissertation submitted to the Graduate Faculty in Comparative Literature in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2017 © Lisa Tagliaferri 2017 Some rights reserved. Except where otherwise noted, this work is licensed under a Creative Commons Attribution- NonCommercial 4.0 International License. Images and third-party content are not being made available under the terms of this license. https://creativecommons.org/licenses/by-nc/4.0/ ii Lyrical Mysticism: The Writing and Reception of Catherine of Siena by Lisa Tagliaferri This manuscript has been read and accepted for the Graduate Faculty in Comparative Literature in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. 19 April 2017 Clare Carroll Chair of Examining Committee 19 April 2017 Giancarlo Lombardi Executive
    [Show full text]
  • Proquest Dissertations
    Women's monasticism in late medieval Bologna, 1200-1500 Item Type text; Dissertation-Reproduction (electronic) Authors Johnson, Sherri Franks Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 09/10/2021 06:34:47 Link to Item http://hdl.handle.net/10150/290074 WOMEN'S MONASTICISM IN LATE MEDIEVAL BOLOGNA, 1200-1500 by Slierri Franks Johnson © Sherri Franks Johnson 2004 A Dissertation Submitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2004 UMI Number: 3132234 Copyright 2004 by Johnson, Sherri Franks All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform 3132234 Copyright 2004 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O.
    [Show full text]
  • The Martyrology of the Monastery of the Ascension
    The Martyrology of the Monastery of the Ascension Introduction History of Martyrologies The Martyrology is an official liturgical book of the Catholic Church. The official Latin version of the Martyrology contains a short liturgical service the daily reading of the Martyrology’s list of saints for each day. The oldest surviving martyologies are the lists of martyrs and bishops from the fourth-century Roman Church. The martyrology wrongly attributed to St. Jerome was written in Ital in the second half of the fifth century, but all the surviving versions of it come from Gaul. It is a simple martyrology, which lists the name of the saint and the date and place of death of the saint. Historical martyrologies give a brief history of the saints. In the eighth and ninth centuries, St. Bede, Rhabanus Maurus, and Usuard all wrote historical martyrologies. The Roman Martyrology, based primarily on Usuard’s, was first published in 1583, and the edition of 1584 was made normative in the Roman rite by Gregory XIII. The post-Vatican II revision appeared first in 2001. A revision that corrected typographical errors and added 117 people canonized by Pope John Paul II between 2001 and 2004, appeared in 2005.1 The Purpose and Principles of This Martyology The primary purpose of this martyrology is to provide an historically accurate text for liturgical use at the monastery, where each day after noon prayer it is customary to read the martyrology for the following day. Some things in this martyrology are specific to the Monastery of the Ascension: namesdays of the members of the community, anniversaries of members of the community who have died, a few references to specific events or saints of local interest.
    [Show full text]
  • VISION Focus Your Calling
    A resource of the National Religious Vocation Conference 2020 Catholic Religious Vocation Discernment Guide ¡Sección en español incluida! V O C A T I O N G U I D E Spanish section inside! VocationNetwork.org | VocationMatch.com 2020 VISION focus your calling V20pp01-148.indd 1 7/3/2019 9:11:08 AM 847-264-8703 Learn more about #141 at VocationNetwork.org V20pp01-148.indd 2 7/3/2019 9:11:08 AM THE MOST COMPREHENSIVE CATHOLIC RELIGIOUS VOCATION DISCERNMENT GUIDE NATIOnAL RELIGIOUS VOCATIOn COnFErEnCE (NRVC) BOARD DIRECTOR SISTEr KrISTIn MATTHES, S.N.D.dEN. NRVC NATIOnAL OFFICE Marge Argyelan Sister Deborah M. Borneman, SS.C.M. Maureen Cetera Phil Loftus PUBLISHEr On BEHALF OF NRVC TrueQuest Communications, L.L.C. PrInT & DIGITAL PUbLISHER/EXECUTIVE EDITOR Patrice J. Tuohy DIRECTOR OF PRODUCTION Anne Marie O’Kelley ([email protected]) MANAGING EDITOR Carol Schuck Scheiber ([email protected]) COVER DESIGN Patrice J. Tuohy MArkETInG & AdvErTISInG MARKETING CONSULTANT Daniel Grippo ([email protected]) SALES Patrice J. Tuohy ([email protected]) As Missionaries, we leave ourselves behind and CUSTOmEr SErvICE encounter others by 312-356-9900 [email protected] “being close to those crushed by life’s troubles, sharing with the OnLInE SErvICES/WEB PrOGrAmmInG needy, standing at the side of the ideaPort, L.L.C. sick, elderly and the outcast.” PRESIDENT: Curtis Long ([email protected]) POPE FRANCIS VISION is a publication of the National Religious Vocation Conference, 5401 South Cornell Avenue, Ste. 207, Chicago, Illinois 60615; [email protected]; nrvc.net ©2019, National Religious Vocation Conference Published by TrueQuest Communications, 53 W.
    [Show full text]
  • Impact of Catholic Monastery Church Building on Cistercian Monastery Formation in Livonia and the State of the Teutonic Order During 13Th and 14Th Century
    Scientific Journal of Latvia University of Life Sciences and Technologies Landscape Architecture and Art, Volume 12, Number 12 DOI: 10.22616/j.landarchart.2018.12.07 Impact of Catholic Monastery Church Building on Cistercian Monastery Formation in Livonia and the State of the Teutonic Order during 13th and 14th Century Silvija Ozola, Riga Technical University Abstract. Convinced Christians, in order to sacrifice themselves to God, became monks. In Italy and other remote places or at important traffic roads, building of monasteries for religious, educating and social needs was started, services and schools were organized, accommodation for travellers provided. Without applying concrete, a homogeneous planning monumental monastery churches with massive walls, restrained décor, wooden ceilings, semi cylindrical ridge or altarpiece (Latin: presbyterium) at the building eastern end were built. In churches, rooms with small windows were dark and enigmatic. Due to the impact of relics, the dead and martyrs’ commemoration cult and ideology, basilicas had more extended planning: at the nave’s eastern end a podium for the altar was made. In walls a semicircle planning chancel’s niche or apse and windows were built. In order to organize ritual processions, chapels for extra altars arranged in the cross-nave or transept. The entrance into the apse joined both side-naves and surrounded by the chancel. The building’s plan obtained a shape of a Latin cross. Symbolism was not the determinant factor, but rather the functionality of room. The transept, which earlier had been considered as underlying, became more important than the nave, which since the 5th century searches for fireproof cover formation and new planning and vault solutions were necessary.
    [Show full text]
  • The Spirit of Cistercian Liturgical Reform and the 1147 Hymnal
    Dane R Miller SING A NEW SONG: THE SPIRIT OF CISTERCIAN LITURGICAL REFORM AND THE 1147 HYMNAL MA Thesis in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Central European University Budapest CEU eTD Collection May 2017 SING A NEW SONG: THE SPIRIT OF CISTERCIAN LITURGICAL REFORM AND THE 1147 HYMNAL by Dane R Miller (USA) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest Month YYYY SING A NEW SONG: THE SPIRIT OF CISTERCIAN LITURGICAL REFORM AND THE 1147 HYMNAL by Dane R Miller (USA) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with a specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader Budapest May 2017 CEU eTD Collection SING A NEW SONG: THE SPIRIT OF CISTERCIAN LITURGICAL REFORM AND THE 1147 HYMNAL by Dane R Miller (USA) Thesis
    [Show full text]
  • Future Priests PITTSBURGH Archbishop Says Acceptance Of
    --------------- _ F e u d I n s i d e AFL-CIO Cindy Wooden tells of a feud Editorials.............. 4 The AFL-CIO Executive Coun­ taking place at Santa Susanna Letters.................. ........ Page 5 cil, during a recent meeting in on Kathleen Coyne and Church In Rome between 15 Entertainment ........ Page 6 Chicago, adopted a recommenda­ Godspeed’s mission. In addition, Cistercian nuns and American Bible Q u iz............ ........ Page 6 tion to remain neutral on abor­ this week's Catholic Life feature parishioners. The nuns are trying Catholic L ife ........ ........ Page 7 tion. Readers were first made tells of a nun who cares for abus­ to protect an increasingly rare life Classified............. Page 8 aware the AFL-CIO was consider­ ed or neglected children, some of of contemplative prayer and Around Diocese ing a pro-abortion position in a whom have AIDS. Pages 9-12 j Pittsburgh Catholic editorial. manual labor. Pages 4 & 7 ....................................... Page 4 Obituaries............. ..................................... Page 2 PITTSBURGH VI <■ t - CL. 1/1 > CO - -I Z O S 3 U 5 J UJ OC V Z ^ C cc * * _ t <1 UJ </* “ I 146 Yea « *. => ^ £ 20 25 cents Established in 1844: America's Oldest Catholic Newspaper in Continuous Publication Friday, August 3, 1990 o j CJ ■* o j o —i a- R e o _j u s orders leaving parishes throughout U.S. Situation rem ains favorable in Pittsburgh D iocese CATHOLIC NEWS SERVICE number of religious orders work­ Center for Applied Research in & PITTSBURGH CATHOLIC ing in the parishes." the Apostolate, a Washington- WASHINGTON (CNS) - A Fr.
    [Show full text]
  • The Cistercian Fusion of Spirituality and Monastic Business Lindsey Smith University of Arkansas, Fayetteville
    University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2012 The lure of lucre and the hurdle of poverty: the Cistercian fusion of spirituality and monastic business Lindsey Smith University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/histuht Recommended Citation Smith, Lindsey, "The lure of lucre and the hurdle of poverty: the Cistercian fusion of spirituality and monastic business" (2012). History Undergraduate Honors Theses. 2. http://scholarworks.uark.edu/histuht/2 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. The Lure of Lucre and the Hurdle of Poverty: the Cistercian Fusion of Spirituality and Monastic Business An Honors Thesis submitted in partial fulfillment of the requirements of Honors Studies in History By Lindsey Smith Spring 2012 History J. William Fulbright College of Arts and Sciences The University of Arkansas 1 Acknowledgements: I offer many thanks to my advisor on this project, Dr. Lynda Coon, who provided insight and guidance through all stages of my research and writing. Her comments and encouragement helped me extend myself as a historian and were instrumental in refining and focusing my ideas. It was her dedication to teaching and to her students that inspired me to enter the historical field, and for that I cannot overstate my gratitude. My great appreciation also extends to the University of Arkansas‟ Honors College, whose commitment to original student research made this project possible.
    [Show full text]
  • See Index (PDF)
    Index of Pluscarden Benedictines Articles Some 20 years prior to Pluscarden Benedictines, two editions of the Liber Pluscardensis were published in 1949, costing 2d. No. 1 August 1949 Craftsmanship Br Cuthbert Swarbrick & ‘w.h.c.’ Walls have ears Fr Illtyd Thomas Holy Rule Fr Maurus Deegan Our Lady of Scotland (poem) Margaret Winefriede Simpson Linocuts Fr Ninian Sloane No. 2 December 1949 On the lost Woodwork Fr Prior (?) Towards a Monastic Humanism Opus Dei (Life of Abbot Marmion Pt. 1 Dom Thibaud Carol for Homecoming (poem) Margaret Winefride Simpson Pluscarden Benedictines No. 1: Whitsun 1968 Editorial & News Editor St Aelred of Rievaulx: the Scottish Aspect D. Alberic Stacpoole No. 2: Holy Cross 1968 Editorial & News Editor The Monastic Dilemma D. Hubert van Zeller “The Sound of Music?” D. Adrian Walker, Organist Book Reviews D. Hildebrand Flint & D. Bruno Webb No. 3: Christmas 1968 Editorial & News Editor The Benedictine Nuns of Dumfries The Dunbars and Pluscarden A Monk of Pluscarden Book Reviews Frs Maurus, Camillus, Bruno, Alfred The Shepherd of the Flock was Born (poem) No. 4: Spring 1969 Editorial & News Editor The Problem of Vocations D. David Parry, Ramsgate “How many Pipes?” D. Adrian Walker Future Events Book Reviews St Aelred of Rievaulx D. Bruno Webb Frère Meinrad Eugster, Homme de Dieu (Bk) No. 5: Summer 1969 Editorial & News Editor Parousia: Wait for the Coming of the Lord Benoit de Moustier, Carthusian Minster Abbey Reclaimed Sr John Baptist No. 6: Autumn 1969 Editorial & News Editor A New Monastic Bulletin Rt. Rev. Abbot de Floris The Seminary of Scalan Alexander MacWillian Book Reviews D.
    [Show full text]
  • Cistercian Publications Cistercian Publications
    CISTERCIAN PUBLICATIONS Texts and Studies in the Monastic Tradition CistercianPublications.org • 800.436.8431 DEAR READERS, Again this year Cistercian Publications brings you a rich variety of books new and old, some just off the press, others from earlier years. They include both theology and spirituality, from Fr. Isaac Slater’s Beyond Measure to Pauline Matarasso’s Clothed in Language. Several books portray contemporary Cistercian life, such as The Letters of Blessed Gabriella, Fr. Marie-Gérard Dubois’s Happiness in God, and Fr. Bernard Bonowitz’s Truly Seeking God. We’re particularly excited about Northern Light, meditative reflections on the liturgical and calendar year by nuns at Tautra Mariakloster, on Norway’s Trondheim Fjord. This book even contains eight pages of colored photos from Tautra! We also offer you new translations of patristic and medieval works, including sermons by Bernard of Clairvaux and Isaac of Stella, and volume 5 of the Revelations of Gertrud the Great of Helfta, this one complemented by This Is My Body, Ella Johnson’s book on Saint Gertrud’s eucharistic theology and anthropology. Volume 2 of The Life of Jesus, Ludolph the Carthusian’s encyclopedic collection of early commentaries, is also now available. We also have a surprising number of books by and about Thomas Merton! You may be about ready to replace some of your older Cistercian books. Some of mine—Aelred of Rievaulx’s Mirror of Charity and the first volume of Saint Bernard’s Sermons on the Song of Songs, for example—are simply falling apart. If some of your favorites are in the same situation, new copies are always available: we keep the works of the Fathers and Mothers permanently in print in the paperback editions! In On the Soul, Aelred wrote that men and women “are fitted to cling to God,” because he placed in the soul “three things that allow it to share his eternity, participate in his wisdom, and taste his sweetness.” Those things are memory, understanding, and love.
    [Show full text]
  • Vol 4, No 61 the History of the Abbey of New Clairvaux, Vina, CA
    SACRAMENTO DIOCESAN ARCHIVES Vol 4 Father John E Boll & Abbot Emeritus Thomas X Davis, OCSO No 61 The History of the Abbey of New Clairvaux Vina, California AN INTRODUCTION TO SAINT BERNARD OF CLAIRVAUX, ABBOT AND DOCTOR OF THE CHURCH Bernard was born in a castle to a highborn family in 1090 AD and was sent away by his parents during his youth to receive a classical education. After the death of his mother, Bernard suffered from depression and pondered what God wanted him to do with his life. When Bernard was a child in his native region of Southeastern France, a local monk decided to try something new. He founded a new monastery at a place called Cîteaux in the hope of living the Benedictine Rule with exactitude and rigor. At the age of twenty-two, still mourning his mother’s death, Bernard decided to dedicate his life to God and to enter this new, experimental monastery. But Bernard being Bernard, with all the force of his mind and personality, when he knocked on the door of the abbey, he was not alone. Behind him at the door stood a long train of thirty of his brothers, Saint Bernard of Clairvaux cousins and friends, all noblemen. Bernard was the leader; they were the followers. They wanted to become monks because he wanted to become a monk. When he asked, they answered, and they answered “Yes.” Photo taken from the web Cistercian Abbey of Cîteaux, Cote d’Or, France 2 Bernard’s natural gift to command and lead was a sign of things to come.
    [Show full text]