Recovering Women in Late Medieval Health

Total Page:16

File Type:pdf, Size:1020Kb

Recovering Women in Late Medieval Health University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange TOME-funded Monographs Open Access Books & Monographs 2021 Acts of Care: Recovering Women in Late Medieval Health Sara Ritchey University of Tennessee, Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_tome Recommended Citation Ritchey, Sara, "Acts of Care: Recovering Women in Late Medieval Health" (2021). TOME-funded Monographs. 2. https://trace.tennessee.edu/utk_tome/2 This Book is brought to you for free and open access by the Open Access Books & Monographs at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in TOME-funded Monographs by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. ACTS OF CARE ACTS OF CARE Recovering Women in Late Medieval Health Sara Ritchey CORNELL UNIVERSITY PRESS Ithaca and London Copyright © 2021 by Cornell University This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of the University of Tennessee. Learn more at the TOME website, available at: openmonographs.org. The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/ licenses/by-nc-nd/4.0/. To use this book, or parts of this book, in any way not covered by the license, please contact Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. Visit our website at cornellpress. cornell.edu. First published 2021 by Cornell University Press Library of Congress Cataloging-in-Publication Data Names: Ritchey, Sara Margaret, author. Title: Acts of care : recovering women in late Medieval health / Sara Ritchey. Description: Ithaca [New York] : Cornell University Press, 2021. | Includes bibliographical references and index. Identifiers: LCCN 2020022417 (print) | LCCN 2020022418 (ebook) | ISBN 9781501753534 (hardcover) | ISBN 9781501758324 (paperback) | ISBN 9781501753541 (epub) | ISBN 9781501753558 (pdf) Subjects: LCSH: Women healers, Medieval—Benelux countries. | Medical care—Religious aspects— Christianity. | Medical care—History—To 1500. Classification: LCC R141 .R563 2021 (print) | LCC R141 (ebook) | DDC 610.9/02—dc23 LC record available at https://lccn.loc.gov/2020022417 LC ebook record available at https://lccn.loc.gov/2020022418 Cover image: Louise Bourgeois, Pregnant Woman, 2009. Archival dyes printed on stitched cloth, 24-3/8 × 20-1/2 in.; 61.9 × 52.1 cm. Photo: Christopher Burke. © The Easton Foundation/VAGA at Artists Rights Society (ARS), NY. To my parents, Margaret Maraist Ritchey and Ronald Ritchey Contents List of Abbreviations ix Acknowledgments xi Introduction: To Heed the Trace 1 Part I. Therapeutic Narratives 1. Translating Care: The Circulation of Healing Stories 37 2. Bedside Comforts: The Social Organization of Care 77 Part II. Therapeutic Knowledge 3. Empirical Bodies: Competing Theories of Therapeutic Authority 131 Part III. Therapeutic Practice 4. Rhythmic Medicine: The Psalter as a Therapeutic Technology in Beguine Communities 173 5. Salutary Words: Saints’ Lives as Efficacious Texts in Cistercian Women’s Abbeys 224 Afterword 258 Bibliography 265 Index 299 Abbreviations AASS Acta sanctorum , edited by Jean Bolland et al., 68 vols. (Paris: Palmé, 1863–1925) BHL Bibliotheca hagiographica Latina antiquae et mediae aetatis , 2 vols. (Brussels: Société des Bollandistes, 1949) VAS [Vita] de B. Aleyde Scharembekana VAV Vita Arnulfi conversi Villariensis VBJ Vita Beatae Juettae reclusae VBN Vita Beatricis, priorisse in Nazareth VCM Vita Christinae mirabilis VIC Vita Ioannis Cantipratensis VILeau Vita Idae Lewensis VILeuv Vita Idae Lovaniensis VIN Vita Idae de Nivellis VJM Vita Iulianae de Corelion VLA Vita Lutgardis Aquiriensis VMO Vita Mariae Oigniacensis VMY Vita Margarete de Ypres VOL Vita B. Odiliae Viduae Leodiensis ix Acknowledgments This book seeks to make visible the hidden labor that enabled late medieval European communities to survive and thrive. The author could not have endured its coming into being but for the quiet care acts of so many friends, family members, colleagues, and service workers. I compose these final words from the security of my home during a national lockdown undertaken to limit the spread of the virus known as COVID-19. My writing is thus made possible, as it always was, by service and care laborers who daily risk their own well-being so that others can enjoy the privileges of comfort and connection. Let us sustain the visibility of their labor, and recognize and value it as essential, long after our collective re-emergence. Throughout the period of this book’s research and writing, my colleagues and students at the University of Louisiana at Lafayette and the University of Tennessee, Knoxville have been a source of intellectual generation and soli- darity when public support for higher education in the humanities has often devalued our work. Under the leadership of Amy Elias and with the support of Ernie Freeberg, the Humanities Center and the Department of History at the University of Tennessee enabled me to participate in a monthly seminar on the medical humanities that led to many productive insights; they also hosted a workshop of the complete manuscript in which Montserrat Cabré, Susan Lawrence, Jay Rubenstein, and Laura Smoller offered extensive feed- back. I am grateful for their perspectives and criticisms, but especially for their friendship. Other chapters or portions of this book have benefited from workshops and talks hosted by various universities and institutions, where a great deal of the organizational labor for my visit was undertaken by graduate students; I thank them for their time and intellectual energy, especially Eliza- beth Harper, Mark Lambert, Jacqueline Victor, Anna Weerasinghe, and Sarah Zanolini. My colleagues at the University of Tennessee and the University of Louisiana have become dear friends and have greatly enhanced this project by sharing work and citations, offering feedback, and lifting my spirits. Thank you especially to Ian Beamish, Monica Black, Kristen Block, Manuela Ceballos, xi xii ACKNOWLEDGMENTS Emily Deal, Nikki Eggers, Rich Frankel, Katie Hodges-Kluck, Chad Parker, Liz Skilton, Tina Shepardson, Lena Suk, Alison Vacca, and Shellen Wu. Other friends and scholars have also answered persistent questions, helped me to acquire resources, invited me to share work, and generally cared for my emotional life; I am especially grateful to Paul Barrette, Winston Black, Jennifer N. Brown, Naama Cohen-Hanegbi, Adam Davis, Daisy Delogu, Jay Diehl, Jen Edwards, Nahyan Fancy, Peggy McCracken, Cathy Mooney, Amy Ogden, Lucy Pick, Jeff Rider, Alan Rutenberg, and Sharon Strocchia. Their patience and kindness, so rare in this field, have allowed me to find a place in medieval studies when once my presence seemed so uncertain. The amount of support and guidance these scholars imparted should have resulted in a more perfect book; its remaining flaws are very much my own. I remain perpetually grateful to and awed by three women in particu- lar. Monica Green has fundamentally transformed not only my scholarship and career, but that of multiple generations of scholars. In addition to her constant supply of resources and feedback, her efforts to create online and in-person pedagogical and mentoring communities are absolutely unprec- edented, such as the MEDMED-L list and the NEH seminar on Health and Disease in the Middle Ages. Without her scholarly generosity, advocacy, and intellectual labor, I simply could not have written this book. Alison Frazier and Martha Newman were my first and most dedicated mentors, making space for me in an academy into which I did not at once comfortably fit, and introducing me to hagiographic sources. Their meticulous scholarship, care- ful mentoring, and community building is a gift to our field. Words do not adequately capture my gratitude for the work of these three scholars, but my actions, I hope, can recapitulate their generous support by welcoming into the field and providing navigational assistance to those who are finding their way. In the midst of writing this book, I transitioned to an R1 university and to geographic proximity to the institutional resources and scholarly communi- ties positioned along the eastern seaboard of the United States. That move has brought into sharp relief the cumulative effects on scholars and schol- arship of the unequal distribution of our resources and networks among academic geographies of prestige. I wish to acknowledge that much of this book could not have been completed from the margins of those institutional hierarchies, and I pledge to continue the work of building an inclusive acad- emy in which resources are shared more equitably. Such exclusions muffle multitudes of voices, the grand polyphonic harmonies of medieval studies. I also wish to recognize the intellectual and emotional labor of scholars of color in our field, some of whom are involved in the professional collec- tives known as Medievalists of Color and RaceB4Race. They are doing the ACKNOWLEDGMENTS xiii constant and uncompensated work of lifting the veil that has for so long attempted to conceal the foundational and structural racism, misogyny, and institutional
Recommended publications
  • The Antiphonary of Bangor and Its Musical Implications
    The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music.
    [Show full text]
  • December Saints
    Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506.
    [Show full text]
  • Sanctity and Discernment of Spirits in the Early Modern Period
    Angels of Light? Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow Edmonton, Alberta In cooperation with Sylvia Brown, Edmonton, Alberta Falk Eisermann, Berlin Berndt Hamm, Erlangen Johannes Heil, Heidelberg Susan C. Karant-Nunn, Tucson, Arizona Martin Kaufhold, Augsburg Erik Kwakkel, Leiden Jürgen Miethke, Heidelberg Christopher Ocker, San Anselmo and Berkeley, California Founding Editor Heiko A. Oberman † VOLUME 164 The titles published in this series are listed at brill.com/smrt Angels of Light? Sanctity and the Discernment of Spirits in the Early Modern Period Edited by Clare Copeland Jan Machielsen LEIDEN • BOSTON 2013 Cover illustration: “Diaboli sub figura 2 Monialium fraudulentis Sermonibus, conantur illam divertere ab incepto vivendi modo,” in Vita ser. virg. S. Maria Magdalenae de Pazzis, Florentinae ordinis B.V.M. de Monte Carmelo iconibus expressa, Abraham van Diepenbeke (Antwerp, ca. 1670). Reproduced with permission from the Bibliotheca Carmelitana, Rome. Library of Congress Control Number: 2012952309 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1573-4188 ISBN 978-90-04-23369-0 (hardback) ISBN 978-90-04-23370-6 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher.
    [Show full text]
  • 2011 Vol 20 No 1 AIM Newsletter
    The Unitedaim States Secretariat of the Alliance usa for International Monasticism www.aim-usa.org Volume 20 No. 1 2011 [email protected] AIM USA New AIM USA Board Member Lent 2011 Grants Sr. Karen Joseph, OSB, member Your support enables us to fund the following requests this year. of the Sisters of St. Benedict in • bread baking machine, Benedictine sisters in Twasana, Ferdinand, Indiana, has joined the South Africa AIM USA Board of Trustees. Sr. • a scholarship for studies for a formation director, OCist Karen, formerly a member of the monks in Vietnam Benedictine Sisters of Perpetual Adoration, Clyde, MO, has served in • jam processing equipment, Cistercian sisters in Ecuador various leadership roles throughout • spirituality books in Portuguese, Benedictine and Cistercian her monastic life, has been involved monastics in Brazil & Angola in committees on the international • monastic studies and secondary education, Benedictine and level within the Benedictine Order Cistercian sisters in Africa and has given retreats and workshops in Benedictine spirituality to Benedictines throughout North America. She has participated in the Monastic Studies Program at St. John’s, Collegeville, MN and has served as a staff member of the Benedictine Women’s Rome Renewal Program for the past four years. Sister Karen works in the Spirituality Ministry Program of the Ferdinand Benedictines. This year, due to increasing postage and printing costs, AIM will be printing and mailing only two issues of the newsletter. The third issue (SUMMER) BREAD BAKING MACHINE—BENEDICTINE SISTERS, TWASANA, will be published only online. SOUTH AFRICA—Sister Imelda with Sister Martin and two novices in PLEASE SEND US the bakery.
    [Show full text]
  • TRECENTO FRAGMENTS M Ichael Scott Cuthbert to the Department Of
    T R E C E N T O F R A G M E N T S A N D P O L Y P H O N Y B E Y O N D T H E C O D E X a thesis presented by M ichael Scott Cuthbert t the Depart!ent " M#si$ in partia% "#%"i%%!ent " the re&#ire!ents " r the de'ree " D $t r " Phi% s phy in the s#b(e$t " M#si$ H ar)ard * ni)ersity Ca!brid'e+ Massa$h#setts A#'#st ,--. / ,--.+ Mi$hae% S$ tt C#thbert A%% ri'hts reser)ed0 Pr "0 Th !as F rrest 1 e%%y+ advisor Mi$hae% S$ tt C#thbert Tre$ent Fra'!ents and P %yph ny Bey nd the C de2 Abstract This thesis see3s t #nderstand h 4 !#si$ s #nded and "#n$ti ned in the 5ta%ian tre6 $ent based n an e2a!inati n " a%% the s#r)i)in' s #r$es+ rather than n%y the ! st $ !6 p%ete0 A !a( rity " s#r)i)in' s #r$es " 5ta%ian p %yph ni$ !#si$ "r ! the peri d 788-9 7:,- are "ra'!ents; ! st+ the re!nants " % st !an#s$ripts0 Despite their n#!eri$a% d !i6 nan$e+ !#si$ s$h %arship has )ie4 ed these s #r$es as se$ ndary <and "ten ne'%e$ted the! a%t 'ether= " $#sin' instead n the "e4 %ar'e+ retr spe$ti)e+ and pred !inant%y se$#%ar $ di6 $es 4 hi$h !ain%y ri'inated in the F% rentine rbit0 C nne$ti ns a! n' !an#s$ripts ha)e been in$ !p%ete%y e2p% red in the %iterat#re+ and the !issi n is a$#te 4 here re%ati nships a! n' "ra'!ents and a! n' ther s!a%% $ %%e$ti ns " p %yph ny are $ n$erned0 These s!a%% $ %%e$ti ns )ary in their $ nstr#$ti n and $ ntents>s !e are n t rea%%y "ra'!ents at a%%+ b#t sin'%e p %yph ni$ 4 r3s in %it#r'i$a% and ther !an#s$ripts0 5ndi)id#6 a%%y and thr #'h their )ery n#!bers+ they present a 4 ider )ie4 " 5ta%ian !#si$a% %i"e in the " #rteenth $ent#ry than $ #%d be 'ained "r ! e)en the ! st $are"#% s$r#tiny " the inta$t !an#s$ripts0 E2a!inin' the "ra'!ents e!b %dens #s t as3 &#esti ns ab #t musical style, popularity, scribal practice, and manuscript transmission: questions best answered through a study of many different sources rather than the intense scrutiny of a few large sources.
    [Show full text]
  • 02 Chapter 1 Stoessel
    Prologue La harpe de melodie faite saunz mirancholie par plaisir doit bien cescun resjorr pour l'armonie orr, sonner et vei'r. J With the prior verses begins one of the most fascinating musical works in the ars subtilior style, composed by the master musician Jacob de Senleches. This composer, as his name suggests, was a native of northern France whose scant biographical details indicate he was a valued musician at courts in the south at Castile, Navarre and possibly Avignon.2 La harpe de melodie typifies several aspects of the present study. Firstly, its presence in a n1anuscripe copied in the city of Pavia in Lombardy indicates the cultivation of ostensibly French music in the ars subtilior style in northern Italy. Secondly, its musical notation contains novel, experimental notational devices and note shapes that parallel intellectual developments in other fields of culture in this period. I "The melodious harp made without melancholy to please, well may each person rejoice to hear, sing and hear its harmony." (All translations are mine, unless otherwise specified.) 2 The conclusion that Jacob de Senleches was a native of northern France is made on the premise that Senleches is the near-homophone of Senlecques, a village just south of Calais in the County of Artois. The only surviving archival evidence concerning Jacob de Senleches consists of a dispensation made at the Court of Navarre by Charles II of Navarre on 21 sl August, 1383 which speCifies: ... 100 libras a Jacomill de Sen/aches, juglar de harpe, para regresar a donde se encontraba el cardenal de Aragon, su maestro (" 100 libras for Jacob de Senleches, player of the harp, to return to where he was to meet the Cardinal of Aragon, his master."), Jlid.
    [Show full text]
  • SCB Text 14/1 5/3/02 10:06 Am Page 51
    SCB text 14/1 5/3/02 10:06 am Page 51 S & CB (2002), 14, 51–77 0954–4194 JAN J. BOERSEMA Why is Francis of Assisi the patron saint of ecologists? In 1967 the historian Lynn White proposed St. Francis as a patron saint for ecologists. In this article I subject his recommendation to a critical analysis. I set out by reviewing the arguments presented by White in favour of Francis as ecology’s patron saint and go on to consider whether White’s portrait of St. Francis is accurate. This takes us back to the medieval setting of St. Francis’ life and to written sources of that era, and brings us to a consideration of the difference between saints and ecologists/ environmental scientists. My conclusion from this comparison is that this medieval man’s outlook on the natural world is realms apart from that held by practitioners of modern ecology and environmental science, but perhaps less far removed from the perspectives of self-styled ‘deep ecologists’. Has Francis then rightly become the patron saint of those for whom ecology (in the sense of the environmental issue) has become a new religion, but wrongly for ‘ordinary’ ecologists and other environmental scientists? Can St. Francis still serve as a source of inspiration for the latter, or are they not in need of a patron? Finally, the question of whether this is more than merely a historical or terminological issue is addressed. Keywords: St. Francis; patron saint; saints and nature; ecology; environmental scientist; spiritual life. Introduction “I propose Francis as a patron saint for ecologists”.
    [Show full text]
  • 18 Medidas.Indd
    Número 17 - 18. Nueva época 1.er y 2.º semestre de 2018 AWRAQRevista de análisis y pensamiento sobre el mundo árabe e islámico contemporáneo AWRAQRevista de análisis y pensamiento sobre el mundo árabe e islámico contemporáneo DIRECCIÓN Pedro Martínez-Avial, director general de Casa Árabe CONSEJO DE REDACCIÓN Karim Hauser Elena González Nuria Medina Olivia Orozco Javier Rosón SECRETARÍA DE AWRAQ [email protected] WEB Y SUSCRIPCIÓN www.awraq.es EDITORES Casa Árabe. c/ Alcalá, 62. 28009 Madrid (España) www.casaarabe.es Nota: Los artículos de la parte central de este número de Awraq son resultado del encuentro multidisciplinar que tuvo lugar en la sede de Casa Árabe en Córdoba del 20 al 22 de septiembre de 2017, en colaboración con la Fundación Ramón Areces y bajo la dirección académica de Mònica Rius Piniés (Universidad de Barcelona) y Cristina de la Puente (CSIC), bajo el título «Ciencia en al- Ándalus». El presente volumen cuenta con la coordinación académica de la profesora de la sección de Estudios Árabes del Departamento de Filología Clásica, Románica y Semítica de la Universidad de Barcelona Mònica Rius-Piniés. Copyright © Casa Árabe © de los textos: sus autores. © de los anuncios: los anunciantes. Todos los derechos reservados. Gráfica: Hurra! Estudio ISSN: 0214-834X Depósito legal: M-40073-1978 Imprenta: Imprenta Tecé Número 17-18. Nueva época 1.er y 2.º semestre de 2018 CARTA DEL DIRECTOR 3 EL TEMA: CIENCIA EN AL-ÁNDALUS Introducción. Mònica Rius 5 La ciencia en al-Ándalus y su papel como puente entre la ciencia árabe y la europea. Julio Samsó 9 Los sabios de origen andalusí y su aportación a la ciencia otomana.
    [Show full text]
  • Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages
    jussi hanska Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages Studia Fennica Historica The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations. It nowadays publishes literature in the fields of ethnology and folkloristics, linguistics, literary research and cultural history. The first volume of the Studia Fennica series appeared in 1933. Since 1992, the series has been divided into three thematic subseries: Ethnologica, Folkloristica and Linguistica. Two additional subseries were formed in 2002, Historica and Litteraria. The subseries Anthropologica was formed in 2007. In addition to its publishing activities, the Finnish Literature Society maintains research activities and infrastructures, an archive containing folklore and literary collections, a research library and promotes Finnish literature abroad. Studia fennica editorial board Anna-Leena Siikala Rauno Endén Teppo Korhonen Pentti Leino Auli Viikari Kristiina Näyhö Editorial Office SKS P.O. Box 259 FI-00171 Helsinki www.finlit.fi Jussi Hanska Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages Finnish Literature Society · Helsinki Studia Fennica Historica 2 The publication has undergone a peer review. The open access publication of this volume has received part funding via a Jane and Aatos Erkko Foundation grant. © 2002 Jussi Hanska and SKS License CC-BY-NC-ND 4.0. International A digital edition of a printed book first published in 2002 by the Finnish Literature Society. Cover Design: Timo Numminen EPUB Conversion: eLibris Media Oy ISBN 978-951-746-357-7 (Print) ISBN 978-952-222-818-5 (PDF) ISBN 978-952-222-819-2 (EPUB) ISSN 0085-6835 (Studia Fennica) ISSN 0355-8924 (Studia Fennica Historica) DOI: http://dx.doi.org/10.21435/sfh.2 This work is licensed under a Creative Commons CC-BY-NC-ND 4.0.
    [Show full text]
  • Agrarian Metaphors 397
    396 Agrarian Metaphors 397 The Bible provided homilists with a rich store of "agricultural" metaphors and symbols) The loci classici are passages like Isaiah's "Song of the Vineyard" (Is. 5:1-7), Ezekiel's allegories of the Tree (Ez. 15,17,19:10-14,31) and christ's parables of the Sower (Matt. 13: 3-23, Mark 4:3-20, Luke 8:5-15) ,2 the Good Seed (Matt. 13:24-30, Mark 4:26-29) , the Barren Fig-tree (Luke 13:6-9) , the Labourers in the Vineyard (Matt. 21:33-44, Mark 12:1-11, Luke 20:9-18), and the Mustard Seed (Matt. 13:31-32, Mark 4:30-32, Luke 13:18-19). Commonplace in Scripture, however, are comparisons of God to a gardener or farmer,5 6 of man to a plant or tree, of his soul to a garden, 7and of his works to "fruits of the spirit". 8 Man is called the "husbandry" of God (1 Cor. 3:6-9), and the final doom which awaits him is depicted as a harvest in which the wheat of the blessed will be gathered into God's storehouse and the chaff of the damned cast into eternal fire. Medieval scriptural commentaries and spiritual handbooks helped to standardize the interpretation of such figures and to impress them on the memories of preachers (and their congregations). The allegorical exposition of the res rustica presented in Rabanus Maurus' De Universo (XIX, cap.l, "De cultura agrorum") is a distillation of typical readings: Spiritaliter ... in Scripturis sacris agricultura corda credentium intelliguntur, in quibus fructus virtutuxn germinant: unde Apostolus ad credentes ait [1 Cor.
    [Show full text]
  • L400brochurerev Copy
    I. The Irish Franciscan college of St. Anthony at Louvain was granted a bull of foundation by Pope Paul V on 3 April 1607. This small house in what is now Leuven, Belgium, became one of the most intense centres of Irish engagement with Europe. Its history, both that of the friars who inhabited the college itself and that of the soldiers, diplomats and merchants who supported it, is also the story of Ireland’s decisive step into Europe. St. Anthony’s College owed both its foundation and location to Florence Conry a Franciscan friar and future archbishop of Tuam. Conry, a native of the townland of Figh part of the civil parish of Tibohine, barony of Frenchpark, Co. Roscommon, belonged to the learned family of the Uí Mhaoil Chonaire and had been trained in seanchas or traditional learning before leaving to study in Salamanca. He later entered the Franciscan order and, apart from a short return to Ireland as ‘confessor, adviser and favourite’ of Red Hugh O’Donnell just before the battle of Kinsale in 1601, spent his life in the Spanish dominions. The combination of Gaelic sensibility, Spanish courtiership, political astuteness and Latinate scholarship found in Conry helps explain the choice of Louvain as a novitiate-in-exile and house of studies for the Irish Franciscans. Founded in 1425, Louvain’s medieval university had developed into one of the intellectual powerhouses of Europe. Given its short distance from the border with the Protestant Netherlands the university had become one of the key centres of counter-reformation thought which, when combined with its proximity to the vast printing presses of Antwerp made it an ideal training ground for priests for the Irish mission.
    [Show full text]
  • Giovannino Battista: the Boy Baptist in Quattrocento Italian
    COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright San Giovannino: The Boy Baptist in Quattrocento Italian Art Georgina Sybella Macneil, 28 August 2013 Thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy (Ph.D.) Department of Art History and Film Studies, University of Sydney, Australia Abstract This thesis explores the imagery of the young John the Baptist in Renaissance art. The phenomenon of John’s juvenescence has been noted but insufficiently explored by previous scholarship.
    [Show full text]