Japan in Chaos: Sengoku Period
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Some Reflections on Japanese Religion and Its Relationship to the Imperial System
Japanese Journal of Religious Studies 1990 17/2-3 Some Reflections on Japanese Religion and Its Relationship to the Imperial System Joseph M. Kitagawa Autobiographical vs. Biographical Perspectives and Inner vs. Outer Meanings It is an irony of history and also probably a riddle beyond our normal comprehension and logic that a nation like Japan, which boasts rather sophisticated learning, technology and “enlightened civilization,” opted in the modern period (more particularly between 1868 and 1945) to legitimize its national identity and spiritual and physical well-being by means of a mythology-ridden imperial system. On the other hand, we must acknowledge the plain fact that Japan’s configuration of religion, national identity,and imperial system is no more puzzling or bizarre than other examples like the Dalai Lama of Tibet, believed to be the reincarnation of Avalokite^vara, or the allegedly “infallible” Roman papacy. All of these cases demonstrate the intimate relationships that exist between our “autobiographical” and “biographical” understandings and affirmations of experience, and between the “inner” and “outer” meanings of given historical phenomena. Thus, more often than not, the insider “autobiographically” affirms the self-authenticating “inner meaning” of his or her community or tradition. Indeed, to quote G. van der Leeuw on the meaning of “community” to the insider: 130 Japanese Journal of Religious Studies 11/2-3 [It] is something not manufactured, but given; it depends not upon sentiment or feeling, but on the Unconscious. It need be founded upon no conviction, since it is self-evident; [people] do not become members of it, but “belong to it” (1964, p. -
Jichihan and the Restoration and Innovation of Buddhist Practice
Japanese Journal of Religious Studies 1999 26/1-2 Jichihan and the Restoration and Innovation of Buddhist Practice Marc Buijnsters The various developments in doctrinal thought and practice during the Insei and Kamakura periods remain one of the most intensively researched fields in the study of Japanese Buddhism. Two of these developments con cern the attempts to restore the observance of traditional Buddhist ethics, and the problem of how Pure La n d tenets could be inserted into the esoteric teaching. A pivotal role in both developments has been attributed to the late-Heian monk Jichihan, who was lauded by the renowned Kegon scholar- monk Gydnen as “the restorer of the traditional precepts ” and patriarch of Japanese Pure La n d Buddhism.,’ At first glance, available sources such as Jichihan’s biograpmes hardly seem to justify these praises. Several newly discovered texts and a more extensive use of various historical sources, however, should make it possible to provide us with a much more accurate and complete picture of Jichihan’s contribution to the restoration and innovation of Buddhist practice. Keywords: Jichihan — esoteric Pure Land thousfht — Buddhist reform — Buddhist precepts As was n o t unusual in the late Heian period, the retired Regent- Chancellor Fujiwara no Tadazane 藤 原 忠 実 (1078-1162) renounced the world at the age of sixty-three and received his first Buddnist ordi nation, thus entering religious life. At tms ceremony the priest Jichi han officiated as Teacher of the Precepts (kaishi 戒自帀;Kofukuji ryaku 興福寺略年代記,Hoen 6/10/2). Fujiwara no Yorinaga 藤原頼長 (1120-11^)0), Tadazane^ son who was to be remembered as “Ih e Wicked Minister of the Left” for his role in the Hogen Insurrection (115bハ occasionally mentions in his diary that he had the same Jichi han perform esoteric rituals in order to recover from a chronic ill ness, achieve longevity,and extinguish his sins (Taiki 台gd Koji 1/8/6, 2/2/22; Ten,y6 1/6/10). -
The International History Bee and Bowl Asian Division Study Guide!
The International History Bee and Bowl Asian Division Study Guide Welcome to the International History Bee and Bowl Asian Division Study Guide! To make the Study Guide, we divided all of history into 5 chapters: Middle Eastern and South Asian History, East and Southeast Asian History, US American History, World History (everything but American and Asian) to 1789, and World History from 1789-present. There may also be specific questions about the history of each of the countries where we will hold tournaments. A list of terms to be familiar with for each country is included at the end of the guide, but in that section, just focus on the country where you will be competing at your regional tournament (at least until the Asian Championships). Terms that are in bold should be of particular focus for our middle school division, though high school competitors should be familiar with these too. This guide is not meant to be a complete compendium of what information may come up at a competition, but it should serve as a starting off point for your preparations. Certainly there are things that can be referenced at a tournament that are not in this guide, and not everything that is in this guide will come up. At the end of the content portion of the guide, some useful preparation tips are outlined as well. Finally, we may post additional study materials, sample questions, and guides to the website at www.ihbbasia.com over the course of the year. Should these become available, we will do our best to notify all interested schools. -
Some Observations on the Weddings of Tokugawa Shogun╎s
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics. -
Representations of Pleasure and Worship in Sankei Mandara Talia J
Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei mandara Talia J. Andrei Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Talia J.Andrei All rights reserved Abstract Mapping Sacred Spaces: Representations of Pleasure and Worship in Sankei Mandara Talia J. Andrei This dissertation examines the historical and artistic circumstances behind the emergence in late medieval Japan of a short-lived genre of painting referred to as sankei mandara (pilgrimage mandalas). The paintings are large-scale topographical depictions of sacred sites and served as promotional material for temples and shrines in need of financial support to encourage pilgrimage, offering travelers worldly and spiritual benefits while inspiring them to donate liberally. Itinerant monks and nuns used the mandara in recitation performances (etoki) to lead audiences on virtual pilgrimages, decoding the pictorial clues and touting the benefits of the site shown. Addressing themselves to the newly risen commoner class following the collapse of the aristocratic order, sankei mandara depict commoners in the role of patron and pilgrim, the first instance of them being portrayed this way, alongside warriors and aristocrats as they make their way to the sites, enjoying the local delights, and worship on the sacred grounds. Together with the novel subject material, a new artistic language was created— schematic, colorful and bold. We begin by locating sankei mandara’s artistic roots and influences and then proceed to investigate the individual mandara devoted to three sacred sites: Mt. Fuji, Kiyomizudera and Ise Shrine (a sacred mountain, temple and shrine, respectively). -
©Copyright 2012 Sachi Schmidt-Hori
1 ©Copyright 2012 Sachi Schmidt-Hori 2 Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature Sachi Schmidt-Hori A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2012 Reading Committee: Paul S. Atkins, Chair Davinder L. Bhowmik Tani E. Barlow Kyoko Tokuno Program Authorized to Offer Degree: Department of Asian Languages and Literature 3 University of Washington Abstract Hyperfemininities, Hypermasculinities, and Hypersexualities in Classical Japanese Literature Sachi Schmidt-Hori Chair of the Supervisory Committee: Associate Professor Paul S. Atkins Asian Languages and Literature This study is an attempt to elucidate the complex interrelationship between gender, sexuality, desire, and power by examining how premodern Japanese texts represent the gender-based ideals of women and men at the peak and margins of the social hierarchy. To do so, it will survey a wide range of premodern texts and contrast the literary depictions of two female groups (imperial priestesses and courtesans), two male groups (elite warriors and outlaws), and two groups of Buddhist priests (elite and “corrupt” monks). In my view, each of the pairs signifies hyperfemininities, hypermasculinities, and hypersexualities of elite and outcast classes, respectively. The ultimate goal of 4 this study is to contribute to the current body of research in classical Japanese literature by offering new readings of some of the well-known texts featuring the above-mentioned six groups. My interpretations of the previously studied texts will be based on an argument that, in a cultural/literary context wherein defiance merges with sexual attractiveness and/or sexual freedom, one’s outcast status transforms into a source of significant power. -
Kumazawa Agonistes: the Right of Conquest and the Rise of Democratic Ideology (Part One)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE 【論文】 Kumazawa Agonistes: The Right of Conquest and the Rise of Democratic Ideology (Part One) Jason M. Morgan Introduction:TheKumazawaCase TO: General MacARTHUR. A very curious letter came across Douglas MacArthurʼs FROM: KUMAZAWA, Hiromichi (熊沢寛道) desk on August 11, 1947. It was hardly the only letter to arrive KYOTO To, SAKYO ku, TANAKA KITAHARUNA – 1. that day, to be sure. MacArthur was the Supreme Commander for the Allied Powers—SCAP—and essentially the de facto DATE: (No date.) shogun of Japan. Since Japanʼs defeat in the Greater East Asia War, MacArthur had reigned as head of General Headquarters, The writer states that during the period when the Imperial GHQ, and, in effect, as the benevolent dictator of the entire throne was divided between the Northern and Southern archipelago. Dynasties, Emperor GOKOMATSU (後小松) of the The SCAP archives, housed in the National Diet Library Northern Dynasty killed Prince JITSUHITO (実仁), son in Nagatachō, contain boxes and boxes of microfiched letters and heir of Emperor GOKAMEYAMA (後亀山) of the to the power behind the Chrysanthemum Throne. Summarized Southern Dynasty, thus putting an end to the Southern and also mimeographed from the originals, the letters touch Dynasty. The Northern Dynasty then became sole on every conceivable subject, from complaints about the black claimant to the Imperial throne. market and concerns about building practices to denunciations of individuals and organizations for reasons both public- The writer has conducted extensive research throughout minded and personal, profound and petty. NARA, MIE, FUKUSHIMA, and AICHI prefectures But one letter stands out. -
He Ideals of the Eas Ith Special Refereno O The
HE I DEALS OF THE EAS I TH SPECI AL REFERENO O THE A R T O F J A PA N " 11 7 3 2. BY KAKUZO O KAKURA L O N D O N J O HN URRAY ALBE ARLE S TREET M , M 1905 PRE FATO RY NO TE wishes to point ou t tha t this book is wr i tten in by a na i a n t ve qf J ap . CO N TE N TS I NTRODUCTI O N THE RANGE O F I DEALS THE PRI MITI VE A RT O F J APAN CON FUCIANI S M NO RTHERN CH I NA LAO I S M AND TAO I S M — S O UTH ERN CH I NA BUDD H I S M AND INDIAN ART — THE AS UKA PERI OD ( 5 5 0 700 A .D .) — 1 08 THE NARA PE RI OD (700 8 00 A .O .) - 1 28 THE HEIAN PERIOD (8 00 900 AD .) W — THE FUJ I ARA PE RIOD (900 1200 A.D .) K K 1 2 - 40 A D THE AMA URA PERIOD ( 00 1 0 . .) 1 4 0- 1 w AS HI KAGA PERI OD ( 0 600 .) Vll C ONTENTS PAGE TOYOTO MI AN D EARLY TO KUGAWA — PERI OD ( 1 600 1 700 A n.) LATER TO KU GAWA PERIOD ( 1 700. 1 8 5 0 A .D .) THE M EIJI PERI OD ( 1 8 5 0 TO THE PRESE NT DAY ) THE V I STA I N T R O D U C T I O N K A KUZ O K A KURA t his O , the author of work on Japanese A r t Ideals— and the t future au hor, as we hope , of a longer and completely illustrated book on the same subject— has been long known to his own people and to others as the foremost living authority on Oriental Archaeology and Art . -
Powerful Warriors and Influential Clergy Interaction and Conflict Between the Kamakura Bakufu and Religious Institutions
UNIVERSITY OF HAWAllllBRARI Powerful Warriors and Influential Clergy Interaction and Conflict between the Kamakura Bakufu and Religious Institutions A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY MAY 2003 By Roy Ron Dissertation Committee: H. Paul Varley, Chairperson George J. Tanabe, Jr. Edward Davis Sharon A. Minichiello Robert Huey ACKNOWLEDGMENTS Writing a doctoral dissertation is quite an endeavor. What makes this endeavor possible is advice and support we get from teachers, friends, and family. The five members of my doctoral committee deserve many thanks for their patience and support. Special thanks go to Professor George Tanabe for stimulating discussions on Kamakura Buddhism, and at times, on human nature. But as every doctoral candidate knows, it is the doctoral advisor who is most influential. In that respect, I was truly fortunate to have Professor Paul Varley as my advisor. His sharp scholarly criticism was wonderfully balanced by his kindness and continuous support. I can only wish others have such an advisor. Professors Fred Notehelfer and Will Bodiford at UCLA, and Jeffrey Mass at Stanford, greatly influenced my development as a scholar. Professor Mass, who first introduced me to the complex world of medieval documents and Kamakura institutions, continued to encourage me until shortly before his untimely death. I would like to extend my deepest gratitude to them. In Japan, I would like to extend my appreciation and gratitude to Professors Imai Masaharu and Hayashi Yuzuru for their time, patience, and most valuable guidance. -
Salvation and Sovereignty Syllabus KCJS
KCJS Salvation and Sovereignty Syllabus Salvation and Sovereignty: Buddhism and Shinto in Japanese History Seminar Spring 2019 Course Syllabus Instructor: Adam Lyons Email: [email protected] Course Time: Wed./Fri. 1:10-2:40 PM Location: KCJS Classroom Instructor Office Hour: Wed./Fri. aFter class and by appointment. Course Description and Goals This course draws on the rich resources of Kyoto to consider the place of Buddhism and Shinto in Japanese history. In addition to traditional reading assignments and classroom discussion, we will conduct multiple research expeditions to museums and signiFicant religious and cultural sites in and around Kyoto. Although there are common misconceptions that hold Buddhism to be a “world- renouncing” religion and Shinto to be a Form oF nature worship, this course places an emphasis on the political dimension oF these traditions to pursue a more nuanced understanding of Buddhism and Shinto. We will explore how Buddhism and Shinto have been driving forces in Japanese history—with many oF the most powerFul institutions based right here in Kyoto. By the end of the course, students should be able to articulate the political signiFicance oF Buddhist and Shinto institutions and ideas. Students should also reFine their grasp oF the relationship between the social and the ideological in light oF the course’s themes: kingship/cosmology, and voluntary political associations/salvation. They should ultimately gain the ability to deconstruct ahistorical representations of Buddhism and Shinto as static and monolithic, and they can also expect to cultivate a Familiarity with some oF the major figures, sects, and concepts of Japanese religious history. -
Shitenno.Pdf
Honshu island, Japan, end of 16th century. 1 gameboard representing Japan’s 8 Provinces and The Warring state period (Sengoku) is coming to including the favor points track an end. After more than a century of chaos, in a background of constant war tainted with treason, fratricidal rivalry, and reversal of alliance, one man, Tokugawa Ieyasu, heir of a small insignificant clan, is about to unify Japan for the first time in history, allowing it to enter the Edo period - a period of peace which lasted two and a half centuries. First shogun of the Tokugawa dynasty, he rose to power thanks to the unfailing support of his four samurai generals, the Shitennōs (literally ‘‘Four heavenly kings’’): 4 Shitennō cards & 4 Score Kamons Honda Tadakatsu Ii Naomasa Sakakibara Yasumasa Sakai Tadatsugu 48 control Kamons – 12 for each one of the 4 generals Simple Face Golden Face The Kamons are the “coat of arms of samurai clans” 24 Bonus Tiles Bonus Face Each player plays the role of one of these four generals and Troop Face tries, by controlling different Provinces, to become shogun Tokugawa’s favorite. 4 big Title Tiles and 4 corresponding Hierarchy Tiles The game flow is based on the ‘‘sankin-kōtai’’ system, in which the daimyōs had to spend one year out of two in Edo (old Tōkyō), and to leave their wives and children there when they went back to the Provinces. A game is therefore made of several turns, each turn corresponding to two years: During even years, the generals, present in Edo with the Shogun, share Titles, Troops made available by the Shogun, and Kokus (income from a fief). -
Queen Elizabeth II the Queen’S Early Life the Queen Was Born at 2.40Am on 21 April 1926 at 17 Bruton Street in Mayfair, London
Queen Elizabeth II The Queen’s early life The Queen was born at 2.40am on 21 April 1926 at 17 Bruton Street in Mayfair, London. She was the first child of The Duke and Duchess of York, who later became King George VI and Queen Elizabeth. At the time she stood third in line of succession to the throne after Edward, Prince of Wales (later King Edward VIII), and her father, The Duke of York. But it was not expected that her father would become King, or that she would become Queen. The Duke and Duchess of York with Princess Elizabeth The Queen’s early life The Princess was christened Elizabeth Alexandra Mary in the private chapel at Buckingham Palace. She was named after her mother, while her two middle names are those of her paternal great-grandmother, Queen Alexandra, and paternal grandmother, Queen Mary. The Princess's early years were spent at 145 Piccadilly, the London house taken by her parents shortly after her birth, and at White Lodge in Richmond Park. She also spent time at the country homes of her paternal grandparents, King George V and Queen Mary, and her mother's parents, the Earl and Countess of Strathmore. In 1930, Princess Elizabeth gained a sister, with the birth of Princess Margaret Rose. The family of four was very close. The Queen’s early life When she was six years old, her parents took over Royal Lodge in Windsor Great Park as their own country home. Princess Elizabeth's quiet family life came to an end in 1936, when her grandfather, King George V, died.