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St. Thomas the Apostle Parish
St. Thomas the Apostle Parish Diocese of Peoria 904 E Lake Ave Peoria Heights stthomaspeoria.org St Thomas the Apostle Church TWENTIETH SUNDAY IN ORDINARY TIME Peoria Heights, Illinois August 20, 2017 TWENTIETH SUNDAY IN ORDINARY TIME Reading I: Isaiah 56:1,6-7 Reading II: Romans 11:13-15,29-32 Gospel: Matthew 15:21-28 In today’s world the conversation about differences is loud and bold. Differences create wedges at times; differences THAT MAN IS YOU REGISTRATION will be after make for enrichment of the whole at times. Jesus even Masses on Aug 19/20 and Aug 26/27 seems in the Gospel today to draw lines about who is “in” and “out.” But a critical conclusion to the story places ST THOMAS SCHOOL MEET & GREET Sunday, Aug 20 Jesus’ teaching square in the center. He cures the daughter from 8:30 am to 12:30 pm in the school of the woman who was an outsider because she believed in who Jesus was and what He could do. She had faith in CENTERING PRAYER Monday, Aug 21 at 8:30 am in Him beyond that of the people who were around Jesus. the old church basement Being open enough to see the other as good and willing to put trust in Jesus is a message that today’s world needs. FIRST DAY OF SCHOOL Monday, Aug 21 with All Do we trust that Jesus can and will do what He says? School Mass at 9:15 am and dismissal at 12:15 pm ROSARY FOR PEACE Tuesday, Aug 22 at 10:00 am in the chapel Monday, August 21, 2017-St Pius X 7:00am Benefactors of Franciscan Sisters of St John the NO BIBLE STUDY Wednesday, Aug 23 at 8:45 am in Baptist the parish office meeting room 8:00am Rick Bastonero/Lucille Harczuk & Family 9:15pm Anthony Arnold/The Arnold Family CHARISMATIC PRAYER GROUP Thursday, Aug 24 at Tuesday, August 22, 2017-The Queenship of the Blessed 7:00 pm in the old church basement Virgin Mary 7:00am Amanda Burtsfield Kent/Family BACK-TO-SCHOOL NIGHT PRE-3 THROUGH GRADE 1 8:00am Dan Van Buskirk/Family Thursday, Aug 24 at 7:00 pm in the school gym;. -
The Life of St. Bartholomew
The Life of St. Bartholomew BARTHOLOMEW, a Galilean, was one of the twelve apostles. His name is most probably not a given name, but a family name. He is listed among the twelve apostles in the three synoptic gospels: Matthew, Mark and Luke. He also appears as one of the witnesses of the Ascension (Acts 1:4, 12, 13). He is generally supposed to be the same person as Nathanael. In the synoptic gospels, Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned; in the gospel of John, on the other hand, Philip and Nathanael are similarly mentioned together, but nothing is said of Bartholomew. Also in John, Nathanael is introduced as a friend of Philip. Eusebius of Caesarea's Ecclesiastical History states that after the Ascension, Bartholomew went on a missionary tour to India, which Jacobus de Voragine, Archbishop of Genoa wrote in 1275, “is the end of the world.” According to legend, he lived in a temple of the idol, Astaroth, and healed people in Jesus' name of all manner of illnesses which the local priests were only able to “make better for a while.” When the sick then went to another temple for healing, they were told that when Bartholomew, the apostle of God, entered the temple, the idol was “bound with chains of fire” which prevented it from acting. Legend says that the devil reported to his followers, “if ye find him, ye pray him that he come not hither, that his angels do not to me as they have done to my fellow.” According to de Voragine, Bartholomew wore the same white coat and white mantle for twenty-six years and “his clothes never waxed old [nor] foul.” He was reported to pray a hundred times by day and a hundred times by night. -
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
August 22, 2021
3550 E. Knox Rd • Phoenix, AZ 85044 Parish Office: 480-893-8770 Children’s Faith Formation Office: 480-893-1160 August 22, 2021 for latest communicaons from the parish. communicaons for latest Formed: corpuschristiphx.formed.org corpuschristiphx.formed.org Formed: • Jen Arnold, M.A. in Theology and Catechecs Peace, or a lack thereof, seems to be a prevalent theme in our country and world today. We are polarized on every issue we are facing as a society and are well aware of the spiritual forces seeking to promote discord and animosity among us. We constantly pray for peace: peace in our families, peace in our Church, peace in our country, and peace in the world. However, it is not flocknote.com/corpuschriscc enough to simply pray for peace, rather, we must acvely pursue it by our own acons. On January 1, 2005, shortly before his death, Pope St. John Paul II gave an address on the World or go to Day of Peace that was inspired by St. Paul’s words to the Romans: “Do not be overcome by evil, but overcome evil with good.” It is not possible for evil to overcome evil. In fact, evil only begets more evil. As a result, when an individual chooses evil, he will be overtaken by it. The great saint goes on 84576 Parish: corpuschristiphx.org corpuschristiphx.org Parish: to say that the fundamental truth is that “peace is the outcome of a long and demanding bale to which is only won when evil is defeated by good” (#1). Note that he refers to it as “a long and demanding bale.” Due to the nature of evil, peace cannot be achieved in an instant. -
Gaelic Names of Plants
[DA 1] <eng> GAELIC NAMES OF PLANTS [DA 2] “I study to bring forth some acceptable work: not striving to shew any rare invention that passeth a man’s capacity, but to utter and receive matter of some moment known and talked of long ago, yet over long hath been buried, and, as it seemed, lain dead, for any fruit it hath shewed in the memory of man.”—Churchward, 1588. [DA 3] GAELIC NAMES OE PLANTS (SCOTTISH AND IRISH) COLLECTED AND ARRANGED IN SCIENTIFIC ORDER, WITH NOTES ON THEIR ETYMOLOGY, THEIR USES, PLANT SUPERSTITIONS, ETC., AMONG THE CELTS, WITH COPIOUS GAELIC, ENGLISH, AND SCIENTIFIC INDICES BY JOHN CAMERON SUNDERLAND “WHAT’S IN A NAME? THAT WHICH WE CALL A ROSE BY ANY OTHER NAME WOULD SMELL AS SWEET.” —Shakespeare. WILLIAM BLACKWOOD AND SONS EDINBURGH AND LONDON MDCCCLXXXIII All Rights reserved [DA 4] [Blank] [DA 5] TO J. BUCHANAN WHITE, M.D., F.L.S. WHOSE LIFE HAS BEEN DEVOTED TO NATURAL SCIENCE, AT WHOSE SUGGESTION THIS COLLECTION OF GAELIC NAMES OF PLANTS WAS UNDERTAKEN, This Work IS RESPECTFULLY INSCRIBED BY THE AUTHOR. [DA 6] [Blank] [DA 7] PREFACE. THE Gaelic Names of Plants, reprinted from a series of articles in the ‘Scottish Naturalist,’ which have appeared during the last four years, are published at the request of many who wish to have them in a more convenient form. There might, perhaps, be grounds for hesitation in obtruding on the public a work of this description, which can only be of use to comparatively few; but the fact that no book exists containing a complete catalogue of Gaelic names of plants is at least some excuse for their publication in this separate form. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
HOLY NAME of OUR LORD JESUS CHRIST January 1
SAINT ANDREW THE APOSTLE November 30 A Reading from the Letter of Paul to the Romans (10:8b-18) But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.” But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” But not all have obeyed the good news; for Isaiah says, “Lord, who has believed our message?” So faith comes from what is heard, and what is heard comes through the word of Christ. But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” The Word of the Lord Psalm 19:1-6 The heavens declare the glory of God. -
The Apostle Nathanael
The Apostle Nathanael June 11, 2008 GOSPEL: Luke 10:16-21 EPISTLE: Acts 11:19-30 1st Reading For Vespers: 1 Peter 1:3-9 2nd Reading For Vespers: 1 Peter 1:13-19 3rd Reading For Vespers: 1 Peter 2:11-24 Matins Gospel: John 21:15-25 Nathanael was native to the city of Cana (John 21:2), but we know very little of his early life. He is also known as “Bartholomew” (Matthew 10:3, Mark 3:18, Luke 6:14), which is Hebrew for “Son of Tholmei”. Similarly Peter was also known as “Bar-Jonah” (Matthew 16:17) and Joseph was known as “Barnabas” meaning “Son of Encouragement” (Acts 4:36). There is a story in one of the New Testament Apocryphal writings1 that indicates that Jesus’ parents may have known Nathanael’s parents. The story also states that Jesus performed miracles as a child, which is refuted by later Church Fathers. Since Jesus’ mother was prominent at the wedding feast at Cana (John 2:1-12), she probably had some relatives there. The future Apostle, Simon the Zealot, was the bridegroom at the wedding feast at Cana 2, and Mary’s prominence at his wedding suggests that they were related. Jesus Called Nathanael: “An Israelite in Whom is No Deceit” John 1:43-51 The only real glimpse of Nathanael’s personality from the New Testament comes from his first contact with Jesus at the beginning of Jesus’ public ministry in 27 AD. Nathanael was at least in his early 20’s at this time, making his birth date c. -
Confirmation
CONFIRMATION December 1, 2020 Dear Parents and Students, You have elected to register your son/daughter for the St. Agnes Christian Formation program this year. When registering your son/daughter it is stated that our Confirmation program is a two-year program. This program challenges him or her to grow in his or her understanding of the Catholic faith and his or her personal relationship with God. There are several points to make you aware of in preparation for Confirmation (which starts in 8th grade with the student receiving the Sacrament with the completion of 9th grade studies) (due to pandemic this school year completion of 10th grade)). Successful completion of the curriculum includes once a month catechesis, service to others, and spending time with God in prayer. The greatest form of prayer is the celebration of the Mass. As Catholics, we are encouraged to attend weekly Mass in order to recognize God’s love more fully in the Word and Sacrament of the Holy Eucharist. While the pandemic poses a particular challenge at this time, students and their families are highly encouraged to either attend weekly Mass in person (Precautions are in place to ensure everyone’s safety) or to seek out an online Mass to encourage growth in love for Christ in preparation for Confirmation. Below is a list of other expectations. Remember, these “assignments” are designed to support our students in their desire to know, love, and serve our wonderful God while helping to prepare them for the reception of the Sacrament. This process for being Confirmed in the Spirit is a commitment from the parish, support from parents, and a commitment from the student that wishes to be Confirmed. -
Read Online (PDF)
BREAKING THE BREAD OF THE WORD A LECTIO DIVINA Approach to the Weekday Liturgy PROPER OF SAINTS January 25: Conversion of Saint Paul, Apostle (n. 109) January 25: Saints Timothy and Titus (n. 110) February 22: Chair of Saint Peter (n. 111) April 25: Saint Mark Evangelist (n. 112) May 1: Saint Joseph the Worker (n. 113) May 14: Saint Matthias, Apostle (n. 114) June 11: Saint Barnabas, Apostle (n. 115) July 3: Saint Thomas (n. 116) July 22: Saint Mary Magdalene (n. 117) July 25: Saint James, Apostle (n. 118) June 19: Saint Mary Magdalene (n. 119) August 10: Saint Lawrence (n. 120) August 24: Saint Bartholomew, Apostle (n. 121) August 29: Passion of John the Baptist (n. 122) September 8: Nativity of Blessed Virgin Mary (n. 123) September 15: Our Lady of Sorrows (n. 124) September 21: Saint Matthew, Apostle and Evangelist (n. 125) September 29: Saints Michael, Gabriel and Raphael, Archangels (n. 126) October 2: Guardian Angels (n. 127) October 18: Saint Luke Evangelist (n. 128) October 28: Saints Simon and Jude, Apostles (n. 129) November 30: Saint Andrew, Apostle (n. 130) December 12: Our Lady of Guadalupe (n. 131) Prepared by Sr. Mary Margaret Tapang, PDDM *** Text of the Cover Page ends here. *** A Lectio Divina Approach to the Weekday Liturgy BREAKING THE BREAD OF THE WORD (n. 109) January 25: CONVERSION OF PAUL, APOSTLE “JESUS SAVIOR: He Transforms His Persecutor Saul into an Apostle” BIBLE READINGS Acts 22:3-16 or Acts 9:1-22 // Mk 16:15-18 I. BIBLICO-LITURGICAL REFLECTIONS: A Pastoral Tool for the LECTIO The feast of the Conversion of Saint Paul provides wonderful insights into his spiritual journey. -
SYNAXARION, COPTO-ARABIC, List of Saints Used in the Coptic Church
(CE:2171b-2190a) SYNAXARION, COPTO-ARABIC, list of saints used in the Coptic church. [This entry consists of two articles, Editions of the Synaxarion and The List of Saints.] Editions of the Synaxarion This book, which has become a liturgical book, is very important for the history of the Coptic church. It appears in two forms: the recension from Lower Egypt, which is the quasi-official book of the Coptic church from Alexandria to Aswan, and the recension from Upper Egypt. Egypt has long preserved this separation into two Egypts, Upper and Lower, and this division was translated into daily life through different usages, and in particular through different religious books. This book is the result of various endeavors, of which the Synaxarion itself speaks, for it mentions different usages here or there. It poses several questions that we cannot answer with any certainty: Who compiled the Synaxarion, and who was the first to take the initiative? Who made the final revision, and where was it done? It seems evident that the intention was to compile this book for the Coptic church in imitation of the Greek list of saints, and that the author or authors drew their inspiration from that work, for several notices are obviously taken from the Synaxarion called that of Constantinople. The reader may have recourse to several editions or translations, each of which has its advantages and its disadvantages. Let us take them in chronological order. The oldest translation (German) is that of the great German Arabist F. Wüstenfeld, who produced the edition with a German translation of part of al-Maqrizi's Khitat, concerning the Coptic church, under the title Macrizi's Geschichte der Copten (Göttingen, 1845). -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed.