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Bog Bodies & Their Biochemical Clues
May 2018 cchheemmiissin Auttstrrraliayy Bog bodies & their biochemical clues chemaust.raci.org.au • Spider venoms as drenching agents • Surface coatings from concept to commercial reality • The p-value: a misunderstood research concept SBtioll ghe rbe odies in the hereafter n 13 May 1983, the Bog bodies such as Tollund Man partially preserved head provide a fascinating insight into of a woman was Odiscovered buried in biochemical action below the ground. peat at Lindow Moss, near Wilmslow in Cheshire, England. Police BY DAVE SAMMUT AND suspected a local man, Peter Reyn- Bardt, whose wife had gone missing CHANTELLE CRAIG two decades before .‘It has been so long, I thought I would never be Toraigh Watson found out’, confesse dReyn- Bardt under questioning. He explained how he had murdered his wife, dismembered her body and buried the pieces near the peat bog. Before the case could go to trial, carbon dating of the remains showed that the skull was around 17 centuries CC-PD-Mark old. Reyn- Bardt tried to revoke his confession, but was convicted and sentenced to life imprisonment . Lindow Woman and other ‘bog bodies’, as they have come to be known, are surprisingly common. Under just the right set of natural conditions, human remains can be exceptionally well preserved for extraordinarily long periods of time. 18 | Chemistry in Australia May 2018 When bog water beats bacteri a Records of bog bodies go back as far as the 17th century, with a bod y discovered at Shalkholz Fen in Holstein, Germany. Bog bodies are most commonly found in northwestern Europe – Denmark, the Netherlands, Ireland, Great Britain and northern Germany. -
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Title Skin and bone: the face in the archaeological imagination Author(s) Beatty, Katherine E. Publication date 2015 Original citation Beatty, K. E. 2015. Skin and bone: the face in the archaeological imagination. PhD Thesis, University College Cork. Type of publication Doctoral thesis Rights © 2015, Katherine E. Beatty. http://creativecommons.org/licenses/by-nc-nd/3.0/ Embargo information No embargo required Item downloaded http://hdl.handle.net/10468/2107 from Downloaded on 2017-02-12T04:42:19Z SKIN AND BONE: THE FACE IN THE ARCHAEOLOGICAL IMAGINATION By Katherine E. Beatty July 2015 Thesis submitted for the qualification of PhD Department of Archaeology National University of Ireland, Cork Head of Department: Professor William O’Brien Supervisor: Dr Barra O’Donnabhain ABSTRACT Title: Skin and Bone: The Face in the Archaeological Imagination Author: Katherine E. Beatty Keywords: facial reconstruction, bioarchaeology, the face, Emmanuel Levinas, Ireland, theoretical archaeology, archaeological imagination Thirteen unique archaeological countenances from Ireland were produced through the Manchester method of facial reconstruction. Their gaze prompts a space for a broad discourse regarding the face found within human and artefactual remains of Ireland. These faces are reminders of the human element which is at the core of the discipline of archaeology. These re-constructions create a voyeuristic relationship with the past. At once sating a curiosity about the past, facial re-constructions also provide a catharsis to our presently situated selves. As powerful visual documents, archaeological facial reconstructions illustrate re-presentations of the past as well as how the present can be connected to the past. Through engagment with Emmanuel Levinas’s (1906-1995) main philosophical themes, the presence of the face is examined in a diachronic structure. -
The Danish Bog Bodies and Modern Memory," Spectrum: Vol
Recommended Citation Price, Jillian (2012) "Accessing the Past as Landscape: The Danish Bog Bodies and Modern Memory," Spectrum: Vol. 2 : Iss. 1 , Article 2. Available at: https://scholars.unh.edu/spectrum/vol2/iss1/2 This Article is brought to you for free and open access by the Student Journals and Publications at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Spectrum by an authorized editor of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. Spectrum Volume 2 Issue 1 Fall 2012 Article 2 9-1-2012 Accessing the Past as Landscape: The Danish Bog Bodies and Modern Memory Jillian Price University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/spectrum Price: Accessing the Past as Landscape: The Danish Bog Bodies and Modern Accessing the Past as Landscape: The Danish Bog Bodies and Modern Memory By Jillian Price The idea of “place-making” in anthropology has been extensively applied to culturally created landscapes. Landscape archaeologists view establishing ritual spaces, building monuments, establishing ritual spaces, organizing settlements and cities, and navigating geographic space as activities that create meaningful cultural landscapes. A landscape, after all, is “an entity that exists by virtue of its being perceived, experienced, and contextualized by people” (Knapp and Ashmore 1999: 1). A place - physical or imaginary - must be seen or imagined before becoming culturally relevant. It must then be explained, and transformed (physically or ideologically). Once these requirements are fulfilled, a place becomes a locus of cultural significance; ideals, morals, traditions, and identity, are all embodied in the space. -
The Grauballe Man Les Corps Des Tourbières : L’Homme De Grauballe
Technè La science au service de l’histoire de l’art et de la préservation des biens culturels 44 | 2016 Archives de l’humanité : les restes humains patrimonialisés Bog bodies: the Grauballe Man Les corps des tourbières : l’homme de Grauballe Pauline Asingh and Niels Lynnerup Electronic version URL: http://journals.openedition.org/techne/1134 DOI: 10.4000/techne.1134 ISSN: 2534-5168 Publisher C2RMF Printed version Date of publication: 1 November 2016 Number of pages: 84-89 ISBN: 978-2-7118-6339-6 ISSN: 1254-7867 Electronic reference Pauline Asingh and Niels Lynnerup, « Bog bodies: the Grauballe Man », Technè [Online], 44 | 2016, Online since 19 December 2019, connection on 10 December 2020. URL : http:// journals.openedition.org/techne/1134 ; DOI : https://doi.org/10.4000/techne.1134 La revue Technè. La science au service de l’histoire de l’art et de la préservation des biens culturels est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Archives de l’humanité – Les restes humains patrimonialisés TECHNÈ n° 44, 2016 Fig. 1. Exhibition: Grauballe Man on display at Moesgaard Museum. © Medie dep. Moesgaard/S. Christensen. Techne_44-3-2.indd 84 07/12/2016 09:32 TECHNÈ n° 44, 2016 Archives de l’humanité – Les restes humains patrimonialisés Pauline Asingh Bog bodies : the Grauballe Man Niels Lynnerup Les corps des tourbières : l’homme de Grauballe Abstract. The discovery of the well-preserved bog body: “Grauballe Résumé. La découverte de l’homme de Grauballe, un corps Man” was a worldwide sensation when excavated in 1952. -
Celtic Clothing: Bronze Age to the Sixth Century the Celts Were
Celtic Clothing: Bronze Age to the Sixth Century Lady Brighid Bansealgaire ni Muirenn Celtic/Costumers Guild Meeting, 14 March 2017 The Celts were groups of people with linguistic and cultural similarities living in central Europe. First known to have existed near the upper Danube around 1200 BCE, Celtic populations spread across western Europe and possibly as far east as central Asia. They influenced, and were influenced by, many cultures, including the Romans, Greeks, Italians, Etruscans, Spanish, Thracians, Scythians, and Germanic and Scandinavian peoples. Chronology: Bronze Age: 18th-8th centuries BCE Hallstatt culture: 8th-6th centuries BCE La Tène culture: 6th century BCE – 1st century CE Iron Age: 500 BCE – 400 CE Roman period: 43-410 CE Post (or Sub) Roman: 410 CE - 6th century CE The Celts were primarily an oral culture, passing knowledge verbally rather than by written records. We know about their history from archaeological finds such as jewelry, textile fragments and human remains found in peat bogs or salt mines; written records from the Greeks and Romans, who generally considered the Celts as barbarians; Celtic artwork in stone and metal; and Irish mythology, although the legends were not written down until about the 12th century. Bronze Age: Egtved Girl: In 1921, the remains of a 16-18 year old girl were found in a barrow outside Egtved, Denmark. Her clothing included a short tunic, a wrap-around string skirt, a woolen belt with fringe, bronze jewelry and pins, and a hair net. Her coffin has been dated by dendrochronology (tree-trunk dating) to 1370 BCE. Strontium isotope analysis places her origin as south west Germany. -
Settentrione 32.Pdf (4.412Mb)
SETTENTRIONE NUOVA SERIE Rivista di studi italo-finlandesi n. 32 anno 2020 SETTENTRIONE NUOVA SERIE Rivista di studi italo-finlandesi n. 32 anno 2020 SETTENTRIONE NUOVA SERIE. Rivista di studi italo-finlandesi ISSN 1237 - 9964 Pubblicata a cura della Società finlandese di lingua e cultura italiana con contributo finanziario dell’Istituto Italiano di Cultura di Helsinki. Fondatori • Lauri Lindgren – Luigi G. de Anna Direzione culturale • Antonio D. Sciacovelli Redazione • Cecilia Cimmino Settentrione, Lingua e cultura italiana, Università di Turku, FI-20014 Turku, Finlandia [email protected], [email protected] ISSN 1237 - 9964 Painosalama Oy, Turku Italian kielen ja kulttuurin seura ry Turku 2020 INDICE pagina Un anno particolare 3 Alessandro Colombo, de signo disegno design: un viaggio italiano 5 Luigi G. de Anna, Il Caravaggio da Roma alla Sicilia, passando per Malta 15 Andrea Rizzi, Sulle tracce di Lenin: le Lettere scandinave e il mito nordico 21 interpretato da Luigi Barzini (1920-1921) Tauno Nurmela, Verso l’Italia di Mussolini 41 Federico Prizzi, Yrjö von Grönhagen, un antropologo finlandese al servizio del 43 III Reich nella Carelia Orientale Nicola Guerra, The Italian SS-fascist Ideology. An ideological Portrait of the 51 Italian Volunteers in the Waffen-SS. A Summary Essay Claudio Mutti, L’Iran e l’Europa 61 Silvio Melani, Tales from ancient bog bodies: witchcraft, physical abnormity and 75 homosexuality during the Northern Iron Age Giovanni Carmine Costabile, ‘Dove sono ora Bucefalo e il prode Alessandro?’ 119 Tolkien -
9 the Role of the Bog in Ethnic Tourism
BOGS OF IRELAND text 11/18/03 2:33 pm Page 53 9 THE ROLE OF THE BOG IN ETHNIC TOURISM. BOGS IN THE IRISH PSYCHE. You can take the man out of the bog but you can’t take the bog out of the man. We, the Irish, are bog people. The bog water runs in our veins. The bog represents our collective unconsciousness. The bog is a symbol of our Irishness. It awakens our ancient race memory of pain and suffering, poverty and famine when we were deprived of everything except the bog. This hurts us deeply and makes us uncomfortable and ashamed. To escape this shame we refer to the bog in derisory terms i.e. "He’s only a bogman". But, painful as the past has been, we cannot forget it. Neither do we want to forget it because our past is part of what we are. To the Irish, the bog is also a very beautiful and benign place. We associate quietness, stillness, reflection and otherness with the bog. The bog represents the mystery inside us. When we go there as children, we go with older people. It is the place where age barriers break down. Games are played, stories are told and songs are sung in spite of the back-breaking work. Grown men light fires and make tea, normally women’s work. The simple bread and butter tastes like heavenly food. We stay there all day and it is usually summer. There is a sense of being in migration. The place is physically beautiful. -
The Impact of Historical Post-Excavation Modifications on the Re-Examination of Human Mummies
Papers on Anthropology XXIII/1, 2014, pp. 63–75 POST-EXCAVATION MODIFICATIONS OF HUMAN MUMMIES Heather Gill-Frerking THE IMPACT OF HISTORICAL POST-EXCAVATION MODIFICATIONS ON THE RE-EXAMINATION OF HUMAN MUMMIES Heather Gill-Frerking NTK Services, Concord, New Hampshire, USA ABSTRACT Many museums and institutions have collections that include human mum- mies. Although some of the mummies may have been analyzed prior to or since acquisition, many have never been scientifically studied or have not been re-examined in decades. The rapid development of technology for the analysis of ancient human remains affords researchers the opportunity to gather new data about mummies that were discovered and examined decades, or even centuries, ago. The implementation of technology for the analysis of human mummies has become routine and provides substantial new information about the individuals being studied. During the re-analysis of a mummy, early post-excavation modifications, often previously unknown to current museum curators and staff, are identified and will, in some circumstances, affect the analysis and accurate interpretation of data. There are also ethical and profes- sional guidelines that should be applied to the use of technology for the study of human remains, including mummies. Museums make the protection of all human remains a priority and any plans for research using human mummies must be carefully considered and planned. New data from any research based on mummies in museums can be, and should be, applied to both academic analysis and interpretation and public presentation. This paper reviews some of the effects of past post-excavation efforts on the re-analysis and interpre- tation of three Iron Age bog mummies from northern Germany and a child mummy from South America, and highlights issues for museums who are considering undertaking or permitting analysis of mummies in collections. -
An Exploration Into the Biocultural Importance of Bog Bodies Reilly Boone Western Kentucky University, [email protected]
Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Honors College at WKU Projects Spring 2019 Natural Mummies of Northern Europe: An Exploration into the Biocultural Importance of Bog Bodies Reilly Boone Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/stu_hon_theses Part of the Anthropology Commons Recommended Citation Boone, Reilly, "Natural Mummies of Northern Europe: An Exploration into the Biocultural Importance of Bog Bodies" (2019). Honors College Capstone Experience/Thesis Projects. Paper 800. https://digitalcommons.wku.edu/stu_hon_theses/800 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/ Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. NATURAL MUMMIES OF NORTHERN EUROPE: AN EXPLORATION INTO THE BIOCULTURAL IMPORTANCE OF BOG BODIES A Capstone Project presented in Partial Fulfillment of the Requirements for the Degree Bachelor of Science with Honors College Graduate Distinction at Western Kentucky University By Reilly S. Boone May 2019 ***** CE/T Committee: Doctor Darlene Applegate, Chair Doctor Jean-Luc Houle Doctor Christopher Keller Copyright by Reilly S. Boone 2019 ii This thesis is dedicated to Mrs. Perryman: thank you for giving a name to my interest in other ways of life. Without you I would have struggled to find a way to balance the cultural and biological fields I adore. iii ACKNOWLEDGEMENTS I would like to thank the professors in the Department of Folk Studies and Anthropology, especially Dr. Darlene Applegate and Dr. Jean-Luc Houle, for their encouragement throughout my time at WKU and for providing me with opportunities to experience the field of anthropology to the fullest extent. -
Doctoral Thesis Rights © 2015, Katherine E
UCC Library and UCC researchers have made this item openly available. Please let us know how this has helped you. Thanks! Title Skin and bone: the face in the archaeological imagination Author(s) Beatty, Katherine E. Publication date 2015 Original citation Beatty, K. E. 2015. Skin and bone: the face in the archaeological imagination. PhD Thesis, University College Cork. Type of publication Doctoral thesis Rights © 2015, Katherine E. Beatty. http://creativecommons.org/licenses/by-nc-nd/3.0/ Embargo information No embargo required Item downloaded http://hdl.handle.net/10468/2107 from Downloaded on 2021-10-11T04:54:32Z SKIN AND BONE: THE FACE IN THE ARCHAEOLOGICAL IMAGINATION By Katherine E. Beatty July 2015 Thesis submitted for the qualification of PhD Department of Archaeology National University of Ireland, Cork Head of Department: Professor William O’Brien Supervisor: Dr Barra O’Donnabhain ABSTRACT Title: Skin and Bone: The Face in the Archaeological Imagination Author: Katherine E. Beatty Keywords: facial reconstruction, bioarchaeology, the face, Emmanuel Levinas, Ireland, theoretical archaeology, archaeological imagination Thirteen unique archaeological countenances from Ireland were produced through the Manchester method of facial reconstruction. Their gaze prompts a space for a broad discourse regarding the face found within human and artefactual remains of Ireland. These faces are reminders of the human element which is at the core of the discipline of archaeology. These re-constructions create a voyeuristic relationship with the past. At once sating a curiosity about the past, facial re-constructions also provide a catharsis to our presently situated selves. As powerful visual documents, archaeological facial reconstructions illustrate re-presentations of the past as well as how the present can be connected to the past. -
In 1950 in a Peat Bog at Tollund, Near Silkeborg in The
554 TOLLUND MAN AND OTHER BOG BURIALS The map of Europe reveals that large areas of bog are to be found in Denmark (especially in Jutland) and in northern Germany. In these regions the encroachment of vegetation has converted lakes into deposits of peat. By geologic standards the alteration is regarded as relatively rapid. To this process the comparatively shallow glacial lakes are quite susceptible; and the regions just mentioned were all subject to glaciation during the Pleistocene epoch. The peat bogs thus created are filled with vegetable debris, which forms an acid soil highly favorable to the preservation of human soft tissues. Accordingly, some of the most interesting discoveries in human paleontology have been made in the bogs of northern Europe. The num- ber of these cadavers (the so-called Moorleichen) is estimated at some- what less than 700, of which i66 are from Denmark. In 1950 in a peat bog at Tollund, near Silkeborg in the Danish pe- ninsula of Jutland, a singularly well-preserved human cadaver was found.' It is remarkable not only because of the relatively good condi- tion of the soft tissues but also because of the startling lifelike appear- ance of the face (see accompanying figure). The cadaver is that of an adult male. It was found under about seven feet of peat and was lying on its right side, with lower limbs drawn upward toward the torso. One hand was placed immediately above the knees, the other was near the chin. The body was unclothed, except for a pointed sewn hat made of fur and a belt made of hide. -
Human Sacrifice in Iron Age Northern Europe
Human Sacrifice in Iron Age Northern Europe: The Culture of Bog People Maximilian A. Iping-Petterson Maximilian A. Iping-Petterson Student Number: 0886165 Supervisor: Prof. Harry Fokkens Specialisation: Prehistory of North-Western Europe University of Leiden, Faculty of Archaeology Leiden, the Netherlands, Dec 2011 2 Table of Contents: Chapter 1: Ritual Acts....................................................................................................6 1.1 Introduction.................................................................................................................6 1.2 Defining Ritual............................................................................................................7 1.3 Reasons for Ritual......................................................................................................8 1.4 Characteristics of Ritual..............................................................................................9 1.5 Additional Functions..................................................................................................10 1.6 Violence....................................................................................................................11 1.7 Knowing the Difference.............................................................................................12 Chapter 2: Tollund Man and the Mechanism of Preservation...................................14 2.1 Introduction...............................................................................................................14