Socio-Economic Status of the Limboo Community in Sikkim
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Committee on the Welfare of Scheduled Castes and Scheduled Tribes (2010-2011)
SCTC No. 737 COMMITTEE ON THE WELFARE OF SCHEDULED CASTES AND SCHEDULED TRIBES (2010-2011) (FIFTEENTH LOK SABHA) TWELFTH REPORT ON MINISTRY OF TRIBAL AFFAIRS Examination of Programmes for the Development of Particularly Vulnerable Tribal Groups (PTGs) Presented to Speaker, Lok Sabha on 30.04.2011 Presented to Lok Sabha on 06.09.2011 Laid in Rajya Sabha on 06.09.2011 LOK SABHA SECRETARIAT NEW DELHI April, 2011/, Vaisakha, 1933 (Saka) Price : ` 165.00 CONTENTS PAGE COMPOSITION OF THE COMMITTEE ................................................................. (iii) INTRODUCTION ............................................................................................ (v) Chapter I A Introductory ............................................................................ 1 B Objective ................................................................................. 5 C Activities undertaken by States for development of PTGs ..... 5 Chapter II—Implementation of Schemes for Development of PTGs A Programmes/Schemes for PTGs .............................................. 16 B Funding Pattern and CCD Plans.............................................. 20 C Amount Released to State Governments and NGOs ............... 21 D Details of Beneficiaries ............................................................ 26 Chapter III—Monitoring of Scheme A Administrative Structure ......................................................... 36 B Monitoring System ................................................................. 38 C Evaluation Study of PTG -
Bru-Reang-Final Report 23:5
Devising Pathways for Appropriate Repatriation of Children of Bru-Reang Community Ms. Stuti Kacker (IAS) Chairperson National Commission for Protection of Child Rights The National Commission for Protection of Child Rights (NCPCR) emphasizes the principle of universality and inviolability of child rights and recognises the tone of urgency in all the child related policies of the country. It believes that it is only in building a larger atmosphere in favour of protection of children’s rights, that children who are targeted become visible and gain confidence to access their entitlements. Displaced from their native state of Mizoram, Bru community has been staying in the make-shift camps located in North Tripura district since 1997 and they have faced immense hardship over these past two decades. Hence, it becomes imperative for the National Commission of Protection of Child Rights (NCPCR) to ensure that the legal and constitutional rights of children of this community are protected. For the same purpose, NCPCR collaborated with QCI to conduct a study to understand the living conditions in the camps of these children and devise a pathway for the repatriation and rehabilitation of Bru-Reang tribe to Mizoram. I would like to thank Quality Council of India for carrying out the study effectively and comprehensively. At the same time, I would like to express my gratitude to Hon’ble Governor of Mizoram Lt. Gen. (Retd.) Nirbhay Sharma, Mr. Mahesh Singla, IPS, Advisor (North-East), Ministry of Home Affairs, Ms. Saumya Gupta, IAS, Director of Education, Delhi Government (Ex. District Magistrate, North Tripura), State Government of Tripura and District Authorities of North Tripura for their support and valuable inputs during the process and making it a success. -
1 Plan of the Project/Workshop the Participants
Media fellowships and creative media workshop (2012) Outputs Achieved - The quantitative or qualitative deliverables or results of the project activities - i.e. what has actually happened? Plan of the Project/Workshop The three-day Workshop was planned in a way that would give the participants enough opportunity to get to know the victims of forced migration directly. Enough room was left for theoretical sessions as well as sessions based on practical experiences of the practising journalists. CRG had chosen the Tibetan Self Help Centre at Darjeeling and the Indigenous Lep cha Tribal Association at Kalimpong and an indigenous Lepcha village near Lolegaon as two sites for field visits. Accordingly, it was decided that the Participants (the Workshop as well as the Orientation Course Participants) would reach Darjeeling a day before the field visits, and have a pre-field visit orientation and a Round-Table discussion on “Between the State, Media and the People”. The next day was marked for two field visits by participants, who were divided into two groups. It was also planned that in the evening of the field visits (on return to Darjeeling), an interaction between the participants and the members of local media would be organised. It was also decided that some of the important local dignitaries should be invited to take part in that interactive session. On the next day, the participants were to visit the North Bengal University (NBU) at Siliguri, on their way back to Kolkata. There the participants would share their experiences of field visits with the students and teachers of t he NBU. -
The State of Art of Tribal Studies an Annotated Bibliography
The State of Art of Tribal Studies An Annotated Bibliography Dr. Nupur Tiwary Associate Professor in Political Science and Rural Development Head, Centre of Excellence (CoE) for Tribal Affairs Contact Us: Centre of Tribal Research and Exploration, Indian Institute of Public Administration, Indraprastha Estate, Ring Road, Mahatma Gandhi Marg, New Delhi, Delhi 110002 CENTRE OF TRIBAL RESEARCH & EXPLORATION (COTREX) Phone: 011-23468340, (011)8375,8356 (A Centre of Excellence under the aegis of Ministry of Tribal Affairs, Government of India) Fax: 011-23702440 INDIAN INSTITUTE OF PUBLIC ADMINISTRATION Email: [email protected] NUP 9811426024 The State of Art of Tribal Studies An Annotated Bibliography Edited by: Dr. Nupur Tiwary Associate Professor in Political Science and Rural Development Head, Centre of Excellence (CoE) for Tribal Affairs CENTRE OF TRIBAL RESEARCH & EXPLORATION (COTREX) (A Centre of Excellence under Ministry of Tribal Affairs, Government of India) INDIAN INSTITUTE OF PUBLIC ADMINISTRATION THE STATE OF ART OF TRIBAL STUDIES | 1 Acknowledgment This volume is based on the report of the study entrusted to the Centre of Tribal Research and Exploration (COTREX) established at the Indian Institute of Public Administration (IIPA), a Centre of Excellence (CoE) under the aegis of the Ministry of Tribal Affairs (MoTA), Government of India by the Ministry. The seed for the study was implanted in the 2018-19 action plan of the CoE when the Ministry of Tribal Affairs advised the CoE team to carried out the documentation of available literatures on tribal affairs and analyze the state of art. As the Head of CoE, I‘d like, first of all, to thank Shri. -
An Assessment of Plant Diversity in Home Gardens of Reang Community of Tripura
Pleione 12(2): 208 - 222. 2018. ISSN: 0973-9467 © East Himalayan Society for Spermatophyte Taxonomy doi: 10.26679/Pleione.12.2.2018.208-222 An assessment of plant diversity in Home gardens of Reang Community of Tripura Dipti Das1 and B. K. Datta Plant Taxonomy and Biodiversity Lab., Department of Botany, Tripura University, Suryamaninagar, Tripura West-799022, Tripura, India 1Corresponding author, e-mail: [email protected] [Received 30.10.2018; Revised 05.12.2018; Accepted 18.12.2018; Published 31.12.2018] Abstract Home gardens are small plots of land surrounding the house and are found in all traditional communities throughout the world. The present study tries to examine the role of Reang Home gardens in North Tripura district of Tripura. A total of 38 Home gardens in 4 hamlet or pada were randomly selected for the study. Total plant inventory and interview method were used to collect data. In Reang Home gardens at North Tripura District overall 148 species under 130 genera belonging to 55 families have been inventoried. Leguminosae and Poaceae were the most dominant families. Forty percent of the Reang Home garden plants were found to harbour edible plant species. (food, Fruits, vegetable, pulses, spices), 22% medicinal, 18% ornamental, 4% timber, 3% fine wood and other categories remain little over 3%. Reang Home garden shows a good diversity with multiple uses. Most Reang peoples rely on folk health care traditions. Domestication of wild plants for food, medicine and other purposes are an important activity. Key words: Home garden, Reang tribe, North Tripura INTRODUCTION Home gardens are small plots of land surrounding the house and are found in all traditional communities throughout the world. -
The Lepchas: from Legends to the Present Day
kELiGioN AND SociBTV Vol. XXXH, No. 2, June 1985 The Lepchas: From Legends to the Present Day Tanka B. Subba, Rajammmohmpur Introduction The Lepcha community has historical importance in the hill areas of Sikkim and Darj eling in India. A plethora of books and articles is available on them, written since as early as 1840 to the present day. These writings are mainly by British scholars like Campbell, Hooker, Hunter, Hodgson, Gorer, Mainwaring and Sprigg and by some Indian scholars like K. K. Das, A. K. Das and R. N. Thakur. Chie Nakane, a Japanese, and Halfdan Siiger, a Dane, have also contributed to the stock ofliterature on the Lepchas. A survey of literature on the Lepchas reveals, among others, the following main shortcomings: (i) Some of the earlier scholars have misunderstood the Lepchas especially with reference to their origin; (ii) the change in their socio-economic life has not been properly studied in its historical perspective ; and (iii) the grov ng difibrentiation (or stratification)—social as well as economic—has been almost totally ignored. On the other hand, A-POF Mei to some, about the land alienation and physical disappearance is amply projected. \ The objective of this paper is to clear some of the mist about the Lepchas and present a coherent picture ofthe Lepchas from the legendary days to the present. The data on the historical aspect are culled from secondary sources and supplemented by my own field observations and interviews in Darjeeling and Sikkim which together formed one political territory tiU the mid-nineteenth century and the current data have been based on my field Work in Tanek village. -
Development of a Strategy to Reach the Folk-Buddha Lepcha Community of Sikkim
Andrews University Digital Commons @ Andrews University Professional Dissertations DMin Graduate Research 1999 Development of a Strategy to Reach the Folk-Buddha Lepcha Community of Sikkim Tudu Joseph Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Joseph, Tudu, "Development of a Strategy to Reach the Folk-Buddha Lepcha Community of Sikkim" (1999). Professional Dissertations DMin. 633. https://digitalcommons.andrews.edu/dmin/633 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Professional Dissertations DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT DEVELOPMENT OF A STRATEGY TO REACH THE FOLK-BUDDHIST LEPCHA COMMUNITY OF SIKKIM by Joseph Tudu Adviser: Bruce Bauer ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: DEVELOPMENT OF A STRATEGY TO REACH THE FOLK- BUDDHIST LEPCHA COMMUNITY OF SIKKIM Name of the researcher: Joseph Tudu Name and degree of faculty adviser: Bruce Bauer, D.Miss. Date completed: August 1999 The majority of the Lepchas who live in the land of Sikkim are unreached with the gospel message. A preliminary investigation of current literature indicated that 70 to 80 percent of the Sikkimese are followers of folk-Buddhism. The purpose of this dissertation is to develop a strategy to reach the Folk-Buddhist Lepcha community of Sikkim with the gospel message. The dissertation traces the historical development of the Lepcha community in Sikkim,,its culture, economy, health situations, and education. -
Identity Politics and Social Exclusion in India's North-East
Identity Politics and Social Exclusion in India’s North-East: The Case for Re-distributive Justice N.K.Das• Abstract: This paper examines how various brands of identity politics since the colonial days have served to create the basis of exclusion of groups, resulting in various forms of rifts, often envisaged in binary terms: majority-minority; sons of the soil’-immigrants; local-outsiders; tribal-non-tribal; hills-plains; inter-tribal; and intra-tribal. Given the strategic and sensitive border areas, low level of development, immense cultural diversity, and participatory democratic processes, social exclusion has resulted in perceptions of marginalization, deprivation, and identity losses, all adding to the strong basis of brands of separatist movements in the garb of regionalism, sub-nationalism, and ethnic politics, most often verging on extremism and secession. It is argued that local people’s anxiety for preservation of culture and language, often appearing as ‘narcissist self-awareness’, and their demand of autonomy, cannot be seen unilaterally as dysfunctional for a healthy civil society. Their aspirations should be seen rather as prerequisites for distributive justice, which no nation state can neglect. Colonial Impact and genesis of early ethnic consciousness: Northeast India is a politically vital and strategically vulnerable region of India. Surrounded by five countries, it is connected with the rest of India through a narrow, thirty-kilometre corridor. North-East India, then called Assam, is divided into Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland and Tripura. Diversities in terms of Mongoloid ethnic origins, linguistic variation and religious pluralism characterise the region. This ethnic-linguistic-ecological historical heritage characterizes the pervasiveness of the ethnic populations and Tibeto-Burman languages in northeast. -
Study on Ethnomedicinal Plants of Sherpas of Sikkim, Himalayas
Study on ethnomedicinal plants of Sherpas of Sikkim, Himalayas Jha Aranya, Jha Vanya*, Jha Ajeya** *Western Sydney University, ** Sikkim Manipal University Email: vanyanegia@yahoo. co. in Abstract History of the use of medicinal plants is believed to be as old as the history of humankind. The Modern sciences recognizes that, multitude of ethnic cultures across the world often possess often unique knowledge on use of medicinal plants for the physical well being of humankind. Sherpas of Nepal and Sikkim, who otherwise are renowned all over the world as exceptional mountain-climbers have remained beyond the purview of any study of their knowledge on medicinal plants. This study attempts to fill this gap. In all, ten medicinal plants that which are used by Sherpas in the region under study have been identified along with the parts of plants used, and as also the in disease conditions for which they are employed. The study is preliminary, but it succeeds in establishing the existence of Sherpa in ethno-medicinal traditions. Keywords: Sherpa, Ethnic, Ethnomedicinal. Sikkim, Darjeeling Introduction contribution in this respect. History of use of medicinal plants is believed to Mao et al. (2007) have made a detailed study on the be as old as the history of humankind. In India, ethno-botany of North-east India. this knowledge has been documented around 2500 Devi et al. (2005) have made important observations years back in the Rigveda. The Vedic era was replete on the medicinal plants of the sacred groves of with use of over 100 medicinal plants (Mitra et al Manipur identifying 120 plant species belonging to (1991). -
Land, People and Politics: Contest Over Tribal Land in Northeast India
Land, People and Politics Land, PeoPLe and PoLitics: contest oveR tRibaL Land in noRtheast india Editors Walter Fernandes sanjay BarBora North Eastern Social Research Centre International Workgroup for Indigenous Affairs 2008 Land, People and Politics: contest over tribal Land in northeast india Editors: Walter Fernandes and Sanjay Barbora Pages: 178 ISSN: 0105-4503 ISBN: 9788791563409 Language: English Index : 1. Indigenous peoples; 2. Land alienation; Acknowledgements 3. Northeast India; 4. Colonialism Geographical area: Asia Publication date: January 2009 cover design: Kazimuddin Ahmed, Panos South Asia This book is an outcome of collaboration between North Eastern Social Research Centre (NESRC), Panos South Asia and International Published by: North Eastern Social Research Centre 110 Kharghuli Road (1st floor) Work Group for Indigenous Affairs (IWGIA). It is based on studies on Guwahati 781004 land alienation in different states of the Northeast done by a group of Assam, India researchers in 2005-2006. Some papers that were produced during that Tel. (+91-361) 2602819 study are included in this book while others are new and were written Email: [email protected] Website: www.creighton.edu/CollaborativeMinistry/ or revised for this publication. We are grateful to all the researchers for NESRC the hard work they have put into these papers. The study, as well as the book, was funded by the Ministry of Foreign Affairs, Government of International Work Group for Indigenous Affairs (IWGIA) Denmark. The study was coordinated by Artax Shimray. We are grateful Classensgade 11E DK-2100 Copenhagen to the Ministry of Foreign Affairs, Denmark for financial support for this Denmark book. We are grateful to IWGIA particularly Christian Erni and Christina www.iwgia.org Nilsson for their support. -
A Study of Religious Beliefs and the Festivals of the Tribal's of Tripura
Volume 4, Issue 5, May – 2019 International Journal of Innovative Science and Research Technology ISSN No:-2456-2165 A Study of Religious Beliefs and the Festivals of the Tribal’s of Tripura with Special Reference to – Tripuris Sujit Kumar Das Research Scholar, Department of Indian Comparative Literature Assam University, Silchar Abstract:- It is believed that, “Religion is commonly Hinduism is not a like to Christianity on religious point understood on a belief that mankind has in visible ground. controlling power with a related emotion and sense of morality. The common features and nature of religion Many of the tribes of Tripura come moor and belief of the Tribal Religion are some as in the case of moor under influence of Hindu way of life, and their any so called higher. It is true that in the field of the tribal cults were roughly assimilated to Hinduism by simplest beliefs and practices of Tribal communities, Brahmins who are said to brought by Royal house of the non-Tribal virtuous people are not different from Tripura. But animism, the primitive from of religion, is them. But yet, there are differences on pragmatic still traceable in tribal’s thinking and out-looks among grounds ‘Which are not logically valid’. At present it the Hindu & Buddhist tribes. Now a new trend has must be suffice to say that “in any treatment of Tribal been found among them in which respect for their own beliefs and practices, it would be useful to sued indigenous culture and their identity are the dominant personal prejudices, or at least keep judgment in facts. -
3.2 Tripuri, Reang and Jamatia Tribes 3.3 Chakma, Halam and Noatia Tribes 3.4 Other Tribes 3.5 Let Us Sum up 3.6 Further Readings and References
UNIT 3 TRIBES OF TRIPURA Structure 3.0 Objectives 3.1 Introduction 3.2 Tripuri, Reang and Jamatia Tribes 3.3 Chakma, Halam and Noatia Tribes 3.4 Other Tribes 3.5 Let Us Sum Up 3.6 Further Readings and References 3.0 OBJECTIVES In this unit, we shall learn about the tribal communities of Tripura. After introducing the tribal scenario in the State, we shall discuss the geographical location, socio-economic life, beliefs and customs of the major tribes of the State. The unit will also discuss in brief other minor tribes found in the State. By the end of this unit, you should be able to know: Briefly the tribal scenario in the State; The geographical distribution of the tribes in the State; The socio-economic life of the tribes in the State; and The beliefs and customs among the tribes in the State. 3.1 INTRODUCTION Tripura is a small hilly State situated in the north-eastern part of India. During the British rule, the whole geographical area of Tripura was known as Hill Tipperah. It covers an area of 10, 491 sq. km. and is situated between 22º 5’ and 24º 32’ north latitudes and 91º 10’ and 920 21’east longitudes. A land-locked State, Tripura shares international border of 832 kms long with Bangladesh’s district of Comilla on the west, Sylhet district on the north, Noakhalli and Chittagong Hill Tracts on the south and Chittagong Hill Tracts on the east. With mainland India, Tripura is bounded by the Cachar district of Assam on the north-east and the Mizo hills of Mizoram on the east.