Big Era Three Farming and the Emergence of Complex Societies 10,000 – 1000 BCE
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THE CEM ANAHUAC CONQUERORS Guillermo Marín
THE CEM ANAHUAC CONQUERORS Guillermo Marín Dedicated to the professor and friend Guillermo Bonfil Batalla, who illuminated me in the darkest nights. Tiger that eats in the bowels of the heart, stain its jaws the bloody night, and grows; and diminished grows old he who waits, while far away shines an irremediable fire. Rubén Bonifaz Nuño. Summary: The Cem Ānáhuac conquest has been going on for five centuries in a permanent struggle, sometimes violent and explosive, and most of the time via an underground resistance. The military conquest began by Nahua peoples of the Highlands as Spanish allies in 1521. At the fall of Tenochtitlan by Ixtlilxóchitl, the Spanish advance, throughout the territory, was made up by a small group of Spaniards and a large army composed of Nahua troops. The idea that at the fall of Tenochtitlan the entire Cem Anahuac fell is false. During the 16th century the military force and strategies were a combination of the Anahuaca and European knowledge, because both, during the Viceroyalty and in the Mexican Republic, anahuacas rebellions have been constant and bloody, the conquest has not concluded, the struggle continues. During the Spanish colony and the two centuries of Creole neo-colonialism, the troop of all armies were and continues to be, essentially composed of anahuacas. 1. The warrior and the Toltecáyotl Flowered Battle. Many peoples of the different ancient cultures and civilizations used the "Warrior" figure metaphorically. The human being who fights against the worst enemy: that dark being that dwells in the personal depths. A fight against weaknesses, errors and personal flaws, as the Jihad in the Islam religion. -
Highland Mexico Post Classic Aztec C. Andean South America Social Sciences Department HOLIDAY PARTY!!!!!!!!!!!!!!!
WEEK OF THE DEAD December 1, 2014 XI Civilization D. New World b. Mesoamerica II: Highland Mexico Post Classic Aztec c. Andean South America Social Sciences Department HOLIDAY PARTY!!!!!!!!!!!!!!! This Friday, December 5 6:30 Home of Professor Harold Kerbo 2325 Tierra Drive, Los Osos Potluck!!!! Sign-Up in Department Office Building 47 Room 13d Major Prehistoric Civilizations 3600 B.C. 2000 B.C. 2500 B.C. 1500 B.C. ? Sub Saharan Africa A.D. 1000 3000 B.C. Years Isthmus Yucatan Valley of A.D./B.C. Mexico 1600 1500 + + 1400 + AZTEC 1300 + + 1200 POSTCLASSIC MAYA 1100 + + 1000 TOLTEC 900 + 800 + 700 + + 600 CLASSIC + MAYA 500 + + 400 + + 300 + + 200 + TEOTIHUACAN 100 A.D. + + 0 + + 100 B.C. + + 200 + + 300 + 400 PRE-CLASSIC MAYA 500 + + 600 + + 700 + + 800 + + 900 + + 1000 OLMEC + 1100 + + 1200 + + 1300 + + 1400 + + 1500 + + 1600 Olmec Culture Area (Isthmus of Tehuantepec) La Venta San Lorenzo Formative Culture: The Olmec (1500-500 B.C.) El Mirador Late Pre-Classic 200 B.C. – A.D. 250 El Mirador Pre-Classic Mayan City 300 B.C. to A.D. 250 Cultural Collapse and Abandonment A.D. 250 Tikal: Classic Maya City A.D. 250-850 CHICHEN ITZA Post Classic Maya 2. Mesoamerica II: Highland Mexico i. Teotihuacan: The Classic Period in Highland, Mexico Olmec Teotihuacan: City of the Gods Citadel and Temple of Quetzalcoatl Pyramid of the Sun Avenue of the Dead Pyramid of the Moon Pyramid of the Sun, Teotihuacan No ball courts documented at Teotihuacan Not popular in areas influenced by Teo • Associated with obsidian source • No true writing • True metallurgy by A.D. -
The Olmec, Toltec, and Aztec
Mesoamerican Ancient Civilizations The Olmec, Toltec, and Aztec Olmecs of Teotihuacán -“The People of the Land of Rubber…” -Large stone heads -Art found throughout Mesoamerica Olmec Civilization Origin and Impact n The Olmec civilization was thought to have originated around 1500 BCE. Within the next three centuries of their arrival, the people built their capital at Teotihuacán n This ancient civilization was believed by some historians to be the Mother-culture and base of Mesoamerica. “The city may well be the basic civilization out of which developed such high art centers as those of Maya, Zapotecs, Toltecs, and Totonacs.” – Stirling Cultural Practices n The Olmec people would bind wooden planks to the heads of infants to create longer and flatter skulls. n A game was played with a rubber ball where any part of the body could be used except for hands. Religion and Art n The Olmecs believed that celestial phenomena such as the phases of the moon affected daily life. n They worshipped jaguars, were-jaguars, and sometimes snakes. n Artistic figurines and toys were found, consisting of a jaguar with a tube joining its front and back feet, with clay disks forming an early model of the wheel. n Large carved heads were found that were made from the Olmecs. Olmec Advancements n The Olmecs were the first of the Mesoamerican societies, and the first to cultivate corn. n They built pyramid type structures n The Olmecs were the first of the Mesoamerican civilizations to create a form of the wheel, though it was only used for toys. -
What Makes a Complex Society Complex?
What Makes a Complex Society Complex? The Dresden Codex. Public domain. Supporting Questions 1. How did the Maya use writing to represent activities in their culture? 2. What did the Aztecs do to master their watery environment? 3. Why were roads important to the Inca Empire? Supporting Question 1 Featured Source Source A: Mark Pitts, book exploring Maya writing, Book 1: Writing in Maya Glyphs: Names, Places & Simple Sentences—A Non-Technical Introduction to Maya Glyphs (excerpt), 2008 THE BASICS OF ANCIENT MAYA WRITING Maya writing is composed of various signs and symbol. These signs and symbols are often called ‘hieroglyphs,’ or more simply ‘glyphs.’ To most of us, these glyphs look like pictures, but it is often hard to say what they are pictures of…. Unlike European languages, like English and Spanish, the ancient Maya writing did not use letters to spell words. Instead, they used a combination of glyphs that stood either for syllables, or for whole words. We will call the glyphs that stood for syllables ‘syllable glyphs,’ and we’ll call the glyphs that stood for whole words ‘logos.’ (The technically correct terms are ‘syllabogram’ and ‘logogram.’) It may seem complicated to use a combination of sounds and signs to make words, but we do the very same thing all the time. For example, you have seen this sign: ©iStock/©jswinborne Everyone knows that this sign means “one way to the right.” The “one way” part is spelled out in letters, as usual. But the “to the right” part is given only by the arrow pointing to the right. -
The Toltec Invasion and Chichen Itza
Other titles of interest published by Thames & Hudson include: Breaking the Maya Code Mexico: From the Olmecs to the Aztecs Angkor and the Khmer Civilization India: A Short History The Incas The Aztecs See our websites www.thamesandhudson.com www.thamesandhudsonusa.com 7 THE POSTCLASSIC By the close of the tenth century AD the destiny of the once proud and independent Maya had, at least in northern Yucatan, fallen into the hands of grim warriors from the highlands of central Mexico, where a new order of men had replaced the supposedly more intellectual rulers of Classic times. We know a good deal about the events that led to the conquest of Yucatan by these foreigners, and the subsequent replacement of their state by a resurgent but already decadent Maya culture, for we have entered into a kind of history, albeit far more shaky than that which was recorded on the monuments of the Classic Period. The traditional annals of the peoples of Yucatan, and also of the Guatemalan highlanders, transcribed into Spanish letters early in Colonial times, apparently reach back as far as the beginning of the Postclassic era and are very important sources. But such annals should be used with much caution, whether they come to us from Bishop Landa himself, from statements made by the native nobility, or from native lawsuits and land claims. These are often confused and often self-contradictory, not least because native lineages seem to have deliberately falsified their own histories for political reasons. Our richest (and most treacherous) sources are the K’atun Prophecies of Yucatan, contained in the “Books of Chilam Balam,” which derive their name from a Maya savant said to have predicted the arrival of the Spaniards from the east. -
ICONS and SIGNS from the ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento Di Fisica, Politecnico Di Torino C.So Duca Degli Abruzzi 24, Torino, Italy
ICONS AND SIGNS FROM THE ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract Written words probably developed independently at least in three places: Egypt, Mesopotamia and Harappa. In these densely populated areas, signs, icons and symbols were eventually used to create a writing system. It is interesting to see how sometimes remote populations are using the same icons and symbols. Here, we discuss examples and some results obtained by researchers investigating the signs of Harappan civilization. 1. Introduction The debate about where and when the written words were originated is still open. Probably, writing systems developed independently in at least three places, Egypt, Mesopotamia and Harappa. In places where an agricultural civilization flourished, the passage from the use of symbols to a true writing system was early accomplished. It means that, at certain period in some densely populated area, signs and symbols were eventually used to create a writing system, the more complex society requiring an increase in recording and communication media. Signs, symbols and icons were always used by human beings, when they started carving wood or cutting stones and painting caves. We find signs on drums, textiles and pottery, and on the body itself, with tattooing. To figure what symbols used the human population when it was mainly composed by small groups of hunter-gatherers, we could analyse the signs of Native Americans. Our intuition is able to understand many of these old signs, because they immediately represent the shapes of objects and animals. It is then quite natural that signs and icons, born among people in a certain region, turn out to be used by other remote populations. -
Toltec.Html Toltec
Text and pictures adapted from http://www.crystalinks.com/toltec.html Toltec The Atlantes are columns in the form of Toltec warriors in Tula The word Toltec in Mesoamerican studies has been used in different ways by different scholars to refer to actual populations and polities of pre-Columbian central Mexico or to the mythical ancestors mentioned in the mythical/historical narratives of the Aztecs. It is an ongoing debate whether the Toltecs can be understood to have formed an actual ethnic group at any point in Mesoamerican history or if they are mostly or only a product of Aztec myth. The scholars who have understood the Toltecs to have been an actual ethnic group often connect them to the archeological site of Tula, Hidalgo which is then supposed to have been the Tollan of Aztec myth. This tradition assumes the "Toltec empire" to have dominated much of central Mexico between the 10th and 12th century AD. Other Mexican cities such as Teotihuacán have also been proposed to have been the historical Tollan "Place of Reeds", the city from which the name Tolteca "inhabitant of Tollan" is derived in the Nahuatl language. The term Toltec has also been associated with the arrival of certain Central Mexican cultural traits into the Mayan sphere of dominance that took place in the late classic and early postclassic periods, and the Postclassic Mayan civilizations of Chichén Itzá, Mayapán and the Guatemalan highlands have been referred to as "toltecized" or "mexicanized" Mayas. For example the striking similarities between the city of Tula, Hidalgo and Chichen Itza have often been cited as direct evidence for Toltec dominance of the Postclassic Maya. -
Sergio Magana Ocelocoyotl, Toltec Wisdom Keeper Unites with UNESCO Heritage Club to Preserve the Ancient Nàhuatl Culture of Mesoamerica
Sergio Magana Ocelocoyotl, Toltec Wisdom Keeper Unites with UNESCO Heritage Club to Preserve the Ancient Nàhuatl Culture of Mesoamerica MEXICO CITY – August 27, 2013 -- Sergio Magana Ocelocoyotl, a well respected Wisdom Keeper in the Toltecayotl lineage of Mesoamerica, joins forces with the UNESCO Heritage Club for the Protection of the Intangible Heritage of Ancient Civilizations to insure that ancient Mexica language, knowledge, practices, spiritual wisdom, dances and cultural heritage—those things handed down through oral tradition for centuries—are kept alive and made available to the world now, and into the future. Why is this important? According to UNESCO: Cultural heritage does not end at monuments and collections of objects. It also includes traditions or living expressions inherited from our ancestors and passed on to our descendants, such as oral traditions, performing arts, social practices, rituals, festive events, knowledge and practices concerning nature and the universe or the knowledge and skills to produce traditional crafts. While fragile, intangible cultural heritage is an important factor in maintaining cultural diversity in the face of growing globalization. An understanding of the intangible cultural heritage of different communities helps with intercultural dialogue, and encourages mutual respect for other ways of life. The importance of intangible cultural heritage is not the cultural manifestation itself but rather the wealth of knowledge and skills that is transmitted through it from one generation to the next. “I firmly believe that recovering and making available the ancient wisdom from my country would have a positive impact on the world we live in today. My ancestors, the Nàhuatl people, understood sustainable development and how to create a culture that respects all and an economy in which everyone wins,” said Magana. -
Rethinking the Conquest : an Exploration of the Similarities Between Pre-Contact Spanish and Mexica Society, Culture, and Royalty
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2015 Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty Samantha Billing University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2015 Samantha Billing Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Latin American History Commons Recommended Citation Billing, Samantha, "Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty" (2015). Dissertations and Theses @ UNI. 155. https://scholarworks.uni.edu/etd/155 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. Copyright by SAMANTHA BILLING 2015 All Rights Reserved RETHINKING THE CONQUEST: AN EXPLORATION OF THE SIMILARITIES BETWEEN PRE‐CONTACT SPANISH AND MEXICA SOCIETY, CULTURE, AND ROYALTY An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Samantha Billing University of Northern Iowa May 2015 ABSTRACT The Spanish Conquest has been historically marked by the year 1521 and is popularly thought of as an absolute and complete process of indigenous subjugation in the New World. Alongside this idea comes the widespread narrative that describes a barbaric, uncivilized group of indigenous people being conquered and subjugated by a more sophisticated and superior group of Europeans. -
TCI Chapter 2 – Foundations of World History, Prehistory – 300 CE
TCI Chapter 2 – Foundations of World History, Prehistory – 300 C.E. 1. Introduction About 50,000 years ago, according to a widely held theory, our earliest ancestors began migrating out of Africa. Over many thousands of years, descendants of those physically modern humans spread through Asia, Australia, and Europe. They replaced existing populations of more primitive human beings. Thus, the theory goes, all modern humans originated in Africa. Not all scientists agree on the origins of the human race. But they would all agree with one statement. In nearly every environment that they encountered, early modern humans thrived. Click to read caption Around 10,000 years ago, humans began settling down. They turned to agriculture, raising crops and animals for food and clothing. Populations grew. Some 5,000 years later, the first cities arose, and with them the first civilizations. In time, a few civilizations developed into powerful empires. At each step in this progression, peoples of ancient times had basic features in common. They followed leaders, engaged in economic activities, and developed social structures. Through their accomplishments, these ancient peoples laid the foundations of world history. Theirs is the story of how human beings colonized the continents and went on to develop more and more sophisticated societies that interacted with one another in a multitude of ways. As you will learn in this lesson, their story begins with humans as hunter-gatherers. 1 TCI Chapter 2 – Foundations of World History, Prehistory – 300 C.E. Themes Cultural Interaction The move from hunting and gathering to more complex societies resulted in an enormous increase in the exchange of cultural knowledge. -
La Blanca Is a Preclassic Archaeological Site Located on The
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE DIFFERENTIAL ACCESS TO RESOURCES AND THE EMERGING ELITE: OBSIDIAN AT LA BLANCA A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts in Anthropology, Public Archaeology By Laura E. Hoffman December 2012 Signature Page The thesis of Laura E. Hoffman is approved: ________________________________ ____________ Cathy L. Costin, Ph.D. Date ________________________________ ____________ Matthew Des Lauriers, Ph.D. Date ________________________________ ____________ Michael W. Love, Ph.D., Chair Date California State University, Northridge ii Acknowledgements This thesis would never have been completed were it not for many, many people who have helped me along the way. I extend my sincere gratitude to everyone who has inspired, encouraged, assisted, and at times cajoled me along this journey: Michael W. Love, Cathy Costin, Matt DesLauriers, The California State University, Northridge Anthropology Department, Hector Neff, The Institute for Integrated Research in Materials, Environments, and Society, Terry Joslin, Kelli Brasket, John Dietler, Benny Vargas, Cara Corsetti, Cheryle Hunt, Clarus Backes, Mom, Dad, Andrea, Norville, and Brad Harris. Without your continued encouragement and understanding I would not have been able to complete this thesis. iii Table of Contents Signature Page .................................................................................................................... ii Acknowledgements ........................................................................................................... -
Ancient Civilizations of Mesoamerica: a Reader, M
Archaeology of Mesoamerica George Washington University Course Anth 3814.10 Spring, 2013 Dr. J. Blomster e-mail: [email protected], phone, ext. 44880 Class Meets: Tues & Thur, 3:45 – 5:00, HAH, Rm. 202 Office Hours: Thursday, 11:00-1:00, HAH Rm. 303 The cultural region referred to as Mesoamerica – encompassing modern day Mexico, Belize, Guatemala, Honduras, and El Salvador – was the cradle of early and spectacular civilizations in the New World. This course will apply an anthropological perspective to the rich cultural traditions of Mesoamerica, focusing on the unique character of Mesoamerican civilization and its contributions to the world. No prerequisites are required. The structure of the course follows the chronological sequence of Mesoamerican cultures. After examining the peopling of the New World and the initial hunting/gathering lifestyle, the focus is on the development of agriculture, pottery, and the first permanent villages. We will examine the replacement of egalitarian societies by complex chiefdoms, states and even empires. Emphasis will be placed on the development of Mesoamerica’s first civilization – the Olmec – and the features first synthesized by the Olmecs that resonate in subsequent Mesoamerican civilizations. Different approaches to complex society and political organization will be examined by comparing the cities and states of Teotihuacán, Monte Albán, and various Maya polities. After examining the militarism that arose after the demise of these major states, the course will conclude with a brief examination