AMPLEFORTH ABBEY CHURCH Fr Edward Corbould Ampleforth Journal 66 (1961) 163-181
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The Cathedral Kirk of Brechin
30 Church Service Society Annual The Cathedral Kirk of Brechin ` ` BRECHIN-A Cathedral City "—this notice at the out- skirts of our small Angus burgh, lying approximately half way between Perth and Aberdeen, reminds the traveller of our heritage. On civic occasions we are proud to speak of our citizenship of the City and Royal Burgh of Brechin ; on Saturday evenings, football fans are familiar with the varying fortunes of our Football Team, Brechin City, whose ground is known as Glebe Park (once the perquisite of the Minister of the First Charge). With a population of less than 7,000 people, we may be a small burgh, apprehensive of what the Wheatley proposals will do to our community, but both natives and incomers are proud to be Brechiners and conscious that for close on a thousand years, the spiritual centre of our community has been the Cathedral. The first reference to this centre of Christian Life and Worship is to be found in the Pictish Chronicle, when in the reign of Kenneth II (971-995), it is recorded, " Hic est qui tribuit magnum civitatem Brechne Domino." It seems likely that prior to this date there was already a religious com- munity in existence, established by the Celtic Church. We can say then that the Church in Brechin was established in the Dark Ages and some time after King Kenneth 's gift of lands to the Culdee community, the famous Round Tower of Brechin was erected about 1000 A.D. With the advent of reform and re-organisation of Scottish Life undertaken by St. -
"Behold the Lamb of God" by William Wilson, a Cartoon For
LASSCO I am a custom Text England's prime resource for Architectural Antiques, Salvage Curiosities ROPEWALK THREE PIGEONS BRUNSWICK HOUSE Arch 52, London Road, 30 Wandsworth Road, Maltby Street, Milton Common, Vauxhall, Bermondsey, Oxfordshire OX9 2JN London SW8 2LG London SE1 3PA www.lassco.co.uk +44 (0)1844 277188 +44 (0) 20 7394 2100 +44 (0)20 7394 8061 [email protected] [email protected] [email protected] "Behold the lamb of god" by William Wilson, a cartoon for a stained glass window, the polychrome design in pencil and gouache on paper, designed for St.Modans, Falkirk. Dimensions: 285cm (112¼") High, 95cm (37½") Wide Stock Code: 43016 History William Wilson (1905–1972) learned stained glass making in an apprenticeship with James Ballantyne, and by studying under Herbert Hendrie. In 1932 he was awarded a Carnegie Travelling Scholarship by the Royal Scottish Academy, which he used to study at Edinburgh College of Art and to travel in France, Germany, Italy and Spain. In these travels he made pen and ink drawings of Venice, and Madrid, Granada, Ronda, and Toledo. He studied printmaking under Adam Bruce Thomson and became an accomplished watercolourist. He studied further at the Royal College of Art, London, producing etchings and engravings of subjects such as "Loch Scavaig, Skye" in the 1930s. Wilson taught stained glass making at Edinburgh College of Art. He started his own studio in 1937, making stained glass windows for Canterbury Cathedral and a number of Scottish Churches. As well as religious stained glass, he made secular pieces such as "The Irish Jig" which was originally fitted in his Edinburgh home - now in The Scottish National Gallery http://www.nationalgalleries.org/collection/artists-a-z/w/artist/william-wilson Wilson made the "exceptional" windows at the Morningside North parish church, Edinburgh, now a community building. -
+44 (0)1844 277188 +44 (0) 20 7394 2100 +44 (0)20 7394 8061 [email protected] [email protected] [email protected]
ROPEWALK THREE PIGEONS BRUNSWICK HOUSE Arch 52, London Road, 30 Wandsworth Road, Maltby Street, Milton Common, Vauxhall, Bermondsey, Oxfordshire OX9 2JN London SW8 2LG London SE1 3PA www.lassco.co.uk +44 (0)1844 277188 +44 (0) 20 7394 2100 +44 (0)20 7394 8061 [email protected] [email protected] [email protected] "BE STILL" BY WILLIAM WILSON, A CARTOON FOR A STAINED GLASS WINDOW, "Edward Orde Mactaggart Stewart, 1883 + 1948". the polychrome design in pencil and gouache on paper, designed for Ardwell. DIMENSIONS: 260cm (102¼") High, 73cm (28¾") Wide STOCK CODE: 43036 HISTORY William Wilson (1905–1972) learned stained glass making in an apprenticeship with James Ballantyne, and by studying under Herbert Hendrie. In 1932 he was awarded a Carnegie Travelling Scholarship by the Royal Scottish Academy, which he used to study at Edinburgh College of Art and to travel in France, Germany, Italy and Spain. In these travels he made pen and ink drawings of Venice, and Madrid, Granada, Ronda, and Toledo. He studied printmaking under Adam Bruce Thomson and became an accomplished watercolourist. He studied further at the Royal College of Art, London, producing etchings and engravings of subjects such as "Loch Scavaig, Skye" in the 1930s. Wilson taught stained glass making at Edinburgh College of Art. He started his own studio in 1937, making stained glass windows for Canterbury Cathedral and a number of Scottish Churches. As well as religious stained glass, he made secular pieces such as "The Irish Jig" which was originally fitted in his Edinburgh home - now in The Scottish National Gallery http://www.nationalgalleries.org/collection/artists-a-z/w/artist/william-wilson Wilson made the "exceptional" windows at the Morningside North parish church, Edinburgh, now a community building. -
The Ampleforth Journal
The Ampleforth Journal September 2017 - December 2018 Volume 122 4 THE AMPLEFORTH JOURNAL VOL 122 ConTenTS eDiToriAl 6 The Abbey The Ampleforth Community 7 on the holy Father’s Call to holiness in Today’s World 10 Volunteering for the Mountains of the Moon 17 everest May 2018 25 Time is running out 35 What is the life of a Christian in a large corporation? 40 The british officer and the benedictine Tradition 45 A Chronicle of the McCann Family 52 The Silent Sentence 55 Joseph Pike: A happy Catholic Artist 57 Fr Theodore young oSb 62 Fr Francis Dobson oSb 70 Fr Francis Davidson oSb 76 Abbot Timothy Wright oSb 79 Prior Timothy horner oSb 85 Maire Channer 89 olD AMPleForDiAnS The Ampleforth Society 90 old Amplefordian obituaries 93 AMPleForTh College headmaster’s exhibition Speech 127 into the Woods 131 ST MArTin’S AMPleForTh Prizegiving Speech 133 The School 140 CONTENTS 5 eDiToriAl Fr riChArD FFielD oSb eDiTor oF The AMPleForTh JournAl The recent publicity surrounding the publishing of the iiCSA report in August may have awakened unwelcome memories among those who have suffered at the hands of some of our brethren. We still want to reach out to them and the means for this are still on the Ampleforth Abbey website under the safeguarding tab. it has been encouraging to us to receive so many messages of support and to know that no parents saw fit to remove their children from our schools. And there is increasing interest from all sorts of people in the retreats run here throughout the year by different monks, together with requests for monks to go and speak or preach at different venues and events. -
2005 Edinburgh Conference
AUTUMN CONFERENCE 2005: EDINBURGH (left) Edinburgh Castle, St Margaret’s Chapel, Douglas Strachan; (above) St Giles Cathedral, James Ballantine; (below left) Dunblane Cathedral, Louis Davis detail n the first day of September this year, BSMGP members recalcitrant BSMGP members/stragglers!) – and then Peter Cormack Ogathered for 4 days of talking, walking, looking and the gave one of his lucid and penetrating commentaries on the occasional frolic. These accounts of the events by two participants allegorical language and significance of Strachan's glass. As usual were held over from the last Newsletter in order to be able to print with Peter, this was erudite and accessible and communicated clearly. them in full. (Photos of glass courtesy Iain Galbraith.) The Shrine is guarded by constantly prowling custodians and FROM IAIN GALBRAITH: photography is forbidden. But what a wealth of meaning and what For once the Scottish weather showed a friendly face and smiled depth of human emotion contained in this glass – the roundels with benevolently throughout this conference – gentle early autumn their cameos of war are worth special attention, believe me. (A weather with splendid ambient temperatures. Accommodation was coffee in the prestigious Queen Anne Coffee House, near the Shrine based at Heriot-Watt University's Riccarton Campus in the Lothian was most welcome, and the accompanying banana cake had all the countryside – comfortable, functional and rather impersonal and lightness and elegance of a small brick – Edinburgh, you can surely with catering reminiscent of school meals! do better than this.) The contents of this Conference divided into clear categories – The company scattered for lunch and gathered again in St Giles the Edinburgh studio of James Ballantine; Arts & Crafts windows in Cathedral where three experts dealt with different topics: Sally Rush Scotland; Glasgow Glass of Alfred Webster & Stephen Adam, and a Bambrough, in the nave of the cathedral, placing Ballantine's schema concluding comprehensive tour of Edinburgh Glass. -
Religion and Place: Liverpool's Historic Places Of
RELIGION AND PLACE Liverpool’s historic places of worship Published by English Heritage, Kemble Drive, Swindon SN2 2GZ www.english-heritage.org.uk English Heritage is the Government’s statutory adviser on all aspects of the historic environment. © English Heritage 2008 Printing 10 987654321 Images (except as otherwise shown) © English Heritage, © English Heritage. NMR or © Crown copyright. NMR. First published 2008 ISBN 978 1 873592 88 5 Product code 51334 The Liverpool Culture Company has made a financial contribution towards the publication of this book. British Library Cataloguing in Publication Data A CIP catalogue record for this book is available from the British Library. All rights reserved No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without permission in writing from the publisher. Application for the reproduction of images should be made to the National Monuments Record. Every effort has been made to trace the copyright holders and we apologise in advance for any unintentional omissions, which we would be pleased to correct in any subsequent edition of this book. Front cover The choir of Ullet Road Unitarian The National Monuments Record is the public archive of English Heritage. For more information, Church. [A A 040397] contact NMR Enquiry and Research Services, National Monuments Record Centre, Kemble Drive, Swindon SN2 2GZ; telephone (01793) 414600. Inside front cover The sumptuous lectern of St Dunstan’s Photographs by Keith Buck, Mike Hesketh-Roberts, Tony Perry, Bob Skingle and Peter Williams. Church, Earle Road. -
Some Sources for English Benedictine History
SOME SOURCES FOR ENGLISH BENEDICTINE HISTORY by DOM VINCENT MARRON T h is article concerns the history of the English Benedictine Congregation in particular during the seventeenth and eighteenth centuries, when all the communities which made up the Con gregation were living abroad and sending monks to England to serve on the mission. In recent years, the study of Catholicism in England during these centuries has intensified, and many are now engaged in research into Recusant history. When, as a result of all this labour, the records are known and understood, an assess ment may become possible. In such an assessment the part played by the clergy is bound to be an important factor, and among the clergy the Benedictines, though less numerous than the secular priests or the Jesuits, are worthy of consideration.1 There is at once a difficulty. The records of the Congregation are to be found not only in England but in many places in Europe. The scope, importance and exact location of those that have sur vived the upheavals of the past are known only to a few. Before any history can be attempted, a systematic account must be given of the extant records. My purpose here is to say where some records are today and to suggest where others might be found. The account given will, no doubt, prove incomplete, and may serve as a starting point for a more systematic account. Before considering the records themselves, it will be well to rehearse, for the benefit of those who are unfamiliar with the subject, the origin of the term ‘English Congregation’. -
Ampleforth and Downside (English Benedictine Congregation Case Study) Investigation Report August 2018 Investigation Report
Ampleforth and Downside (English Benedictine Congregation case study) case study) Congregation Benedictine (English and Downside Ampleforth Ampleforth and Downside (English Benedictine Congregation case study) Investigation Report August 2018 Investigation Report Investigation August 2018 2018 Ampleforth and Downside (English Benedictine Congregation case study) Investigation Report August 2018 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2018 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/reports and from https://www.gov.uk/government/publications ISBN 978‑1‑5286‑0743‑8 CCS0718147734 08/18 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office. Contents Executive summary iii Part A: Introduction 1 The background to the investigation 2 Ampleforth and Downside: the reasons -
STANBROOK BENEDICTINES Consolamini, Consolamini
STANBROOK BENEDICTINES Consolamini, consolamini NO. 13 PENTECOST 2018 Postulant, Alex Harrod, enjoys the snow Photos by D. Mary Stephen Mother Abbess with Mother Catharina Shibuya OCSO, former Superior of Holy Family Abbey, Amari, Japan Photo by D. Philippa Stanbrook Benedictines No. 13 Pentecost 2018 Contents Mother Abbess’s Letter 2 From the House Chronicle 4 News Items 7 Prayer Page 8 Reflection on St Barnabas 10 Kairos Time 13 Paper Cutting Through the Ages 19 Pathways from Abraham 21 Thanksgiving 24 Book Review 25 The Consolation of Philosophy 28 Monastic Musicians Meeting 30 The Back Page: contact details 32 Front cover: HONEYSUCKLE against green oak enclosure fence; photo by D. Philippa Back cover: COLLAGE of trees and flowers around Stanbrook; photos by D. Philippa PENTECOST 2018 1 Mother Abbess’s Letter Dear Friends, The word encounter has been running through my mind in recent months. The community recently has been doing some very fruitful work on the theme of human development. The one word that keeps coming up is encounter. This has made me pause and think about the importance of this word in the living out of the life of our community. We each of us encounter people every day, some of whom have a major impact on our lives and how we live it out, whether it be family members, friends or work colleagues or maybe even a chance encounter. Looking back on my own life, I can think of some very special encounters which transformed me. The most important one happened when I joined a prayer group formed in preparation for the youth gathering at Murrayfield during the visit of St Pope John Paul II in 1982. -
Ampleforth Abbey Ampleforth Abbey Pastoral Programme 2017
PASTORAL PROGRAMME 2017 AMPLEFORTH ABBEY AMPLEFORTH ABBEY PASTORAL PROGRAMME 2017 Welcome Writing over 1500 years ago, St Benedict laid down guidelines for receiving guests in his monastery: clearly he expected guests to come, and the experience of monks down the years is that their monasteries always attract guests. At Ampleforth we too offer hospitality in the spirit of St Benedict. Many of our visitors come to join one of the organised retreats or quiet days that you will find described in this Pastoral Programme. Others come to stay on an individual basis, perhaps looking for quiet and rhythm in an increasingly busy, noisy and confusing world. Taking time away can help us re-focus our priorities. What is this life for? What am I meant to do? How should I live? Who am I meant to be? These are fundamental questions, and underlie many of the retreats and quiet days that we offer. There is a great variety of offerings, because we are all different. We encounter the Lord in so many different ways: in the Scriptures and in the Sacraments; in other people and in nature; in the deprived and the poor; in times of celebration and in times of stress. 2017 will be an important year in the history of our monastery. Sometime this year the monks will move temporarily out of the monastery building to another building four hundred metres east. This is to allow the necessary work on refurbishing the monastery to begin. We ask you to be patient with us during this time when we have the builders in. -
MISSION As a JOURNEY to HOLINESS Last March, Sister Elizabeth
M I S S I O N as a J O U R N E Y to H O L I N E S S Br. Sixtus Roslevich, O.S.B. Last March, Sister Elizabeth Castro and her Office for Religious of the Diocese had planned for all of us to spend a day together here at Portsmouth Abbey and Portsmouth Abbey School. It was scheduled for Saturday, March 21, during our school’s spring break. We would have had the whole place mostly to ourselves, including the dining hall, for a Lenten Day of Recollection. You would have loved being on our 500-acre campus on the eastern shore of Narragansett Bay. We all know what happened that week. As the soothsayer says in Shakespeare’s Julius Caesar, “Beware the Ides of March!” Little by little, closings and shutdowns and lockdowns occurred due to the coronavirus, and our Day of Recollection was one of the first of many events to be canceled. I’d like to thank Sister Elizabeth for her patience and perseverance in finding a way for us to be together this afternoon in a safe and healthy manner, almost one full year later. I met some of you in person on October 22, 2019, at Bishop Tobin’s Meeting of Major Religious Superiors in Pawtucket. There was only enough time for the briefest of introductions among the group so, to maybe refresh your memory, I’ll tell you that my name is Brother Sixtus Roslevich. I am a Benedictine monk of the Saint Louis Abbey in Missouri, and I am definitely not a major religious superior. -
Student and Parent Handbook 2018-2019
Student and Parent Handbook 2018-2019 “Listen, child of God, to the guidance of your teacher. Attend to the message you hear and make sure that it pierces to your heart, so that you may accept it with willing freedom and fulfill by the way you live the directions that come from your loving Father.” - Prologue to The Rule of Saint Benedict 500 South Mason Road St. Louis, Missouri 63141-8522 314.434.3690 High School Fax: 314.576.7088 Junior School Fax: 314.514.8374 www.priory.org It is neither possible nor desirable to create a Handbook which establishes rules and procedures to cover every contingency. What you find in this Handbook is intended to guide you during your time at Priory and to assist you in your integration into the Priory Community. We ask that you trust the judgment and integrity of those who have developed this Handbook and who have been placed in charge of your education. The most up-to-date version of the Handbook replaces previous versions. The rules and procedures in the Handbook may also be superseded, suspended, and complemented by the Administration as they may deem it necessary and proper. Your enrollment in Saint Louis Priory School implies both knowledge of and agreement with the rules and procedures contained in this Handbook. Priory Student Handbook 8.9.18 2 Table of Contents Mission, Rationale, and Goals...................................................................................................5 Historical Background ..............................................................................................................6