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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Sedevacantists and Una Cum Masses
Dedicated to Patrick Henry Omlor The Grain of Incense: Sedevacantists and Una Cum Masses — Rev. Anthony Cekada — www.traditionalmass.org Should we assist at traditional Masses offered “together with Thy servant Benedict, our Pope”? articulate any theological reasons or arguments for “Do not allow your tongue to give utterance to what your heart knows is not true.… To say Amen is to what he does. subscribe to the truth.” He has read or heard the stories of countless early — St. Augustine, on the Canon martyrs who chose horrible deaths, rather than offer even one grain of incense in tribute to the false, ecu- “Our charity is untruthful because it is not severe; menical religion of the Roman emperor. So better to and it is unpersuasive, because it is not truthful… Where there is no hatred of heresy, there is no holi- avoid altogether the Masses of priests who, through ness.” the una cum, offer a grain of incense to the heresiarch — Father Faber, The Precious Blood Ratzinger and his false ecumenical religion… In many parts of the world, however, the only tra- IN OUR LIVES as traditional Catholics, we make many ditional Latin Mass available may be one offered by a judgments that must inevitably produce logical conse- priest (Motu, SSPX or independent) who puts the false quences in our actual religious practice. The earliest pope’s name in the Canon. Faced with choosing this or that I remember making occurred at about age 14. Gui- nothing, a sedevacantist is then sometimes tempted to tar songs at Mass, I concluded, were irreverent. -
The Nicene Creed
THE NICENE CREED A MANUAL jfor tbe use of ~anlJilJates for }ilol!} ®tlJets BY J. J. LIAS, M.A. RECTOR OF EAST BERGHOLT, COLCHESTER ; CHANCELLOR OF LLANDAFF CATHEDRAL, AND EXAMINING CHAPLAIN TO THE BISHOP OF LLANDAFF; AUTHOR OF ''PRINCIPLES OF BIBLICAL CRITICISM," ''THE ATONEMENT," ETC, LONDON SW AN SONNENSCHEIN & CO., LIM. NEW YORK: THE MACMILLAN CO. 1897 tto SIR GEORGE STOKES, BART., LL.D., D.Sc., F.R.S. LUCASIAN PROFESSOR OF MATHEMATICS IN THE UNIVERSITY OF CAMBRIDGE THIS LITTLE BOOK IS DEDICATED WITH A FEELING OF ADMIRATION FOR HIS GREAT ATTAINMENTS AND OF RESPECT FOR HIS HIGH CHARACTER AND GENUINE AND ENLIGHTENED ATTACHMENT TO THE FIRST PRINCIPLES OF ttbe lE>octrtne of <Ibtlst PREFACE T is, perhaps, necessary that I should explain my reasons I for adding one more to the vast number of books which pour forth in so continuous a stream in the present day. Four reasons have mainly weighed with me. The first is, that my experience as an examiner of candidates for Holy Orders has convinced me that many of them obtain their knowledge of the first principles of the religion which they propose to teach, in a very unsatisfactory and haphazard way. This is partly due to the absence, at least until lately, of satisfactory text books. Few candidates attempt to read Pearson's great standard work on the subject, and most of those who have attempted it find him very abstruse and difficult to follow. Moreover, it must be admitted that in a good many respects, in spite of the still inestimable value of the work, Pearson's manner and matter are out of date. -
B-61 St. Vincent De Paul Roman Catholic Church
B-61 St. Vincent de Paul Roman Catholic Church Architectural Survey File This is the architectural survey file for this MIHP record. The survey file is organized reverse- chronological (that is, with the latest material on top). It contains all MIHP inventory forms, National Register nomination forms, determinations of eligibility (DOE) forms, and accompanying documentation such as photographs and maps. Users should be aware that additional undigitized material about this property may be found in on-site architectural reports, copies of HABS/HAER or other documentation, drawings, and the “vertical files” at the MHT Library in Crownsville. The vertical files may include newspaper clippings, field notes, draft versions of forms and architectural reports, photographs, maps, and drawings. Researchers who need a thorough understanding of this property should plan to visit the MHT Library as part of their research project; look at the MHT web site (mht.maryland.gov) for details about how to make an appointment. All material is property of the Maryland Historical Trust. Last Updated: 03-10-2011 1! - •. r I\ Tf"" ; ' "'"' 10-100 lJNJTro ~T1.1 r <, DrP/dlTMJ NI 01 1111 INl l R 1rrn ll'n•. 1.. /11 N1\llOtH• l l'/,RK :,111v11_1 ( NATIONAL REGISTER OF HISTORIC PLACES Baltimore City INVENTORY - NOMINATION FORM FOR l ~ PS USE ONLY -F:NTRY- - DATF.- ----- ----·---- (Type nil cntr ic::s complt'lc ;1prlicnhlc sC'c lions) St. Vincent de Paul Roman Catholic Church "° • 1:;. O R HISTORIC: 120 North Front Street ,.. CITY OR TOWN: CONGRE55l 0t'.<.L :>I S 7RICT: Baltimore Third ST ATE CO DE jCOUN TY : :: C:::>E . -
Capital No One Who Has Compared Without NATIONAL L..U.D Tv.Ry Frlday I Buy Her Som'tbeeng Nice for Wea Prejudice the Qualifications of Messrs
, LY 1 WOL. 257. LONG BRANCH, N. J., WEDNESDAY, NOVEMBER 2, 1910. 8 PAGES PRICE ONE CENT ' (MANY ATTENDED FUNERAL JUDGE EMU£ WWE0 D. of L. service! Over the Body of Forme. Long Branch Resilient Laid Mm. W. D. Brand at West ' WAGON WRECKED, MAN POLICE AND MILITIA tc Heat With i. O. O. P. Cm Long branch.' msnlw at I slinniW Funeral services for Mrs, Warren Funeral servkus lor >p«MH Jud«* I). Brand were held Monday afternoon Moses I Engle, wbo died at' Lake- aC'-FIlp MY E. Church, West Lonj wood on Saturday, weir* beld yester- AND HORSE HURT AT WILL NOT INTERFERE day from bis borne In OcetJi anna* Branch. The services were largely at tended by relatives anfl friends. Rev. at that place. Tbe services C: B. KlwlKjr paid a touching tribute largely attended, many Long rn the deceased. The choir sang relatives 'iaB IrieniJi being . •What Are They Doing In Heaven SEA BRIGHT CROSSING WITH BIG STRIKE at the services A (reat mark , |T<)day?' "Looking This Way," and teem vaa thovn tbe deceaaad by tb« "fii That City'" The pall-beirerB were Beautiful flowers which were «»n(. .ilaj.ir M V. Poole, councilman C. A. Revs Dr» T&Uiua its Power Poolo, J. D. Van Mote, (ieorge A. MM Vehicle Smashed to Kindling Wood And Driver, Gaynor Orders Police Off Express Wagons in Newconducted tbe services, emdb referring lick. C. K. Clayton and I-ouls Mine. to the exemplary Ule lad by tie da- The floral tribute* were numerous add Joseph Strohmenger, An Oceanic Bottler, Es- York And Fort Rafuses to Use Troops in Jer- ceased Judge Engle was u teacher handsome, being contributed by the Tbe revised registry 1M for in tbe Bible claw of the East Lake following: W. -
The Making of the Book of Kells: Two Masters and Two Campaigns
The making of the Book of Kells: two Masters and two Campaigns Vol. I - Text and Illustrations Donncha MacGabhann PhD Thesis - 2015 Institute of English Studies, School of Advanced Study, University of London 1 Declaration: I hereby declare that this thesis has not been submitted as an exercise for a degree at any other university, and that it is entirely my own work. _________________________________ Donncha MacGabhann 2 Abstract This thesis investigates the number of individuals involved in the making of the Book of Kells. It demonstrates that only two individuals, identified as the Scribe-Artist and the Master-Artist, were involved in its creation. It also demonstrates that the script is the work of a single individual - the Scribe-Artist. More specific questions are answered regarding the working relationships between the book’s creators and the sequence of production. This thesis also demonstrates that the manuscript was created over two separate campaigns of work. The comprehensive nature of this study focuses on all aspects of the manuscript including, script, initials, display-lettering, decoration and illumination. The first part of chapter one outlines the main questions addressed in this thesis. This is followed by a summary of the main conclusions and ends with a summary of the chapter- structure. The second part of chapter one presents a literature review and the final section outlines the methodologies used in the research. Chapter two is devoted to the script and illumination of the canon tables. The resolution of a number of problematic issues within this series of tables in Kells is essential to an understanding of the creation of the manuscript and the roles played by the individuals involved. -
Thurifer at Missa Cantata
THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions. -
Historic Name Church of the Immaculate Conception & the Michael Ferrall Family Cemetery
NPS Form 10-900 OMB No. 10024-0018 (Oct. 1990) lilllll"'l:::IIrlhTlI't:lInt of the Interior This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in How to Complete the National Register of Historic Places Registration Form (National Register Bulletin 16A). Complete each item by marking "x" in the appropriate box or by entering the information requested. If an item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. Place additional entries and narrative items on continuation sheets (NPS Form 10-900a). Use a typewriter, word processor, or computer, to complete all items. historic name Church of the Immaculate Conception & the Michael Ferrall Family Cemetery other names/site number __________________________________ street & number 145 South King Street N/rn not for publication city or town ..:;:.;H=a=l=i=f=a=x'---________________________--..:N;..;..J.I lfJ vicinity state North Carolina code ~ county --=H=a==l==i~f::..!::a~x~ _____ code 083 zip code 27839 As the designat8d authority under the National Historic Preservation Act, as amended, I hereby certify that this 0 nomination o request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property !XI meets 0 does not meet the National Register criteria. I recommend that this property be considered significant o nationally 0 statewide 0 locally. -
Hunston Convent and Its Reuse As Chichester Free School, 2016 - Notes by Richard D North R North- at - Fastmail.Net 25 April 2017
Hunston Convent and its reuse as Chichester Free School, 2016 - Notes by Richard D North r_north- at - fastmail.net 25 April 2017 Contents Author’s “Read Me” Hunston Convent: Building, community and school Hunston Convent (or Chichester Carmel), in a nutshell The Hunston Convent: architecture and function The Hunston Convent’s layout and the Free School Hunston Convent and other monastery building types Hunston Convent and monastic purposes Hunston Convent: From monastery to school curriculum Hunston Convent and conservation (built environment) Hunston Convent and the history curriculum Hunston Convent and the sociology curriculum Hunston Convent and the politics curriculum Hunston Convent and business studies Hunston Convent: Monasticism and a wider pastoral context Carmelites and Englishwomen and feminism Carmelites and others, and the mendicant, spiritual tradition Christian monastics and multiculturalism Christian monastics and spirituality Christian monastics and attitudes toward the world Christian monastics and usefulness Christian monastics and well-being Christian monastics and green thinking Christian monastics and hospitality Christian monastics and learning Hunston Convent and monastic suppression Hunston Convent, the Gothic, and the aesthetics of dereliction Internet research leads Document begins Author’s “Read Me” This is the latest version of a work in progress. This draft has been peer-reviewed by two senior Carmelite nuns. Please challenge the document as to fact or opinion. It’s longish: the contents table may save frustration. -
An Instructed Eucharist
CHRIST CHURCH AN EPISCOPAL CHURCH IN THE DIOCESE OF EAST CAROLINA FOUNDED 1715, NEW BERN, NORTH CAROLINA Our Vision: To be a church that loves the way God Loves THE SIXTH SUNDAY AFTER PENTECOST July 21, 2019 - 10:00 AM An Instructed Eucharist When presented with an option to either “stand or kneel,” we hope you will choose the posture that is both comfortable and prayerful. Please be sure all cell phones are silenced. Restrooms are located in the Parish House, through the double doors at the front of the church and then to the left, between the kiosk and reception desk. Hearing assistance is available through our sound system on frequency 72.900mhz. Book of Common (BCP) and Hymnal pages are listed on the right. BCP: Book of Common Prayer (black), S or H: Hymnal 1982 (blue), WLP: Wonder, Love, and Praise (green), L: Lift Every Voice (red & black) Our weekly newsletter, the Messenger, is available at the entry doors. Please take one with you A NOTE ABOUT TODAY’S LITURGY… For 2,000 years, Christians of all ages have come together Sunday after Sunday (and sometimes other days of the week!) to worship God and to celebrate Jesus’ presence with us in the Holy Eucharist. Eucharist comes from a Greek word that means “thanksgiving.” Each week, we offer our thanks to God for all the things we have in our life and all the ways God loves us. The Eucharist is not something that only a priest does; it is something that we do together. It takes all of us here to help make the Eucharist happen. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
Via Sapientiae Bibliography
DePaul University Via Sapientiae Vincentian Studies Institute Monographs & Frontier Missionary: Felix DeAndreis, C.M. Publications 2005 Bibliography Follow this and additional works at: https://via.library.depaul.edu/frontier_missionary Recommended Citation Bibliography. https://via.library.depaul.edu/frontier_missionary/11 This Article is brought to you for free and open access by the Vincentian Studies Institute Monographs & Publications at Via Sapientiae. It has been accepted for inclusion in Frontier Missionary: Felix DeAndreis, C.M. by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. 19 BIBLIOGRAPHY BIOGRAPHIES OF FELIX DE ANDREIS A'Becket, John J. "Andreis, Felix De." In Catholic Encyclopedia, VoL I, edited by Charles Herbermann, 470. New York: Robert Appleton Co., 1907; and Supplement I IVai. XVII), 1922. Bozuffi, Alceste. II Servo di Dio Felice de Andreis, Prete della Missione. Piacenza: Collegio Alberoni, 1929. Bugnini, Annibale. "DeAndreis, Felice," Enciclopedia Cattolica, IV, cols. 1252-53. Casoni, Carlo. "Cenni biographici sui sacer. Felice De Andreis della Miss." Undated manuscript, 38 pp., includes copies of six letters and obituary notices. VolumeIIof DeAndreismaterials: original in archives of the Postulator General of the Congregation of the Mission, Rome, Italy. "Cause of beatification of the servant of God, Felix de Andreis, of the Congregation of the Mission." (Reprints an article, "A Saint Louis Saint. Notice on Very Reverend Felix deAndreis," Saint Louis Globe Democrat, 14 July 1901. Annals ofthe Congregation of the Mission 9:4 [1902]: 502-09; reprinted in Annales de la Congregation de la Mission 67 [1902]: 55-57; and the Spanish edition,l1 [1903]: 136-42.) Cenni Storici su la Congregazione della Missione in Italia 11642-1925).