July 12, 2020 Fifteenth Sunday in Ordinary Time Www
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Pope Benedict XVI: the Final Act
ISSN (Online) - 2349-8846 Pope Benedict XVI: The Final Act NANDAGOPAL R MENON Vol. 48, Issue No. 08, 23 Feb, 2013 Nandagopal R. Menon is a research scholar at the Department of Cultural Anthropology of Utrecht University in the Netherlands. After an eight-year reign overshadowed by controversies, scandals and further alienation of the Church from the modern world, Pope Benedict XVI wins plaudits with the precedent- shattering example of his resignation. The 2010 BBC 2 documentary, Trials of the Pope, has a revealing conversation between the producer and a close family friend of Benedict XVI and his brother Georg Ratzinger. Margarete Ricardi spoke about the Pope’s loneliness in Rome and how he frequently called his brother in Germany, and invited friends to visit him at the Vatican. Perhaps these remarks are helpful in understanding Benedict XVI and his close to eight years at the helm of the Catholic Church. It was not his first stint in Rome. He had spent twenty four years as the Church’s chief doctrinal enforcer before he took up the Chair of St. Peter. But his brilliance as a theologian, his genuine pious humility and deep faith in the centuries-old traditions of the Church did not prepare him for the post he took up in 2005. He tried to be a “teaching Pope” like his predecessor, John Paul II, and avoided getting too involved in the nitty-gritty of Church administration and management. The flamboyant John Paul II could still carry the day with his charisma and love for pageantry. But Benedict XVI is no John Paul II. -
En Kirke I Krise
En kirke i krise - en analyse af hvilken effekt den danske katolske kirkes krisekommunikation har haft på de danske katolikker i løbet af foråret 2010. Udarbejdet af: Michal Krzysztof Tempczyk Vejleder: Thomas Martin Møller Burø, Institut for Internationale Kultur- og Kommunikationsstudier Antal NS: 80 Typeenheder: 143.356 Cand.ling.merc. CBS, juni 2011. Executive summary – The Catholic crisis Several times the Catholic Church has been subject to large scale global media attention. A repeating theme of the media coverage has been sexual abuse of children within Catholic institutions. In March 2010 the Danish Catholic Church (DCC) found itself in the eye of the hurricane, as the Danish Catholic Bishop Czeslaw Kozon stated that the Church was aware of several assault cases in Denmark, but was not obligated to neither investigate them nor report them to the police. Subsequently the Bishop was strongly criticised by various legal experts for the lack of action in the specific cases. This resulted in the media coverage reaching a significant level, and new cases of child abuse within the DCC quickly became the top stories of the Danish press. The following two months, the DCC initiated several actions as an attempt to tackle the criticism. The fact that this crisis, in its basic elements, was an ongoing communication process, makes it a very interesting field of study. An aspect of the crisis, which was given very limited attention by the media, is how the crisis and the DCC’s communicative efforts affected the Danish Catholics. Thus, the objective of this thesis is to investigate the context and aspects of the crisis, the communication produced by the DCC during this period and finally, how it affected the Danish Catholics. -
The Monita Secreta Or, As It Was Also Known As, The
James Bernauer, S.J. Boston College From European Anti-Jesuitism to German Anti-Jewishness: A Tale of Two Texts “Jews and Jesuits will move heaven and hell against you.” --Kurt Lüdecke, in conversation with Adolf Hitleri A Presentation at the Conference “Honoring Stanislaw Musial” Jagiellonian University, Krakow, Poland (March 5, 2009) The current intense debate about the significance of “political religion” as a mode of analyzing fascism leads us to the core of the crisis in understanding the Holocaust.ii Saul Friedländer has written of an “historian‟s paralysis” that “arises from the simultaneity and the interaction of entirely heterogeneous phenomena: messianic fanaticism and bureaucratic structures, pathological impulses and administrative decrees, archaic attitudes within an advanced industrial society.”iii Despite the conflicting voices in the discussion of political religion, the debate does acknowledge two relevant facts: the obvious intermingling in Nazism of religious and secular phenomena; secondly, the underestimated role exercised by Munich Catholicism in the early life of the Nazi party.iv My essay is an effort to illumine one thread in this complex territory of political religion and Nazism and my title conveys its hypotheses. First, that the centuries long polemic against the Roman Catholic religious order the Jesuits, namely, its fabrication of the Jesuit image as cynical corrupter of Christianity and European culture, provided an important template for the Nazi imagining of Jewry after its emancipation.v This claim will be exhibited in a consideration of two historically influential texts: the Monita 1 secreta which demonized the Jesuits and the Protocols of the Sages of Zion which diabolized the Jews.vi In the light of this examination, I shall claim that an intermingled rhetoric of Jesuit and Jewish wills to power operated in the imagination of some within the Nazi leadership, the most important of whom was Adolf Hitler himself. -
Retired Pope Benedict Follows His Brother’S Funeral Virtually
Retired Pope Benedict follows his brother’s funeral virtually REGENSBURG, Germany (CNS) — Retired Pope Benedict XVI followed the funeral of his brother, Georg Ratzinger, via livestreaming, reported the German Catholic news agency KNA. Bishop Rudolf Voderholzer of Regensburg said Pope Benedict, 93, was connected to the Mass taking place for his older brother July 8 in the Regensburg Cathedral. Msgr. Georg Ratzinger died on July 1 at age 96. During the Mass, the Regensburg bishop recalled the surprise June 18-22 visit Pope Benedict paid to the sickbed of his dying brother. “This sign of humanity touched many people. So all the more do we share in your mourning,” he said in words addressed to the retired pope. The Vatican newspaper and KNA reported that alongside Bishop Voderholzer at the altar was Pope Benedict’s private secretary, Archbishop Georg Ganswein, and the pope’s ambassador to Germany, Archbishop Nikola Eterovic. Among other participants were the former Regensburg bishop, Cardinal Gerhard Muller, and Munich Cardinal Reinhard Marx. The retired pope had written to his deceased brother a letter, which was read out loud at the ceremony by Archbishop Ganswein. Remembering his “dear brother, Georg,” Pope Benedict wrote, “May God reward you for everything you have done, have suffered and have given me.” The retired pope said his brother “received and understood his vocation to the priesthood as a musical vocation at the same time.” He recalled his brother’s “cheerfulness, his humor and his joy for the good gifts of creation.” He also noted that his brother came to accept living with almost total blindness for 20 years. -
After New Reports on German Choir Abuses, Bishop Vows to Boost Prevention
After new reports on German choir abuses, bishop vows to boost prevention WARSAW, Poland (CNS) — A German bishop has vowed to intensify “preventive measures” after two church-sponsored reports confirmed systemic violence and abuse at his diocese’s cathedral schools between 1945 and 1995, including 30 years when their famous choir was run by Monsignor Georg Ratzinger, brother of retired Pope Benedict XVI. “The goal (of the reports), using methods and mechanisms of social psychology, was to identify factors which encouraged these cases,” said Bishop Rudolf Voderholzer of Regensburg. “The foremost aim now is to ensure justice and satisfaction to all those who were allowed to suffer, to demonstrate our sorrow and learn for the sake of future generations.” The bishop spoke at the July 22 presentation of the reports into mistreatment of pupils at several schools — including two boarding schools — that trained members of the southern diocese’s prestigious Domspatzen choir, founded in the 10th century. Bishop Voderholzer said violence and sexual abuse by priests and church staffers had represented his “most depressing experience” as a bishop and “deeply affected many people” far beyond Regensburg. He said he counted on the latest reports to spur “ever-more-effective and sustainable preventive measures.” For years, there had been reports and knowledge of abuse at the schools, but in 2010, the incidents became more publicly known. In July 2017, the diocese released a 440-page church-commissioned report confirming that 547 choir members had suffered physical and emotional abuse over a half-century. It said 67 had suffered sexual violence, but said the real number could be closer to 700, since many victims had declined to come forward during the two-year inquiry. -
Stunde Null: the End and the Beginning Fifty Years Ago." Their Contributions Are Presented in This Booklet
STUNDE NULL: The End and the Beginning Fifty Years Ago Occasional Paper No. 20 Edited by Geoffrey J. Giles GERMAN HISTORICAL INSTITUTE WASHINGTON, D.C. STUNDE NULL The End and the Beginning Fifty Years Ago Edited by Geoffrey J. Giles Occasional Paper No. 20 Series editors: Detlef Junker Petra Marquardt-Bigman Janine S. Micunek © 1997. All rights reserved. GERMAN HISTORICAL INSTITUTE 1607 New Hampshire Ave., NW Washington, DC 20009 Tel. (202) 387–3355 Contents Introduction 5 Geoffrey J. Giles 1945 and the Continuities of German History: 9 Reflections on Memory, Historiography, and Politics Konrad H. Jarausch Stunde Null in German Politics? 25 Confessional Culture, Realpolitik, and the Organization of Christian Democracy Maria D. Mitchell American Sociology and German 39 Re-education after World War II Uta Gerhardt German Literature, Year Zero: 59 Writers and Politics, 1945–1953 Stephen Brockmann Stunde Null der Frauen? 75 Renegotiating Women‘s Place in Postwar Germany Maria Höhn The New City: German Urban 89 Planning and the Zero Hour Jeffry M. Diefendorf Stunde Null at the Ground Level: 105 1945 as a Social and Political Ausgangspunkt in Three Cities in the U.S. Zone of Occupation Rebecca Boehling Introduction Half a century after the collapse of National Socialism, many historians are now taking stock of the difficult transition that faced Germans in 1945. The Friends of the German Historical Institute in Washington chose that momentous year as the focus of their 1995 annual symposium, assembling a number of scholars to discuss the topic "Stunde Null: The End and the Beginning Fifty Years Ago." Their contributions are presented in this booklet. -
L'o S S E Rvator E Romano
Price € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 27 (2.654) Vatican City Friday, 3 July 2020 The Holy Father celebrates Mass on the Solemnity of Saints Peter and Paul, Apostles A mid-year day’s reflection Unity and Prophecy Living in between risks and hopes On Monday, 29 June, Solem- ANDREA MONDA nity of Saints Peter and Paul, Pope Francis celebrated Mass The first half of this year 2020 is at the Altar of the Chair in passing, and perhaps it is a good Saint Peter’s Basilica, where he moment to summarize, to collect blessed the Pallia that will be our thoughts. It may be that each bestowed upon the 54 Metro- year, at the end of the month of June, the community of L’Osser- politan Archbishops appointed vatore Romano feels this passage over the past year. In his particularly, seeing that the first of homily the Holy Father reflec- July 1861 is the date recalled in ted on the themes of “unity” documents and by historians as and “p ro p h e c y ”, observing that the birth of this daily newspaper the source of unity is prayer and thus today too, “aged” 159 while “prophecy is born years, we feel like stopping the whenever we allow ourselves to flow of time for a moment in or- be challenged by God”. Due der to look in both directions, to Covid-19 restrictions, only a backwards and forwards, and try small number of faithful atten- to say something, take stock, in- ded the Mass, and unlike the dicate a perspective. -
Pope Benedict XVI Modern World Leaders
Modern World Leaders Pope Benedict XVI Modern World Leaders Tony Blair George W. Bush Hugo Chávez Pope Benedict XVI Pope John Paul II The Saudi Royal Family Vladimir Putin Modern World Leaders Pope Benedict XVI Clifford W. Mills Pope Benedict XVI Copyright © 2007 by Infobase Publishing All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information, contact: Chelsea House An imprint of Infobase Publishing 132 West 31st Street New York, NY 10001 ISBN-13: 978-0-7910-9228-6 Library of Congress Cataloging-in-Publication Data Mills, Cliff, 1947– Pope Benedict XVI / Clifford W. Mills. p. cm. — (Modern world leaders) Includes bibliographical references and index. ISBN 0-7910-9228-3 (hardcover) 1. Benedict XVI, Pope, 1927—Juvenile literature. 2. Popes—Biography—Juvenile literature. I. Title. II. Series. BX1378.6.M55 2006 282.092—dc22 2006010610 Chelsea House books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Chelsea House on the World Wide Web at http://www.chelseahouse.com Text design by Erik Lindstrom Cover design by Takeshi Takahashi Printed in the United States of America Bang FOF 10 9 8 7 6 5 4 3 2 This book is printed on acid-free paper. All links and Web addresses were checked and verified to be correct at the time of publication. -
Catholicism and the Roots of Nazism: Religious Identity and National Socialism'
H-German Weir on Hastings, 'Catholicism and the Roots of Nazism: Religious Identity and National Socialism' Review published on Wednesday, November 3, 2010 Derek Hastings. Catholicism and the Roots of Nazism: Religious Identity and National Socialism. Oxford: Oxford University Press, 2010. 312 S. $29.95 (cloth), ISBN 978-0-19-539024-7. Reviewed by Todd Weir (Queen's University, Belfast) Published on H-German (November, 2010) Commissioned by Benita Blessing Was the Early NSDAP a Confessional Party? Given the growing number of studies charting the complicity of segments of the Protestant lay and clerical leadership with National Socialism, it comes as no surprise that historians are also turning up skeletons in the closet of Germany's Catholic community. What is surprising about Derek Hastings's monograph is the time frame he charts for Catholic complicity with the Nazi movement. Whereas the course of Protestant entanglement appears as an ascending line through the final phase of the Weimar Republic, Hastings argues that Catholic involvement with the Nazi movement was substantial and even critical in the first years of the movement, until relations soured in the run-up to and aftermath of the "Beer Hall Putsch" of October 1923. Thereafter both the NSDAP and the Catholic Church were happy to sweep the memory of this interlude under the carpet. Hastings begins his study by alerting the reader to the peculiarities of Catholic politics in Bavaria, and particularly in its capital. Although predominantly Catholic, the voters of Munich gave the Center Party a scant 15.9 percent of their votes in the Reichstag election of 1912. -
The Holocaust and the Search for Forgiveness: an Invitation to the Society of Jesus?
Salve Regina University Digital Commons @ Salve Regina Blumen Collection: Articles Blumen Collection Summer 2004 The Holocaust and the Search for Forgiveness: An Invitation to the Society of Jesus? James Bernauer Boston College Follow this and additional works at: https://digitalcommons.salve.edu/blumen-articles Part of the Catholic Studies Commons, and the Ethics in Religion Commons Recommended Citation Bernauer, James, "The Holocaust and the Search for Forgiveness: An Invitation to the Society of Jesus?" (2004). Blumen Collection: Articles. 1. https://digitalcommons.salve.edu/blumen-articles/1 This Article is brought to you for free and open access by the Blumen Collection at Digital Commons @ Salve Regina. It has been accepted for inclusion in Blumen Collection: Articles by an authorized administrator of Digital Commons @ Salve Regina. For more information, please contact [email protected]. THE HOLOCAUST AND THE SEARCH FOR FORGIVENESS An Invitation to the Society of jesus? Pope John Paul II has led the Church into a new era in its relationship with the Jewish Community. Progress rests on painstaking efforts to uncover the truth, identify failures where they exist, and humbly seek forgiveness. Recent scholarship presents a complex picture in Europe both before and immediately after the Second World War, both in the local churches and at the Vatican. Such can dor prompts a question: Should the Society of Jesus, serving its own role in the universal Church, review its own history during this dark period, and where neces sary, join in the Churclis search for forgiveness? ear the beginning of the new millennium, Pope John N Paul II made a pilgrimage to Jerusalem and prayed at Judaism's most holy site, the Western Wall of Herod's Tem ple. -
Saturday 29 September, 2012, Saint Mary of Victories Church. St Louis
Saturday 29 September, 2012, Saint Mary of Victories Church. St Louis MO Public Lecture BENEDICT XVI AND THE LITURGY: VISION, TEACHING, ACTION Most Rev. Peter J. Elliott* In the dark years leading up to the Second World War, a German boy discovered the wondrous world of Catholic liturgy. Worshipping with his family in a Bavarian parish influenced by the Liturgical Movement, carefully following his people’s missal,1 Joseph Ratzinger is now Pope Benedict XVI. In his autobiography, Milestones, Memoirs 1927-1977, he expressed his life-long love of the liturgy. “Naturally the child I then was did not grasp every aspect of this, but I started down the road of the liturgy, and this became a continuous process of growth into a grand reality transcending all particular individuals and generations, a reality that became an occasion for me of ever-new amazement and discovery. The incredible reality of the Catholic liturgy has accompanied me through all phases of life, and so I shall have to speak of it time and again.” 2 1. HIS VISION The Hermeneutic of Continuity His life story helps us see why, both as cardinal and Pope, his vision of worship has been guided by the same principle that informs his theology within the ressourcement school of thought - the hermeneutic of continuity. The word “hermeneutic” means a way of interpreting something. The hermeneutic of continuity means that we should interpret the Second Vatican Council as part of the continuous growth of the living tradition of the Church, that is, only in continuity with all other Councils, not as a sharp break with the past. -
Was the Early NSDAP a Confessional Party?
Derek Hastings. Catholicism and the Roots of Nazism: Religious Identity and National Socialism. Oxford: Oxford University Press, 2010. 312 S. $29.95, cloth, ISBN 978-0-19-539024-7. Reviewed by Todd Weir Published on H-German (November, 2010) Commissioned by Benita Blessing (Oregon State University) Given the growing number of studies chart‐ gave the Center Party a scant 15.9 percent of their ing the complicity of segments of the Protestant votes in the Reichstag election of 1912. After the lay and clerical leadership with National Social‐ war, many Munich residents remained downright ism, it comes as no surprise that historians are hostile to the "political Catholicism" of the nation‐ also turning up skeletons in the closet of Ger‐ al Center Party and the local Bavarian People's many's Catholic community. What is surprising Party (BVP). The reason for this lay, in part, in about Derek Hastings's monograph is the time Catholic strength. With a Catholic monarch and frame he charts for Catholic complicity with the with a largely Catholic population, Bavaria had Nazi movement. Whereas the course of Protestant not suffered--in the words of a local journalist entanglement appears as an ascending line writing in 1922--from the "confessional nervous‐ through the fnal phase of the Weimar Republic, ness," "anxious feelings of inferiority," and "com‐ Hastings argues that Catholic involvement with bative party-consciousness" (p. 17) that the Kul‐ the Nazi movement was substantial and even crit‐ turkampf had engendered among Catholics up ical in the frst years of the movement, until rela‐ north. Munich supported a broad spectrum of tions soured in the run-up to and aftermath of the Catholic religious and political positions, includ‐ "Beer Hall Putsch" of October 1923.