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Turkish Language As a Politicized Element: the Case of Turkish Nation-Building
GeT MA Working Paper Series No. 15 2018 Turkish Language as a Politicized Element: The Case of Turkish Nation-Building TOLGA SEVIN GeT MA Working Paper Series Department of Social Sciences Humboldt-Universität zu Berlin Unter den Linden 6, 10099 Berlin www.sowi.hu-berlin.de/getma [email protected] TOLGA SEVIN GET MA WP 15/2018 GeT MA Working Paper Series Published by the German Turkish Masters Program of Social Sciences (GeT MA), Department of Social Sciences at Humboldt-Universität zu Berlin. Papers in this series are the final theses of GeT MA graduates. Publication in this series does not preclude a later publication elsewhere. The views expressed in the GeT MA Working Paper Series are those of the author(s) and do not necessarily reflect those of the GeT MA Program or of Humboldt-Universität zu Berlin. The copyright stays with the author(s). Copyright for this paper: Tolga Sevin Please cite in the following format: Sevin, Tolga (2018): Turkish Language as a Politicized Element: The Case of Turkish Nation-Building. GeT MA Working Paper No. 15, Department of Social Sciences, Humboldt-Universität zu Berlin. [online] Homepage: Edoc Server Humboldt-Universität zu Berlin. URL: http://edoc.hu-berlin.de/series/getmaseries Corresponding authors: Tolga Sevin, Master of Social Science, German Turkish Masters Program, Institut für Sozialwissenschaften, Humboldt-Universität zu Berlin, Unter den Linden 6, 10099 Berlin. Tolga Sevin, born in Ankara, studied at Bilkent University, Middle East Technical University, and Humboldt- Universität zu Berlin. He lives in Berlin. This thesis is dedicated to Müfit Kulen. -
Sosyoloji Dergisi
SOSYOLOJİ DERGİSİ SOSYOLOJİ DERGİSİ/SOCIOLOGY JOURNAL Cilt/Volume 37 • Sayı/Number 2 • Aralık/December 2017 ISSN 1304-2998 • eISSN 2148-9165 • doi 10.26650/TJS Sosyoloji Dergisi uluslararası ve hakemli bir dergidir. Yayımlanan makalelerin sorumluluğu yazarına/yazarlarına aittir. Sociology Journal is the official peer-reviewed, international journal of the Istanbul University Department of Sociology. Authors bear responsibility for the content of their published articles. Baş Editör/Editor-in-Chief Prof. Dr. İsmail Coşkun (İstanbul Üniversitesi) Sayı Editörü/Guest Editor Yrd. Doç. Dr. Ekin Öyken (İstanbul Üniversitesi) Yönetici Editör/Managing Editor Arş. Gör. M. Fatih Karakaya (İstanbul Üniversitesi) Çeviri Editörleri/English Language Editors ENAGO Kevin A. Collins Yrd. Doç. Dr. Mehmet Ali Akyurt Arş. Gör. Nuseybe Ağırman Arş. Gör. Salih Ünüvar Yayın Kurulu/International Editorial Board* Yrd. Doç. Dr. Ayşen Şatıroğlu (İstanbul Üniversitesi, Türkiye) Doç. Dr. Craig Browne (Sydney University, Avustralya) Prof. Dr. David R. Segal (Maryland University, ABD) Prof. Dr. Douglas Kellner (University of California, ABD) Doç. Dr. Enes Kabakcı (İstanbul Üniversitesi, Türkiye) Prof. Dr. Glenn Muschert (Miami University, ABD) Prof. Dr. İsmail Coşkun (İstanbul Üniversitesi, Türkiye) Doç. Dr. J. Scott Brown (Miami University, ABD) Prof. Dr. Jeffrey C. Alexander (Yale Univerity, ABD) Doç. Dr. Mehmet Samsakçı (İstanbul Üniversitesi, Türkiye) Dr. Michael Illner (Bilimler Akademisi, Çek Cumhuriyeti) Doç. Dr. Orhan Gürbüz (İstanbul Üniversitesi, Türkiye) Doç. Dr. Oya Okan (İstanbul Üniversitesi, Türkiye) Prof. Dr. Philip Smith (Yale Univerity, ABD) Prof. Dr. Ryan Kelty (Washington College, ABD) Prof. Dr. Sujatha Fernandes (City University of New York, ABD) Prof. Dr. Timothy Shortell (City University of New York, ABD) Prof. Dr. William Peter Baehr (Lingnan University, Hong Kong) Prof. -
Payitaht Istanbul'da Osmanli Merasimleri
PAYİTAHT İSTANBUL’DA OSMANLI MERASİMLERİ AHMET ÖNAL* stanbul, payitaht oluşundan bu yana emperyal ihtiyaç maddelerinin tedariki ve bunların fiyatlarının İözelliklerinin bir gereği olarak resmî tören ve denetimi gibi teftiş amaçlı tebdiller ile ziyaret, dinlenmek, seremonilere sahne olmuş, hususiyle bu açıdan bir eğlenmek, ibadet etmek veya bir alay geçişini izlemek “merasimler kenti” vasfı kazanmıştı. Osmanlılar maksatlı olanları arasında fark bulunduğu söylenebilir. döneminde üç kıtaya yayılan imparatorluğun ana merkezi İlk grupta yer alan aleni binişler, saltanatın olarak resmî törenler Bizans dönemine nispetle biraz daha şiarından olup genellikle pazartesi ve perşembe günleri farklılaşarak sürdü. İmparatorluğun yönetim merkezi yapılmaktaydı. I. Abdülhamid devrine ait bir vesika, olması, sarayda divan toplantılarını özel bir merasim alanı bu binişlerin maksadını açık bir şekilde izah eder. hâline de getiriyordu. Öyle ki burası çeşitli meselelerini 1782 yangınlarında birçok kimsenin evsiz kalması, takip edenlerce merakla izlenen bir resmî merkez konumu yiyecek sıkıntısı çekilmesi ve padişahın da binişleri terk kazanmış gibiydi. Saray merkezli merasimler için divan etmesi üzerine sadrazam, I. Mahmud’un serhadlerden günlerinin özel bir önemi olduğuna şüphe yoktur. Öte kederli haberler gelmesine rağmen buna devam ettiğini yandan ordunun sefere çıkışı, hacıların payitahttan hatırlatarak, binişlerin ihmal edilmemesini rica etmiş ayrılışı, kutsal günler ve dinî bayramlar, saray kaynaklı ve bu sıkıntılı zamanda padişahı gören halka metanet -
The Relation Between Translation and Ideology As an Instrument for the Establishment of a National Literature Nüzhet Berrin Aksoy
Document generated on 10/01/2021 3:36 p.m. Meta Journal des traducteurs Translators' Journal The Relation Between Translation and Ideology as an Instrument for the Establishment of a National Literature Nüzhet Berrin Aksoy Volume 55, Number 3, September 2010 Article abstract The relation between translation and ideology is an example of a concrete case URI: https://id.erudit.org/iderudit/045064ar for a nation’s struggle to take its place in the modern world. In the early years DOI: https://doi.org/10.7202/045064ar of the Turkish Republic, established by M. Kemal Atatürk and his followers after the Turkish War of Liberation (1919-1923), the dominant state ideology See table of contents focused on a full-scale enlightenment and development initiative on all levels of society. The conditions which created the Renaissance and the spirit of humanism in the West were taken as a model and translation became one of Publisher(s) the main instruments for the establishment of a modern society and a national literature following many reforms in education and language. This paper Les Presses de l'Université de Montréal investigates how the state ideology manipulated translation, and its effects on the emergence of modern Turkish Literature. ISSN 0026-0452 (print) 1492-1421 (digital) Explore this journal Cite this article Aksoy, N. B. (2010). The Relation Between Translation and Ideology as an Instrument for the Establishment of a National Literature. Meta, 55(3), 438–455. https://doi.org/10.7202/045064ar Tous droits réservés © Les Presses de l’Université de Montréal, 2010 This document is protected by copyright law. -
Abdülhamid” Üzerinden İncelenmesi1
International Journal of Cultural and Social Studies (IntJCSS) June 2021 : Volume 7 (Issue 1) / e-ISSN : 2458-9381 Araştırma Makalesi ● Research Article Türk Dönem Dizilerinde Kullanılan Tarihsel Motiflerin Payitaht “Abdülhamid” Üzerinden İncelenmesi1 Research of Historical Motifs Used in Turkish Period Series on Payitaht “Abdülhamid” a, b Şina Ceylan Gündüzeri Yalçın Lüleci a Marmara Üniversitesi, İstanbul Türkiye. [email protected] ORCID: 0000-0003-4375-6978 b Dr. Öğr. Üyesi, Marmara Üniversitesi, İstanbul, Türkiye. [email protected] ORCID: 0000-0002-2957-0352 ÖZ MAKALE BİLGİSİ Medya, günümüzde bilgiye ulaşmak isteyen bireylerin başvurduğu mecralardan biri haline Makale Geçmişi: gelmiştir. Medya araçları içerisinde olan televizyon, birçok konuda olduğu gibi tarih alanında da Başvuru tarihi: 24.04.2021 izleyicileri bilgilendirmeye başlamıştır. Televizyon ve sinema gibi görsel işitsel mecralara konu Düzeltme tarihi: 01.07.2021 olan tarih, bu sayede her eve girme fırsatı bulmuş ve araştırma yollarına girmeden herkesin tarih Kabul tarihi: 02.07.2021 hakkında bilgi sahibi olmasının yolları açılmıştır. Yoruma açık olan tarih, medyanın amacına Anahtar Kelimeler: hizmet edecek biçimde bir propaganda unsuru haline gelmiş, bu durum kurgusal gerçeklik ile Göstergebilim, olgusal gerçekliğin yer değiştirip değiştirmediği sorusunu akıllara getirmiştir. Bu araştırmada, TRT Olgusal Gerçeklik, ekranlarında yayınlanan Payitaht “Abdülhamid” adlı dizideki tarihsel göstergeler, temsil ve Kurgusal Gerçeklik, gerçeklik ilişkisi açısından incelenmiştir. -
ENVIRONMENT of CULTURE and ART in the OTTOMAN EMPIRE in 19Th CENTURY
The Online Journal of Science and Technology - April 2018 Volume 8, Issue 2 ENVIRONMENT OF CULTURE AND ART IN THE OTTOMAN th EMPIRE IN 19 CENTURY Nesli Tuğban YABAN Baskent University, Department of Public Relations and Publicity, Ankara-Turkey [email protected] Abstract: Westernisation and modernisation of the Ottoman Empire began to burgeon in the 17th century; it became evident in the 18th century and the 19th century witnessed the most intense interaction and the exact reconstruction process. New way of living which was originated in Europe and representatives thereof became influential as guides and determinants of reconstruction process in the Ottoman Empire. It is possible to point out that the Ottoman Empire which got closer to France for handling military problems, to England for industrialisation purposes and to Italy for architecture and arts had intense communication and the resulting interaction with European states in the course of reconstruction process. This study aims to give information about the social, cultural and artistic environment in the Ottoman Empire during the reign of Sultan Abdul Hamid II (1876-1909). Key Words: Culture, Art, Ottoman Empire, Sultan Abdul Hamid II. General View of the Environment of Culture and Art in 19th Century in the Ottoman Empire It is clear that sultans had a very important role in the ruling of the country as a part of state system of the Ottoman Empire thus, good or bad functioning of the state and events and actions which might affect the society from various aspects were closely connected to personality, behaviours and mentality of the sultan. -
Can You List and Date the Losses of the Ottoman Empire Between 1683 -1914? the Correct Answer Is (B) False Islamic Principals ( Quran and Hadith ) Was Used To
Egypt , Iran and Turks The Nineteenth Century MES 20 Reflections on the Middle East Prof. Hesham Issa Mohammed Abdelaal History and Conflicts Ottoman (Turkey) I Egypt I Qujar (Iran) I i>Clicker Questions Lecture and Reading Intent outcomes: Concepts in this session Knowledge The era Of Transformation! 1.The decline of the Ottoman Empire:! • Militating against the centralization of state authority! • List the Names of effective persons in the 19th • The westernization of Ottoman Empire. ! • Internal Decays and the Janissaries ! century Turkey, Egypt, Iran. • The French expedition to Egypt ! • Turkey Reform in the 19th century! • Summarize the political reform in the Middle • The Tanzemat! • Young Ottomans and Young Turks! 2.Egypt Reform in the 19th century ! east 19th Century. • Muhammed Ali Pasha Era and the urban reform! • The British Occupation ! • Describe the reasons for the decline of • The Nationalism period ! 3.Iran reforms in the 19th century ! • Change in Iranian Shi’ism after the Safavids and the rise of " Ottoman empire. Qujar density and the Ulama! • The effect of European Imperialism ! Comprehension • The Constitutional Revolution The decline of the Ottoman Empire Can you List and date the Losses of the Ottoman Empire between 1683 -1914? The correct answer is (B) False Islamic principals ( Quran and Hadith ) was used to During the four empires (Umayyad, Abbasid, Ottoman, Safavid) rule. the Caliph in each empire invoked a divine status. A.True B.False Notes of importance to be considered While Watching documentaries •The Reasons for decline •The Relation between Religion and the state. •The European Imperial Intervention •The Political economical and social reform The decline of the Ottoman Empire Egypt Reform in the 19th century ! Mohammed Ali Pasha Era (Ottoman Empire) ! Ottoman (Turkey) I Egypt I Qujar (Iran) I i>Clicker Questions Group Discussion In the nineteenth Century, Ottoman (Turkey) , Egypt, Qujar (Iran), were faced by dramatic change between the challenging slow decline, reform and European Imperial intervention. -
Images of the Ottoman Empire: the Photograph Albums Presented by Sultan Abdulhamid Ii
IMAGES OF THE OTTOMAN EMPIRE: THE PHOTOGRAPH ALBUMS PRESENTED BY SULTAN ABDULHAMID II MUHAMMAD ISA WALEY ONE of the treasures of the British Library's Turkish collections is the magnificent set of fifty-one ornately bound albums, containing in all over i,8oo photographs (albumen prints), which the Ottoman Sultan Abdlilhamid II presented to the British Museum in 1893 and were received in 1894. (An almost identical set was given to the United States Library of Congress in the same years.) The contents represent a carefully picked selection from the vast photographic collection amassed by the Sultan, whose complete archive of over 33,000 prints is preserved at the Istanbul University Library. The gift was designed to show the Sultan, sovereign of a still considerable territory with a great history, as a reforming and enlightened ruler. Abdlilhamid II was an extraordinary figure and can be seen from many different viewpoints. It is not always easy for the reader to believe that the comprehensive character assassination by Sir Edwin Pears,^ the slightly romantic, perhaps over-protective account by Joan Haslip,^ and the quasi-hagiography by the Turkish writer Necip Fazil Kisakurek^ all really concern the same man. In fact, there is abundant scope and material for further research on the Sultan and the events of his reign, which lasted from 1876 to 1909. His photographs will surely play a part in that process. The volumes of mounted photographs range in size from about 25 x 30 to 30 x 40 cm. They are beautifully bound in very dark green morocco adorned with the insignia of Sultan Abdtilhamid II inlaid in red, green and black edged with gold. -
Antonis ANASTASOPOULOS
Antonis ANASTASOPOULOS Date of birth 11 December 1969 Nationality Greek Contact details Department of History and Archaeology, University of Crete, (work) 74100 Rethymno, Greece Tel: (+30)2831077368/2831077337, fax: (+30)2831077338 Contact details P.O. Box 561, 74102 Rethymno, Greece (home) Tel.: (+30)2831055774 email: anastasopoulos[at]uoc.gr Personal website www.antonisanastasopoulos.gr Education 1994-1999 Faculty of Oriental Studies, University of Cambridge Ph.D. ‘Imperial Institutions and Local Communities: Ottoman Karaferye, 1758-1774’ (supervisor: Prof. İ. Metin Kunt) Outline: Study of centre-periphery relations, provincial administration and elite in the region of Veroia (Karaferye) in 1758-1774 through the use of Ottoman archival sources. Grants/studentships: 1994-1997: British Academy Fees Only Studentship, A.G. Leventis Foundation Educational Grant, Alexander S. Onassis Public Benefit Foundation Scholarship, Peterhouse Research Studentship; 1995-1996: Martin Hinds Travel Grants, Worts Travelling Scholars Grant, Peterhouse Grants for Research Purposes, Skilliter Centre for Ottoman Studies Grant. 1993-1994 Faculty of Oriental Studies, University of Cambridge M.Phil. (Islamic Studies). Thesis: ‘The Judicial System in Ottoman Greece, 1600-1800’ (supervisor: Prof. İ. Metin Kunt) Outline: The Ottoman ideal of justice and a study of Islamic, Christian, and Jewish courts of law in Ottoman Greece during the seventeenth and eighteenth centuries. [July 1992-July 1993 & March-September 1998 Military service.] 1987-1992 Department of History and Archaeology, University of Athens Degree in History and Archaeology, specialisation in History. [Spring semester 1990: ERASMUS-ECTS exchange student in History; Roskilde University, Denmark (supervisor: Prof. Nils Hybel).] Teaching & research experience I have been teaching Ottoman History at the Department of History and Archaeology of the University of Crete (Greece) at undergraduate and postgraduate levels since February 1999 and February 2001, respectively. -
Ottoman Travel
Brief history and culture of Turkey and Balkan areas under the former Ottoman Empire An Empire before its time? Or An Empire doomed to fail? Which do you think makes a better government… one that is accepting and tolerant of people who are different or one that encourages, by force if necessary its people to be the same in order to create a more unified nation? Find the connections between history and current culture Because… Like it or not; realize it or not, we are all affected by the past Pay attention to notes that have a ** These are things that are going to influence/affect the Ottomans or modern day culture Ottoman empire began in modern day Turkey People are descendants of pastoral nomadic tribes from Central Asia In 10th century these tribes begin to move east Called themselves Oguz called Turkomans/“Turks” by their enemies Raiding of weaker neighbors (esp. the Byzantines) was common No formal govt. or laws ◦ Temporary leadership in the form of “Hans” Tribal society** ◦ loyalty, bravery family and hospitality important Shamanistic beliefs** ◦ Nature worship ◦ Man was powerless ◦ Good & evil spirits Invaded Persia in the 11th Century and conquered Bagdad Became mercenary guards for the Abbasid caliphs in Bagdad and protected them against outside threats Tugrul Bey became protector of the faith and champion of Orthodox Islam Seljuk rule spread to Central Asia, Palestine, Iraq and northern Iran Alp Arslan extended Seljuk rule into Syria, Armenia and sent raids into Anatolia (alarmed Byzantines) Battle of -
Osmanli Hanedaninin Geri Dönen Ilk Üyeleri (1924‐1951)
TARİHİN PEŞİNDE THE PURSUIT OF HISTORY ‐ULUSLARARASI TARİH ve SOSYAL ARAŞTIRMALAR DERGİSİ‐ ‐INTERNATIONAL PERIODICAL FOR HISTORY AND SOCIAL RESEARCH‐ Yıl: 2014, Sayı: 12 Year: 2014, Issue: 12 Sayfa: 83‐117 Page: 83‐117 SÜRGÜNDEN VATANA: OSMANLI HANEDANININ GERİ DÖNEN İLK ÜYELERİ (1924‐1951) Cahide SINMAZ SÖNMEZ* Özet 3 Mart 1924 tarihinde Halifeliğin kaldırılmasıyla beraber Osmanlı Hanedanı üyeleri de süresiz bir şekilde sınır dışı edilmişlerdir. Sürgüne giden hanedan mensuplarının pek çoğu bu durumun kısa sürede son bulacağı ümidiyle ülkeyi terk etmişler, ancak dönüş süreci beklenenden uzun sürmüştür. Kadınlar 16 Haziran 1952 tarihinde çıkarılan özel bir kanunla dönüş izni alırken, erkekler ise 15 Mayıs 1974 tarihli Genel Af yasasının 8. mad‐ desiyle geri dönebilmişlerdir. Ancak, 1952 yılına kadar yasağın devam ediyor olmasına rağmen bazı istisnai uygulamalar yaşanmıştır. Bu araştırmanın konusunu da 3 Mart 1924 tarihinden 16 Haziran 1952 tarihine kadar geçen süre içerisinde yaşanan istisnai örnekler oluşturmaktadır. Anahtar Kelimeler Halifeliğin Kaldırılışı, Osmanlı Hanedanı, Sürgün, Geri Dönüş, Pasaport Kanunu FROM EXILE TO THE HOMELAND: THE FIRST RETURNING MEMBERS OF THE OTTOMAN DYNASTY (1924‐1951) Abstract Members of the Ottoman Dynasty were sent into an indefinite exile after the abolishment of the Caliphate on March 3, 1924. A great majority of the dynasty members left the country with the hope that deportation would end soon, but the process of returning back to the country has lasted longer than expected. Female members of the dynasty have acquired the right to return with a special law issued on June 16, 1952 while the male members of the dynasty were able to return with the 8th article of the General Amnesty issued on May 15, 1974. -
Letters from Vidin: a Study of Ottoman Governmentality and Politics of Local Administration, 1864-1877
LETTERS FROM VIDIN: A STUDY OF OTTOMAN GOVERNMENTALITY AND POLITICS OF LOCAL ADMINISTRATION, 1864-1877 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Mehmet Safa Saracoglu ***** The Ohio State University 2007 Dissertation Committee: Approved by Professor Carter Vaughn Findley, Adviser Professor Jane Hathaway ______________________ Professor Kenneth Andrien Adviser History Graduate Program Copyright by Mehmet Safa Saracoglu 2007 ABSTRACT This dissertation focuses on the local administrative practices in Vidin County during 1860s and 1870s. Vidin County, as defined by the Ottoman Provincial Regulation of 1864, is the area that includes the districts of Vidin (the administrative center), ‛Adliye (modern-day Kula), Belgradcık (Belogradchik), Berkofça (Bergovitsa), İvraca (Vratsa), Rahova (Rahovo), and Lom (Lom), all of which are located in modern-day Bulgaria. My focus is mostly on the post-1864 period primarily due to the document utilized for this dissertation: the copy registers of the county administrative council in Vidin. Doing a close reading of these copy registers together with other primary and secondary sources this dissertation analyzes the politics of local administration in Vidin as a case study to understand the Ottoman governmentality in the second half of the nineteenth century. The main thesis of this study contends that the local inhabitants of Vidin effectively used the institutional framework of local administration ii in this period of transformation in order to devise strategies that served their interests. This work distances itself from an understanding of the nineteenth-century local politics as polarized between a dominating local government trying to impose unprecedented reforms designed at the imperial center on the one hand, and an oppressed but nevertheless resistant people, rebelling against the insensitive policies of the state on the other.