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Preliminary Program Book
PRELIMINARY PROGRAM BOOK Friday - 8:00 AM-12:00 PM A20-100 Status of Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer Persons in the Profession Committee Meeting Patrick S. Cheng, Chicago Theological Seminary, Presiding Friday - 8:00 AM-12:00 PM Friday - 8:00 AM-1:00 PM A20-101 Status of Women in the Profession Committee Meeting Su Yon Pak, Union Theological Seminary, Presiding Friday - 8:00 AM-1:00 PM Friday - 9:00 AM-12:00 PM A20-102 Public Understanding of Religion Committee Meeting Michael Kessler, Georgetown University, Presiding Friday - 9:00 AM-12:00 PM Friday - 9:00 AM-1:00 PM A20-103 Status of Racial and Ethnic Minorities in the Profession Committee Meeting Nargis Virani, New York, NY, Presiding Friday - 9:00 AM-1:00 PM Friday - 9:00 AM-2:00 PM A20-104 International Connections Committee Meeting Amy L. Allocco, Elon University, Presiding Friday - 9:00 AM-2:00 PM Friday - 9:00 AM-5:00 PM A20-105 Regional Coordinators Meeting Susan E. Hill, University of Northern Iowa, Presiding Friday - 9:00 AM-5:00 PM A20-106 THATCamp - The Humanities and Technology Camp Eric Smith, Iliff School of Theology, Presiding John Crow, Florida State University, Presiding Michael Hemenway, Iliff School of Theology/University of Denver, Presiding Theme: THATCampAARSBL2015 Friday - 9:00 AM-5:00 PM Friday - 10:00 AM-1:00 PM A20-107 American Lectures in the History of Religions Committee Meeting Louis A. Ruprecht, Georgia State University, Presiding Friday - 10:00 AM-1:00 PM Friday - 11:00 AM-6:00 PM A20-108 Religion and Media Workshop Ann M. -
A Continuing Study of the Presence of African Descent Members Within the Various Lutheran Denominations Part 1, Let Me Get Started…
A Continuing Study of the Presence of African Descent Members within the various Lutheran Denominations Part 1, Let me get started…. Copyright 2018 1 Lutheran American Work with People of Color 1637- Missionary work on the western side of the Atlantic began in 1637, as [John Campanius], trained at Uppsala, was a Missionary to Indians in America, sent by the Church of Sweden. Jacob Fabritius is noted to have baptized a black man on Palm Sunday 1669, named Emanuel. He had black members of his congregations in Albany, New York City and northern New Jersey. Early American missionary/pastor, [Justus Falckner] entered the University of Halle in 1693, where he studied theology under [August Hermann Francke]. With his Halle training already in place, his ordination to the ministry in America was the first on the continent. His ministry in the Hudson River valley was not limited to the Germans at multiple locations as he continued the work of Fabritius. L.B. Wolf, DD. Ed., Missionary Heroes of the Lutheran Church, Fortress: (Wolf, 1975)Philadelphia, 1911. p.5 ch1. E. Clifford Nelson, The Lutherans in North America, Philadelphia: Fortress Press, 1975 p.76-74. F. Bente, American Lutheranism, Volume I St. Louis: Concordia Publishing House. 1919, 25. Copyright 2018 2 Danish Work in the Virgin Islands 1666-today The Danish West Indies Company provided pastoral leadership for the Danish citizens who St. Thomas, in 1666, and establishing Frederik Church, celebrating their 350th anniversary October 29, 2016 Annexing the Island of St. John in 1717, Nazareth Lutheran Church established in 1720 Purchasing St. -
World-Mission-In-The-Wesleyan-Spirit
Essay Author Name i clear survey and analysis of Wesleyan missions and mission studies, written Aby thirty-one authors in five continents. I wholeheartedly welcome this scholarly work as an excellent tool to reflect on world mission in today’s context. —Jan A. B. Jongeneel Utrecht University ven a single good essay on “World Mission in the Wesleyan Spirit” would Ebe welcome. That the editors have here assembled thirty-one outstanding essays on the subject is a great tribute to them, an enormous gift to readers, and an enduring legacy for the world Church. John and Charles Wesley would be pleased. I predict that this book will serve a vital role in every corner of the world parish for years to come. —Jonathan J. Bonk Executive Director Overseas Ministries Study Center his volume is a veritable ‘Who’s Who’ of Wesleyan missiologists which T promises to be one of the most important books in Protestant missiology to be published during this decade. It will be a classic text read by pastors, missionaries, mission executives, and students of mission the world over. It will be required reading in my missions courses. —Charles Van Engen School of Intercultural Studies Fuller Theological Seminary his volume represents a significant milestone in mission studies and fills T a void in the scholarly literature in missiology. The editors have assem- bled an impressive list of international contributors. This tour de force makes World Mission in the Wesleyan Spirit a veritable goldmine. It is a magnificent service to world Christianity! —Tite Tiénou Dean and Professor of Theology of Mission Trinity Evangelical Divinity School ii Essay Title The American Society of Missiology Series seeks to publish scholarly work of high merit and wide interest on numerous aspects of missiology—the study of Christian mission in its historical, social, and theological dimensions. -
Book Reviews
CONCORDIA THEOLOGICAL QUARTERLY Volume 58: Number 4 OCTOBER 1994 The Symposia of Concordia Theological Seminary (January 1995) ..........................................................................241 The Biblical View of Worship John W. Kleinig ..................................................................... 245 The Contribution of the Reformation to Preaching Carl C. Fickenscher I1 ..............................................................255 The Origin of the Gospels William R. Bragstad ................................................................ 283 Theological Observer ................................................................. 295 Book Reviews ..............................................................................303 Book Reviews BLACK CHRISTIANS: THE UNTOLD LWIIERAN STORY. By Jeff G. Johnson. St. Louis: Concordia Publishing House, 1991. This book is of special interest to the reviewer since he worked among African-American Lutherans in Alabama two years and at Immanuel Lutheran College and Seminary in North Carolina for the next four and a half years after having served three years in Nigeria. The reviewer was well acquainted with Rosa Young, Dr. Peter Hunt, Pastor Jenkins, Dean Lynn, and many others at that time. Much of what Dr. Johnson writes in this book is quite familiar to the reviewer. The reviewer left Immanuel College and Seminary in December of 1955 for a call to St. John's College in Winfield, Kansas, only because the seminary no longer had the support of its constituency. Dr. Johnson has done an immense service for Lutherans and non- Lutherans alike by what he has written. His research has been painstaking and has extended over many years. The detail with which he writes is simply amazing. The reviewer, via this book, has learned of things which happened immediately around him while he worked in the South from 1949 to 1955 but of which he was not aware. In Part I Dr. -
Culture, Translation, and Intertextuality
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto Department of Modern Languages Faculty of Arts University of Helsinki CULTURE, TRANSLATION, AND INTERTEXTUALITY AN EXPLORATORY RE-READING OF CULTURAL-RELIGIOUS SOUTHERN ELEMENTS IN WILLIAM FAULKNER’S LIGHT IN AUGUST AND ITS TRANSLATIONS IN FINNISH Risto Jukko ACADEMIC DISSERTATION To be presented, with the permission of the Faculty of Arts of the University of Helsinki, for public examination in Auditorium XII, University Main Building, on the 22nd of October 2016 at 12 noon. Helsinki 2016 ISBN 978-951-51-2483-8 (paperback) ISBN 978-951-51-2484-5 (PDF) Unigrafia Helsinki 2016 ABSTRACT This study explores the phenomenon of intertextuality in the framework of translation studies. Intertextuality has not been thoroughly dealt with in translation studies, even though it has been touched upon in various literary studies at least since the 1960s. The study analyzes cultural-religious intertextualities in William Faulkner’s novel Light in August (1932) and in its two Finnish translations, Kohtalokas veripisara (1945) and Liekehtivä elokuu (1968). The approach is interdisciplinary. The American South with its culture, religion, and literature, especially William Faulkner (1897–1962) and Light in August, are presented as necessary background information and an essential part of any nontrivial literary translation process. The study has a twofold main goal. On the one hand, the study aims at corroborating, by means of an examination of a set of empirical data, the view that adequate translations necessitate, on the part of the translator, a considerable amount of intertextual cultural competence in the field(s) the original source text deals with and that adequate translations thus cannot be secured by the translator’s technical or theoretical translation skills only. -
2018-08 AUG SEPT.Pub
August / September 2018 Down By The Riverside Gloria Dei (Old Swedes’) Church Columbus Blvd & Christian St, Philadelphia, PA 19147 215-389-1513 SUNDAY MORNING MINISTERS AT THE ALTAR AND THE ALTAR GUILD – Pastor Patricia I am asking for your support to make a change this September in how we prepare for Sunday morning. The change would entail developing a more formal approach. The change would help me to promote the spiritual development of those persons leading the congregation with me on Sunday morning. Having a more formal method would allow participants to get ready spiritually, emotionally and physically for their holy work. I realize this may be asking a lot. A few people have already told me, “We’ve tried that before…” or “That will never happen.” However, as your new rector, I believe making this change is best for Gloria Dei. To begin to make this change, I have set aside time for all persons interested in going forward to a meeting on Wednesday, August 15, either at 10 AM and 7 PM in Riverside Hall. If these meeting times are not good for you, we will schedule additional times in September. All men, women and youth are invited to attend, especially those who would like to begin participating in serving at the altar and/or altar guild and those currently doing so. Again, thank you for your time and consideration. I am deeply honored to serve at the altar of Gloria Dei. If it would help you to talk further about the August 15 meeting, please don’t hesitate to call me. -
Simultaneously Saints and Sinners Religion, Race and Public Leadership in the Lutheran Church 1623-1965
8/25/2020 Simultaneously Saints and Sinners Religion, Race and Public Leadership in the Lutheran Church 1623-1965 1 Particular focus on specific periods… • Early establishment of Lutheran Settlements (1700-1750) • Antebellum period (1830-1860) • Early Civil Rights period (1955-1965) 2 1 8/25/2020 Barolome’ de las Casas • Spanish Missionary to Caribbean Islands and Mexico • First Bishop of Chiapas • In 1550, he participated in the Valladolid debate, • Juan Ginés de Sepúlveda argued that the Indians were less than human, and required Spanish masters to become civilized • De las Casas argued that Natives WERE fully human 3 European Christian Theology and White Supremacy • 16th Century theologians argued that peoples identified as Black or Natives were NOT HUMAN because they lacked the following characteristics (as determined by Europeans!): • Souls • Christian faith (religion) • History (social context) • Civilization (politics) • Human development (economics) 4 2 8/25/2020 Kelly Brown Douglas, Canon Theologian at Washington National Cathedral • “anti-black narrative arrived in America with the Puritans and the Pilgrims” • First black slaves were brought to the mainland by the English in 1619 at Jamestown, VA. • First black slaves were brought to Caribbean (Virgin Islands) in 1500’s by Spanish, and then the Danish West India Company (late 1600’s) 5 Early Lutheran Settlements by country/language: • Dutch: 1623 in New Netherlands (NY and NJ) (slavery dictated by local government; same standing in courts as whites; brutality prohibited) • Swedes: 1638 along Delaware River (slaves prohibited) • Danes: 1666 at St. Thomas (Frederick Lutheran Church) harsh plantation style slavery • Germans: 1683 at Germantown, Lutheran leader Daniel Francis Pastorius presented first anti-slavery petition in 1688. -
A Contribution to Pennsylvania History; Missives to Rev. August
UNIVERSlTVy PENN5YL\^\NIA. UBKAR1E5 > — O o en zI < s oc ui C5 z < > > CO z Z UJ Q. UJ I H E Cotitvibution to l^enns^lvania History MISSIVES TO REV. AUGUST HERMAN FRANCKE FROM DANIEL FALCKNER GERMANTOWN, APRIL l6, 1702 AND JUSTUS FALCKNER NEW YORK, 1704 SUPPLEMENTED WITH A A GENEALOGICAL CHART OF DANIEL FALCKNER LANCASTER, PA. IQ09 FALCKNER. FORE^YORD. The two following documents from Daniel and Justus Falckner sent from America to Germany were found by the writer among the Francke papers in the Royal Library at Berlin. The documents are here reproduced in both the original and an English translation. At the present time the missive from Daniel Falckner becomes of addi- tional value and importance from the fact that in a late work published with the intention of further deification of Pastorius, the socalled founder of Germantown, the learned compiler republishes in full Pastorius' screed " Exemplmn sine Exemplo," first published by Penny- packer in his Colonial Cases, as originally written in 171 1, some years after both Daniel and Justus Falckner had left the province, and were honored pastors of congrega- tions in adjacent colonies. The whole story of the Pastorius-Falckner episode is fully set forth in the "German Pietists" (Philadelphia, 1895) with quotations from the original documents in Lambeth Palace, London, Lübeck and elsewhere. As the following letter of Daniel Falckner covers the identical period in which Pastorius denounces Daniel Falckner as a drunken sot, etc., the unbiased reader, be he student or historian may draw his own conclusions. Julius F. Sachse. June, 1909. -
Epiphahy Sunday
Salem Lutheran Church Non - Profit 1145 DeKalb Avenue Sycamore, Illinois 60178 Organization U.S. Postage Return Service Requested PAID Permit No. 53 Sycamore, IL Vol. LXII No. 2 (815) 895-9171 www.SLCSycamore.org Worship Services Saturday: 5:00 p.m. Sunday: 8:00 & 10:30 a.m. Educational Hour: 9:15-10:15 FEBRUARY 2019 Epiphahy Sunday Choir on Bapsm of the Lord Sunday Brandon Johnson at the Budget Forum prior to the Annual Meeng Choir Epiphany Party Youth Quake 2019 2 February is Black History month, a month that encourages us to pay closer aenon to the voices of non‐white individuals in our public discourse and to seek out the stories of African Americans who have contributed to our society. Stascally, the ELCA is one of the whitest denominaons in the country. But it is important to note that there have been black Lutherans in this country for over 350 years, much longer than many of our European ancestors who immigrated. Although there are many unknown saints whose stories are lost to us, there are some giants of the Lutheran movement in North America that we celebrate. We remember Jehu Jones who, before the Civil War and the end of slavery, organized Lutheran congregaons around Pennsylvania, and worked to unite freed black cizens to peon for civil rights. Rev. Jones is celebrated on the Lutheran Calendar of Saints every year on November 24. Then there is Daniel Payne who was educated at Geysburg Seminary and became an influenal Bishop of the African American Episcopal Church and founder of Wilberforce University. -
{PDF EPUB} Life and Letters of WA Passavant, D. D by George Henry
Read Ebook {PDF EPUB} Life and letters of W. A. Passavant, D. D by George Henry Gerberding Feb 26, 2008 · LIFE AND LETTERS OF W. A. Passavant, D. D. BY G. H. GERBERDING, D. D., Professor of Practical Theology in the Theological Seminary of the … Oct 22, 2010 · Life and letters of W. A. Passavant, D. D. Paperback – October 22, 2010 by G. H. (George Henry) 1847-1 Gerberding (Creator) See all formats … life and letters of william a. passavant, d.d. by george h. gerberding, d. d. professor of practical theology in the theological seminary of the evangelical lutheran church, chicago, ill; author of the way of salvation in the lutheran church — new testament conversions — the lutheran pastor, etc. greenville, pa. the young lutheran co. © 1906 / 2018 (cc by 4.0) Life and Letters of W. A. Passavant, D. D. George Henry Gerberding Full view - 1906. Life and Letters of W. A. Passavant,, Part 4 G. H. (George Henry) 1847-1 Gerberding No preview available - … Aug 07, 2012 · Life and letters of W. A. Passavant, D. D. This edition was published in 1906 by Young Lutheran Co. in Greenville, Pa. Download PDF: Sorry, we are unable to provide the full text but you may find it at the following location(s): http://hdl.handle.net/2027/uiu... (external link) http ... Source. Gerberding, George Henry. Life and Letters of W.A. Passavant, D.D. Greenville, PA: The Young Lutheran Co., 1906. Gerberding, G.H., LIFE AND LETTERS OF W. A. Passavant, D. D., Illinois Historical Society, 1909 at https://archive.org/stream/lifelettersofwap00gerb/lifelettersofwap00gerb_djvu.txt Jennings, Zelie Some account of Dettmar Basse, the Passavant … 100 1 0 ‡a Passavant, W. -
2017-11-19-Bulletin-Pentecost-24-Leaders-Final-Kf-Web
Twenty-Fourth Sunday after Pentecost November 19, 2017 10:30 A.M. 616 Lake St., Evanston, IL 60201 ● 847-864-4464 ● www.immanuelevanston.org E-mail: Church: [email protected] ● Pastor: [email protected] ● Parish Administrator: [email protected] Welcome! Immanuel Lutheran Church is a Reconciling in Christ congregation. We welcome people of every age and size, color and culture, every sexual orientation and gender identity, socio-economic status and marital status, every ability and challenge. We welcome believers and questioners, and questioning believers. We’re glad God has called you here today! If you’re a guest, please feel free to introduce yourself to our pastor or assisting minister. If you would, sign the guest book in the Gathering Area or fill in a guest card from the pew, and we’ll be happy to send information on how you can get involved at Immanuel. Facilities • Our parking lot is located on the south side of the church off Sherman Avenue. You may park in the lot at any time, whether for church events or for shopping or other errands in downtown Evanston; weekdays, see the church office at the Lake St. entrance to get a parking pass. On Sundays, additional parking is available across the street at the Holiday Inn or in Lot 6 on Lake St. across from the Police and Fire Headquarters. Parking meters are free on Sunday! • The parking lot entrance is an accessible entrance. An elevator is located just inside that door. • Restrooms are downstairs near the meeting of the two hallways. Accessible restrooms are located near the elevator on both upper and lower levels. -
St. Thomas and Over 225 Years of the Black Presence in the Episcopal Church
Like a Mighty Stream, Let Justice Roll. Absalom, Jehu and Beyond… THE CELEBRATION OF THE HOLY EUCHARIST IN THANKSGIVING FOR THE FOUNDING OF THE AFRICAN EPISCOPAL CHURCH OF ST. THOMAS AND OVER 225 YEARS OF THE BLACK PRESENCE IN THE EPISCOPAL CHURCH 7:00 P.M. TUESDAY, JULY 25, 2017 THE AFRICAN EPISCOPAL CHURCH OF ST. THOMAS 6361 LANCASTER AVE, PHILADELPHIA, PA 19151 AFRICAN DESCENT LUTHERAN ASSOCIATION & THE UNION OF BLACK EPISCOPALIANS Welcome… On the behalf of all the members of the Union of Black Episcopalians and African Descent Lutheran Association through the world, we bid you welcome. We are gathered in this space as a one people reconciled to God through Jesus Christ. We gather to celebrate the many traditions and heritages of our Episcopal/Lutheran identity. We come from intimate rural parishes and sprawling urban ones, as longtime church members and newcomers to the faith. As we gather, we bring our diverse gifts: gifts of music, dance, prophecy, teaching, preaching, and friendship. We present these gifts in the form of our most precious offering to God, our very selves, that all that we do may be for God’s glory in the unity of Christ’s church. We “gather with the saints at the river that flows by the throne of God” as we are united one to another in stream of baptism. As we come together at the font and renew our baptismal vows, we affirm the promise of our faith: that we are made in God’s image to do God’s work, that we are members of Christ’s one body, and that, empowered by the Spirit, we are participants in a divine mystery.