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Life and Cult of Cnut the Holy the First Royal Saint of Denmark
Life and cult of Cnut the Holy The first royal saint of Denmark Edited by: Steffen Hope, Mikael Manøe Bjerregaard, Anne Hedeager Krag & Mads Runge Life and cult of Cnut the Holy The first royal saint of Denmark Report from an interdisciplinary research seminar in Odense. November 6th to 7th 2017 Edited by: Steffen Hope, Mikael Manøe Bjerregaard, Anne Hedeager Krag & Mads Runge Kulturhistoriske studier i centralitet – Archaeological and Historical Studies in Centrality, vol. 4, 2019 Forskningscenter Centrum – Odense Bys Museer Syddansk Univeristetsforlag/University Press of Southern Denmark KING CNUT’S DONATION LETTER AND SETTLEMENT STRUCTURE IN DENMARK, 1085 – NEW PERSPECTIVES ON AN OLD DOCUMENT King Cnut’s donation letter and settle- ment structure in Denmark, 1085 – new perspectives on an old document By Jesper Hansen One of the most important sources to the history of donated to the Church of St Laurentius, the cathedral medieval Denmark is the donation letter of Cnut IV, church in Lund, and it represents the first written re- dated 21st of May 1085 and signed in Lund (fig. 1). cord of rural administration and fiscal rights in Den- This letter is a public affirmation of the royal gifts mark (Latin text, appendix 1). Cnut’s donation letter Skälshög, two hides. In Flädie, five this agreed-upon decree against the to the church in Lund and a half hides which Håkon gave to command of holy religion, he is to be the king. In Hilleshög, half a hide. In excommunicated upon the Return of (Dipl. Dan 1.2:21) Håstad, one hide. In Gärd. In Venestad, our Lord and to be consigned to eternal In the name of the indivisible Trinity, one hide. -
Svenskt Gudstjänstliv Årgång 95 / 2020
Svenskt Gudstjänstliv årgång 95 / 2020 Arbete med psalm: Text, musik, teologi förord 1 2 svenskt gudstjänstliv 2020 Svenskt Gudstjänstliv årgång 95 / 2020 Arbete med psalm: Text, musik, teologi redaktörer Mattias Lundberg · Jonas Lundblad artikelförfattare Per Olof Nisser · Eva Haettner Aurelius · Susanne Wigorts Yngvesson · Mikael Löwegren · Anders Dillmar · Hans Bernskiöld · Anders Piltz Artos förord 3 Laurentius Petri Sällskapet för svenskt gudstjänstliv abonnemang på årsboken svenskt gudstjänstliv Det finns två typer av abonnemang: 1 Medlemmar i Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) erhåller årsboken som medlemsförmån samt meddelanden om sällskapets övriga verksam- het. Nya medlemmar är välkomna. Medlemsavgiften är 200 kr. För medlemmar utanför Sverige tillkommer extra distributions kostnader. Inbetalning görs till sällskapets plusgirokonto 17 13 72–6. Kassaförvaltare är kyrkokantor Ing-Mari Johansson, Jung Åsa 9, 535 92 Kvänum. Tel.: 073-917 19 58. E-postadress: [email protected] 2 Abonnemang på enbart årsboken kostar 180 kr för 2020. För abonnenter utanför Sverige tillkommer extra distributionskostnader. Avgiften sätts in på årsbokens plusgirokonto 42 68 84–3, Svenskt Gudstjänstliv. Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) Organisationsnummer 89 47 00-7822 Ordförande: TD Anna J. Evertsson, Floravägen 31, 291 43 Kristianstad. Tel.: 044-76967 Laurentius Petri Sällskapet bildades 1941. Dess årsbok har till uppgift att presen- tera, diskutera och föra ut forskning och utvecklingsarbete -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Cajsa Sandgren, Ms., Ecumenical Department, Church of Sweden, E-mail: [email protected] JANUARY 10/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 17/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
The Hymnody of Andreas Rudamnbk
The Hymnody of Andreas Rudman in New Sweden, Delaware (1696-1708) by Kim-Eric Williams 1 It could be expected that so visionary a King as Gustavus Adolphus (1594-1632) would consider expanding Swedish trade and influence in the Western hemisphere. By 1632 a company had been charted that would be called the New South Company and would trade from Europe to Africa and to the West Indies. But the King’s tragic death on the battlefield that same year delayed the start of the plan and it was not until Peter Minuit was involved that plans crystallized around a project that focused on the Delaware Valley. Leaving Gothenburg in November 1637, two vessels, the Kalmar Nyckel and the Fogel Grip made their way across the Atlantic to the Caribbean and arrived in the Delaware Bay on what the Dutch called the South River in March of 1638. On a shelf of rocks that extended into the Minquas Kill, now the Christina River in Wilmington, they landed and established Ft. Christina, named for their new Queen. This was the first permanent European settlement in the Delaware Valley. More than 600 persons on eleven different ships came to the colony between 1638 and 1655.1 The colony became a Royal venture with only Swedish investors. On the second voyage of the Kalmar Nyckel in 1640 was Torkil Reorus, appointed as chaplain to the detachment at Ft. Christina. He was the first regularly appointed clergy in the entire area and served until his early death in 1643.2 He would have conducted regular 1 Peter Stebbins Craig. -
Kyrkohistorisk Årsskrift
kyrkohistorisk årsskrift skrifter utgivna av svenska kyrkohistoriska föreningen 1:112 Publications of the Swedish Society of Church History 1:112 Kyrkohistorisk årsskrift 2012 Redigerad av anders jarlert Professor i kyrkohistoria vid Lunds universitet 5 With summaries in English Svenska Kyrkohistoriska Föreningen member of c.i.h.e.c. (commission internationale d’histoire et d’etudes du christianisme) arbetsutskott Ordförande: Professor Oloph Bexell Vice ordförande: Professor Anders Jarlert Sekreterare: Docent Cecilia Wejryd Skattmästare: Teol. och fil.kand. Fredrik Santell Övriga ledamöter: Professor Torkel Jansson, Professor Bertil Nilsson och Teol.dr Stina Fallberg Sundmark E-post: [email protected], [email protected] Webbplats: http://www.kyrkohist.se kyrkohistorisk årsskrift Redaktör: Professor Anders Jarlert, Lund, [email protected], tel 046-222 90 37 Redaktionssekreterare: Teol.dr Lars Aldén, Växjö (recensioner), [email protected] Adress (böcker): Teologiska institutionen, Box 511, 751 20 Uppsala (recensioner): Teol.dr Lars Aldén, Österleden 66 A, 352 42 Växjö, [email protected] (artiklar): Prof. Anders Jarlert, CTR, Allhelgona Kyrkogata 8, 223 62 Lund, [email protected] Advisory Board: Professor Ingvar Dahlbacka, Åbo, Professor Dr. Heinrich Holze, Rostock, Professor Tarald Rasmussen, Oslo. Webbplats: http://www.kyrkohistoriska.se/foreningen/ Plusgiro: 37 05 43-1 Bankgiro: 163-6190 Medlems- och prenumerationsavgift: 250 kronor för fullt betalande, 125 kronor för registrerade studenter och pensionärer. vid rekvisition från utomstående kostar KÅ 195 kronor. Kostnader för porto och emballage tillkommer. For international subscriptions: iban: se13 9500 0099 6034 0370 5431 bic: ndeasess (nordea) Please do not forget to include your name (or name of your organization). -
A Brief History of Medieval Monasticism in Denmark (With Schleswig, Rügen and Estonia)
religions Article A Brief History of Medieval Monasticism in Denmark (with Schleswig, Rügen and Estonia) Johnny Grandjean Gøgsig Jakobsen Department of Nordic Studies and Linguistics, University of Copenhagen, 2300 Copenhagen, Denmark; [email protected] Abstract: Monasticism was introduced to Denmark in the 11th century. Throughout the following five centuries, around 140 monastic houses (depending on how to count them) were established within the Kingdom of Denmark, the Duchy of Schleswig, the Principality of Rügen and the Duchy of Estonia. These houses represented twelve different monastic orders. While some houses were only short lived and others abandoned more or less voluntarily after some generations, the bulk of monastic institutions within Denmark and its related provinces was dissolved as part of the Lutheran Reformation from 1525 to 1537. This chapter provides an introduction to medieval monasticism in Denmark, Schleswig, Rügen and Estonia through presentations of each of the involved orders and their history within the Danish realm. In addition, two subchapters focus on the early introduction of monasticism to the region as well as on the dissolution at the time of the Reformation. Along with the historical presentations themselves, the main and most recent scholarly works on the individual orders and matters are listed. Keywords: monasticism; middle ages; Denmark Citation: Jakobsen, Johnny Grandjean Gøgsig. 2021. A Brief For half a millennium, monasticism was a very important feature in Denmark. From History of Medieval Monasticism in around the middle of the 11th century, when the first monastic-like institutions were Denmark (with Schleswig, Rügen and introduced, to the middle of the 16th century, when the last monasteries were dissolved Estonia). -
Olof Christian Telemak Andrén, Ambassador of Good Will Oscar N
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1954 Olof Christian Telemak Andrén, ambassador of good will Oscar N. Olson Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "Olof Christian Telemak Andrén, ambassador of good will" (1954). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/6 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. Olof Christian Telemak Andren Ambassadorof (JoodWill By OSCAR N. OLSON AUGUSTANA HISTORCAI LSOC ETI Y ROCK ISLAND, ILLINOIS " ,1954 Olof Christian Telemak Andren 1824-1870 Mathilda Johanna Andren, nee Pihl 1830-1921 AUGUSTANA HISTORICAL SOCIETY PUBLICATIONS --------VOL. XIV-------- 0 lof Christian Telemal< Andren .Ambassador of 2ijood Will By OSCAR N. OLSON AU GUSTANA HISTORICALSO CIETY ROCK ISLAND, ILLINOIS 1954 CONTENTS I. Formative Period .. .. .. .. .. .. .. 7 II. Call to America . .. .. .. .. .. .. .. 12 III. The Journey . .. .. .. .. .. .. .. .. .. .. 18 IV. The New Field of Labor ........................ 23 V. The Mission to Sweden . .. .. .. .. .. .. .. 26 VI. Period of Suspense ............................ -
Porvoo Prayer Diary 2015
Porvoo Prayer Diary 2015 JANUARY 4/1 Church of England: Diocese of Chichester, Bishop Martin Warner, Bishop Mark Sowerby, Bishop Richard Jackson Evangelical Lutheran Church in Finland: Diocese of Mikkeli, Bishop Seppo Häkkinen 11/1 Church of England: Diocese of London, Bishop Richard Chartres, Bishop Adrian Newman, Bishop Peter Wheatley, Bishop Pete Broadbent, Bishop Paul Williams, Bishop Jonathan Baker Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Helga Haugland Byfuglien, Bishop Tor Singsaas 18/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Samuel Salmi Church of Norway: Diocese of Soer-Hålogaland (Bodoe), Bishop Tor Berger Joergensen Church of England: Diocese of Coventry, Bishop Chris Cocksworth, Bishop John Stroyan. 25/1 Evangelical Lutheran Church in Finland: Diocese of Tampere, Bishop Matti Repo Church of England: Diocese of Manchester, Bishop David Walker, Bishop Chris Edmondson, Bishop Mark Davies Porvoo Prayer Diary 2015 FEBRUARY 1/2 Church of England: Diocese of Birmingham, Bishop David Urquhart, Bishop Andrew Watson Church of Ireland: Diocese of Cork, Cloyne and Ross, Bishop Paul Colton Evangelical Lutheran Church in Denmark: Diocese of Elsinore, Bishop Lise-Lotte Rebel 8/2 Church in Wales: Diocese of Bangor, Bishop Andrew John Church of Ireland: Diocese of Dublin and Glendalough, Archbishop Michael Jackson 15/2 Church of England: Diocese of Worcester, Bishop John Inge, Bishop Graham Usher Church of Norway: Diocese of Hamar, Bishop Solveig Fiske 22/2 Church of Ireland: Diocese -
Simultaneously Saints and Sinners Religion, Race and Public Leadership in the Lutheran Church 1623-1965
8/25/2020 Simultaneously Saints and Sinners Religion, Race and Public Leadership in the Lutheran Church 1623-1965 1 Particular focus on specific periods… • Early establishment of Lutheran Settlements (1700-1750) • Antebellum period (1830-1860) • Early Civil Rights period (1955-1965) 2 1 8/25/2020 Barolome’ de las Casas • Spanish Missionary to Caribbean Islands and Mexico • First Bishop of Chiapas • In 1550, he participated in the Valladolid debate, • Juan Ginés de Sepúlveda argued that the Indians were less than human, and required Spanish masters to become civilized • De las Casas argued that Natives WERE fully human 3 European Christian Theology and White Supremacy • 16th Century theologians argued that peoples identified as Black or Natives were NOT HUMAN because they lacked the following characteristics (as determined by Europeans!): • Souls • Christian faith (religion) • History (social context) • Civilization (politics) • Human development (economics) 4 2 8/25/2020 Kelly Brown Douglas, Canon Theologian at Washington National Cathedral • “anti-black narrative arrived in America with the Puritans and the Pilgrims” • First black slaves were brought to the mainland by the English in 1619 at Jamestown, VA. • First black slaves were brought to Caribbean (Virgin Islands) in 1500’s by Spanish, and then the Danish West India Company (late 1600’s) 5 Early Lutheran Settlements by country/language: • Dutch: 1623 in New Netherlands (NY and NJ) (slavery dictated by local government; same standing in courts as whites; brutality prohibited) • Swedes: 1638 along Delaware River (slaves prohibited) • Danes: 1666 at St. Thomas (Frederick Lutheran Church) harsh plantation style slavery • Germans: 1683 at Germantown, Lutheran leader Daniel Francis Pastorius presented first anti-slavery petition in 1688. -
A Contribution to Pennsylvania History; Missives to Rev. August
UNIVERSlTVy PENN5YL\^\NIA. UBKAR1E5 > — O o en zI < s oc ui C5 z < > > CO z Z UJ Q. UJ I H E Cotitvibution to l^enns^lvania History MISSIVES TO REV. AUGUST HERMAN FRANCKE FROM DANIEL FALCKNER GERMANTOWN, APRIL l6, 1702 AND JUSTUS FALCKNER NEW YORK, 1704 SUPPLEMENTED WITH A A GENEALOGICAL CHART OF DANIEL FALCKNER LANCASTER, PA. IQ09 FALCKNER. FORE^YORD. The two following documents from Daniel and Justus Falckner sent from America to Germany were found by the writer among the Francke papers in the Royal Library at Berlin. The documents are here reproduced in both the original and an English translation. At the present time the missive from Daniel Falckner becomes of addi- tional value and importance from the fact that in a late work published with the intention of further deification of Pastorius, the socalled founder of Germantown, the learned compiler republishes in full Pastorius' screed " Exemplmn sine Exemplo," first published by Penny- packer in his Colonial Cases, as originally written in 171 1, some years after both Daniel and Justus Falckner had left the province, and were honored pastors of congrega- tions in adjacent colonies. The whole story of the Pastorius-Falckner episode is fully set forth in the "German Pietists" (Philadelphia, 1895) with quotations from the original documents in Lambeth Palace, London, Lübeck and elsewhere. As the following letter of Daniel Falckner covers the identical period in which Pastorius denounces Daniel Falckner as a drunken sot, etc., the unbiased reader, be he student or historian may draw his own conclusions. Julius F. Sachse. June, 1909. -
2017-11-19-Bulletin-Pentecost-24-Leaders-Final-Kf-Web
Twenty-Fourth Sunday after Pentecost November 19, 2017 10:30 A.M. 616 Lake St., Evanston, IL 60201 ● 847-864-4464 ● www.immanuelevanston.org E-mail: Church: [email protected] ● Pastor: [email protected] ● Parish Administrator: [email protected] Welcome! Immanuel Lutheran Church is a Reconciling in Christ congregation. We welcome people of every age and size, color and culture, every sexual orientation and gender identity, socio-economic status and marital status, every ability and challenge. We welcome believers and questioners, and questioning believers. We’re glad God has called you here today! If you’re a guest, please feel free to introduce yourself to our pastor or assisting minister. If you would, sign the guest book in the Gathering Area or fill in a guest card from the pew, and we’ll be happy to send information on how you can get involved at Immanuel. Facilities • Our parking lot is located on the south side of the church off Sherman Avenue. You may park in the lot at any time, whether for church events or for shopping or other errands in downtown Evanston; weekdays, see the church office at the Lake St. entrance to get a parking pass. On Sundays, additional parking is available across the street at the Holiday Inn or in Lot 6 on Lake St. across from the Police and Fire Headquarters. Parking meters are free on Sunday! • The parking lot entrance is an accessible entrance. An elevator is located just inside that door. • Restrooms are downstairs near the meeting of the two hallways. Accessible restrooms are located near the elevator on both upper and lower levels.