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The Religious Development of the Early German Settlers in "Greater Pennsylvania": the Shenandoah Valley of Virginia*
The Religious Development of the Early German Settlers In "Greater Pennsylvania": The Shenandoah Valley of Virginia* John B. Frantz The Pennsylvania State University Introduction Throughout much of the eighteenth century, the Shenandoah Valley of Virginia was the frontier. The first Europeans to settle there came from colonies to the north. They had the opportunity to create new culture in this sparsely inhabited area. Most of the Indians had aban- doned it, and Europeans from the Tidewater had not yet spread their plantations that far west. The Valley was an ideal location for innova- tion. Nevertheless, the early settlers brought with them their religious heritage and developed patterns and institutions for their spiritual nur- ture that were remarkably similar to those that they had known in their previous homes. Historiography Study of the religious development of the early German settlers has been underway for more than a century and a half One of the first accounts appeared in Samuel Kercheval's 1833 History of the Valley of Virginia.' A more detailed description is contained in John W Way- 1. Samuel Kercheval, The History of the Valley of Virginia 4th ed. (Strasburg Shenandoah Publish- ing House, 1925), originally published in 1833. The Religious Development of the Early German Settlers 67 land's History ofThe German Element of the Shenandoah Valley, published in 1907,2 some of which he included in his History of Shenandoah County that appeared twenty years later.3 Dedicated to Wayland and drawing on his work but going further is The Pennsylvania Germans of the Shenandoah Valley, the 1962 volume of the Pennsylvania German Folklore Society, by Elmer Lewis Smith, John G. -
Happenings in March Worship 7:00 PM
THE NEWSLETTER OF APOSTLES LUTHERAN CHURCH Gloucester, Virginia www.apostles-elca.org March 2020 Our Mission is to be a Caring Christian Community responding to God's grace through Worship, Service, and Sharing the Gospel Eruditions from the and my siblings abstain from luxuries like candy, soda, and television. I’m sure if I grew up Elesiastic a child of the 2010’s, my tablet would be put Is not this the fast that I away for this 40-day sentence of Christ centered choose: love. In truth, I didn’t feel any closer to Jesus to loosen the bonds of during Lent than I did any other liturgical injustice, season, so I saw Lent as something to be to undo the thongs of the endured until Easter relinquished me from the yoke, bonds of my first world problems. You’re to let the oppressed go free, probably thinking that as I embraced adulthood and to break every yoke? and my call to the Office of Ordination, God Is it not to share your bread with the hungry, Almighty bestowed upon me an epiphany that and bring the homeless poor into your transformed the errors of my youthful house; heterodoxy. Alas, such epiphany never came as when you see the naked, to cover them, I resent fasting now more than ever now that I and not to hide yourself from your own kin? am older. The stakes of my problems and Then your light shall break forth like the dawn, appreciations have increased with my age. I’ve and your healing shall spring up quickly; come to realize that if fasting wasn’t bringing your vindicator shall go before you, my closer to God, then it was useless, and I the glory of the Lord shall be your rear shouldn’t conform to it simply because my guard. -
Approaches to Fellowship Norman J
Consensus Volume 10 | Issue 1 Article 2 1-1-1984 Approaches to fellowship Norman J. Threinen Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Threinen, Norman J. (1984) "Approaches to fellowship," Consensus: Vol. 10 : Iss. 1 , Article 2. Available at: http://scholars.wlu.ca/consensus/vol10/iss1/2 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. APPROACHES TO FELLOWSHIP Norman J. Threinen Although the question of church fellowship among Lutherans has posed a problem in various parts of the world, it is really, strictly speaking, one which has emerged out of conditions and circumstances existing in the Americas. For where one has a free church tradition and a multitude of religious bodies co-existing alongside of one another, one quite naturally also has a tendency to have different church bodies of the same tradition or confession growing up. Where in Europe one had divergences of theological opinion contending against one another within the same church body, in America these divergences took on organizational form and were embodied in church structures. As a result, essentially the same question confronted Lutherans in 17 18 Consensus America in their dealings with other Lutherans as had confronted the churches of dif- fering confessions in Europe in their dealings with one another. The question was changed from “Is that body Christian enough?” to “Is that body Lutheran enough for fellowship?” Yet the overtones of the former were still contained in the latter as Lutherans used words like heterodox to describe other Lutherans. -
In Response to Bengt Hagglund: Ihe Importance of Epistemology for Luther's and Melanchthon's Theology
CONCORDIA THEOLOGICAL QUARTERLY Volume 44, Numbers 2-3 -- JULY 1980 Can the Lutheran Confessions Have Any Meaning 450 Years Later?.................... Robert D. Preus 104 Augustana VII and the Eclipse of Ecumenism ....................................... Siegbert W. Becker 108 Melancht hon versus Luther: The Contemporary Struggle ......................... Bengt Hagglund 123 In Response to Bengt Hagglund: Ihe Importance of Epistemology for Luther's and Melanchthon's Theology .............. Wilbert H. Rosin 134 Did Luther and Melanchthon Agree on the Real Presence?.. .................................. David P. Scaer 14 1 Luther and Melanchthon in America.. .................. ..... .......................C. George Fry 148 Luther's Contribution to the Augsburg Confession .............................................. Eugene F. Klug 155 Fanaticism as a Theological Category in the Lutheran Confessions ............................... Paul L. Maier 173 Homiletical Studies 182 In Response to Bengt Hagglund: Luther and Melanchthon in America C. George Fry It has always struck me as strangely appropriate that the Protestant Reformation and the discovery of America occurred simultaneously. When Martin Luther was nine, Christopher Columbus landed in the Bahamas; in 15 19, while he debated Dr. John Eck at Leipzig, a fellow-subject of Emperor Charles V, Hernando Cortez, began the conquest of Mexico. Philip Melanc ht hon, the "Great Confessor," was com.posing the Augustana at about the time Francisco Pizarro was occupying the Inca Empire in Peru. By the time of Melancht hon's death in 1560, the Americas had been opened up to European settlement. A related theme of equal interest is that of the American dis- covery of the Reformation. Or, more properly, the recovery by Lutherans in the United States of the history and theology of the Reformers. -
Svenskt Gudstjänstliv Årgång 95 / 2020
Svenskt Gudstjänstliv årgång 95 / 2020 Arbete med psalm: Text, musik, teologi förord 1 2 svenskt gudstjänstliv 2020 Svenskt Gudstjänstliv årgång 95 / 2020 Arbete med psalm: Text, musik, teologi redaktörer Mattias Lundberg · Jonas Lundblad artikelförfattare Per Olof Nisser · Eva Haettner Aurelius · Susanne Wigorts Yngvesson · Mikael Löwegren · Anders Dillmar · Hans Bernskiöld · Anders Piltz Artos förord 3 Laurentius Petri Sällskapet för svenskt gudstjänstliv abonnemang på årsboken svenskt gudstjänstliv Det finns två typer av abonnemang: 1 Medlemmar i Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) erhåller årsboken som medlemsförmån samt meddelanden om sällskapets övriga verksam- het. Nya medlemmar är välkomna. Medlemsavgiften är 200 kr. För medlemmar utanför Sverige tillkommer extra distributions kostnader. Inbetalning görs till sällskapets plusgirokonto 17 13 72–6. Kassaförvaltare är kyrkokantor Ing-Mari Johansson, Jung Åsa 9, 535 92 Kvänum. Tel.: 073-917 19 58. E-postadress: [email protected] 2 Abonnemang på enbart årsboken kostar 180 kr för 2020. För abonnenter utanför Sverige tillkommer extra distributionskostnader. Avgiften sätts in på årsbokens plusgirokonto 42 68 84–3, Svenskt Gudstjänstliv. Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) Organisationsnummer 89 47 00-7822 Ordförande: TD Anna J. Evertsson, Floravägen 31, 291 43 Kristianstad. Tel.: 044-76967 Laurentius Petri Sällskapet bildades 1941. Dess årsbok har till uppgift att presen- tera, diskutera och föra ut forskning och utvecklingsarbete -
Biography of CFW Walther
January 2011 Newsletter Article – Biography of CFW Walther “Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. (Hebrews 13:7) 2011 is the two-hundredth anniversary of the birth of Carl Ferdinand Wilhelm Walther (October 25, 1811 – May 7, 1887) He was the first president of the Lutheran Church - Missouri Synod and is still the most influential pastor and theologian of our church body. This year I will be dedicating each of my newsletter articles to some aspect of his life and/or teaching. There is still much that Walther has to say to us today, even 200 years after his birth. CFW Walther was born in the village of Langenchursdorf in a part of Germany known as Saxony. His father and grandfather were pastors in Langenchursdorf, and his great grandfather was also a pastor. His childhood built a foundation of faith in God’s grace and mercy in Jesus Christ. At the age of three his father gave him a three-penny piece for learning this hymn verse: Jesus, thy blood and righteousness My beauty are, my glorious dress; Wherin before my God I’ll stand When I shall reach the heavenly land.1 Ferdinand went off to boarding school as a young boy. During that time Rationalism was broadly accepted in the German lands. He was taught that the Bible could not be trusted and that Christianity was nothing more than simple moralistic teachings. He would later recall, “I was eighteen years old when I left the Gymnasium (high school), and I had never heard a sentence taken from the Word of God out of a believing mouth. -
Lutherans for Lent a Devotional Plan for the Season of Lent Designed to Acquaint Us with Our Lutheran Heritage, the Small Catechism, and the Four Gospels
Lutherans for Lent A devotional plan for the season of Lent designed to acquaint us with our Lutheran heritage, the Small Catechism, and the four Gospels. Rev. Joshua V. Scheer 52 Other Notables (not exhaustive) The list of Lutherans included in this devotion are by no means the end of Lutherans for Lent Lutheranism’s contribution to history. There are many other Lutherans © 2010 by Rev. Joshua V. Scheer who could have been included in this devotion who may have actually been greater or had more influence than some that were included. Here is a list of other names (in no particular order): Nikolaus Decius J. T. Mueller August H. Francke Justus Jonas Kenneth Korby Reinhold Niebuhr This copy has been made available through a congregational license. Johann Walter Gustaf Wingren Helmut Thielecke Matthias Flacius J. A. O. Preus (II) Dietrich Bonheoffer Andres Quenstadt A.L. Barry J. Muhlhauser Timotheus Kirchner Gerhard Forde S. J. Stenerson Johann Olearius John H. C. Fritz F. A. Cramer If purchased under a congregational license, the purchasing congregation Nikolai Grundtvig Theodore Tappert F. Lochner may print copies as necessary for use in that congregation only. Paul Caspari August Crull J. A. Grabau Gisele Johnson Alfred Rehwinkel August Kavel H. A. Preus William Beck Adolf von Harnack J. A. O. Otteson J. P. Koehler Claus Harms U. V. Koren Theodore Graebner Johann Keil Adolf Hoenecke Edmund Schlink Hans Tausen Andreas Osiander Theodore Kliefoth Franz Delitzsch Albrecht Durer William Arndt Gottfried Thomasius August Pieper William Dallman Karl Ulmann Ludwig von Beethoven August Suelflow Ernst Cloeter W. -
LUTHERAN PIONEERS. Our Pilgrim Fathers
I LUTHERAN PIONEERS. I. I Our Pilgrim Fathers. II The Story of the Saxon Emigration of 1838. Retold Mainly in the Words of the Emigrants, and Illustrated from Original Documents Related to the Emigration. By II TH. \GRAEBNER, 1, Concordia--- Seminary, St. Loui1. ST. Loms, Mo. CONCORDIA PUilLISHING HOUSE, 1919. Dr. c. F . W. Walthe1·. Portrnlt mndc In 1857. [2] · ~9 CZ~ .., , f + ex ~r( / 1-1 '/ (.. /l J 1. P repf1rations. \. • J In the hotel "City of Hull" in Bremen, Germany, two strangers applied for lodgings, July 14, 1838. They entered their names upon the register, the one in n strong, flowing hand: "Ad. 1\forbach, Dresden," the other, in more delicate letters, "II. E. Fischer, merchant, Dresden." The "City of Hull" was one of the better class of hotels in the great harbor city. From a receipted bill which is still preserved, we' learn that the iwo guests of July H paid the sum of six Ileichstnler for lodgings, a compnratiYcly high amount for those days. "Thank God, a start has been made !" - ihis thought was uppermost in the minds of the two strangers from Dresden when they composed their members for sleep on that night in 1838. "A beginning has been made, the ships arc chartered; R ecord of R ev. X eyl's P ayment into the General F und. Pholoi:rnph or o rlglnnl ~nlry. praise be to God, the faithful Church of the Lutheran confession may build a new home beyond the seas!" For the story which our little book intends to recall to memory, the \'isit of Dr. -
Charles Porterfield Krauth: the American Chemnitz
The 37th Annual Reformation Lectures Reformation Legacy on American Soil Bethany Lutheran College S. C. Ylvisaker Fine Arts Center Mankato, Minnesota October 28-29, 2004 Lecture Number Three: Charles Porterfield Krauth: The American Chemnitz The Rev. Prof. David Jay Webber Ternopil’, Ukraine Introduction C. F. W. Walther, the great nineteenth-century German-American churchman, has some- times been dubbed by his admirers “the American Luther.”1 While all comparisons of this nature have their limitations, there is a lot of truth in this appellation. Walther’s temperament, his lead- ership qualities, and especially his theological convictions would lend legitimacy to such a de- scription. Similarly, we would like to suggest that Charles Porterfield Krauth, in light of the unique gifts and abilities with which he was endowed, and in light of the thoroughness and balance of his mature theological work, can fittingly be styled “the American Chemnitz.” Krauth was in fact an avid student of the writings of the Second Martin, and he absorbed much from him in both form and substance. It is also quite apparent that the mature Krauth always attempted to follow a noticeably Chemnitzian, “Concordistic” approach in the fulfillment of his calling as a teacher of the church in nineteenth-century America. We will return to these thoughts in a little while. Be- fore that, though, we should spend some time in examining Krauth’s familial and ecclesiastical origins, and the historical context of his development as a confessor of God’s timeless truth. Krauth’s Origins In the words of Walther, Krauth was, without a doubt, the most eminent man in the English Lutheran Church of this country, a man of rare learning, at home no less in the old than in modern theology, and, what is of greatest import, whole-heartedly devoted to the pure doctrine of our Church, as he had learned to understand it, a noble man and without guile.2 But Krauth’s pathway to this kind of informed Confessionalism was not an easy one. -
The Hymnody of Andreas Rudamnbk
The Hymnody of Andreas Rudman in New Sweden, Delaware (1696-1708) by Kim-Eric Williams 1 It could be expected that so visionary a King as Gustavus Adolphus (1594-1632) would consider expanding Swedish trade and influence in the Western hemisphere. By 1632 a company had been charted that would be called the New South Company and would trade from Europe to Africa and to the West Indies. But the King’s tragic death on the battlefield that same year delayed the start of the plan and it was not until Peter Minuit was involved that plans crystallized around a project that focused on the Delaware Valley. Leaving Gothenburg in November 1637, two vessels, the Kalmar Nyckel and the Fogel Grip made their way across the Atlantic to the Caribbean and arrived in the Delaware Bay on what the Dutch called the South River in March of 1638. On a shelf of rocks that extended into the Minquas Kill, now the Christina River in Wilmington, they landed and established Ft. Christina, named for their new Queen. This was the first permanent European settlement in the Delaware Valley. More than 600 persons on eleven different ships came to the colony between 1638 and 1655.1 The colony became a Royal venture with only Swedish investors. On the second voyage of the Kalmar Nyckel in 1640 was Torkil Reorus, appointed as chaplain to the detachment at Ft. Christina. He was the first regularly appointed clergy in the entire area and served until his early death in 1643.2 He would have conducted regular 1 Peter Stebbins Craig. -
Apostles' Creed - Wikipedia, the Free Encyclopedia
Apostles' Creed - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Apostles%27_Creed Apostles' Creed From Wikipedia, the free encyclopedia The Apostles' Creed (Latin: Symbolum Apostolorum or Symbolum Apostolicum), sometimes titled Symbol of the Apostles, is an early statement of Christian belief, a creed or "symbol".[1] It is widely used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical Churches of Western tradition, including the Latin Rite of the Roman Catholic Church, Lutheranism, the Anglican Communion, and Western Orthodoxy. It is also used by Presbyterians, Methodists, and Congregationalists. The theological specifics of this creed appear to have been originally formulated as a refutation of Gnosticism, an early heresy. This can be seen in almost every phrase. For example, the creed states that Christ, Jesus, was born, suffered, and died on the cross. This seems to be a statement directly against the heretical teaching that Christ only appeared to become man and that he did not truly suffer and die but only appeared to do so. The Apostles' Creed, as well as other baptismal creeds, is esteemed as an example of the apostles' teachings and a defense of the Gospel of Christ. The name of the Creed comes from the probably fifth-century legend that, under the inspiration of the Holy Spirit after Pentecost, each of the Twelve Apostles dictated part of it.[2] It is traditionally divided into twelve articles. Because of its early origin, it does not address some Christological issues defined in the later Nicene and other Christian Creeds. It thus says nothing explicitly about the divinity of either Jesus or of the Holy Spirit. -
P.4 Walther and the Formation of the Lutheran Church—Missouri Synod - P.7 C
For the LIFE of the WOROctober 2003. Volume Seven, Num LDber Four Walther as Churchman - p.4 Walther and the Formation of The Lutheran Church—Missouri Synod - p.7 C. F. W. Walther—Pastor and Preacher - p.10 Called to Serve - p. 14 FROM THE PRES IDENT Dear Friends of Concordia Theological Seminary: For All the Saints Who Have Gone Before Us—C. F. W. Walther “ have been reminded of your sincere faith, which first lived in ages. Already in his university training in Germany he resisted Iyour grandmother Lois and in your mother Eunice and, I am the pervasive influences of rationalism. His classic treatise on persuaded, now lives in you also.” 2 Timothy 1:5 “The Proper Distinction Between Law and Gospel” and his work One of the beauties of the Christian church is its continuity on “Church and Ministry” have guided generations of Lutheran across generations. Already in Sacred Scripture Abraham, pastors. Less well known, but a tribute to Walther’s balance and Pastoral Theology Moses, David, Hannah, Esther, and numerous others are recom - deeply pastoral wisdom, is his . In the com - Pastoral Theology mended as models for faith and life. This continuity of the plete German version of , the breadth of church’s confession is attested by Paul’s journey to confer with Walther’s knowledge is evidenced as well as his commitment to St. Peter: “Then after three years, I went up to Jerusalem to get apply that theology to the life of the church. Encyclopedia of the Lutheran Church acquainted with Peter and stayed with him fifteen days” (Gala - In the , Vol.