South Asia State of Minorities Report 2020
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Bio Data DR. JAYADEVA YOGENDRA
4NCE Whenever we see Dr. Jayadeva, we are reminded of Patanjali's Yoga Sutra: "When one becomes disinterested even in Omniscience One attains perpetual discriminative enlightenment from which ensues the concentration known as Dharmamegha (Virtue Pouring Cloud)". - Yoga Sutra 4.29 He represents a mind free of negativity and totally virtuous. Whoever comes in contact with him will only be blessed. The Master, Dr Jayadeva, was teaching in the Yoga Teachers Training class at The Yoga Institute. After the simple but inspiring talk, as usual he said. IIAnyquestions?" After many questions about spirituality and Yoga, one young student asked, "Doctor Sahab how did you reach such a high state of development?" In his simple self-effacing way he did not say anything. Theyoung enthusiast persisted, 'Please tell us.II He just said, "Adisciplined mind." Here was the definition of Yoga of Patanjali, "roqa Chitta Vritti Nirodha" Restraining the modifications of the mind is Yoga. Naturally the next sutra also followed "Tada Drashtu Svarupe Avasthanam". "So that the spirit is established in its own true nature." Recently, there was a function to observe the 93fd Foundation Day of The Yoga Institute which was founded by Dr. Jayadeva's father, Shri Yogendraji - the Householder Yogi and known as "the Father of Modern Yoga Renaissance". At the end of very "learned" inspiring presentations, the compere requested Dr.Jayadeva." a man of few words" to speak. Dr.Jayadeva just said,"Practise Yoga.II Top: Mother Sita Devi Yogendra, Founder Shri Yogendraji, Dr. Jayadeva Yogendra, Hansaji Jayadeva Yogendra, Patanjali Jayadeva Yogendra. Bottom: Gauri Patanjali Yogendra, Soha Patanjali Yogendra, Dr. -
By Beheshta Jaehori B.Sc. (Hon.), University of Toronto, 2001 A
AFGHAN WOME,N'S EXPERIENCESDURNG THE TALIBAN REGIME by BeheshtaJaehori B.Sc.(Hon.), University of Toronto,2001 A THESISSUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FORTHE DEGREEOF MASTEROF ARTS in The Facultyof GraduateStudies (CounsellingPsychology) THE LINIVERSITY OF BRITISH COLLMBIA (Vancouver) August,2009 @ BeheshtaJaghori, 2009 Abstract A plethoraof researchhas depictedAfghan women during the Talibanreign in a varietyof ways,ranging from oppressed"victims of the burqa" to heroic "social actors." In this study, I examinedthe lived experiencesof women in Afghanistanunder the Talibanregime, as articulatedby ordinarywomen themselves.Data from 11 women were gatheredthrough the use of individual interviews,and analyzedusing Miles and Hubermans'(1994) analytic framework. Themes emerged that describedthe Taliban regime'spolicies regarding Afghan women,the overallresponses of women to the policies,including the impactof thosepolicies at the time (1996-2001),the ongoing impact,and the situationof women in the post-Talibanera. The Talibanregime's anti-women policies denied women education,employment, and freedomof movement.Those who committedany infractionswere met with severe punishment.The impact of thesepolicies led to variouspsychological effects, including: anxiety,fear, and synptoms of depressionand posttraumatic stress. Despite the condemnablerestrictions, Afghan women's agency,no matterhow limited, was present andcontinuously exercised on differentoccasions. Despite the gainsfor somewomen, eightyears after the removalof the Talibanregime, Afghan women still do not appearto havemade substantive progress with regardto oppressivecustoms, violence, and their positionin Afghan society.The studyresults and their analysisis especiallytimely, given the increasingTaliban insurgencyin Afghanistan,and the looming possibility of a resurrectedTaliban rule in the countrv. 111 Table of Contents Abstract .........ii Tableof Contents.. ....iii Acknowledgments.... ......viii ChapterOne: Introduction. .........1 Situatingthe Researcher .....2 Summary.... -
The Social Life of Khadi: Gandhi's Experiments with the Indian
The Social Life of Khadi: Gandhi’s Experiments with the Indian Economy, c. 1915-1965 by Leslie Hempson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2018 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Associate Professor Matthew Hull Leslie Hempson [email protected] ORCID iD: 0000-0001-5195-1605 © Leslie Hempson 2018 DEDICATION To my parents, whose love and support has accompanied me every step of the way ii TABLE OF CONTENTS DEDICATION ii LIST OF FIGURES iv LIST OF ACRONYMS v GLOSSARY OF KEY TERMS vi ABSTRACT vii INTRODUCTION 1 CHAPTER 1: THE AGRO-INDUSTRIAL DIVIDE 23 CHAPTER 2: ACCOUNTING FOR BUSINESS 53 CHAPTER 3: WRITING THE ECONOMY 89 CHAPTER 4: SPINNING EMPLOYMENT 130 CONCLUSION 179 APPENDIX: WEIGHTS AND MEASURES 183 BIBLIOGRAPHY 184 iii LIST OF FIGURES FIGURE 2.1 Advertisement for a list of businesses certified by AISA 59 3.1 A set of scales with coins used as weights 117 4.1 The ambar charkha in three-part form 146 4.2 Illustration from a KVIC album showing Mother India cradling the ambar 150 charkha 4.3 Illustration from a KVIC album showing giant hand cradling the ambar charkha 151 4.4 Illustration from a KVIC album showing the ambar charkha on a pedestal with 152 a modified version of the motto of the Indian republic on the front 4.5 Illustration from a KVIC album tracing the charkha to Mohenjo Daro 158 4.6 Illustration from a KVIC album tracing -
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Pakistan’s ‘Mainstreaming’ Jihadis Vinay Kaura, Aparna Pande The emergence of the religious right-wing as a formidable political force in Pakistan seems to be an outcome of direct and indirect patron- age of the dominant military over the years. Ever since the creation of the Islamic Republic of Pakistan in 1947, the military establishment has formed a quasi alliance with the conservative religious elements who define a strongly Islamic identity for the country. The alliance has provided Islamism with regional perspectives and encouraged it to exploit the concept of jihad. This trend found its most obvious man- ifestation through the Afghan War. Due to the centrality of Islam in Pakistan’s national identity, secular leaders and groups find it extreme- ly difficult to create a national consensus against groups that describe themselves as soldiers of Islam. Using two case studies, the article ar- gues that political survival of both the military and the radical Islamist parties is based on their tacit understanding. It contends that without de-radicalisation of jihadis, the efforts to ‘mainstream’ them through the electoral process have huge implications for Pakistan’s political sys- tem as well as for prospects of regional peace. Keywords: Islamist, Jihadist, Red Mosque, Taliban, blasphemy, ISI, TLP, Musharraf, Afghanistan Introduction In the last two decades, the relationship between the Islamic faith and political power has emerged as an interesting field of political anal- ysis. Particularly after the revival of the Taliban and the rise of ISIS, Author. Article. Central European Journal of International and Security Studies 14, no. 4: 51–73. -
Shatranj Ki Baazi FINAL
SHATRANJ KI BAAZI MUSLIM WOMEN’S ACTIVISM, THE PATRIARCHY AND TRIPLE TALAQ IN MODI’S INDIA Danielle Ayana D’Aguilar Plan II Honors University of Texas at Austin May 15, 2019 Hina Azam, PhD. Middle Eastern Studies Thesis Supervisor Syed Akbar Hyder, PhD. Asian Studies Second Reader To the women of Lucknow who welcomed me into their homes and communities, shared their stories and taught me to understand their perspectives, their hopes and their fears. ❃ ❃ ❃ To my wonderful host mother in Mahanagar, Simi Ahmad, and her youngest daughters, Asna and Aiman. ❃ ❃ ❃ To my dear friend, Roushon Talcott, my family, and others who provided intellectual and emotional support throughout this journey. !i Abstract Author: Danielle Ayana D’Aguilar Title: Shatranj Ki Bazi Supervisor: Hina Azam, PhD. Second Reader: Syed Akbar Hyder, PhD. In August, 2017, the Indian Supreme Court ruled on a landmark case involving one Shayara Bano and four petitioners that instant triple talaq, a unique and controversial variation of an Islamic method for declaring divorce, was incompatible with the Indian constitution due to its detrimental effects on Muslim women and its lack of centrality to the religion. Many news and media sources both in India and around the world were quick to report this as a straightforward victory for Muslim women, while the male-dominated Islamic scholarly community expressed disdain at the least and outrage at the most. However, the matter is far more complicated and requires an understanding of history, social structure and political ideologies in India. The first portion of this paper analyzes the history of State intervention in Muslim personal law from the colonial period onward in an effort to contextualize and critique the current government’s actions. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Here, There, and Elsewhere: A Multicentered Relational Framework for Immigrant Identity Formation Based on Global Geopolitical Contexts Permalink https://escholarship.org/uc/item/5817t513 Author Shams, Tahseen Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Here, There, and Elsewhere: A Multicentered Relational Framework for Immigrant Identity Formation Based on Global Geopolitical Contexts A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Tahseen Shams 2018 © Copyright by Tahseen Shams 2018 ABSTRACT OF THE DISSERTATION Here, There, and Elsewhere: A Multicentered Relational Framework for Immigrant Identity Formation Based on Global Geopolitical Contexts by Tahseen Shams Doctor of Philosophy in Sociology University of California, Los Angeles, 2018 Professor Roger Waldinger, Co-Chair Professor Rubén Hernández-León, Co-Chair The scholarship on international migration has long theorized how immigrants form new identities and build communities in the hostland. However, largely limited to studying the dyadic ties between the immigrant-sending and -receiving countries, research thus far has overlooked how sociopolitics in places beyond, but in relation to, the homeland and hostland can also shape immigrants’ identities. This dissertation addresses this gap by introducing a more comprehensive analytical design—the multicentered relational framework—that encompasses global political contexts in the immigrants’ homeland, hostland, and “elsewhere.” Based primarily on sixty interviews and a year’s worth of ethnographic data on Pakistani, Bangladeshi, and Indian Muslims in California, I trace how different dimensions of the immigrants’ “Muslim” identity category tie them to different “elsewhere” contexts. -
An Interview with Teesta Setalvad
Jindal Global Law Review https://doi.org/10.1007/s41020-020-00116-3 ARTICLE Proto‑fascism and State impunity in Majoritarian India: An Interview with Teesta Setalvad Oishik Sircar1 © O.P. Jindal Global University (JGU) 2020 Abstract This interview with Teesta Setalvad was conducted in the wake of the February 2020 anti-Muslim violence in North East Delhi. Drawing on her vast experience as a human rights activist, journalist, and peace educator, Setalvad’s responses map the continuum — across years, anti-minority pogroms and ruling parties with divergent ideologies — of the cultures of hate, and the practices of state repression and impu- nity in a proto-fascist India. Setalvad ofers an interrogation of the ideology of the Hindu right, delves into the historical trajectories of the rise of the Rashtriya Sway- amsevak Sangh (RSS) and the Bharatiya Janata Party (BJP). She also charts the repeating patterns of police and media complicity in fomenting anti-minority hate and critically analyses the contradictory role of the criminal law and the Constitu- tion of India in both enabling and resisting communal violence. In conclusion, she ofers hopeful strategies for keeping alive the promise of secularism. Keywords State impunity · Hindutva · Gujarat 2002 · Pogrom · Genocide 1 Introduction The cover of Teesta Setalvad’s memoir — Foot Soldier of the Constitution — features a photograph of her looking directly into the eyes of the reader.1 Her face is partly lit and lightly silhouetted, her eyes simultaneously conveying an invitation and a provocation. One might use words like determination, courage and fortitude to describe the expres- sion on her face — as the blurb on the back cover of the book does. -
Religious Movements, Militancy, and Conflict in South Asia Cases from India, Pakistan, and Afghanistan
a report of the csis program on crisis, conflict, and cooperation Religious Movements, Militancy, and Conflict in South Asia cases from india, pakistan, and afghanistan 1800 K Street, NW | Washington, DC 20006 Tel: (202) 887-0200 | Fax: (202) 775-3199 Authors E-mail: [email protected] | Web: www.csis.org Joy Aoun Liora Danan Sadika Hameed Robert D. Lamb Kathryn Mixon Denise St. Peter July 2012 ISBN 978-0-89206-738-1 Ë|xHSKITCy067381zv*:+:!:+:! CHARTING our future a report of the csis program on crisis, conflict, and cooperation Religious Movements, Militancy, and Conflict in South Asia cases from india, pakistan, and afghanistan Authors Joy Aoun Liora Danan Sadika Hameed Robert D. Lamb Kathryn Mixon Denise St. Peter July 2012 CHARTING our future About CSIS—50th Anniversary Year For 50 years, the Center for Strategic and International Studies (CSIS) has developed practical solutions to the world’s greatest challenges. As we celebrate this milestone, CSIS scholars continue to provide strategic insights and bipartisan policy solutions to help decisionmakers chart a course toward a better world. CSIS is a bipartisan, nonprofit organization headquartered in Washington, D.C. The Center’s 220 full-time staff and large network of affiliated scholars conduct research and analysis and de- velop policy initiatives that look into the future and anticipate change. Since 1962, CSIS has been dedicated to finding ways to sustain American prominence and prosperity as a force for good in the world. After 50 years, CSIS has become one of the world’s pre- eminent international policy institutions focused on defense and security; regional stability; and transnational challenges ranging from energy and climate to global development and economic integration. -
CAPSTONE 20-1 SWA Field Study Trip Book Part II
CAPSTONE 20-1 SWA Field Study Trip Book Part II Subject Page Afghanistan ................................................................ CIA Summary ......................................................... 2 CIA World Fact Book .............................................. 3 BBC Country Profile ............................................... 24 Culture Gram .......................................................... 30 Kazakhstan ................................................................ CIA Summary ......................................................... 39 CIA World Fact Book .............................................. 40 BBC Country Profile ............................................... 58 Culture Gram .......................................................... 62 Uzbekistan ................................................................. CIA Summary ......................................................... 67 CIA World Fact Book .............................................. 68 BBC Country Profile ............................................... 86 Culture Gram .......................................................... 89 Tajikistan .................................................................... CIA World Fact Book .............................................. 99 BBC Country Profile ............................................... 117 Culture Gram .......................................................... 121 AFGHANISTAN GOVERNMENT ECONOMY Chief of State Economic Overview President of the Islamic Republic of recovering -
Gandhi Wields the Weapon of Moral Power (Three Case Stories)
Gandhi wields the weapon of moral power (Three Case Stories) By Gene Sharp Foreword by: Dr. Albert Einstein First Published: September 1960 Printed & Published by: Navajivan Publishing House Ahmedabad 380 014 (INDIA) Phone: 079 – 27540635 E-mail: [email protected] Website: www.navajivantrust.org Gandhi wields the weapon of moral power FOREWORD By Dr. Albert Einstein This book reports facts and nothing but facts — facts which have all been published before. And yet it is a truly- important work destined to have a great educational effect. It is a history of India's peaceful- struggle for liberation under Gandhi's guidance. All that happened there came about in our time — under our very eyes. What makes the book into a most effective work of art is simply the choice and arrangement of the facts reported. It is the skill pf the born historian, in whose hands the various threads are held together and woven into a pattern from which a complete picture emerges. How is it that a young man is able to create such a mature work? The author gives us the explanation in an introduction: He considers it his bounden duty to serve a cause with all his ower and without flinching from any sacrifice, a cause v aich was clearly embodied in Gandhi's unique personality: to overcome, by means of the awakening of moral forces, the danger of self-destruction by which humanity is threatened through breath-taking technical developments. The threatening downfall is characterized by such terms as "depersonalization" regimentation “total war"; salvation by the words “personal responsibility together with non-violence and service to mankind in the spirit of Gandhi I believe the author to be perfectly right in his claim that each individual must come to a clear decision for himself in this important matter: There is no “middle ground ". -
A Case Study of Mahsud Tribe in South Waziristan Agency
RELIGIOUS MILITANCY AND TRIBAL TRANSFORMATION IN PAKISTAN: A CASE STUDY OF MAHSUD TRIBE IN SOUTH WAZIRISTAN AGENCY By MUHAMMAD IRFAN MAHSUD Ph.D. Scholar DEPARTMENT OF POLITICAL SCIENCE UNIVERSITY OF PESHAWAR (SESSION 2011 – 2012) RELIGIOUS MILITANCY AND TRIBAL TRANSFORMATION IN PAKISTAN: A CASE STUDY OF MAHSUD TRIBE IN SOUTH WAZIRISTAN AGENCY Thesis submitted to the Department of Political Science, University of Peshawar, in partial fulfillment of the requirements for the Award of the Degree of DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE (December, 2018) DDeeddiiccaattiioonn I Dedicated this humble effort to my loving and the most caring Mother ABSTRACT The beginning of the 21st Century witnessed the rise of religious militancy in a more severe form exemplified by the traumatic incident of 9/11. While the phenomenon has troubled a significant part of the world, Pakistan is no exception in this regard. This research explores the role of the Mahsud tribe in the rise of the religious militancy in South Waziristan Agency (SWA). It further investigates the impact of militancy on the socio-cultural and political transformation of the Mahsuds. The study undertakes this research based on theories of religious militancy, borderland dynamics, ungoverned spaces and transformation. The findings suggest that the rise of religious militancy in SWA among the Mahsud tribes can be viewed as transformation of tribal revenge into an ideological conflict, triggered by flawed state policies. These policies included, disregard of local culture and traditions in perpetrating military intervention, banning of different militant groups from SWA and FATA simultaneously, which gave them the raison d‘etre to unite against the state and intensify violence and the issues resulting from poor state governance and control. -
Warsi 4171.Pdf
Warsi, Sahil K. (2015) Being and belonging in Delhi: Afghan individuals and communities in a global city. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/22782/ Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Being and Belonging in Delhi: Afghan Individuals and Communities in a Global City Sahil K. Warsi Thesis submitted for the degree of PhD 2015 Department of Anthropology and Sociology SOAS, University of London 1 Declaration for SOAS PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the SOAS, University of London concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination.