Eyewitnesses Wrote the Gospels”……………....….65 Myth No
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Ancient Jewish History Table of Contents
Ancient Jewish History Table of Contents Ancient Jewish History ● The Administration of Judaea ● After the Exile ● The Age of the Patriarchs ● Ancient Gaza ● Archaeology ● The Ark of the Covenant ● The Babylonians ❍ The Babylonian Jewish Community ● Bet Din ● The Bible On Jewish Links To The Holy Land ● Biblical Figures ● Biblical Times ● The Birth and Evolution of Judaism ● Civilizations and Rulers of the Ancient Middle East ● The Dead Sea Scrolls ❍ The Dead Sea Scrolls Fifty Years after their Discovery ● Decapolis ● The Diaspora ● Egypt and the Wanderings ❍ Pharaoh ● Exile ● Gadara ● The Great Assembly ● Hebron ● Hillel and Shammai http://www.jewishvirtuallibrary.org/jsource/Judaism/jewhist.html (1 of 2)2/11/2004 13:29:53 Ancient Jewish History Table of Contents ● Idumea/Edom ● Jerusalem ● Jewish High Priests, from Herod to the Destruction of the Temple ● Jews of the Middle East ● Joseph’s Tomb ● Judges of Israel ● The Land of the Hebrews ● The Maccabees ❍ The Hasmonean Dynasty ● Machaerus ● Maps ● The Monarchy ❍ The Two Kingdoms ■ The Kings of Israel ■ The Kings of Judah ● The Name “Palestine” ● The Occupation of Canaan ● Perea/Gilead ● Pharisees, Sadducees, and Essenes ❍ The Essenes ● The Philistines ● The Return to Zion ● The Sanhedrin ● The Seven Species ● The Temple ● Timeline for the History of Judaism ❍ Timeline for the History of Jerusalem ● The Twelve Tribes of Israel ● Tyre ● Via Maris ● Virtual Jewish History Tour ● Weights, Measures, and Coins ● The Western Wall ● Who Were the Hebrews? http://www.jewishvirtuallibrary.org/jsource/Judaism/jewhist.html -
A Chronological Particular Timeline of Near East and Europe History
Introduction This compilation was begun merely to be a synthesized, occasional source for other writings, primarily for familiarization with European world development. Gradually, however, it was forced to come to grips with the elephantine amount of historical detail in certain classical sources. Recording the numbers of reported war deaths in previous history (many thousands, here and there!) initially was done with little contemplation but eventually, with the near‐exponential number of Humankind battles (not just major ones; inter‐tribal, dynastic, and inter‐regional), mind was caused to pause and ask itself, “Why?” Awed by the numbers killed in battles over recorded time, one falls subject to believing the very occupation in war was a naturally occurring ancient inclination, no longer possessed by ‘enlightened’ Humankind. In our synthesized histories, however, details are confined to generals, geography, battle strategies and formations, victories and defeats, with precious little revealed of the highly complicated and combined subjective forces that generate and fuel war. Two territories of human existence are involved: material and psychological. Material includes land, resources, and freedom to maintain a life to which one feels entitled. It fuels war by emotions arising from either deprivation or conditioned expectations. Psychological embraces Egalitarian and Egoistical arenas. Egalitarian is fueled by emotions arising from either a need to improve conditions or defend what it has. To that category also belongs the individual for whom revenge becomes an end in itself. Egoistical is fueled by emotions arising from material possessiveness and self‐aggrandizations. To that category also belongs the individual for whom worldly power is an end in itself. -
The Eliminator; Or, Skeleton Keys to Sacerdotal Secrets
THE ELIMINATOR; OR, SKELETON KEYS TO SACERDOTAL SECRETS is eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at hp://www.gutenberg.org/license. Title: e Eliminator; or, Skeleton Keys to Sacerdotal Secrets Author: Riard B. Westbrook Release Date: Mar , [EBook #] Language: English Character set encoding: UTF- *** START OF THIS PROJECT GUTENBERG EBOOK THE ELIMINATOR; OR, SKELETON KEYS TO SACERDOTAL SECRETS*** Produced by David Widger. ii THE ELIMINATOR or, SKELETON KEYS to SACERDOTAL SECRETS By Riard B. Westbrook, D.D., L.L.D. CONTENTS PREFACE TO THE SECOND EDITION PREFACE SKELETON KEYS TO SACERDOTAL SECRETS CHAPTER I. THE WHOLE TRUTH CHAPTER II. SACERDOTALISM IMPEACHED CHAPTER III. THE FABULOUS CLAIMS OF JUDAISM CHAPTER IV. MOSES AND THE PENTATEUCH CHAPTER V. ANCIENT SYMBOLISM AND MODERN LITERALISM CHAPTER VI. ASTRAL KEYS TO BIBLE STORIES CHAPTER VII. THE FABLE OF THE FALL CHAPTER VIII. SEARCH FOR THE “LAST ADAM” CHAPTER IX. WHAT IS KNOWN OF THE NEW TESTAMENT CHAPTER X. THE DRAMA OF THE GOSPELS CHAPTER XI. THE IDEAL CHRIST CHAPTER XII. JESUS AND OTHER CHRISTS CHAPTER XIII. A REVERENT CRITIQUE ON JESUS CHAPTER XIV. A FEW FRAGMENTS iv CHAPTER XV. BLOOD-SALVATION CHAPTER XVI. THINGS THAT REMAIN INDEX PREFACE TO THE SECOND EDITION HE Eliminator has now been before the public nearly two years. I have seen T nothing worthy of the name of criticism respecting it. A few Unitarian minis- ters have said that Christ must have been a person instead of a personification, for the reason that men could not have conceived of su a perfect aracter without a living example, and that the great influence exercised by him for so long a time, over so many people, proves him to have been an historic aracter. -
Paganism and Idolatry in Near Eastern Christianity
Durham E-Theses 'The Gods of the Nations are Idols' (Ps. 96:5): Paganism and Idolatry in Near Eastern Christianity NICHOLS, SEBASTIAN,TOBY How to cite: NICHOLS, SEBASTIAN,TOBY (2014) 'The Gods of the Nations are Idols' (Ps. 96:5): Paganism and Idolatry in Near Eastern Christianity, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10616/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Sebastian Toby Nichols ‘The Gods of the Nations are Idols’ (Ps. 96:5): Paganism and Idolatry in Near Eastern Christianity This thesis will explore the presentation in Christian literature of gentile religious life in the Roman Near East in the first few centuries AD. It will do so by performing a close study of three sources – the Syriac Oration of Meliton the Philosopher, the Syriac translation of the Apology of Aristides, and the Greek Address to the Greeks of Tatian. -
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Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 ABSTRACT Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 Copyright by David William Frierson Stifler 2019 Abstract This dissertation investigates ancient language ideologies constructed by Greek and Latin writers of the second and third centuries CE, a loosely-connected movement now generally referred to the Second Sophistic. It focuses on Lucian of Samosata, a Syrian “barbarian” writer of satire and parody in Greek, and especially on his works that engage with language-oriented topics of contemporary relevance to his era. The term “language ideologies”, as it is used in studies of sociolinguistics, refers to beliefs and practices about language as they function within the social context of a particular culture or set of cultures; prescriptive grammar, for example, is a broad and rather common example. The surge in Greek (and some Latin) literary output in the Second Sophistic led many writers, with Lucian an especially noteworthy example, to express a variety of ideologies regarding the form and use of language. -
129 Sebastian P. Brock, an Introduction to Syriac
BOOK REVIEWS Sebastian P. Brock, An Introduction to Syriac Studies (revised second edition). (Gorgias Handbooks 4; Gorgias Press: Piscataway, NJ, 2006) Pp. ix + 78. Paperback, $29.00. REVIEWED BY ROBERT A. KITCHEN, KNOX-METROPOLITAN UNITED CHURCH [1] It has seldom been an easy task to venture into the study of things Syriac. There are few places, even many theological institutions, where mention of the Syriac language and its churches elicits a response of recognition. Sources and reference materials, therefore, are not readily located, so where to begin is a matter of first importance. Sebastian Brock’s second small volume recently republished in an updated edition remedies the situation. An Introduction to Syriac Studies was written originally in 1980 for a publication in Birmingham targeted towards undergraduates, but over time became inaccessible to most students. Kristian Heal of the Center for the Preservation of Ancient Religious Texts (CPART) at Brigham Young University first rescued the publication from no-longer-in-print status and published it electronically on the CPART website. Now Gorgias Press has reissued the book with a number of additions and updates which Brock happily notes is the good sign of significant growth and interest in the field of Syriac studies. [2] This may be called an introduction, but it is worth the time reading through for any student or experienced scholar. Particularly helpful are the initial sections on “what is Syriac” and “why one should study it,” matters typically raised by all sorts of people, but seldom answered in an articulate way. The section on the scope of Syriac literature is all too brief, but after all this is intended only to be an introduction, so Brock continually points the reader towards other more in-depth resources. -
Triumph in Defeat: Lost Origins of Jesus Sayings
View metadata, citation and similar papers at core.ac.uk brought to you by CORE Japanese Journal of Policy and Culture Vol. 26 (March 2018) 1 Triumph in Defeat: Lost Origins of Jesus’ Sayings Mark N. ZION Synopsis John the Baptist and Jesus of Nazareth proclaimed the arrival of a new kingdom for fi rst-century Palestine. Both turned away from the violence of Zealots (resistance fi ghters) and preached a higher way, creating in the process universal ideals. Working together, they launched a transformative moment in human history that is still shaping the world. John offered repentance to enter this newly forming kingdom and Jesus gave the lifestyle injunctions for how to live in it, for both believed that an age of peace and justice was about to begin. As Christianity developed early in the second-century CE, with Paul of Tarsus’ message of a completely spiritual kingdom, it appropriated John the Baptist and Jesus of Nazareth’s vision into its own framework and so severely contextualized it. Yet, the teachings of John and Jesus were too dynamic to keep under wraps for long and have tumbled out again and again in new ways. Studies of these origins have signifi cant applications for our time: how words and symbols have the power to inspire throughout the ages, how to sift through a mythology for core truths, the horrors of prejudice when combined with religious ideologies, even of how to approach ancient cultures for a greater understanding. Here I will consider a little of how these teachings originated and a few of those at the center of it. -
ESTJ Contents 1 .Pdf
Aalborg Universitet Jericho Lykke, Anne Published in: Encyclopedia of Second Temple Judaism Publication date: 2019 Link to publication from Aalborg University Citation for published version (APA): Lykke, A. (2019). Jericho. In D. Gurtner, & L. Stuckenbruck (Eds.), Encyclopedia of Second Temple Judaism (1 ed., Vol. 2, pp. 373-377). Bloomsbury T&T Clark. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. ? Users may download and print one copy of any publication from the public portal for the purpose of private study or research. ? You may not further distribute the material or use it for any profit-making activity or commercial gain ? You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us at [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from vbn.aau.dk on: marts 30, 2020 Contents VOLUME 1 Preface xxv Periodized Color Maps xxix Map 1: Greater Mediterranean Region xxx Map 2: Alexander the Great (ca. 334–323 BCE) xxxii Map 3: The Diadochi (ca. 323–301 BCE) xxxiii Map 4: Seleucids and Ptolemies (301–200 BCE) xxxiv Map 5: Seleucids and Ptolemies (200–167 BCE) xxxv Map 6: Maccabean Revolt (167–160 BCE) xxxvi Map 7: -
Der Königsweg Der Apostel in Edessa, Indien Und Rom
TÜBINGER GESELLSCHAFT WISSENSCHAFTLICHE REIHE BAND V VERLAG DER TÜBINGER GESELLSCHAFT TÜBINGEN 1997 II DER KÖNIGSWEG DER APOSTEL IN EDESSA, INDIEN UND ROM von Helmut Waldmann 2., verbesserte und vermehrte Auflage Darauf sagte Jesus, da er wußte, daß alles vollbracht sei, damit erfüllt würde die Schrift: »Mich dürstet!« Es stand ein Gefäß voll Essig da, und sie steckten einen mit Essig gefüllten Schwamm auf einen Hysopstengel und brachten ihn an seinen Mund. Als nun Jesus den Essig genom- men hatte, sprach er: »Es ist vollbracht.« Und er neigte sein Haupt und gab den Geist auf. Jo 19,28–30 VERLAG DER TÜBINGER GESELLSCHAFT TÜBINGEN 1997 III Die 1. Auflage dieses Buches trug den Titel: Das Christentum in Indien und der Königsweg der Apostel in Edessa, Indien und Rom. Die Deutsche Bibliothek – CIP-Einheitsaufnahme Waldmann, Helmut: Der Königsweg der Apostel in Edessa, Indien und Rom / von Helmut Wald- mann. 2., verb. u. verm. Aufl., – Tübingen : Verl. der Tübinger Ges., 1997 (Wissenschaftliche Reihe ; Bd.5) 1. Aufl. u.d.T.: Waldmann, Helmut: Das Christentum in Indien und der Königsweg der Apostel in Edessa, Indien und Rom ISBN 3–928096–11–7 © 1997 VERLAG DER TÜBINGER GESELLSCHAFT 2., verbesserte und vermehrte Auflage Satz und Druck: Gulde Druck GmbH, Tübingen Printed in Germany ISBN 3–928096-11–7 IV Episcopis, Archiepiscopis Cardinalibusque Faventibus 1997: ›DER TOD DES MONDES‹ DIESES BUCH ENTHÄLT EINE GESCHICHTE, DIE ETWA WIE FOLGT ENDEN KÖNNTE: … NACH VIELEM ZUWARTEN RIEFEN DIE ANGEHÖ- RIGEN SCHLIESSLICH DEN ARZT. DER TRAT ANS BETT UND FÜHLTE DEN PULS DES REGLOS DALIE- GENDEN. DANN WANDTE ER SICH AN DIE UMSTE- HENDEN MIT DEN WORTEN: »TRAGEN SIE ES MIT FASSUNG. -
What Is a Nazarene? He Shall Be Called a Nazarene
What is a Nazarene? He shall be called a Nazarene. ~Matt 2:23 Nazarene is the title by which Jesus and his followers were referred to. The word 'Christian' was never used by Jesus or used to describe those who followed him. In the New Testament book of Acts, Paul is tried in Caesarea, and Tertullus is reported as saying: "We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5, New Revised Standard Version). It is clear that "Christian" was not the earliest term for the followers of Jesus, since Acts 11:26 reports its first use in Antioch - at a time and in a place at least 10 and possibly 20 or more years after the death of Jesus. Many authors have argued that "Nazarene" was not just one term that was used, but the dominant term, and that it was also used to describe Jesus himself. The chief argument for this claim rests on an interpretation of the way Jesus is referred to by the writers of the gospels. The original Greek forms of all four gospels call him, in places, "Iesou Nazarene" (e.g. Matthew 26:71; Mark 1:24, 10:47, 14:67; Luke 4:34; John 17:5; Acts 2:22). Translations of the Bible, from the fifth century Vulgate on, have generally rendered this into a form equivalent to "Jesus of Nazareth." However, it is not the only possible translation. Linguistically, "Jesus the Nazarene" would be at least as correct, and some critics have argued that it is more plausible given that city of Nazareth seems to have not existed at the time of Jesus; it is unmentioned in any contemporary history and it is not possible to prove its early existence other than by reference to the gospels. -
Geschichtsbücher Des Alten Testaments Und Biblische Geschichte (Außerhalb Der Urgeschichte Gen 1–11)
© Dr. Ludwig Neidhart, Augsburg 2011, Version 2018 Geschichtsbücher des Alten Testaments und biblische Geschichte (außerhalb der Urgeschichte Gen 1–11) Inhalt: 1. Vorbemerkung zu den Datierungen für die biblische Geschichte.............................................................................1 2. Die fünf Bücher Mose...............................................................................................................................................2 3. Das Buch Genesis.....................................................................................................................................................3 3.1. Zu Abraham..........................................................................................................................................3 3.2. Isaak, Jakob und Esau...........................................................................................................................8 3.3. Joseph und seine Brüder.......................................................................................................................8 4. Moses und das Buch Exodus...................................................................................................................................11 5. Die Bücher Levitikus, Numeri und Deuteronomium...............................................................................................27 6. Das Buch Josua.......................................................................................................................................................28 -
Chapter Four the Historical Bedrock Pertaining to the Fate of Jesus
Chapter Four The Historical Bedrock Pertaining to the Fate of Jesus 4.1. Introductory Comments Given the pitfall of horizons that await a haphazard historian, painting a historically responsible portrait of Jesus requires the use of historical facts that are regarded as virtually indisputable. These facts are ‘historical bedrock,’ since any legitimate hypothesis claiming to paint a fairly accurate portrait must be built upon it.1 If a hypothesis fails to explain all of the historical bedrock, it is time to drag that hypothesis back to the drawing board or to relegate it to the trash bin. In chapter one, we provided two criteria for identifying historical bedrock: the facts are strongly evidenced and contemporary scholars nearly unanimously regard them as historical facts. Historians commonly employ other facts of lesser strength, but all hypotheses posited to answer a historical question need at minimum to include the bedrock.2 Gary Habermas first adopted a similar approach as he contended that a strong case for the historicity of the resurrection of Jesus may be built upon only a few facts that are agreed upon by the vast majority of scholars writing on the subject, including rather skeptical ones. Habermas identified twelve historical facts that meet the above criteria. He then asked, “[W]hat if my list were challenged by some skeptical person? Or perhaps we are simply interested in discovering a reduced historical case that could still bear the weight of an investigation of Jesus’ resurrection. What would such a case look like?”3 Habermas then reduces his list of twelve to six “minimal facts.”4 At present Habermas has an unpublished bibliography of academic literature written on the subject of Jesus’ resurrection between 1975 to the present in German, French, and English.