We Need to Convince the Romanian Majority of the Basic Principles of Autonomy.”
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The Emergence of New Regions in Transition Romania
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/289797820 The emergence of new regions in transition Romania Article · January 2009 CITATIONS READS 2 51 provided by Repository of the Academy's Library View metadata, citation and similar papers at core.ac.uk CORE 1 author: brought to you by József Benedek 1. Babeş-Bolyai University; 2. Miskolc University 67 PUBLICATIONS 254 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Socio-economic and Political Responses to Regional Polarisation in Central und Eastern Europe – RegPol² View project The Safety of Transnational Imported Second-Hand Cars in Romania View project All content following this page was uploaded by József Benedek on 14 May 2016. The user has requested enhancement of the downloaded file. The Emergence of New Regions in the Transition Romania JÓZSEF BENEDEK Faculty of Geography, „Babeş-Bolyai” University Cluj-Napoca, Clinicilor 5-7, 400 006 Cluj-Napoca, Romania. Email: [email protected] 1. Introduction The emergence of regions, the regionalisation of space and society, the reworking of territorial and social structures are undoubtfully strongly connected to the development of society. Social theories explaining social transformation become in this context vital, but it is quite difficult to theorise the new spatiality in transition countries like Romania and therefore we can note the first major problem which affects the analysis of socio-spatial phenomenas. Some authors were seeking to theorise transition in Romania, J. Häkli (1994), D. Sandu (1996, 1999), V. Pasti et. al. (1997), W. -
Empire and English Nationalismn
Nations and Nationalism 12 (1), 2006, 1–13. r ASEN 2006 Empire and English nationalismn KRISHAN KUMAR Department of Sociology, University of Virginia, Charlottesville, USA Empire and nation: foes or friends? It is more than pious tribute to the great scholar whom we commemorate today that makes me begin with Ernest Gellner. For Gellner’s influential thinking on nationalism, and specifically of its modernity, is central to the question I wish to consider, the relation between nation and empire, and between imperial and national identity. For Gellner, as for many other commentators, nation and empire were and are antithetical. The great empires of the past belonged to the species of the ‘agro-literate’ society, whose central fact is that ‘almost everything in it militates against the definition of political units in terms of cultural bound- aries’ (Gellner 1983: 11; see also Gellner 1998: 14–24). Power and culture go their separate ways. The political form of empire encloses a vastly differ- entiated and internally hierarchical society in which the cosmopolitan culture of the rulers differs sharply from the myriad local cultures of the subordinate strata. Modern empires, such as the Soviet empire, continue this pattern of disjuncture between the dominant culture of the elites and the national or ethnic cultures of the constituent parts. Nationalism, argues Gellner, closes the gap. It insists that the only legitimate political unit is one in which rulers and ruled share the same culture. Its ideal is one state, one culture. Or, to put it another way, its ideal is the national or the ‘nation-state’, since it conceives of the nation essentially in terms of a shared culture linking all members. -
Goodwill Between Neighbors
Chapter 2 Goodwill between Neighbors In 1975, negotiations were underway between experts from Bulgaria and Yugoslavia regarding an exhibition, Prehistoric Art in the Bulgarian Lands , soon to open at the Belgrade History Museum. The museum director expressed concern about the title because “there is a dif- ference between the Bulgarian and Serbo-Croatian meaning of [the word] ‘lands’” and required clarification about “which lands you refer to—the pres- ent or the past.” He worried—not without reason—that in Bulgarian schol- arship, the term was used to refer to all the historical kingdoms that extended beyond the current Bulgarian borders. The Bulgarian representative, trying to defuse tensions, “answered jokingly that most probably there would be no artifacts from Macedonia,” pinpointing the exact reason for the misgiv- ings of his Yugoslav colleague. 1 In a compromise, the exhibition premiered in Belgrade under a new title, Prehistoric Art in Bulgaria . 2 The contested place of Macedonia in the historical repertoires of Bul- garia and Yugoslavia caused much controversy once Bulgaria launched its international cultural offensive because it triggered rival interpretations of the past in the two countries. In October 1977, the Croatian journal Oko published a dispatch from New York City reporting on Bulgaria’s Thracian Treasures exhibition that had just opened at the Metropolitan Museum of Art. The article lambasted the exhibition catalog, which featured a map that 62 GOODWILL BETWEEN NEIGHBORS 63 incorrectly showed the Balkan borders. -
An Analysis of Romania's Foreign Policy Relations in the Context Of
103 An Analysis of Romania’s Foreign Policy Relations in the Context of Ukraine’s European Integration Viktor Pavlenko, Sergey Sveshnikov, Victor Bocharnikov* Abstract After mass protests in January-February 2014 and the replacement of its central authority, Ukraine reverted to its intention to sign the agreement on association with the EU. The success of the agreement’s practical implementation relies on Ukraine’s friendly relations with all EU member states. However, among all European states, Ukraine’s relations with Romania are the most complex and contradictory. This article attempts to designate direction for making mutually advantageous decisions on existing contradictions. It is based on research into Ukraine’s relations with Romania and considers Romania’s relations with other states. Introduction Romania is a relatively young country. Its history is one of separated lands that, at various times, have been under the control of other states. The fundamentals of the modern Romanian language were formed under the influence of Roman culture in the ancient era. The Orthodox faith was brought from Kievan Rus’, and from the second half of the nineteenth century the kings of Romania were representatives of the German dynastic branch. According to language and culture, Romanians tend toward Latin countries; according to faith – toward the East Slavic nations; according to monarchical traditions (although they are not expressed enough) – toward Germany. During the last 150 years Romania as aspired to collect territories with Romanian populations. -
Frontiers of Romania: Nationalism and the Ideological Space of the Roman Limes
Print: ISBN 978-1-78491-763-0 Online: ISSN 2531-8810 EX NOVO Journal of Archaeology, Volume 2, December 2017: 63-83 63 Published Online: Dec 2017 Frontiers of Romania: Nationalism and the Ideological Space of the Roman Limes Emily R. Hanscam Dept. of Archaeology, Durham University Abstract Modern Romania is a nation-state containing space which has long been considered marginal - first as part of the Roman Empire and now within the European Union. The national narrative of Romania highlights this liminality, focusing on the interactions between the Romans and the local Dacians on the northeastern border regions of the Empire. Romania still contains significant material remnants of the Iron Age, including the Roman Limes, a series of fortifications on the Danube River meant to protect the Roman borders. As such, the archaeological tradition of this geographic space is heavily entangled with Romania’s identity as a frontier region. This paper outlines the formation of Romanian national space, focusing on the period between the seventeenth century and 1918. It considers the relationship between the materiality of the Roman Limes and ideological frontiers in Romania, examining the role of archaeology in the sustainment of the Romanian nation space. Keywords: Romania, Frontiers, Roman Limes, Ideological Space, Nationalism Introduction The foundation of the Romanian nation-state in the nineteenth century was a declaration that the intellectual elite of southeast Europe chose to orient themselves towards the West rather than the Ottoman East. Romania (Figs. 1, 2) achieved international recognition of political sovereignty in 1881, escaping subjugation by the Austro-Hungarian Empire and the Russian Empire as well as the Ottomans. -
Anti-Hungarian Manifestations in Romania
Editor: Attila Nagy ANTI-HUNGARIAN MANIFESTATIONS IN ROMANIA 2017–2018 2017 According to Dezső Buzogány university professor, one of the translators, the lawsuit issued in connection It is outrageous and against education, that the to the restitution of the Batthyaneum may last longer Hungarian section grade 5 of fine arts in the János than expected because the judge, who should have taken Apáczai Csere High School in Kolozsvár (Cluj- the decision in the case - is retiring in February and Napoca) has been dismissed. With this step taken, this case, that attracts significant interest, is to be taken the future of the only Hungarian fine arts section in over by someone else. Meanwhile, the analysis of the mid-Transylvania became compromised – stated the translation of the testament of bishop Ignác Batthyány Miklós Barabás Guild (Barabás Miklós Céh/Breasla by experts hired both by the plaintiff and by the Barabás Miklós) in its announcement. respondent, is still going on. It is only after this process The news of the dismissal of the class has had neg- that the court of Gyulafehérvár (Alba Iulia) can be ative echo abroad since the art training practiced at expected to pronounce a decision in the lawsuit in which Apáczai High School has gained recognition not only the Roman Catholic Church demanded the nullification at home but on an international scale as well. The an- of the decision of the restitution committee rejecting nouncement insists on the importance of insertion by restitution. The late bishop left his collection of unique the School Inspectorate of Kolozs (Cluj) County of a new value to the Catholic Church and Transylvania Province. -
The Tension Between Self-Reliance
Looking to Themselves: The Tension between Self-Reliance, Regionalism, and Support of Greater Romania within the Saxon Community in Transylvania 1918-1935 By Rachel Renz Mattair Submitted to Central European University History Department In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Balázs Trencsényi Second reader: Viktor Karády CEU eTD Collection Budapest, Hungary 2012 Copyright in the text of this thesis rests with the author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the author and lodged in the Central European Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the author. CEU eTD Collection Abstract This thesis traces the changes in self-preservation policies of the Transylvanian Saxons from 1918 to 1935 as they transitioned from being a semi-autonomous group to an ethnic minority in the newly established Romanian state following the First World War. It examines the domestic and international alliances of both conservative Saxon elites and social dissidents on the basis of interwar cultural journals and press material. Particular emphasis is placed on the tension between rising National Socialist rhetoric from the German Reich and Transylvanian regionalism in these publications. Unlike many existing studies on this topic, the work offers a balanced approach between internal and external Saxon relations, and distinguishes between Saxon elite narratives and average outlooks. The various movements traced lead to the question of whether historians can even speak of a cohesive Saxon identity during the interwar period, or merely of fragmentation among community members. -
The British-Romanian Relations During the Cold
www.ssoar.info The British-Romanian relations during the Cold War Sitariu, Mihaela Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Sitariu, M. (2006). The British-Romanian relations during the Cold War. Studia Politica: Romanian Political Science Review, 6(4), 959-972. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-56256-3 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/1.0 https://creativecommons.org/licenses/by-nc-nd/1.0/deed.de The British-Romanian Relations during the Cold War 959 The British-Romanian Relations during the Cold War MIHAELA SITARIU The Revolution of 1989 opened new prospects for bilateral British-Romanian relations in political, economic, and cultural fields. Elected in December 2004, the new Romanian President, Traian Băsescu, asserted his strong commitment towards Romania’s strategic partnership with the United States and strong ties with Britain, saying that ”the Washington-London-Bucharest axis will be a foreign priority for Romania”. Does this statement represent the recognition of the most important ac- tors that dominate the international setting nowadays or is it the continuation of the previously good relations with Britain and the United States of America? This study analyses both the international setting and the domestic processes that took place in Britain and Romania during the Cold War. -
Regionalism, Education, and Romanian Nationalism
Irina Livezeanu. Cultural Politics in Greater Romania: Regionalism, Nation Building, and Ethnic Struggle, 1918-1930. Ithaca, N.Y., and London: Cornell University Press, 1995. xx + 340 pp. $45.00, cloth, ISBN 978-0-8014-2445-8. Reviewed by Jim Niessen Published on HABSBURG (February, 1996) Studies of Romanian nationalism have fo‐ stantin Angelescu, in documenting the "cultural cused mostly on their leading ideologists and po‐ offensive" that sought to centralize, Romanianize, litical fgures, such as the historian Nicolae Iorga and expand the school system. and the founder of the Iron Guard, Corneliu Zelea Also prominent in Livezeanu's account is the Codreanu. It is well known that their movements voice of Transylvanian educator Onisifor Ghibu, arose in the university milieu: Professor Iorga's whose papers the author consulted in the home of before the First World War, and that of the stu‐ his son in Bucharest. As a member of Transylva‐ dent Codreanu in its aftermath. In contrast, the nia's Directing Council and then Professor of Edu‐ work under review places the nationalism of the cation at Cluj University, which he had helped Ro‐ interwar period solidly into the context of the manianize, Ghibu fulminated in his voluminous state's educational policy. Of even greater interest published and unpublished oeuvre on the need to for our readers, the author demonstrates that the advance Romanian culture through education, challenge of integrating Romania's new regions but also to respect local particularities in doing so. (Bukovina, Bessarabia, and Transylvania) deci‐ I would add that Ghibu's selective opposition to sively influenced educational policy and how stu‐ centralized, forced Romanianization reflected not dents responded. -
Transylvanian Hungarians for Autonomy 1
Transylvanian Hungarians for autonomy 1. 42,66% of the Hungarians in Romania live in According to the last national census in 2002, a greater region, the centre part of Romania, there are 1,434,377 ethnic Hungarian citizens i.e. the South-East corner of Transylvania, in Romania (i.e. 6.6% of the total population). representing the Szekler Land (Székely- Out of this 98.29% – i.e. 1,409,894 – of ethnic land). Hungarians live in Transylvania. Transylvanian Hungarians were detached to 2. Hungarians also dwell in smaller regions, Romanian rule as a result of the Trianon Peace representing various parts of Romania Treaty (4 June 1920) as one of the several (considerably large geographical regions like treaties concluding World War One. Kalotaszeg or Érmellék), as well as in According to the aforementioned census, isolated settlements, still of Hungarian Transylvania (103,093 km²), detached from majority. Hungary, has a total population of 6,888,515, 3. In scattered places, meaning at such and 20,46% of this number represents ethnic locations inhabited by the Romanian Hungarians. majority that are apart from the Hungarian chunk. Transylvania, however only exists in terms of historical, geographical and cultural regions. The Democratic Alliance of Hungarians in In the meantime, it has neither Romania (DAHR) which was founded after administrational organizations, nor institutions 1989 to safeguard the interests of Romania’s of its own. Romania, up to this moment, is Hungarian community set the three-level- heavily centralized, thus quintessential autonomy plan as its objective by analyzing resolutions are brought in Bucharest, where the three Transylvanian regions as described Hungarians are represented in the legislation above. -
The Phenomenon of Transnistria As a Model of Post-Soviet Diversity Policy
THE PHENOMENON OF TRANSNISTRIA AS A MODEL OF POST-SOVIET DIVERSITY POLICY Alexander Osipov Hanna Vasilevich ECMI WORKING PAPER #96 January 2017 ECMI- Working Paper # 96 The European Centre for Minority Issues (ECMI) is a non-partisan institution founded in 1996 by the Governments of the Kingdom of Denmark, the Federal Republic of Germany, and the German State of Schleswig-Holstein. ECMI was established in Flensburg, at the heart of the Danish-German border region, in order to draw from the encouraging example of peaceful coexistence between minorities and majorities achieved here. ECMI’s aim is to promote interdisciplinary research on issues related to minorities and majorities in a European perspective and to contribute to the improvement of interethnic relations in those parts of Western and Eastern Europe where ethno- political tension and conflict prevail. ECMI Working Papers are written either by the staff of ECMI or by outside authors commissioned by the Centre. As ECMI does not propagate opinions of its own, the views expressed in any of its publications are the sole responsibility of the author concerned. ECMI Working Paper # 96 European Centre for Minority Issues (ECMI) Director: Prof. Dr. Tove H. Malloy © ECMI 2017 2 | P a g e ECMI- Working Paper # 96 THE PHENOMENON OF TRANSNISTRIA AS A MODEL OF POST-SOVIET DIVERSITY POLICY This text discusses the structure and content of diversity policy in the so -called Transnistrian Moldovan Republic (TMR), an unrecognized state that broke away from Moldova during the collapse of the Soviet Union. The case of Transnistria is particularly useful as an example for analyzing the origins, structure, contents and effects of the post-Soviet ethno-cultural policy in a comparative perspective. -
God, Mythology, Nationalism and Romanian Identity
GOD, MYTHOLOGY, NATIONALISM AND ROMANIAN IDENTITY: THE POST-COMMUNIST TRANSITION TO DEMOCRACY by Kenneth Allen Adams A thesis submitted to the Faculty of the University of Delaware in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies Spring 2016 Copyright 2016 Kenneth Allen Adams All Rights Reserved Pro Que st Num b e r: 10156501 A ll rig hts re se rve d INFO RMA TION TO A LL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will b e no te d . Also , if m a te ria l ha d to b e re m o ve d , a no te will ind ic a te the d e le tio n. Pro Que st 10156501 Pub lishe d b y Pro Que st LLC (2016). Co p yrig ht o f the Disserta tio n is he ld b y the Autho r. A ll rig hts re se rve d . This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. Pro Q u e st LLC . 789 East Eisenho we r Pa rkwa y P.O. Box 1346 Ann Arb o r, MI 48106 - 1346 GOD, MYTHOLOGY, NATIONALISM AND ROMANIAN IDENTITY: THE POST-COMMUNIST TRANSITION TO DEMOCRACY by Kenneth Allen Adams Approved: __________________________________________________________ D. Heyward Brock, Ph.D. Professor in charge of thesis on behalf of the Advisory Committee Approved: __________________________________________________________ Jeffrey L.