The Hermetic Science of Transformation the Initiatic Path of Natural and Divine Magic GIULIANO KREMMERZ
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.... Dreaming Humanity's Path .... 1r nu ~ CQ) ncdl lMI @ rro 17 CQ) rro § y rro ~ Thur illl rro ll ~ ll ~ y It is a gray, overcast day. I am in a park, which seems fairly deserted, except for a park bench. I go and sit on the bench. Beside me sits an old man, hunched over. He has the appearance of a bum. We take no notice of each other. I am feeling sad and wondering what life is all about. Heaving a heavy sigh, I say to the vast, empty sky above me, "What does it all mean?" Suddenly, the old man beside me lurches forward and shouts, "Life is bunch of hints! Goshdarn HINTS!" ~ 'Ioucfi 'lJrawinJI 611 '1Je6orafi J(p(f-Cfiapin Vol. 14 No. 3/Dream Network 3 . ............ .. ............ .. .. .. .. .. ....... .. .. ... ... .. .. ... .. 4 Dream Network/Vol. 14 No. 3 Vol.14 No. 3/Dream Network 5 As a species, perhaps we can take .... Lessons From Geese Guidance comes to us daily You may remember about two in many forms .... through those Fact 1: As each goose flaps its wings, it years ago, some of this editorial column lovely, blessed synchronicities, creates an "uplift" for the birds that was devoted to taking strong objection from nature and always, in our follow. By flying in "V" formation, the to various attempts being made to dreams. whole flock adds 71% greater flying activate 900# lines for the purpose of The visionary dreams in this range than if each bird flew alone. doing dreamwork (Dream Network Vol. offering of Dreaming Humanity's Lesson: People who share a common 12 Number 2). -
Materialdienst 10/2000
63. Jahrgang Verlag der Evang. Gesellschaft Postfach 103852 70033 Stuttgart Nach den Ursachen fragen: Zum Rechtsextremismus Kommunikation mit dem Göttlichen? Zum Phänomen „Channeling" Informationstechnik als Herausforderung Universelles Leben (UL): Neue Aktivitäten aus dem Würzburger Raum Evangelische Zentralstelle ^ T für Weltanschauungsfragen INHALT ZEITGESCHEHEN Nach den Ursachen fragen: Zum Rechtsextremismus 337 IM BLICKPUNKT Matthias Pöhlmann Kommunikation mit dem Göttlichen? Zum Phänomen „Channeling" 339 BERICHTE Axel Seegers Informationstechnik als Herausforderung 355 Michael Fragner Universelles Leben (UL) Neue Aktivitäten aus dem Würzburger Raum 359 Ernst Ludwig Ehrlich Juden in Deutschland heute 364 INFORMATIONEN Psychologie / Psychotherapie Transpersonale Psychologie auf dem Vormarsch 367 Hellinger im Aufwind 368 Transzendentale Meditation (TM) Neue Entwicklungen 368 Scientology Wirtschaftliche Verflechtungen mit Scientology 370 Anthroposophie Wieder leichte Zunahme der Waldorfschüler 371 BÜCHER Irmgard Oepen, Krista Federspiel, Amardeo Sarma, Jürgen Windeler (Hrsg.) Lexikon der Parawissenschaften 373 Karl-Josef Kuschel Vom Streit zum Wettstreit der Religionen 374 Karlheinz A. Geißler Vom Tempo der Welt 375 Reinhard Kirste, Michael Klöcker, Paul Schwarzenau, Udo Tworuschka (Hrsg.) Vision 2001 - Die größere Ökumene 375 dem Rechtsextremismus zugrunde liegen- ZEITGESCHEHEN den ideologischen Annahme der Un- gleichheit der Menschen? Wie kommt es Nach den Ursachen fragen: Zum Rechts- dazu, dass sich die eigene Gruppe als Ge- extremismus. -
A Sheffield Hallam University Thesis
The influence of complimentary practices and spirituality on British design 1930-2005. NORTH-BATES, Susan T. Available from the Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/20298/ A Sheffield Hallam University thesis This thesis is protected by copyright which belongs to the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Please visit http://shura.shu.ac.uk/20298/ and http://shura.shu.ac.uk/information.html for further details about copyright and re-use permissions. snerneia s i iwb | ~ 2.56s/ 101 895 492 9 REFERENCE ProQuest Number: 10700944 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10700944 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 THE INFLUENCE OF COMPLEMENTARY PRACTICES AND SPIRITUALITY ON BRITISH DESIGN 1930 - 2005 Susan T. North-Bates A thesis submitted in partial fulfilment of the requirements of Sheffield Hallam University for the degree of Doctor of Philosophy August 2007 Susan T. -
Children of the New Age’ – Is Qualitatively Rich but Quantitatively Limited
9 THE END OF ‘NEW AGE’ The church dissatisfies me. I know all the things they teach. I want more, you know? (Alison, Unit of Service, 1997) We are trained to listen to experts in our culture and not to ourselves. The premise of the New Age is the other way around. (Spangler 1996: 184) The whole point is our journey,not our destination. (Edwards 1993: 63) Recapitulation In this book I have reconstructed the genealogy of a multivalent emblem,‘New Age’,within interconnected networks of ‘alternative’spirituality from the 1930s to the 1990s. In the first part, called ‘Emblem’, I examined Peter Caddy’s career in the Rosicrucian Order, the activities of Sheena Govan’s group and the early years of the Findhorn settlement. I found evidence of other networks active in England, New Zealand and the US in the late 1950s and early 1960s – George Trevelyan, the Heralds of the New Age, the North American ‘subculture’ delineated by David Spangler – for whom ‘New Age’ was an apocalyptic emblem within a cocktail of occult, psychic and spiritualistic ideas and practices. In this early period the expression had objective historical status among communicants: a ‘New Age’ was imminent, its apocalyptic harbingers were on the horizon and groups had to prepare themselves spiritually in response. In the second part, ‘Idiom’, I traced the diffusion and disintegration of this emblem in the 1970s and beyond under the influence of a youthful counter culture and a concomitant decline in the authority of grand narratives (Lyotard 1979) in the culture at large. ‘New Age’ became, as it were, adjectival, a loose ‘quality’ of a person, act or social process rather than a negotiated emblem.As a 195 IDIOM sign of this shift it became self-consciously problematised by both participants and observers – one informant in Lowe and Shaw (1993: 227) said vehemently ‘I hate that cliche “New Age” ’. -
Bibliography of Occult and Fantastic Beliefs Vol.4: S - Z
Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs vol.4: S - Z © Neuss / Germany: Bruno Buike 2017 Buike Music and Science [email protected] BBWV E30 Bruno Antonio Buike, editor / undercover-collective „Paul Smith“, alias University of Melbourne, Australia Bibliography of Occult and Fantastic Beliefs - vol.4: S - Z Neuss: Bruno Buike 2017 CONTENT Vol. 1 A-D 273 p. Vol. 2 E-K 271 p. Vol. 3 L-R 263 p. Vol. 4 S-Z 239 p. Appr. 21.000 title entries - total 1046 p. ---xxx--- 1. Dies ist ein wissenschaftliches Projekt ohne kommerzielle Interessen. 2. Wer finanzielle Forderungen gegen dieses Projekt erhebt, dessen Beitrag und Name werden in der nächsten Auflage gelöscht. 3. Das Projekt wurde gefördert von der Bundesrepublik Deutschland, Sozialamt Neuss. 4. Rechtschreibfehler zu unterlassen, konnte ich meinem Computer trotz jahrelanger Versuche nicht beibringen. Im Gegenteil: Das Biest fügt immer wieder neue Fehler ein, wo vorher keine waren! 1. This is a scientific project without commercial interests, that is not in bookstores, but free in Internet. 2. Financial and legal claims against this project, will result in the contribution and the name of contributor in the next edition canceled. 3. This project has been sponsored by the Federal Republic of Germany, Department for Social Benefits, city of Neuss. 4. Correct spelling and orthography is subject of a constant fight between me and my computer – AND THE SOFTWARE in use – and normally the other side is the winning party! Editor`s note – Vorwort des Herausgebers preface 1 ENGLISH SHORT PREFACE „Paul Smith“ is a FAKE-IDENTY behind which very probably is a COLLCETIVE of writers and researchers, using a more RATIONAL and SOBER approach towards the complex of Rennes-le-Chateau and to related complex of „Priory of Sion“ (Prieure de Sion of Pierre Plantard, Geradrd de Sede, Phlippe de Cherisey, Jean-Luc Chaumeil and others). -
ELÄMÄÄ HENKIMAAILMAN, USKONNON JA YHTEISKUNNAN RAJOILLA – Etnografinen Tutkimus Kanavoinnista, Tietämisestä Ja Uushenkisestä Yrittäjyydestä Suomessa
ANNALES ANNALES TURKUENSIS UNIVERSITATIS B 532 Katriina Hulkkonen ELÄMÄÄ HENKIMAAILMAN, USKONNON JA YHTEIS- KUNNAN RAJOILLA – Etnografinen tutkimus kanavoinnista, tietämisestä ja uushenkisestä yrittäjyydestä Suomessa Katriina Hulkkonen Painosalama Oy, Turku, Finland 2021 Finland Turku, Oy, Painosalama ISBN 978-951-29-8372-8 (Painettu/PRINT) – ISBN 978-951-29-8373-5 (Sähköinen/PDF) TURUN YLIOPISTON JULKAISUJA ANNALES UNIVERSITATIS TURKUENSIS ISSN 0082-6987 (Print) SARJA – SER. B OSA – TOM. 532 | HUMANIORA | TURKU 2021 ISSN 2343-3191 (Online) ELÄMÄÄ HENKIMAAILMAN, USKONNON JA YHTEISKUNNAN RAJOILLA – Etnografinen tutkimus kanavoinnista, tietämisestä ja uushenkisestä yrittäjyydestä Suomessa Katriina Hulkkonen TURUN YLIOPISTON JULKAISUJA – ANNALES UNIVERSITATIS TURKUENSIS SARJA – SER. B OSA – TOM. 532 | HUMANIORA | TURKU 2021 Turun yliopisto Humanistinen tiedekunta Historian, kulttuurin ja taiteiden tutkimuksen laitos Uskontotiede Tohtoriohjelma Juno Työn ohjaajat Dosentti, yliopistonlehtori Matti Kamppinen Dosentti, yliopisto-opettaja Minna Opas Turun yliopisto Turun yliopisto Tarkastajat Professori Timo Kallinen Valtiotieteiden tohtori Susanne Ådahl Itä-Suomen yliopisto Vastaväittäjä Professori Timo Kallinen Itä-Suomen yliopisto Turun yliopiston laatujärjestelmän mukaisesti tämän julkaisun alkuperäisyys on tar- kastettu Turnitin OriginalityCheck-järjestelmällä. Kannen taideteos ja kuva: Sanna Saastamoinen ISBN 978-951-29-8372-8 (Painettu/PRINT) ISBN 978-951-29-8373-5 (Sähköinen/PDF) ISSN 0082-6987 (Print) ISSN 2343-3191 (Online) Painosalama, -
The Phoenix Formula to Help Others Maximize Their Own Potential, and Live the Life They Were Meant to Live
O O O O A 9-Module Self-Guided Study Course on Hacking your Subconscious Mind to Live Another Life By CAELAN HUNTRESS WWW.PHOENIX-FORMULA.COM Module 0 How I Discovered this Formula When I was a teenager, I changed my identity and disappeared. I have not seen my biological relatives for more than half of my life. I’ve kept this secret for years - mostly out of habit. As this course will make clear, changing habits - it’s the key to changing your life. It doesnʼt mean itʼs easy. I left my home, my family, my friends, and everything I knew, because I was trapped in toxic habits. All of my thoughts were negative. The best way for me to stop living a life I didn’t want, was to create a better life, and go live it. That’s what I did. Nowadays, my name is Caelan Huntress. I went from living on the streets to running a successful web design business in tropical paradise. I remember the mindset I had when everything was going wrong in my life. It was almost...seductive, the way I would allow my emotions to plunge into despair. So many things had gone wrong in my life, I carried the burden and the pain of having an abusive childhood as the major component of my identity. PAGE 1 OF 8 WWW.PHOENIX-FORMULA.COM So I left it behind. My identity, the burden of being wronged, everything. The funny thing about a habit, though, is that it sticks with you. My negative mindset didn’t stay where I left the rest of my life. -
Inventory Acc.12042 Peter and Eileen Caddy
Inventory Acc.12042 Peter and Eileen Caddy National Library of Scotland Manuscripts Division George IV Bridge Edinburgh EH1 1EW Tel: 0131-466 2812 Fax: 0131-466 2811 E-mail: [email protected] © Trustees of the National Library of Scotland Correspondence and working papers, 1959 – 1994, n.d., of and relating to Peter and Eileen Caddy. Much of the material relates to their autobiographies, In Perfect Timing: memoirs of a man for the new millennium (Findhorn, 1996), written with Jeremy Slocombe and Renata Caddy and Flight into Freedom. Eileen Caddy’s notebooks, in which she recorded her spiritual guidance, 1955- 1982, n.d., are of particular importance. The notebooks of Patrick Lidington, a long-term member of the Findhorn Foundation are also included. Peter and Eileen Caddy, together with Dorothy Maclean, established the Findhorn Foundation in Nairn in the north of Scotland in the early 1960s. For records of the Findhorn Foundation see Accs.9934, 10381 and 10560. NOT TO BE ISSUED WITHOUT WRITTEN PERMISSION FROM THE FINDHORN FOUNDATION Deposited, 2001 1-25 Correspondence 26-40 Working papers for ‘In Perfect Timing’ 41-47 Working papers for ‘Flight into Freedom’ 48-109 ‘Guidance’ received by Eileen Caddy and others 110-118 Typescripts of interviews 119-124 Miscellaneous papers 125-139 Patrick Lidington 1-25 Correspondence 1-8 General correspondence files arranged chronologically, 1959- 1979. With some annotated notes and copies of `transmissions’ received by Peter and Eileen Caddy, Dorothy Maclean and other founder members of the Foundation, and Foundation newsletters. 1. 1964–1966 2. 1967–1968 3. 1969–1972 4. 1973–1976 5. -
Philosophy Religion& Books for Courses
2 0 1 1 PHILOSOPHY RELIGION& BOOKS FOR COURSES PENGUIN GROUP USA PHILOSOPHY RELIGION& BOOKS FOR COURSES 2011 PHILOSOPHY RELIGION WesteRn philosophy . 3 Religion in todAy’s WoRld . 3 0 ANCIENT . 3 Religion & Science . 31 Plato. 4 Relgion in America . 33 MEDIEVAL . 5 BiBle studies . 3 4 RENAISSANCE & EARLY MODERN (c. 1600–1800) . 6 ChRistiAnity . 3 5 The Penguin History LATER MODERN (c. 1800-1960) . 7 of the Church . 35 CONTEMPORARY . 8 Diarmaid MacCulloch . 37 Ayn Rand. 11 Women in Christianity . 38 eAsteRn philosophy . 1 2 J u d A i s m . 3 9 Sanskrit Classics . 12 B u d d h i s m . 4 0 s o C i A l & p o l i t i C A l His Holiness the Dalai Lama . 40 p h i l o s o p h y . 1 3 Karl Marx. 15 i s l A m . 4 2 Philosophy & the Environment . 17 h i n d u i s m . 4 4 philosophy & sCienCe . 1 8 Penguin India . 44 Charles Darwin . 19 nAtiVe AmeRiCAn . 4 5 philosophy & ARt . 2 2 The Penguin Library of American Indian History . 45 philosophy & Religion in liteRAtuRe . 2 3 A n C i e n t R e l i g i o n Jack Kerouac. 26 & mythology . 4 6 Penguin Great Ideas Series . 29 AnthRopology oF Religion . 4 7 spiRituAlity . 4 8 Complete idiot’s guides . 5 0 R e F e R e n C e . 5 1 i n d e X . 5 2 College FACulty inFo seRViCe . 5 6 eXAminAtion Copy FoRm . -
Digest Vol 89 No2 1211.Indd
Each issue of the Rosicrucian Digest provides members and all interested readers with a compendium of materials regarding the ongoing flow of the Rosicrucian Timeline. The articles, historical excerpts, art, and literature included in this Digest span the ages, and are not only interesting in themselves, but also seek to provide a lasting reference shelf to stimulate continuing study of all of those factors which make up Rosicrucian history and thought. Therefore, we present classical background, historical development, and modern reflections on each of our subjects, using the many forms of primary sources, reflective commentaries, the arts, creative fiction, and poetry. This magazine is dedicated to all the women and men throughout the ages who have contributed to and perpetuated the wisdom of the Rosicrucian, Western esoteric, Tradition. May we ever be worthy of the light with which we have been entrusted. In this issue, we go within to experience the inner knowledge of the Gnostics and Gnosticism, an important tradition contributing to what, centuries later, would become Rosicrucianism. No. 2 - 2011 Vol. 89 - No. 2 Peter Kingsley, Ph.D. “Paths of the Ancient Sages: A Pythagorean History” Giulia Minicuci and Mary Jones, S.R.C. “Pythagoras the Teacher: From Samos to Metapontum” Ruth Phelps, S.R.C. “The School of Pythagoras”Gnosis, Gnostics, and Gnosticism: 2 An Introduction Anonymous “The Golden Verses of Pythagoras” Official Magazine of the Ancient Doctrines Rediscovered 4 Worldwide Christopher McIntosh, D. Phil. Rosicrucian Order Who were the Gnostics? 11 Richard Smoley AntoineEstablished Fabre in d’Olivet, 1915 by the Supreme“Excerpt fromEarly Examination Christianity of& thethe GoldenGospel of Verses” Mary 18 HughGrand McCague, Lodge of thePh.D., English F.R.C. -
OUT of EGYPT V: the Open Fracture
Published by Worldview Publications May 2011 OUT OF EGYPT V: The Open Fracture AFTER HIS RESURRECTION Jesus Christ remained on earth for 40 days and repeatedly appeared to his disciples to confirm his embodied humanity, his love and compassion, and his promise to be with them always (Matthew 28:20; John 15:15). Finally, in the presence of his followers, Jesus ascended “out of their sight” from the Mount of Olives (Gr. Har Migdo) (Acts 1:9). Meanwhile, he had assured them that they would “receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me . ” (Acts 1:8). Just 10 days later the disciples were “filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance” (Acts 2:4). Unfortunately, from this experience some concluded that they possessed God himself, that they had the liberty to exercise divine power, and even that they might attain divinity. Gnosticism The consequences of this conclusion were historically tragic for the church. First, the sorcerer Simon Magus of Samaria offered to purchase the Holy Spirit (Acts 8:9-24). When this was refused, Simon became one of the early founding Gnostics.1,2 He claimed that he was the true god imprisoned in human flesh by the fallen god and that true knowledge would liberate him from the earthly body and return him to his celestial abode. Over the next millennium Simon’s claims were adopted by a succession of church fathers, such as Valentinus (ca. 100-160 CE), Marcion of Sinope (ca. -
Western Esotericism from the 18Th to the 20Th Century
Western Esotericism from the 18th to the 20th century Dr. Marco Pasi BA-Program, 2nd semester 2017-2018 Tuesday 15:00-17:45 Location: OMHP E0.13 Study guide Code: RS7138 Credits: 12 ECTS Form: hoorcollege/werkgroep. In the first part of the class, the lecturer will introduce the topic of the day, presenting the background and the main issues related to it. In the second part of the class, students will deliver a presentation based on the material from the syllabus, followed by a discussion. The class will be concluded by a reading of primary sources related to the topic. Conditions of admission (ingangseisen): An academic 'propedeuse' (first year). For exchange students: an equivalent level of the ‘propedeuse’ (i.e. 60 EC in courses on first year level). Teaching goals: At the conclusion of this course, the student will possess a good knowledge of the main currents, trends and authors of western esotericism between the 18th and the 20th century. He will be familiar not only with reliable secondary literature on the subject, but will also be able to process relevant primary sources. He will learn how to deal with both primary and secondary sources with a critical mind, with an attentive eye to both content and contextualization. Content: This module offers a broad chronological overview of the history of modern Western esotericism (from the middle of the 18th century up to our days), focusing on its main trends, movements, and authors. This will include an analysis of currents and phenomena such as Illuminism and the birth of Mesmerism, romanticism, spiritualism, occultism, traditionalism, and the New Age.