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.... Dreaming Humanity's Path .... 1r nu ~ CQ) ncdl lMI @ rro 17 CQ) rro § y rro ~ Thur illl rro ll ~ ll ~ y It is a gray, overcast day. I am in a park, which seems fairly deserted, except for a park bench. I go and sit on the bench. Beside me sits an old man, hunched over. He has the appearance of a bum. We take no notice of each other. I am feeling sad and wondering what life is all about. Heaving a heavy sigh, I say to the vast, empty sky above me, "What does it all mean?" Suddenly, the old man beside me lurches forward and shouts, "Life is bunch of hints! Goshdarn HINTS!" ~ 'Ioucfi 'lJrawinJI 611 '1Je6orafi J(p(f-Cfiapin Vol. 14 No. 3/Dream Network 3 . ............ .. ............ .. .. .. .. .. ....... .. .. ... ... .. .. ... .. 4 Dream Network/Vol. 14 No. 3 Vol.14 No. 3/Dream Network 5 As a species, perhaps we can take .... Lessons From Geese Guidance comes to us daily You may remember about two in many forms .... through those Fact 1: As each goose flaps its wings, it years ago, some of this editorial column lovely, blessed synchronicities, creates an "uplift" for the birds that was devoted to taking strong objection from nature and always, in our follow. By flying in "V" formation, the to various attempts being made to dreams. whole flock adds 71% greater flying activate 900# lines for the purpose of The visionary dreams in this range than if each bird flew alone. doing dreamwork (Dream Network Vol. offering of Dreaming Humanity's Lesson: People who share a common 12 Number 2). -
The 'Campbellites' and the New Age Movement Eryj Davies
The 'Campbellites' and The New Age Movement EryJ Davies The 'Campbellite' churches and the more Eastern-orientated New Age Movement are both developing in such a way as to be troubling some Christian churches in Britain and in the United States. This article is a response to those who have requested reliable information about these two radically different movements. The 'Campbellites' In Britain, concern was expressed soon after the founding in 1982 of the Central London Church of Christ which now calls itself just the London Church of Christ (LCC). There are other Churches of Christ in London but the LCC now claims over 800 members and it is in the process of establishing other branches in Britain. For example, the Central Birmingham Church of Christ was founded in 1988 and is growing apace. The LCC in turn was the product of a missionary initiative taken by the Boston, USA, Church of Christ; the latter being only 10 years old. Four areas of concern have surfaced in Britain recently concerning the LCC. First of all, the LCC has concentrated its work amongst students. The church has set up Bible Study groups in a number of colleges and halls of residence without identifying themselves clearly to the students. Some college chaplains and leaders of Christian Unions in the London area have been unhappy about the Bible Study groups but in some cases LCC members have also joined in the activities of CUs without revealing their motives and affiliation. Due to this intense activity within the student population, a high proportion of LCC members are or have been students. -
Materialdienst 10/2000
63. Jahrgang Verlag der Evang. Gesellschaft Postfach 103852 70033 Stuttgart Nach den Ursachen fragen: Zum Rechtsextremismus Kommunikation mit dem Göttlichen? Zum Phänomen „Channeling" Informationstechnik als Herausforderung Universelles Leben (UL): Neue Aktivitäten aus dem Würzburger Raum Evangelische Zentralstelle ^ T für Weltanschauungsfragen INHALT ZEITGESCHEHEN Nach den Ursachen fragen: Zum Rechtsextremismus 337 IM BLICKPUNKT Matthias Pöhlmann Kommunikation mit dem Göttlichen? Zum Phänomen „Channeling" 339 BERICHTE Axel Seegers Informationstechnik als Herausforderung 355 Michael Fragner Universelles Leben (UL) Neue Aktivitäten aus dem Würzburger Raum 359 Ernst Ludwig Ehrlich Juden in Deutschland heute 364 INFORMATIONEN Psychologie / Psychotherapie Transpersonale Psychologie auf dem Vormarsch 367 Hellinger im Aufwind 368 Transzendentale Meditation (TM) Neue Entwicklungen 368 Scientology Wirtschaftliche Verflechtungen mit Scientology 370 Anthroposophie Wieder leichte Zunahme der Waldorfschüler 371 BÜCHER Irmgard Oepen, Krista Federspiel, Amardeo Sarma, Jürgen Windeler (Hrsg.) Lexikon der Parawissenschaften 373 Karl-Josef Kuschel Vom Streit zum Wettstreit der Religionen 374 Karlheinz A. Geißler Vom Tempo der Welt 375 Reinhard Kirste, Michael Klöcker, Paul Schwarzenau, Udo Tworuschka (Hrsg.) Vision 2001 - Die größere Ökumene 375 dem Rechtsextremismus zugrunde liegen- ZEITGESCHEHEN den ideologischen Annahme der Un- gleichheit der Menschen? Wie kommt es Nach den Ursachen fragen: Zum Rechts- dazu, dass sich die eigene Gruppe als Ge- extremismus. -
A Sheffield Hallam University Thesis
The influence of complimentary practices and spirituality on British design 1930-2005. NORTH-BATES, Susan T. Available from the Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/20298/ A Sheffield Hallam University thesis This thesis is protected by copyright which belongs to the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Please visit http://shura.shu.ac.uk/20298/ and http://shura.shu.ac.uk/information.html for further details about copyright and re-use permissions. snerneia s i iwb | ~ 2.56s/ 101 895 492 9 REFERENCE ProQuest Number: 10700944 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10700944 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 THE INFLUENCE OF COMPLEMENTARY PRACTICES AND SPIRITUALITY ON BRITISH DESIGN 1930 - 2005 Susan T. North-Bates A thesis submitted in partial fulfilment of the requirements of Sheffield Hallam University for the degree of Doctor of Philosophy August 2007 Susan T. -
Children of the New Age’ – Is Qualitatively Rich but Quantitatively Limited
9 THE END OF ‘NEW AGE’ The church dissatisfies me. I know all the things they teach. I want more, you know? (Alison, Unit of Service, 1997) We are trained to listen to experts in our culture and not to ourselves. The premise of the New Age is the other way around. (Spangler 1996: 184) The whole point is our journey,not our destination. (Edwards 1993: 63) Recapitulation In this book I have reconstructed the genealogy of a multivalent emblem,‘New Age’,within interconnected networks of ‘alternative’spirituality from the 1930s to the 1990s. In the first part, called ‘Emblem’, I examined Peter Caddy’s career in the Rosicrucian Order, the activities of Sheena Govan’s group and the early years of the Findhorn settlement. I found evidence of other networks active in England, New Zealand and the US in the late 1950s and early 1960s – George Trevelyan, the Heralds of the New Age, the North American ‘subculture’ delineated by David Spangler – for whom ‘New Age’ was an apocalyptic emblem within a cocktail of occult, psychic and spiritualistic ideas and practices. In this early period the expression had objective historical status among communicants: a ‘New Age’ was imminent, its apocalyptic harbingers were on the horizon and groups had to prepare themselves spiritually in response. In the second part, ‘Idiom’, I traced the diffusion and disintegration of this emblem in the 1970s and beyond under the influence of a youthful counter culture and a concomitant decline in the authority of grand narratives (Lyotard 1979) in the culture at large. ‘New Age’ became, as it were, adjectival, a loose ‘quality’ of a person, act or social process rather than a negotiated emblem.As a 195 IDIOM sign of this shift it became self-consciously problematised by both participants and observers – one informant in Lowe and Shaw (1993: 227) said vehemently ‘I hate that cliche “New Age” ’. -
Tensions on Erraid: How the Need for “Human Sustainability” Challenges an Intentional Spiritual Community
Tensions on Erraid: how the need for “human sustainability” challenges an intentional spiritual community By Karina Auclair A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts In Anthropology Carleton University Ottawa, Ontario © 2016 Karina Auclair Abstract The desire for an alternative to the lifestyles most commonly available in western societies continues to motivate individuals to search for intentional communities. The mandate of the small island community of Erraid, and its parent organization the Findhorn Foundation, is to provide service to the world by educating guests on living more in tune with nature, Spirit, and fellow human beings. In order to facilitate this experience, they require the presence of short-term participants and long-term members. My research showed that although most short-term guests were satisfied with their experiences of Erraid, members struggled with their aspirations to live there permanently. “Human sustainability”, as the members called it, was difficult to achieve because of the tensions created by the conflicting reality of the Findhorn Foundation presenting itself as an alternative to the lifestyles in the “West”, while relying on that very system in order to exist and have people to “educate”. ii Acknowledgements I first and foremost wish to thank the reader for taking such precious moments of their time to dive into this lengthy thesis! It is very humbling to have someone (anyone!) express curiosity about my work. I am grateful to professor Sophie Tamas who played an invaluable role in her contributions and inspiring suggestions. -
University of California Santa Cruz Frontiers of Plant
UNIVERSITY OF CALIFORNIA SANTA CRUZ FRONTIERS OF PLANT-HUMAN COLLABORATION A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in PHILOSOPHY by Linda Kealey June 2019 The Dissertation of Linda Kealey is approved: _________________________ Professor Nico Orlandi, Chair _________________________ Professor Karen Barad _________________________ Professor Abe Stone _________________________ Lori Kletzer Vice Provost and Dean of Graduate Studies Table of Contents Abstract iv Acknowledgements vi Chapter 1 Introduction 1 Chapter 2 Ontological, Anthropological, and Methodological 47 Considerations Chapter 3 The Findhorn Garden and its New Age Onto-World 97 Chapter 4 Making Sense of Plant-Human Collaboration 136 Chapter 5 Collaboration in an Agential Realist Onto-World 192 Chapter 6 Devas and Nature Spirits in an Agential Realist Onto- 248 World Chapter 7 Engaging Scientifically with Plant-Human 324 Collaboration Chapter 8 Conclusion 383 Appendix A Plant Sentience in the Scientific and Philosophical 393 Literature References 407 iii Abstract Frontiers of Plant-Human Collaboration Linda Kealey In Findhorn, Scotland, as part of the “New Age” in the 1960s, a novel form of plant-human collaboration developed in which humans collaborated with “nature”, or specifically with “devas” and “nature spirits”, beings that are not physical and cannot be engaged with in the usual physical manner, but that through this collaboration made a meaningful difference in the lives of the humans and in the physical reality of their gardens. In a “modernist” world, defined such that only the “physical” is scientifically real, where the physical is that which can be observed and measured with the physical senses and their technological extensions, it is not possible to make sense of non-physical beings such as devas and nature spirits. -
An International Conference, 20-26 April 2019, Findhorn Scotland You’Re Doing the Right Thing
Findhorn Foundation 2018 Transforming human consciousness in everyday life In this issue: Restoring Inner & Outer Nature The Efficiency of Silence Ecovillage Living FINDHORN Finding Your Purpose fOU NDAT ION A New World is Calling Contents It is easy at this moment in history way forward emerging for us as Who We Are 3 Who We Are to find old systems and ways individuals and as a collective. We Inner & Outer Nature 4 The Findhorn Foundation is a living laboratory for of being that are falling apart. discover that nature is conscious Co-Creative Spirituality 6 Environmentally, politically and and we can work with it.. We find transforming human consciousness. We welcome you The Efficiency of Silence 8 economically, upheaval and that our inner work affects the to come be a part of the ongoing exploration. William Bloom 10 disruption are now the norm. But outer world, as well as inspires Spiritual Retreats 11 this unpredictability that our minds us to right action. We find that, Centre for Sustainability Ecovillage Living 12 cannot grasp does invite us to find instead of feeling at the mercy The Findhorn Ecovillage, one of the Climate Change 14 a deeper knowing. The truth the of events beyond our control, we oldest and most successful in the world, Finding Your Purpose 15 55 year old Findhorn Foundation gain ways to shape our individual grew out of this community’s close Robert Holden 16 and community on the Moray Firth and shared future. There is a partnership with nature. It is now one Seven Gifts 18 in Scotland demonstrates is that world of potential within you. -
ELÄMÄÄ HENKIMAAILMAN, USKONNON JA YHTEISKUNNAN RAJOILLA – Etnografinen Tutkimus Kanavoinnista, Tietämisestä Ja Uushenkisestä Yrittäjyydestä Suomessa
ANNALES ANNALES TURKUENSIS UNIVERSITATIS B 532 Katriina Hulkkonen ELÄMÄÄ HENKIMAAILMAN, USKONNON JA YHTEIS- KUNNAN RAJOILLA – Etnografinen tutkimus kanavoinnista, tietämisestä ja uushenkisestä yrittäjyydestä Suomessa Katriina Hulkkonen Painosalama Oy, Turku, Finland 2021 Finland Turku, Oy, Painosalama ISBN 978-951-29-8372-8 (Painettu/PRINT) – ISBN 978-951-29-8373-5 (Sähköinen/PDF) TURUN YLIOPISTON JULKAISUJA ANNALES UNIVERSITATIS TURKUENSIS ISSN 0082-6987 (Print) SARJA – SER. B OSA – TOM. 532 | HUMANIORA | TURKU 2021 ISSN 2343-3191 (Online) ELÄMÄÄ HENKIMAAILMAN, USKONNON JA YHTEISKUNNAN RAJOILLA – Etnografinen tutkimus kanavoinnista, tietämisestä ja uushenkisestä yrittäjyydestä Suomessa Katriina Hulkkonen TURUN YLIOPISTON JULKAISUJA – ANNALES UNIVERSITATIS TURKUENSIS SARJA – SER. B OSA – TOM. 532 | HUMANIORA | TURKU 2021 Turun yliopisto Humanistinen tiedekunta Historian, kulttuurin ja taiteiden tutkimuksen laitos Uskontotiede Tohtoriohjelma Juno Työn ohjaajat Dosentti, yliopistonlehtori Matti Kamppinen Dosentti, yliopisto-opettaja Minna Opas Turun yliopisto Turun yliopisto Tarkastajat Professori Timo Kallinen Valtiotieteiden tohtori Susanne Ådahl Itä-Suomen yliopisto Vastaväittäjä Professori Timo Kallinen Itä-Suomen yliopisto Turun yliopiston laatujärjestelmän mukaisesti tämän julkaisun alkuperäisyys on tar- kastettu Turnitin OriginalityCheck-järjestelmällä. Kannen taideteos ja kuva: Sanna Saastamoinen ISBN 978-951-29-8372-8 (Painettu/PRINT) ISBN 978-951-29-8373-5 (Sähköinen/PDF) ISSN 0082-6987 (Print) ISSN 2343-3191 (Online) Painosalama, -
The Phoenix Formula to Help Others Maximize Their Own Potential, and Live the Life They Were Meant to Live
O O O O A 9-Module Self-Guided Study Course on Hacking your Subconscious Mind to Live Another Life By CAELAN HUNTRESS WWW.PHOENIX-FORMULA.COM Module 0 How I Discovered this Formula When I was a teenager, I changed my identity and disappeared. I have not seen my biological relatives for more than half of my life. I’ve kept this secret for years - mostly out of habit. As this course will make clear, changing habits - it’s the key to changing your life. It doesnʼt mean itʼs easy. I left my home, my family, my friends, and everything I knew, because I was trapped in toxic habits. All of my thoughts were negative. The best way for me to stop living a life I didn’t want, was to create a better life, and go live it. That’s what I did. Nowadays, my name is Caelan Huntress. I went from living on the streets to running a successful web design business in tropical paradise. I remember the mindset I had when everything was going wrong in my life. It was almost...seductive, the way I would allow my emotions to plunge into despair. So many things had gone wrong in my life, I carried the burden and the pain of having an abusive childhood as the major component of my identity. PAGE 1 OF 8 WWW.PHOENIX-FORMULA.COM So I left it behind. My identity, the burden of being wronged, everything. The funny thing about a habit, though, is that it sticks with you. My negative mindset didn’t stay where I left the rest of my life. -
Inventory Acc.12042 Peter and Eileen Caddy
Inventory Acc.12042 Peter and Eileen Caddy National Library of Scotland Manuscripts Division George IV Bridge Edinburgh EH1 1EW Tel: 0131-466 2812 Fax: 0131-466 2811 E-mail: [email protected] © Trustees of the National Library of Scotland Correspondence and working papers, 1959 – 1994, n.d., of and relating to Peter and Eileen Caddy. Much of the material relates to their autobiographies, In Perfect Timing: memoirs of a man for the new millennium (Findhorn, 1996), written with Jeremy Slocombe and Renata Caddy and Flight into Freedom. Eileen Caddy’s notebooks, in which she recorded her spiritual guidance, 1955- 1982, n.d., are of particular importance. The notebooks of Patrick Lidington, a long-term member of the Findhorn Foundation are also included. Peter and Eileen Caddy, together with Dorothy Maclean, established the Findhorn Foundation in Nairn in the north of Scotland in the early 1960s. For records of the Findhorn Foundation see Accs.9934, 10381 and 10560. NOT TO BE ISSUED WITHOUT WRITTEN PERMISSION FROM THE FINDHORN FOUNDATION Deposited, 2001 1-25 Correspondence 26-40 Working papers for ‘In Perfect Timing’ 41-47 Working papers for ‘Flight into Freedom’ 48-109 ‘Guidance’ received by Eileen Caddy and others 110-118 Typescripts of interviews 119-124 Miscellaneous papers 125-139 Patrick Lidington 1-25 Correspondence 1-8 General correspondence files arranged chronologically, 1959- 1979. With some annotated notes and copies of `transmissions’ received by Peter and Eileen Caddy, Dorothy Maclean and other founder members of the Foundation, and Foundation newsletters. 1. 1964–1966 2. 1967–1968 3. 1969–1972 4. 1973–1976 5. -
FF Eco Brochure
Findhorn Ecovillage Education and Trainings Ecovillage education at the Findhorn Foundation is designed to facilitate a transition to a sustainable future. It is an education where a thorough and objective assessment of the state Foundation of the planet is followed by regional, community, and location-based solutions, and where theory leads on to practical application. The well-established annual Ecovillage Training and The Findhorn Foundation has been known the Ecovillage Design Education programmes provide ample opportunity for developing and internationally since 1962 for its experiments broadening skills. They are designed to make optimum use of the information available from with new models for holistic and sustainable the ecovillage, and to provide a practical forum for learning and developing action plans. The living. Today it is at the heart of the largest programmes promote the use of tools and techniques for creating sustainable community in intentional community in the UK and the the fields of ecological building, social economics, organic food production, conflict resolution, centre of a rapidly developing ecovillage. environmental art, renewable energy systems, holistic health, global communication, Started in a caravan park in the northeast of fundraising, eco-restoration and conservation. Over the years we have offered ecovillage Scotland, the Findhorn Foundation is a major education programmes in Brazil, Costa Rica, Portugal, Norway and Israel, and we continue to centre of adult education conducting design and deliver sustainability programmes to communities, organisations and programmes for approximately 3000 municipalities worldwide. Our campus is used as a teaching resource by a number of residential visitors a year from more than 50 university and school groups as well as by professional organisations.