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In One Sacred Effort – Elements of an American Baptist Missiology
In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity. -
William Carey: Did You Know? Little-Known Or Remarkable Facts About William Carey
Issue 36: William Carey: 19th c. Missionary to India William Carey: Did You Know? Little-known or remarkable facts about William Carey Dr. R.E. Hedland is missionary lecturer for the Conservative Baptist Fellowship Mission Society in Mylapore, India. He is the author of The Mission of the Church in the World (Baker, 1991). William Carey translated the complete Bible into 6 languages, and portions into 29 others, yet he never attended the equivalent of high school or college. His work was so impressive, that in 1807, Brown University conferred a Doctor of Divinity degree on him. William Carey is often called the Father of Modern Protestant Missions. But the first European Protestant missionaries to Asia arrived almost a century before he did. By the time Carey established his mission community, there were thousands of Christians in a Pietist-led settlement in southern India. William Carey’s ministry sparked a new era in missions. One historian notes that his work is “a turning-point; it marks the entry of the English-speaking world on a large scale into the missionary enterprise—and it has been the English-speaking world which has provided four-fifths of the [Protestant] missionaries from the days of Carey until the present time.” Due to an illness, Carey lost most of his hair in his early twenties. He wore a wig for about ten more years in England, but on his way to India, he reportedly threw his wig in the ocean and never wore one again. This famous phrase is the best-known saying of William Carey, yet Carey never said it this way. -
Student Life
THE CATALOG OF LUTHER RICE COLLEGE AND SEMINARY 2019 - 2020 Luther Rice College and Seminary 1-770-484-1204 3038 Evans Mill Road 1-800-442-1577 Lithonia, Georgia 30038 Fax: 1-770-484-1155 Web Site: www.LutherRice.edu An application form is found at the back of this catalog. Information on the application process is found on page 9. You may also apply online at www.LutherRice.edu. NOTE Luther Rice College and Seminary has been incorporated in the State of Florida as a private, independent, non-profit 501 (c) (3) since June 13, 1962. Luther Rice is registered as a corporation with the State of Georgia. Luther Rice is registered as a degree-granting institution by Georgia Nonpublic Postsecondary Education Commission (GNPEC). Luther Rice College and Seminary is required to complete and submit the Annual Membership Renewal under the provisions of the Georgia Nonpublic Postsecondary Act, O.C.G.A. 20-3-250.3 (a) (10). Current information, including the calendar, admissions, program and degree requirements, tuition and fees, policies and procedures, and course offerings, is contained in this catalog. The policy of Luther Rice is to give appropriate advance notice of change, whenever possible, to permit adjustment. However, the Board of Trustees and the Administration reserve the right to modify, revoke, or add policies or procedures at any time. If students drop out of Luther Rice or become inactive and later return, they fall under the jurisdiction of the policies and procedures of the catalog in effect at the time of their return. Finally, failure to read the catalog does not exempt students from the stated regulations and requirements. -
40 Luther Rice: Dreamer and Doer
Luther Rice: Dreamer and Doer John Mark Terry John Mark Terry is the A. P. and Introduction had a violent temper and a fondness for Faye Stone Professor of Christian Mis- Luther Rice and Adoniram Judson. Writ- alcohol. Though a member of the Congre- sions and Evangelism at The Southern ers always link their names. They write of gational Church in the town of North- Baptist Theological Seminary. He joined their call to mission and their appointment borough, Massachusetts, he was not active. Southern Seminary in 1993 after as the first American foreign missionaries. Sarah Rice was a lively, intelligent extensive experience on the mission field Baptist authors wax eloquent about their woman who took great interest in her and in theological education. Dr. Terry conversion to Baptist beliefs. They tell how church as well as her family. She was care- is the author of four books, including Luther Rice came home to America to raise ful to teach her children the Scriptures, and Evangelism: A Concise History and support, and then give the rest of their required young Luther to memorize por- Church Evangelism. attention to Judson’s sacrificial service in tions of the Westminster Catechism. Burma. They ignore Luther Rice for the As a child Luther was a quick learner more sensational career of Judson. and diligent student. He was an obedient Perhaps their emphasis is natural, but child with an amiable temperament. It it seems hardly correct. It could well be that seems that he was a confident youth. When Rice made the greater contribution to Bap- he was sixteen, without consulting his par- tist missions. -
Highlighting the History of Christianity in India • the Changing of Diversified India
Highlighting the History of Christianity in India • The Changing of Diversified India B R I N G I N G T H E T R U T H H O M E FrontLineJanuary/February 2007 • $3.95 Fundamental Baptist Fellowship International 87th Annual Fellowship Hosted by Burge Terrace Baptist Church Indianapolis, Indiana June 12-14, 2007 Featured Speakers: Clarence Sexton Gary Hirth Sam Harbin Kevin Bauder Rick Arrowwood Morris Gleiser Workshop Sessions Include: Strengthen Your Pulpit Preparation (Dave Burggraff) Creative Ideas for Local Church Evangelism (Todd Curtis) Assimilating New Members (Sam Horn) Burge Terrace Baptist Church Administrative Leadership (Kevin Schaal) 9345 Brookville Rd. Effective Preaching (Sam Harbin) Indianapolis, IN 46239 Current Theological Issues (Kevin Bauder) (317) 862-6109 Special Ladies’ Workshop Sessions www.burgeterrace.org (Holly Stratton and Faith Taylor) Additional conference information at www.fbfiannualfellowship.org JANUARY/FEBRUARYContents 2007 FRONTLINE MAGAZINE VOLUME 17 • NUMBER 1 6 Highlighting the History of Christianity 9 The Changing of in India Diversified India Departments Mike Redick Dave Sproul Although India received Only a small fraction 4 Mail Bag the first foreign missionar- of 1% of India’s huge ies from Europe, England, population is born- 5 On the Front Line and the United States, it is again believers. What a What We Can Learn still one of the least-reached great harvest field! from India countries in the world. John C. Vaughn 20 On the Home Front 12 Maintaining Fundamentalism in the 25 Wit & Wisdom Second Generation David Atkinson Edwin Chelli and Johanon Chelli 26 Ladies’ Circle With a population of 1.2 bil- The Love We Seek lion and growing, there is a Kim Melton great need for the gospel to be preached in India. -
Copyright © 2015 Evan Daniel Burns All Rights Reserved. the Southern
Copyright © 2015 Evan Daniel Burns All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Evan Daniel Burns May 2015 APPROVAL SHEET “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON Evan Daniel Burns Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ M. David Sills __________________________________________ Gregory A. Wills Date______________________________ To Kristie, a devoted missionary wife cut from the same rock as the three Mrs. Judsons; and to my father and mother, whose holy ambitions and warm affection trained up a missionary. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ............................................................................................ ix PREFACE ........................................................................................................................... x Chapter 1. INTRODUCTION .................................................................................................1 Status Quaestionis ...............................................................................................5 -
Lecture 28 – “The Last Command”: Missions in “The Great Century”
Reformation & Modern Church History Lecture 28, page 1 Lecture 28 – “The Last Command”: Missions in “the Great Century” “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” Matthew 28: 19, 20 Background Reading Gonzalez, ch. 30 Prayer From Betty Stam “I give up all my own plans and purposes, all my own desires and hopes, and accept Thy will for my life. I give myself, my life, my all utterly to Thee to be thine forever. Fill me with Thy Holy Spirit, use me as Thou will, send me where Thou will, work out Thy whole will in my life at any cost. Now and forever. Amen.” “The Last Command”: Missions in “the Great Century” I. Catholic Missions II. Early Protestant Efforts A. Home missions B. The Huguenot mission to Brazil C. The Dutch Calvinists 1. “Church planting” 2. Missiological writings of Gisbertus Voetius D. The English and New England Puritans Seal of the Massachusetts Bay Company pictured an Indian and the words, “Come over and help us”; Charter charged the company officials to win the natives to “the only true God and Savior of mankind.” 1. John Eliot (1604-90) “Prayer and pains, through faith in Jesus Christ, will do anything.” 2. Thomas Mayhew (1620-57) 3. David Brainerd (1718-47) Diary, Thursday, May 22, 1746: “If ever my soul presented itself to God for His service, without any reserve, it did so now. -
Dr. Daniel Holcomb CONTENTS Journal for Baptist Theology and Ministry FALL 2011 • Vol
FALL 2011 • VOLUME 8, NUMBER 2 ‘ Tell the Generations Following’: A Festschrift in Honor of Dr. Daniel Holcomb CONTENTS Journal for Baptist Theology and Ministry FALL 2011 • Vol. 8, No. 2 © The Baptist Center for Theology and Ministry Editor-in-Chief Co-editors of this Festschrift Associate Editor Charles S. Kelley, Th.D. Rex D. Butler, Ph.D. Christopher J. Black, Ph.D. Lloyd Harsch, Ph.D. Executive Editor & Managing Editor BCTM Director Book Review Editors Suzanne Davis Steve W. Lemke, Ph.D. Page Brooks, Ph.D. Archie England, Ph.D. Design and Layout Editor Dennis Phelps, Ph.D. Gary D. Myers ‘ Tell the Generations Following’: A Festschrift in Honor of Dr. Daniel Holcomb EDITORIAL INTRODUCTION In Honor of Dan Holcomb 6 Steve W. Lemke PART I: ABOUT DAN HOLCOMB Vita 11 The Classics of Christian Devotion: Wellsprings of Spiritual Renewal 14 Daniel H. Holcomb Dr. Dad 24 John Holcomb Dr. Daniel Holcomb 29 Charles S. Kelley, Jr. A Man with a Good Name 31 Jerry N. Barlow CONTENTS My Reflections on Dan Holcomb 33 Michael H. Edens Thank You to the Man Who Changed History 35 Peter Kendrick A Dan Holcomb Cartoon 37 By Joe McKeever Daniel H. Holcomb: A Poem 38 Clay Corvin PART II: HISTORY Tertullianism: Tertullian’s Vison of the New Prophecy in North Africa 40 Rex D. Butler The Life of Pelagius 59 James Roberts Brethren of the Common Life 70 Lloyd Harsch ‘Plan not for the Year, but for the Years’: Fannie Exile Scudder Heck and Southern Baptist Progressivism 86 Carol Crawford Holcomb Invitation to the New Church History 97 Denis R. -
July, 1882. Contents
7 i ■■ ■; ' V m ,U tt F.’id-tODeeS^ A M E ^ 13A PTI 5 T ... F o P £ f £~/v ■ ' - "I. •" v- / ■ s g e / f ^v , ~ ■ • ■- s_______ i Vol. LXII. July, 1882. n No. 7. t*There » a gold-mine in India; but it seems almost as deep as <he centre of the earth, io will venture to explore it? " — Andrew Fuller. *< < win go down; but remember that you must hold the ropes."— W illiam Carey . jm ■ ■ ■ ■ ■ II ITT Contents. PAGE SIXTY-EIGHTH ANNIVERSARY OF THE R E C A P IT U L A T E )N .....................................,. 278 AMERICAN BAPTIS1 M ISS. UNION . 169 GENERAL ST/ TISTICAL TABLES .... 280 SIXTY-EIGHTH ANNUAL MEETING OF REPORT OF THE TREASURER . s8i T H E BOARD ....................................... 192 OFFICERS O' THE MISSDNARY UNION . 291 SIXTY-EIGHTH ANNUAL REPORT . .199 Home Department.......................................... 199 PREACHERS AT TRIENNIAL AND AN Foreign Department'— Asiatic Missions (Bur NUAL MEETINGS .....................................392 mah, Assam, Telugus, Chinese, Japanese), HONORARY M EM BE^^©*,—L 1£ E OF Africa, European Missions (French, German, Sweden, Spain, Greece) . ........................212 TH- YALE Diviry SCHOOL gasttfw: Ptt<efrefc for tje American 3Sapttet JSigsstffnarti iHnion, y Crrmnnt STtmplt. l* » n » ( POSTAGE PRKPAID) S ONE DOLLAR AND T kN CENTS PKR ANNUM IN ABTAXCK. [Entered at the Toit-Offlo* ftt Boiton u Mooad-cUn oattar.] % FRANKUN fRESS: RAND, AVERY fc CO., BOSTON. a* ,/VB.C NEW BOOKS. ■>y. FOR THE YOUNG. BREAKER BOY OF LANDSFORD. B E A U T I F U L L A D D E R ; or. The Two Students. i6mo, pp. 288. -
The Antimission Movement in the Antebellum South and West
THE ANTIMISSION MOVEMENT IN THE ANTEBELLUM SOUTH AND WEST A Thesis by BRIAN RUSSELL FRANKLIN Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2007 Major Subject: History THE ANTIMISSION MOVEMENT IN THE ANTEBELLUM SOUTH AND WEST A Thesis by BRIAN RUSSELL FRANKLIN Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Approved by: Chair of Committee, Charles E. Brooks Committee Members, Katherine Carté-Engel C. Jan Swearingen Head of Department, Walter L. Buenger August 2007 Major Subject: History iii ABSTRACT The Antimission Movement in the Antebellum South and West. (August 2007) Brian Russell Franklin, B.A., Dallas Baptist University Chair of Advisory Committee: Dr. Charles E. Brooks From 1814 to 1845, over 68,000 people organized in opposition to the missions societies which had arisen out of the revivals and reform movements of the Second Great Awakening. Traditionally, the study of these revivals and reform movements has focused on the Northeast. This perspective has largely passed over millions of citizens of the West and South, particularly those groups who opposed northeastern religious practices. Those who chose to join the Antimission Movement, most of whom were Baptists, represent one such group. A few historians have examined the Antimissionist Movement, but no one has given full attention to the movement as it materialized in the South and West. By examining this movement, its leaders, and their writings, I give the people involved in it their deserved voice, a voice which primarily proclaimed religious beliefs. -
Adoniram Judson Biography
www.WholesomeWords.org edition 2005 Adoniram Judson: A Biography by his son Edward Judson Contents Prefactory Note Chapter 1 Early Years. 1788-1809 Birth – Family – Education – Conversion – Infidel sentiments – Rededication Chapter 2 Consecration to Missionary Life. 1809-1812 Samuel Nott, Jr., Samuel J. Mills, Jr., James Richards, Luther Rice, and Gordon Hall - American Board of Commissioners for Foreign Missions – Marriage to Ann Hasseltine – Ordination – Bound for Calcutta Chapter 3 Voyage to Burma. 1812-1813 Becomes a Baptist – Arrives in Calcutta – Welcomed by Dr. Carey – Mr. and Mrs. Judson baptized – East India Company – Voyage to Isle of France (Mauritius) – Madras – Arrives in Rangoon, 1813 – Change in denominational attitude Chapter 4 Burma and Buddhism Country of Burma – People – Commerce – Agriculture – Government – Buddhism and Brahminism – Doctrine of transmigration of souls – Buddha Chapter 5 Life in Rangoon. 1813-1819 Spreading the Gospel by tracts, catechisms, Scripture portions Preaching and the Zayat – Persecution – Ill health – Death of son, Roger – Translation of Gospel of Matthew completed – Government harrassement – First public worship service held – First Burman convert baptized – More conversions and baptisms Chapter 6 Life in Rangoon. (Continued). 1819-1823 Journey to Ava - Present petition to the Emperor - Petition denied – Return to Rangoon - More conversions and baptisms - Mrs. Judson's ill health – Three months at Serampore, near Calcutta - Mrs. Judson leaves for America – Mrs. Judson returns to Rangoon after absence of two years and three months – Native church- membership in Rangoon grows from ten to eighteen – Translation of the New Testament into Burmese completed – Seek to plant a mission in Ava, the capital of Burma Chapter 7 Life in Ava and Oung-pen-la. -
“We Are Confirmed Baptists”: the Judsons and Their Meeting with the Serampore Trio in 1812 Michael A.G
“We Are Confirmed Baptists”: The Judsons and Their Meeting With the Serampore Trio in 1812 MICHAEL A.G. HAYKIN Michael A.G. Haykin is Professor of Church History and Biblical Spirituality at The Southern Baptist Theo- logical Seminary, where he also serves as Director of the Andrew Fuller Center for Baptist Studies. He is the author of more than twenty-five books including the recent The Reformers and Puritans as Spiritual Mentors: “Hope is Kindled” (Joshua Press, 2012). he embrace of Baptist principles by Adoniram alteration hath not been the work of an hour, a day, Tand Ann Judson in 1812 is one of the key turn- or a month. The subject has been maturely, candidly, ing points in the history of the American Baptists. and, I hope, prayerfully examined for months. An It marked the Baptist’s entrée into the modern mis- examination of the subject of baptism commenced sionary movement, an event sealed two years later on board the Caravan.2 As Mr. Judson was continu- by the formation of the Triennial Convention. Yet, it ing the translation of the New Testament, which was a surprising turn of events, and not least for the he began in America, he had many doubts respect- principal characters involved, namely the Judsons ing the meaning of the word baptize. This, with the and the so-called Serampore Trio: William Carey, idea of meeting the Baptists at Serampore, when he Joshua Marshman (1768–1837) and William Ward would wish to defend his own sentiments induced (1769–1823). Ann Judson summed up so well what a more thorough examination of the foundation of transpired during that significant year of 1812 in a the Pedobaptist system.