The Poetry of John Donne
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The Canonization of John Donne
SYDNEY STUDIES The Canonization ofJohn Donne DAVID KEI..LY I In 'The Canonization' John Donne, in the person of the speaker, speculates upon the prospect of his being 'canonized'. He is using the term in the religious sense, of course, but mischievously - by implying that he and his lover will be elevated to the level of saints because they love as they do he is being playful, witty, and just a shade blasphemous. From the beginning the tone is provocative: For God's sake hold your tongue, and let me love, Or chide my palsy, or my gout, My five grey hairs, or ruined fortune, flout, With wealth your state, your mind with arts improve, Take you a course, get you a place, Observe his honour, or his Grace, Or the King's real, or his stamped face Contemplate; what you will, approve, So you will let me love.1 A poem which takes a theological term for its title - 'The Canonization' - and then begins with a blasphemy - 'For God's sake' - is clearly playing a number of ironic games with its readers. Dramatically, the speaker appears exasperated at being continually reprimanded for his amorous life and so here he responds, not by apologizing for it but rather by mischievously pleading for the social world at large to permit love to exist in some small comer of its realm, devalued and frowned upon though it be. For this is a world that values everything above love - it is a world of affairs in every sense but the romantic. Nevertheless, the speaker is able to imply that this system of value is questionable, for this world of affairs is clearly one of sycophancy, cupidity, and hypocrisy: 'With wealth your state, your mind with arts All quotations are from The Complete English Poems, ed. -
The Metaphysical Poet: John Donne and His Religious Experience in Poetry
ORIGINAL ARTICLE © UIJIR | ISSN (O) - 2582-6417 June 2020 | Vol. 1 Issue.1 www.uijir.com THE METAPHYSICAL POET: JOHN DONNE AND HIS RELIGIOUS EXPERIENCE IN POETRY DR. MUNA SHRESTHA Assistant Professor of Tribhuvan University, Nepal Mahendra Multiple Campus, Nepalgun, Nepal E-Mail:[email protected] ABSTRACT This paper tries to interpret John Donne’s as a religious poet. His works are better understood through the optic of Biblical knowledge, the backdrop of God’s revelation of Himself. A poet’s heart is filled with sympathy by the Spirit of his Maker and mind is illumined by His Word recognizes a much deeper sense of inspiring reality. In his poems, Donne uses the most effective and intimate of words to express his relation with God. The metaphysical poetry not only explains the existence of earthly things, but also reveals the religious significance of unnoticed or hitherto unappreciated aspects of temporal things. He also portrays satire in his poetry that deal the problem of true religion and it is a matter of great importance to Donne. He argues that it is better to examine carefully one's religious beliefs than blindly to follow any established tradition. Key words: John Donne, metaphysical poetry, religious, God. 1. INTRODUCTION English metaphysical poetry is the richest and most widely ranging in the language. Its style was most enthusiastic in the seventeenth century and it not only brought the best devotional poetry but also the finest lyrics, satires, pastorals and visionary meditations of that era (Edwin Honig). The poets gave the signal to the readers to enter into a new empire of poetry with a sense of attachment and belonging between different objects of nature and human sentiments, feeling and passion. -
Death, Be Not Proud POEM TEXT THEMES
Get hundreds more LitCharts at www.litcharts.com Death, be not proud POEM TEXT THEMES 1 Death, be not proud, though some have called thee THE POWERLESSNESS OF DEATH 2 Mighty and dreadful, for thou art not so; In this sonnet, often referred to by its first line or as 3 For those whom thou think'st thou dost overthrow “Holy Sonnet 10,” the speaker directly addresses 4 Die not, poor Death, nor yet canst thou kill me. death, seeking to divest it of its powers and emphasize that 5 From rest and sleep, which but thy pictures be, man, though fated to die, is more powerful than death itself. The poem paints a picture of death as prideful—vain, even—and 6 Much pleasure; then from thee much more must flow, works to deflate death’s importance by arguing firstly that 7 And soonest our best men with thee do go, death is nothing more than a rest, and secondly that following 8 Rest of their bones, and soul's delivery. this rest comes the afterlife, which contradicts death’s aim of 9 Thou art slave to fate, chance, kings, and desperate bringing about a final end. With death’s powerlessness proven men, by the end of the poem, it is death itself, not man, who is going 10 And dost with poison, war, and sickness dwell, to die. 11 And poppy or charms can make us sleep as well The speaker clearly argues against death being treated as 12 And better than thy stroke; why swell'st thou then? something strong and important. -
John Donne 1 John Donne
John Donne 1 John Donne John Donne John Donne Born between 24 January and 19 June [1] 1572 London, England Died 31 March 1631 (aged 59) London, England Occupation Poet, priest, lawyer Nationality English Alma mater Oxford University Genres Satire, Love poetry, elegy, sermons Subjects Love, sexuality, religion, death Literary movement Metaphysical Poetry John Donne (/ˈdʌn/ DUN) (between 24 January and 19 June 1572[1] – 31 March 1631) was an English poet, satirist, lawyer and a cleric in the Church of England. He is considered the pre-eminent representative of the metaphysical poets. His works are noted for their strong, sensual style and include sonnets, love poetry, religious poems, Latin translations, epigrams, elegies, songs, satires and sermons. His poetry is noted for its vibrancy of language and inventiveness of metaphor, especially compared to that of his contemporaries. Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of British society and he met that knowledge with sharp criticism. Another important theme in Donne’s poetry is the idea of true religion, something that he spent much time considering and theorising about. He wrote secular poems as well as erotic and love poems. He is particularly famous for his mastery of metaphysical conceits.[2] Despite his great education and poetic talents, Donne lived in poverty for several years, relying heavily on wealthy friends. -
The Body As His Book: the Unification of Spirit and Flesh in John Donne's Holy Sonnets
Hober 1 Archived thesis/research paper/faculty publication from the University of North Carolina Asheville’s NC Docks Institutional Repository: http://libres.uncg.edu/ir/unca/ The Body as His Book: The Unification of Spirit and Flesh in John Donne's Holy Sonnets Senior Paper Presented in Partial Fulfillment of the Requirements For a Degree Bachelor of Arts with A Major in English at The University of North Carolina at Asheville Fall 2018 By: Kelli Danielle Hober ___________________________ Thesis Director Dr. Mildred K. Barya ___________________________ Thesis Advisor Dr. Evan Gurney Hober 2 “T’our bodies turn we, then, that so Weak men on love revealed may look; Love’s mysteries in souls do grow, But yet the body is his book” (69-72). For John Donne, the spirit and the flesh are elements which are intrinsically linked. Here in his poem, “The Ecstasy,” for example, Donne presents an image of the mingling of body and soul between two lovers. Donne has spent seventeen stanzas of the poem demonstrating that love grows through the connecting of the souls, elaborating in painstaking detail the Neoplatonist1 ideal of transcending the body through love. Here at the end, however, he finally shows that though love “in souls do grow” (71), it is ultimately written on the body, which is the book. Despite his interest in Neoplatonism, Donne asserts that spiritual ecstasy is incomplete without a physical basis. The couple becomes one entity as their souls combine, but this unification is impossible to obtain without the connection of their bodies. For Donne, love starts and ends with the body; it is what unites them. -
An Appendix on Criticism of Donne's Writings
An Appendix on Criticism of Donne's Writings I RESPONSES BEFORE THE TWENTIETH CENTURY The fullest accessible collection of such responses is A. J. Smith's volume John Donne: The Critical Heritage (1975). A slighter selection may be found in F. Kermode (ed.) Discussions of John Donne (Boston, 1962). The 'Elegies on the Authors Death' printed with Miles Flesher's Poems by J.D. (1633) and reprinted by H. Grierson in Donne's Poetical Works (1912) provide an interesting illustration of the 'image' of Donne by the time of his death. R. Granqvist's The Reputation of John Donne 1779-1873 is a useful discussion of the reception of Donne's work in the nineteenth century. Such items allow a reader to chart movemen~s in Donne's reputation from the seventeenth century to the end of the nine teenth. They also provide insights into what aspects of Donne's work were of most interest and thereby illustrate both features of taste in earlier centuries and some of the ways in which texts are conditional rather than transcendental. Finally, taken together, such items subvert the once-common view that Donne was essen tially re-invented by the twentieth century, which is not to deny that Donne in our time is a rather different figure from the Donnes of earlier periods. II. DISCUSSIONS OF THE EARLY TWENTIETH CENTURY Some useful material is to be found in Kermode' s Discussions (above) and in J. Lovelock (ed.) Donne: Songs and Sonets (Casebook series, 1973). Two documents are particularly important in the history of Donne criticism: Grierson's introduction to his edition of the poems (above) and T. -
Rajarshi Shahu Mahavidyalaya (Autonomous), Latur
Rajarshi Shahu Mahavidyalaya (Autonomous), Latur Syllabus Core Course English B. A. Second (Semester Pattern) (MCQ + Theory) w.e.f. June, 2019 Rajarshi Shahu Mahavidyalaya (Autonomous), Latur B. A. Second Year Core Course English (MCQ + Theory Pattern) Semester – III Course Code Course Title Lect. Lect. per Marks per Sem. Internal External Total Week U- ENG-306 Reading Drama 04 56 30 45 75 V U- ENG-307 Reading Poetry- 04 56 30 45 75 VI Semester - IV Course Code Course Title Lect. per Lect. per Marks Week Sem. Internal External Total U- ENG-406 Reading 04 56 30 45 75 Drama - VII U- ENG-407 Reading 04 56 30 45 75 Poetry-VIII Rajarshi Shahu Mahavidyalaya (Autonomous), Latur English B A Second Year (Semester-IV) Course Code- U- ENG-407 Course Title –Reading Poetry- VIII Max. Marks: 75 Credits: 03 Total Lectures: 56 Lectures: 50 Practical: 06 Objectives: I. To acquaint the students with the major poets in English literature. II. To sensitize them to themes and styles of the major poets in English literature. III. To make them learn critical appreciation of the poems. Outcomes: I. The students will acquaint with the major poets in English literature. II. They understand the themes and styles of the major poets in English literature. III. They will learn critical appreciation of the poems. Unit I Poetry Theory and History I. Stanza Forms II. Rhetoric and Prosody III. Critical Appreciation Unit II Poetry for Detail Study I. John Donne i. The Canonization ii. A Valediction: Forbidding Mourning II. Alexander Pope i. Ode on Solitude Unit II I Poetry for Detail Study I Alfred Tennyson i. -
Time, Death, and Mutability : a Study of Themes in Some Poetry of The
TIME, DEATH, and MUTABILITY: A Study of Themes in Some Poetry of the Renaissance - Spenser, Shakespeare, and Donne Jean Miriam Gerber B.A., Pennsylvania State University, 1961 A THESIS SUBMITTED IN PARTIAL FULFUHE3T OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of English Jean Miriam Gerber, 1968 Simon Fraser University J~Y,1968 EXA XINIMG COK4ITTEX APPROVAL (name) Senior Supervisor \ ( name) Examining Cormittoe " - ( name ) Examining Conunittee PARTTAL COPYRIGIIT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis or dissertation (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this thesis for scholarly purposes may be granted by me or the Dean of Graduate Sttldies. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Title of Thesis/~issertation: Author: (signature ) (name ) (date) ACKNOWLEDGMENTS The author wishes to thank Mr. Clark Cook for his many suggestions and close attention. Special thanks are also due to Mr. James Sandison who read this study in manuscript. Above all I wish to thank Dr. F. B. Candelaria, who supervised the thesis. ABSTRACT This study was undertaken in order to exanine some examples of Renaissance poe+zy in the light of the themes of love, death, time, and mutability. -
The Songs and Sonets of John Donne: an Essay on Mutability
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1967 The onS gs and Sonets of John Donne: an Essay on Mutability. Barbara Ann Maynard Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Maynard, Barbara Ann, "The onS gs and Sonets of John Donne: an Essay on Mutability." (1967). LSU Historical Dissertations and Theses. 1304. https://digitalcommons.lsu.edu/gradschool_disstheses/1304 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. This dissertation has been microfilmed exactly as received ^ 13,999 MAYNARD, Barbara Ann, 1935- THE SONGS AND SONETS OF JOHN DONNE: AN ESSAY ON MUTABILITY. Louisiana State University and Agricultural and Mechanical College, Ph.D., 1967 Language and Literature, general Please note: Name in vita is Barbara Kehoe Maynard. University Microfilms, Inc., Ann Arbor, Michigan THE SONGS AND SONETS OF JOHN DONNE: AN ESSAY ON MUTABILITY A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of English by Barbara Ann Maynard M.A., Louisiana State University, 1959 May, 1967 FOREWORD The number of poems included in the Songs and Sonets varies from editor to editor; accurate dating of the poems is impossible. -
John Donne on Repentance
John Donne on Repentance: Thou hast made me, and shall thy work decay? 1572 – 1631 John Donne’s Life 1571/72 Born of a mother from an eminent Roman Catholic family 1576 His father dies 1584 Begins study at Hart Hall, Oxford 1592 Studies law at Lincoln’s Inn (as a Roman Catholic, could not receive an Oxford degree); begins writing “secular poetry”; becomes a “man about town,” an admirer of “fair women.” 1593 Donne’s brother Henry dies in Newgate Prison after sheltering a Roman Catholic priest; Donne tends toward scepticism 1596/97 “Military Adventure”: serves Earl of Essex in expedition against Cadiz, in the Azores 1598? Conforms to Church of England; becomes secretary to Sir Thomas Edgerton 1601-1615 Secretly marries Ann More, niece of Edgerton’s wife, a minor (age 17); Donne is briefly imprisoned and they live in poverty. Ann gives birth to 12 children, five of whom die; Donne writes religious poetry and controversial religious writings: Pseudo-Martyr; Essays in Divinity John Donne’s Life 1615 Ordained to C of E at King James’s encouragement 1616 Divinity Reader, Lincoln’s Inn 1617 Ann More dies in childbirth (age 33); Donne deeply affected by her death 1621 Dean of St. Paul’s Cathedral 1623 Devotions Upon Emergent Occasions (during an illness) 1631 Preaches “Death’s Duel,” his final sermon; Dies March 31 Donne’s Writings • Religious Poetry • Prose – La Corona – Essays in Divinity – Holy Sonnets – Sermons (Ten Volumes) “Batter my heart, three – Devotions Upon Emergent person’d God . .” Occasions – A Litanie – The Crosse – Hymne to God My God, in My Sicknesse – A Hymne to God the Father • “Wilt thou forgive that sinne . -
A Psychobiography of John Donne
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Supervised Undergraduate Student Research Chancellor’s Honors Program Projects and Creative Work 5-1995 "Contraryes Meete in One": A Psychobiography of John Donne Lisa Anderson University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Recommended Citation Anderson, Lisa, ""Contraryes Meete in One": A Psychobiography of John Donne" (1995). Chancellor’s Honors Program Projects. https://trace.tennessee.edu/utk_chanhonoproj/1 This is brought to you for free and open access by the Supervised Undergraduate Student Research and Creative Work at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Chancellor’s Honors Program Projects by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. "Contraryes Meete In One": A Psychobiography of John Donne by Lisa Anderson Tennessee Scholars Senior Project & English Honors Thesis Project Director: Dr. Rob Stillman Second Readers: Dr. Al Burstein Dr . Jack Reese April 28, 1995 1 John Donne and his poetry have long been a tremendous source of interest for readers and scholars alike. Once more, with the development of psychoanalytic theory and its application to works of art and literature, John Donne's life and poetry have become, not surprisingly, a subject for analysis. One reason for psychoanalytic critics to be concerned with Donne is the complex nature of his poems, reflecting a struggle between dichotomous emotions influenced by the forces of sex and death. One example of Donne's poetry that displays this complex quality and illustrates the potential inherent in a psychoanalytic reading is Holy Sonnet XVII: Since she whome I lovd, hath payd her last debt To Nature, and to hers, and my good is dead And her Soule early into heaven ravished, Wholy in heavenly things my mind in sett. -
Strategies of Persuasion and Argument in John Donne's Poetry Nazreen Laffir Pace University
Pace University DigitalCommons@Pace Honors College Theses Pforzheimer Honors College 8-25-2005 "Mark in this": Strategies of Persuasion and Argument in John Donne's Poetry Nazreen Laffir Pace University Follow this and additional works at: http://digitalcommons.pace.edu/honorscollege_theses Part of the Literature in English, British Isles Commons Recommended Citation Laffir, Nazreen, ""Mark in this": Strategies of Persuasion and Argument in John Donne's Poetry" (2005). Honors College Theses. Paper 17. http://digitalcommons.pace.edu/honorscollege_theses/17 This Article is brought to you for free and open access by the Pforzheimer Honors College at DigitalCommons@Pace. It has been accepted for inclusion in Honors College Theses by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. Laffir 1 Nazreen Laffir Honors Thesis Dr. Pender 17 May 2005 “Mark in this”: Strategies of Persuasion and Argument in John Donne’s Poetry Whether he is writing an erotic lyric, a mutual love poem or a holy sonnet, John Donne’s poems employ a similar argumentative structure. Although "The Flea," an erotic lyric, "The Canonization," a mutual love poem, and "Batter My Heart," a holy sonnet portray different types of love, Donne’s argumentative structure in these poems is similar to each other. In "The Flea," "The Canonization," and "Batter My Heart," Donne's speakers present a claim or command which they defend throughout the rest of the poem. The speakers use persuasive strategies to defend and validate their assertions. As the poems conclude, the speakers remain confident that their propositions will triumph. In “The Flea,” the speaker tries to seduce a lady by arguing that the lady’s blood and his blood are combined in a flea.