The Mind of John Donne: a Cognitive Approach to the Metaphysical Conceit
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The Use of Geometric Conceits in Exposition of Love in Metaphysical Poetry *
IIUC STUDIES ISSN 1813-7733 Vol. – 3, December 2006 (p 45-54) The Use of Geometric Conceits in Exposition of Love in Metaphysical Poetry ∗ Md. Eftekhar Uddin Abstract: The language, used by Metaphysical poets is highly evocative and infused with multi-dimensional meaning. It demands comprehension and sensitivity on the part of the reader to grasp out the inner aspect of a poem. Love, being a universal feeling gets expression through the hands of different poets in different ways. The exposition of love in Metaphysical poems has shaped up in a unique way because of the juxtaposition of geometry in it. Straight line and circular line are the two components of geometry. Straight line being regarded as imperfect one as it has no limit and end is used as a vehicle to convey the imperfection of love in Metaphysical poems. On the other hand, circular line, being treated as a perfect one is used to express a harmonious union of love between human beings and also between God and human being. The article aims at exploring such conflation of love with geometry in the poetic works of John Donne, Henry Vaughn, Andrew Marvell and George Herbert, the four major Metaphysical Poets. Since the origins of time, luminaries of the philosophical, theological and literary worlds have been inspired by two of the most elementary geometric figures, the circle and the straight line, to formulate and express original abstractions on arguably life’s most prevalent and powerful emotion, love. Through the poetic verse of John Donne’s ‘A Valediction: Forbidding Mourning’1and Henry Vaughan’s ‘The World’2 an examination of circular conceits will demonstrate the nature and perceptions of love in the context of the Renaissance. -
American Dante Bibliography for 1959.Pdf
American Dante Bibliography for 1959 Anthony L. Pellegrini This bibliography is intended to include the Dante translations published in this country in 1959, and all Dante studies and reviews published in 1959 that are in any sense American. The latter criterion is construed to include foreign reviews of Dante publications by Americans. Translations Dante Alighieri. The Divine Comedy. Illustrated by Umberto Romano. Garden City, N.Y.: Garden City Books/ Doubleday and Company, 1959. Essentially a re-issue, omitting the color plates, of the original edition published in 1946 under the imprint of Doubleday and Company. The illustrations retained are line drawings. There is a section of notes to the text, which, though not actually identified, is the translation by Henry F. Cary. Dante Alighieri. The Divine Comedy of Dante Alighieri. I. Inferno. With translation and comment by John D. Sinclair. New York: Oxford University Press, 1959. This is a paperback edition identical to the hard-cover edition of 1948. The translation, in prose, with the original Italian on opposite pages, is based on the critical text of the Società Dantesca Italiana; “the few departures . from that text are limited to readings adopted either in Moore’s or Casella’s texts.” Each canto is very briefly annotated and followed by a “Note,” or commentary. In a preface, Mr. Sinclair acknowledges his indebtedness to major recent commentaries and studies, from Scartazzini to Croce, from which he has quoted freely. There is a short note on Dante’s Hell and a diagram of the punitive system. Dante Alighieri. “The Purgatorio: Canto II, by Dante Alighieri.” Translated by John Ciardi. -
John Donne's Art of Conceit
Journal of Literature and Art Studies, December 2020, Vol. 10, No. 12, 1087-1096 doi: 10.17265/2159-5836/2020.12.001 D DAVID PUBLISHING John Donne’s Art of Conceit LI Zheng-shuan LI Yun-hua School of Foreign Languages, Hebei Normal University, School of Languages and Cultures, Hebei GEO University, Shijiazhuang, 050016, China Shijiazhuang, 050031, China John Donne’s poetry is noted for its use of conceit. The reason why his poems have special charm is not only that he is able to master this rhetorical device skillfully, but also that he has made conceit into a mode of thinking. Therefore, conceit carries his philosophical speculation, love oath and religious piety, and this unique expression produces novel effect of defamiliarization and strengthens the emotional tension of his poetry. Keywords: John Donne’s poetry, defamiliarization Introduction Conceit, which has attracted the attention of many critics, is the most prominent artistic feature of John Donne (1572-1631). T.S. Eliot regarded conceit as a figure of speech. According to him, conceit was the refinement and deepening of a figure of speech which could only be realized by creative thinking (Li, 2001, pp. 24-25). Conceit, being novel, aims to attract readers as a mixture of similes, metaphors, analogies and other rhetorical methods with unique imagery and mysterious thinking. Donne’s conceit is an innovation. He abandoned the traditional rhetorical methods and boldly introduced philosophical reasoning and unique images into metaphor and analogy, thus forming his own unique rhetorical art. The special charm of Donne’s poetry lies not only in his mastery of this rhetorical device, but also in his elevation of conceits to a mode of thinking. -
The Pennsylvania State University Schreyer Honors College Department of English the Anatomy Of
THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE DEPARTMENT OF ENGLISH THE ANATOMY OF WIT: COGNITION AND EMBODIMENT IN JOHN DONNE’S POETRY LAURA ELIZABETH DIETRICH Spring 2011 A thesis submitted in partial fulfillment of the requirements for baccalaureate degrees in Premedicine and Economics with honors in English Reviewed and approved* by the following: Garrett Sullivan Professor of English Thesis Supervisor Janet Lyon Associate Professor of English Honors Adviser Nicholas Joukovsky Professor of English Second Reader * Signatures are on file in the Schreyer Honors College. i ABSTRACT The definition of wit that is used in the 21st century is lacking, because it does not consider the richness of meaning inherent in definitions from Renaissance English. This thesis provides an in-depth presentation of the varied meanings of wit, and an exploration of theories surrounding the brain and body in the Renaissance. Overall, the thesis shows that the range of wit is extensive, stretching from a bodily sense to an apt expression. In order to illustrate more fully the ways in which wit functions within poetry, this work examines John Donne, a poet from the Renaissance noted for his wit. Donne uses both conventional definitions of wit and invents new meanings, which enrich the definition of wit in his time period. ii TABLE OF CONTENTS Chapter 1: The Anatomy of Wit in the Renaissance 1 Chapter 2: John Donne’s Famous Wit 11 Part 1: Donne’s Conventional Use of Wit 13 “To Sir Henry Wotton” 13 “The Sun Rising” 15 “Elegy 10: The Anagram” 17 “Holy Sonnet 10” 18 “Meditation 17” 19 Part 2: Distinctively Donnean Wit: Expansions of OED’s Definitions 20 “The Cross” 20 “The Triple Fool” 22 “A Valediction Forbidding Mourning” 24 “The Good Morrow” 27 “The Flea” 29 Conclusion 32 References 34 1 Chapter 1: The Anatomy of Wit in the Renaissance In his essay on the metaphysical poets, Samuel Johnson writes, “wit, like all other things subject by their nature to the choice of man, has its changes and fashions, and at different times takes different forms” (193). -
The Songs and Sonets of John Donne: an Essay on Mutability
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1967 The onS gs and Sonets of John Donne: an Essay on Mutability. Barbara Ann Maynard Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Maynard, Barbara Ann, "The onS gs and Sonets of John Donne: an Essay on Mutability." (1967). LSU Historical Dissertations and Theses. 1304. https://digitalcommons.lsu.edu/gradschool_disstheses/1304 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. This dissertation has been microfilmed exactly as received ^ 13,999 MAYNARD, Barbara Ann, 1935- THE SONGS AND SONETS OF JOHN DONNE: AN ESSAY ON MUTABILITY. Louisiana State University and Agricultural and Mechanical College, Ph.D., 1967 Language and Literature, general Please note: Name in vita is Barbara Kehoe Maynard. University Microfilms, Inc., Ann Arbor, Michigan THE SONGS AND SONETS OF JOHN DONNE: AN ESSAY ON MUTABILITY A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of English by Barbara Ann Maynard M.A., Louisiana State University, 1959 May, 1967 FOREWORD The number of poems included in the Songs and Sonets varies from editor to editor; accurate dating of the poems is impossible. -
Metaliteracy & Theatricality in French & Italian Pastoral
THE SHEPHERD‘S SONG: METALITERACY & THEATRICALITY IN FRENCH & ITALIAN PASTORAL by MELINDA A. CRO (Under the Direction of Francis Assaf) ABSTRACT From its inception, pastoral literature has maintained a theatrical quality and an artificiality that not only resonate the escapist nature of the mode but underscore the metaliterary awareness of the author. A popular mode of writing in antiquity and the middle ages, pastoral reached its apex in the sixteenth and seventeenth centuries with works like Sannazaro‘s Arcadia, Tasso‘s Aminta, and Honoré d‘Urfé‘s Astrée. This study seeks to examine and elucidate the performative qualities of the pastoral imagination in Italian and French literature during its most popular period of expression, from the thirteenth to the seventeenth century. Selecting representative works including the pastourelles of Jehan Erart and Guiraut Riquier, the two vernacular pastoral works of Boccaccio, Sannazaro‘s Arcadia, Tasso‘s Aminta, and D‘Urfé‘s Astrée, I offer a comparative analysis of pastoral vernacular literature in France and Italy from the medieval period through the seventeenth century. Additionally, I examine the relationship between the theatricality of the works and their setting. Arcadia serves as a space of freedom of expression for the author. I posit that the pastoral realm of Arcadia is directly inspired not by the Greek mountainous region but by the Italian peninsula, thus facilitating the transposition of Arcadia into the author‘s own geographical area. A secondary concern is the motif of death and loss in the pastoral as a repeated commonplace within the mode. Each of these factors contributes to an understanding of the implicit contract that the author endeavors to forge with the reader, exhorting the latter to be active in the reading process. -
Strategies of Persuasion and Argument in John Donne's Poetry Nazreen Laffir Pace University
Pace University DigitalCommons@Pace Honors College Theses Pforzheimer Honors College 8-25-2005 "Mark in this": Strategies of Persuasion and Argument in John Donne's Poetry Nazreen Laffir Pace University Follow this and additional works at: http://digitalcommons.pace.edu/honorscollege_theses Part of the Literature in English, British Isles Commons Recommended Citation Laffir, Nazreen, ""Mark in this": Strategies of Persuasion and Argument in John Donne's Poetry" (2005). Honors College Theses. Paper 17. http://digitalcommons.pace.edu/honorscollege_theses/17 This Article is brought to you for free and open access by the Pforzheimer Honors College at DigitalCommons@Pace. It has been accepted for inclusion in Honors College Theses by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. Laffir 1 Nazreen Laffir Honors Thesis Dr. Pender 17 May 2005 “Mark in this”: Strategies of Persuasion and Argument in John Donne’s Poetry Whether he is writing an erotic lyric, a mutual love poem or a holy sonnet, John Donne’s poems employ a similar argumentative structure. Although "The Flea," an erotic lyric, "The Canonization," a mutual love poem, and "Batter My Heart," a holy sonnet portray different types of love, Donne’s argumentative structure in these poems is similar to each other. In "The Flea," "The Canonization," and "Batter My Heart," Donne's speakers present a claim or command which they defend throughout the rest of the poem. The speakers use persuasive strategies to defend and validate their assertions. As the poems conclude, the speakers remain confident that their propositions will triumph. In “The Flea,” the speaker tries to seduce a lady by arguing that the lady’s blood and his blood are combined in a flea. -
1 John Donne from Songs and Sonnets John Donne (1572-1631) Was an English Poet and Anglican Cleric, Becoming Dean of Saint Paul
1 John Donne From Songs and Sonnets John Donne (1572-1631) was an English poet and Anglican cleric, becoming Dean of Saint Paul’s Cathedral in London in 1621. He is known for his early poetry, written in what has become known as the “metaphysical” style. His poetry marks a change from the Elizabethan fluidity and classical reference of Spenser and Shakespeare to a more rugged and colloquial style of poetry that would have its followers through the next several centuries. Donne’s early love poetry was collected in Songs and Sonnets (1633), from which the following poems are taken. The Flea Mark but this flea, and mark in this, How little that which thou deniest me is; It suck'd me first, and now sucks thee, And in this flea our two bloods mingled be. Thou know'st that this cannot be said 5 A sin, nor shame, nor loss of maidenhead; Yet this enjoys before it woo, And pamper'd swells with one blood made of two; And this, alas ! is more than we would do. O stay, three lives in one flea spare, 10 Where we almost, yea, more than married are. This flea is you and I, and this Our marriage bed, and marriage temple is. Though parents grudge, and you, we're met, And cloister'd in these living walls of jet. 15 Though use make you apt to kill me, Let not to that self-murder added be, And sacrilege, three sins in killing three. Cruel and sudden, hast thou since Purpled thy nail in blood of innocence? 20 Wherein could this flea guilty be, Except in that drop which it suck'd from thee? Yet thou triumph'st, and say'st that thou Find'st not thyself nor me the weaker now. -
Arrogance and Metaphysical Conceits in Donne's Holy Sonnets Michael Hall Course: English 301 Instructor: Joan Faust Essay Type
Arrogance and Metaphysical Conceits in Donne's Holy Sonnets Michael Hall Course: English 301 Instructor: Joan Faust Essay Type: Poetry Analysis The typical relationship between God and man is one of helpless supplication. For example, in George Herbert's "The Altar," the speaker's stance is humbly suppliant, submitting himself to God at the altar in the hopes "... That, if I chance to hold my peace, / These stones to praise thee may not cease" (13-14). The speaker succumbs entirely to God and offers himself as a servant. John Donne in his Holy Sonnets offers an interesting contrast. In his Holy Sonnets "Thou hast made me" and "Batter my heart," although Donne's speaker acknowledges being feeble and reliant on God to help him refrain from temptation and abstain from sin, the speaker employs a commanding and authoritative tone with God in an attempt to convince God to assist him, an approach that is seemingly contradictory to the meek and humble image of a child of God. In making his appeal to God, the speaker implements metaphysical conceits in order to describe the relationship between God, man, and sin and to command God to save him from sin through the use of force. Both sonnets illustrate the speaker's weakness and dependency on God's aid in order to resist temptation and to abstain from sinful indulgences, yet Donne's speaker immediately as- sumes a commanding tone. In "Thou hast made me," for example, the speaker tells God to "Repair me now" (2) - to correct his flaws-for fear "my feeble flesh doth waste / By sin in it, which it towards hell doth weigh" (7-8). -
Metaphysical Conceit / Donne’S Use of Conceit
METAPHYSICAL CONCEIT / DONNE’S USE OF CONCEIT The term ‘conceit’ in English literature is generally associated with the metaphysical poets of the 17th century. In the metaphysical conceit, metaphors have a conceptual, and thus a tenuous, relationship between the things compared. Helen Gardner observed that ‘a conceit is a comparison whose ingenuity is more striking than its justness’ and that ‘a comparison becomes a conceit when we are made to concede likeness while being strongly conscious of unlikeness.’ The use of conceits is all pervasive in the metaphysical poems, especially in those of John Donne. In many of his poems, conceits seem to form the crux of metaphysical poetry. There is in fact nothing new about the use of conceits in English poetry. Elizabethan poetry also abounds in rich conceits. But, the metaphysical conceits were so startling, so subtle, and so pervasive as to demand the supreme attention in any metaphysical poem. In general, the metaphysical conceit is a shocking, far-fetched metaphor feeding on the erudition of the poet. But, when it works, it reveals an amazing sense of appropriateness that makes us look at something in an entirely new light. A classic example of the metaphysical conceit is Donne's comparison of the union between two lovers to the two pointers of a compass in the poem ‘A Valediction Forbidding Mourning’. In his song ‘Sweetest Love, I do not go’, again, Donne makes a superb use of some metaphysical conceits. In this poem, he undertakes a personal trip to a foreign country. It is only quite natural that his wife would be anxious to know of it. -
"You Kiss by the Book": Shakespeare's Romeo and Juliet [Lesson Plan]
DOCUMENT RESUME ED 442 135 CS 217 183 TITLE "You Kiss by the Book": Shakespeare's "Romeo and Juliet." [Lesson Plan]. SPONS AGENCY National Endowment for the Humanities (NFAH), Washington, DC.; Council of the Great City Schools, Washington, DC.; MCI WorldCom, Arlington, VA. PUB DATE 2000-00-00 NOTE 7p.; Also sponsored by the National Trust for the Humanities. AVAILABLE FROM For full text: http://edsitement.neh.gov/lessonplans.html. PUB TYPE Guides Non-Classroom (055) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *Characterization; Class Activities; *Drama; English Instruction; High Schools; Language Arts; *Language Usage; Lesson Plans; Literary Criticism IDENTIFIERS *Romeo and Juliet; Shakespeare (William) ABSTRACT This lesson plan complements study of plot and characterization in "Romeo and Juliet" by focusing on Shakespeare's use of lyric forms and conventions to spotlight moments in the drama and thereby heightens the impact of the action on the stage. Students look first at the sonnet in which Romeo and Juliet meet, analyzing the imagery to gain insight into the way Shakespeare's use of love sonnet conventions characterizes the moment and the relationship between the lovers. Then students act the passage to notice how Shakespeare stage manages this moment and consider what perspective his making the lovers almost literally "kiss by the book" lends to readers' perception of their characters. Finally, students enact the scene in which this moment occurs in order to notice how Shakespeare combines poetic forms, ranging from the almost-prose of Capulet and the Nurse to the melodramatic style of Tybalt, to achieve something akin to the cuts and framing that are possible in film. -
Dr. Donne and the Image of Christ
UC Berkeley UC Berkeley Previously Published Works Title Dr. Donne and the image of Christ Permalink https://escholarship.org/uc/item/1nx7f5tp Journal RHETORICA-A JOURNAL OF THE HISTORY OF RHETORIC, 24(2) ISSN 0734-8584 Author Sloane, T O Publication Date 2006 Peer reviewed eScholarship.org Powered by the California Digital Library University of California 1 THOMAS O. SLOANE Dr. Donne and the Image of Christ Abstract : John Donne’s sermonizing ethos is a masterful creation, incorporating his individuality as poet and priest into a larger identity consonant with his interpretation of Christian doctrine. The ro le is also consistent with a dense and complicated style that has both troubled and fascinated readers through the centuries. This essay argues that Donne’s ethos , while reflecting a penitential stance that has misled some readers, could have been fashione d to reveal his priestly view of Christ, whose image as “Delegate of the Trinity” extends beyond the Gospel into the whole of Scripture and catholic tradition. Between 1953 and 1962 a monumental collection appeared: 160 sermons in ten volumes by the poet and Anglican divine John Donne (1572 -1631). i Reading the sermons today, however, one might wonder why the collection had been published in the first place. If the sermons have lasting importance it would seem to be as documents in church history, for they are veritable monuments to Establishmentarianism. ii But that is surely a cause for limited readership, perhaps even among Anglicans. In the nineteenth century, for example, the then Dean of St. Paul’s (himself a poet) found it “astonishing” that Donne held “a London congregation enthralled” with sermons that are “interminable disquisitions .