Greek Mythology Gods & Goddesses Chart

Total Page:16

File Type:pdf, Size:1020Kb

Greek Mythology Gods & Goddesses Chart Greek Mythology Gods & Goddesses Chart Mrs. Dianne Cline 7th grade GRC ELA OMMS, Shelby County Schools, AL Greek Roman Area of Symbols Family Name Name power Zeus Jupiter Sky, storms, thunderbolt, shield, Father - Cronus Jove weather, king of scepter, eagle, oak Mother – Rhea gods, father of tree, woodpecker Wife - Hera men Hera Juno Marriage, Peacock, cow, lion, Father – Cronus protector of wedding ring, lotus- Mother – Rhea heroes, queen of tipped scepter Husband - Zeus gods Hades Pluto King of Pomegranate, Father – Cronus Underworld, cornucopia, scepter, Mother – Rhea wealth, dead helmet of invisibility Wife - Persephone Demeter Ceres Agriculture, Torch, crown, stalks Father – Cronus harvest, earth, of grain, poppies, Mother – Rhea crops cornucopia Daughter - Persephone Ares Mars War, courage Shield, helmet, bloody Father – Zeus spear, wild boar, Mother - Hera dragons, Stymphalian birds Greek Roman Area of Symbols Family Name Name power Athene Minerva Wisdom, crafts, Helmet & spear, owl, Father – Zeus (virgin) war, weaving, olive tree, plow, loom Mother - Metis pottery Poseidon Neptune Sea, horses, Trident, horse, Father – Cronus earthquakes, dolphin, pine tree, Mother – Rhea floods Cretan bull Wife – Amphitrite Son - Triton Artemis Diana hunting, children, Moon, stag, silver bow & Father – Zeus arrows, crescent, 3 (virgin) wild animals, Mother – Leto wildlife, & the hunting hounds, crown, Twin brother - Apollo torch, cypress tree, & moon she-bear Hermes Mercury Divine herald, Crane, caduceus, Father – Zeus messenger god, winged sandals, Mother – Maia science, invention, winged helmet, short language, travelers, Wife – Penelope sword, ram, hare commerce, thieves Son - Pan Aphrodite Venus Love, beauty, Roses, myrtle tree, Father – Uranus fertility dove, swan, apple, Mother – Hermera mirror, cestus (magic Husband – belt) Hephaestus Son - Eros Greek Roman Area of Symbols Family Name Name power Hephaestus Vulcan Fire, anvil, Hammer, anvil, quail, Father – Zeus craftsmen, donkey Mother – Hera volcanoes, Wife - Aphrodite forging weapons Hestia Vesta Hearth, home, Altar, oil, kettle, Father – Cronus (virgin) tends the sacred hearth, fire, donkey Mother - Rhea fire on Mt. Olympus Apollo Apollo Sun, poetry, Lyre, sun, mice, father – Zeus music, oracles, crow, laurel tree, Mother – Leto healing (medicine) gold bow & arrows, Twin sister - laurel wreath Artemis Prometheus Prometheus Forethought, Fire, axe Father – Uranus (Titan) crafty counsel Mother Gaea Brother - Epimetheus Eos Aurora dawn Dew drop, wings, Father – Hyperion (Titaness) golden chariot with Mother – Theia winged horses Husband (and brother) - Helius Son – Phaethon Sister - Selene Greek Roman Area of Symbols Family Name Name power Dionysus Bacchus Wine, vegetation, Grapes, wine cups, Father – Zeus mysteries, theater thyrsus (staff), crown of Mother - Semele (drama) ivy, snake, tiger, panther, grapevine Nike Victoria Goddess of victory Palm branch, wreath, Father – Pallas (goddess) (in battle & bowl & cup, altar, Mother – Styx competition), speed, incense burner, lyre (parents – Titans) strength Had 3 sisters Atlas Atlas Titan god of Globe, sky or earth Father – Iapetus (Titan) astronomy & on his shoulders Mother – Clymene endurance (Parents – Titans) Had 3 brothers Themis Themis goddess of justice Scales of justice, Father – Uranus (Titaness) (divine law & order), divine bowl Mother – Gaea customs, oracles, Husband – Zeus morality & planets Had 6 daughters Hypnus Somnus sleep Winged helmet, No father poppy-stem, inverted Mother – Nyx torch, branch dripping Twin brother – with water Thanatos god of Peaceful Death) Greek Roman Area of Symbols Family Name Name power Persephone Proserpina Queen of Grain, flaming Father – Zeus underworld, torch, scepter, Mother – Demeter spring growth, & pomegranate, Husband – Hades flowers crown, Cerberus Children - Erinyes Helius Sol god of the sun, Whip & globe, Father – Hyperion movement of sunflower, golden (Titan) Mother – Theia stars, sight, oaths, chariot; sacred Siblings – Selene, Eos, & measuring of animals = rooster & many wives & children days & seasons eagle Nyx Nox Goddess of Crescent moon Child of Chaos (Titaness) night, dreams, or star, egg, owl Sister & wife of Erebos darkness, death & moonstone (god of Darkness) gem Children – 3 Fates, Eris, Sleep, Death Hyperion Hyperion god of Heavenly Fire, light, sun Father – Uranus Mother – Gaea (Titan) light & sunlight, wisdom, Wife – Theia watchfulness Children – Helius, Selene, Eos Leto Latona Motherhood, Crown, veil, palm Father – Uranus Mother – Gaea (Titaness) modesty tree, rooster, wolf, weasel, Children – Apollo & dates Artemis Sister - Asteria Greek Roman Area of Symbols Family Name Name power Pan Faunus God of shepherds & Panpipes, woods, Father – Hermes (a satyr) Inuus flocks, pastures, pasture, flute, goat, Mother - mountain wilds, tortoise; sacred trees Penelope hunting, & rustic = water-reed, pine music tree & mountain fir tree Rhea Ops or Nature, earth, Moon, crown, Father – Uranus (Titaness) Opis fertility, motherhood, cymbal, swan, pair of Mother – Gaea & generations lions, fir tree Husband – Cronus Children – Olympian gods & goddesses Oceanus Oceanus Fresh water, Fish, serpent, oar, Father – Uranus (Titan) or streams, ocean seas crab-claw horns Mother – Gaea Okeanus Wife – Tethys Had 3 daughters Eris Discordia Strife, rivalry, Wings, shield, sword Mother – Nyx arguments, chaos, No father discord Greek Roman Area of Symbols Family Name Name power Hecate Trivia Goddess of 2 torches, owl, Father – Perses (Titaness - magic, witchcraft, black dogs & Mother - Asteria the night, moon, black cats, frog, virgin) ghosts, wild hunt, keys, horses, & & crossroads dragon Selene Luna Goddess of the Lunar crescent, Father – Hyperion (Titaness) moon & stars chariot with Mother – Theia winged steeds, Sister – Eos bull’s horns, rooster, dog, Brother - Helius torch, golden crown .
Recommended publications
  • The Myth of the Messenger Jules Cashford
    ARAS Connections Issue 3, 2011 Figure 1 The Etruscan Hermes. Terracotta statue head. Museo Nazionale di Villa Giulia, Rome. C. 500 BC. The Myth of the Messenger Jules Cashford The images in this paper are strictly for educational use and are protected by United States copyright laws. Unauthorized use will result in criminal and civil penalties. 1 ARAS Connections Issue 3, 2011 The German novelist Thomas Mann, in his address on the occasion of Freud’s 80 th birthday, spoke of myth as offering a “smiling knowledge of eternity” – such, perhaps, as is evoked by this Etruscan Hermes of 500 BC (1936, p. 89) It is impossible to define Imagination since the only definition we can make is that we are far from it when we talk about it. It is perhaps a power so ultimate that only its own numinous images can call it forth, as though we have, as it were, to ask the Imagination to imagine itself. We might say that whenever there is numinosity – a coming alive of divine presence – literally, the “nod” or “beckoning” of a god – whenever an image becomes translucent to a reality beyond itself, we are in the presence of Imagination. The images that come towards us – as divinities, daimons, soul-birds, angels, geniuses, muses – are all figures who bring messages from afar or beyond, from the heights or the depths – the realms where consciousness may not go, yet on which it rests and through which it grows. “Wisdom first speaks in images,” W. B. Yeats, says (1961, p. 95). The role of “the messenger” is to go between, and so to connect, two terms – gods or persons or worlds or states of being.
    [Show full text]
  • Mythological Intertextuality in Nineteenth Century Ballet Repertory
    Skidmore College Creative Matter MALS Final Projects, 1995-2019 MALS 5-20-2006 Mythological Intertextuality in Nineteenth Century Ballet Repertory Liane Fisher Skidmore College Follow this and additional works at: https://creativematter.skidmore.edu/mals_stu_schol Part of the Dance Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Fisher, Liane, "Mythological Intertextuality in Nineteenth Century Ballet Repertory" (2006). MALS Final Projects, 1995-2019. 41. https://creativematter.skidmore.edu/mals_stu_schol/41 This Thesis is brought to you for free and open access by the MALS at Creative Matter. It has been accepted for inclusion in MALS Final Projects, 1995-2019 by an authorized administrator of Creative Matter. For more information, please contact [email protected]. Mythological Intertextuality in Nineteenth Century Ballet Repertory Master of Arts in Liberal Studies Thesis Skidmore College Liane Fisher March 2006 Advisor: Isabel Brown Reader: Marc Andre Wiesmann Table of Contents Abstract .............................. ... .... .......................................... .......... ............................ ...................... 1 Chapter 1 : Introduction .. .................................................... ........... ..... ............ ..... ......... ............. 2 My thologyand Ballet ... ....... ... ........... ................... ....... ................... ....... ...... .................. 7 The Labyrinth My thologies .. ......................... .... ................. ..........................................
    [Show full text]
  • The Cambridge Companion to Greek Mythology (2007)
    P1: JzG 9780521845205pre CUFX147/Woodard 978 0521845205 Printer: cupusbw July 28, 2007 1:25 The Cambridge Companion to GREEK MYTHOLOGY S The Cambridge Companion to Greek Mythology presents a comprehensive and integrated treatment of ancient Greek mythic tradition. Divided into three sections, the work consists of sixteen original articles authored by an ensemble of some of the world’s most distinguished scholars of classical mythology. Part I provides readers with an examination of the forms and uses of myth in Greek oral and written literature from the epic poetry of the eighth century BC to the mythographic catalogs of the early centuries AD. Part II looks at the relationship between myth, religion, art, and politics among the Greeks and at the Roman appropriation of Greek mythic tradition. The reception of Greek myth from the Middle Ages to modernity, in literature, feminist scholarship, and cinema, rounds out the work in Part III. The Cambridge Companion to Greek Mythology is a unique resource that will be of interest and value not only to undergraduate and graduate students and professional scholars, but also to anyone interested in the myths of the ancient Greeks and their impact on western tradition. Roger D. Woodard is the Andrew V.V.Raymond Professor of the Clas- sics and Professor of Linguistics at the University of Buffalo (The State University of New York).He has taught in the United States and Europe and is the author of a number of books on myth and ancient civiliza- tion, most recently Indo-European Sacred Space: Vedic and Roman Cult. Dr.
    [Show full text]
  • MYTHOLOGY MAY 2018 Detail of Copy After Arpino's Perseus and Andromeda
    HOMESCHOOL THIRD THURSDAYS MYTHOLOGY MAY 2018 Detail of Copy after Arpino's Perseus and Andromeda Workshop of Giuseppe Cesari (Italian), 1602-03. Oil on canvas. Bequest of John Ringling, 1936. Creature Creation Today, we challenge you to create your own mythological creature out of Crayola’s Model Magic! Open your packet of Model Magic and begin creating. If you need inspiration, take a look at the back of this sheet. MYTHOLOGICAL Try to incorporate basic features of animals – eyes, mouths, legs, etc.- while also combining part of CREATURES different creatures. Some works of art that we are featuring for Once you’ve finished sculpting, today’s Homeschool Third Thursday include come up with a unique name for creatures like the sea monster. Many of these your creature. Does your creature mythological creatures consist of various human have any special powers or and animal parts combined into a single creature- abilities? for example, a centaur has the body of a horse and the torso of a man. Other times the creatures come entirely from the imagination, like the sea monster shown above. Some of these creatures also have supernatural powers, some good and some evil. Mythological Creatures: Continued Greco-Roman mythology features many types of mythological creatures. Here are some ideas to get your project started! Sphinxes are wise, riddle- loving creatures with bodies of lions and heads of women. Greek hero Perseus rides a flying horse named Pegasus. Sphinx Centaurs are Greco- Pegasus Roman mythological creatures with torsos of men and legs of horses. Satyrs are creatures with the torsos of men and the legs of goats.
    [Show full text]
  • Tradition and Innovation in Olympiodorus' "Orphic" Creation of Mankind Radcliffe .G Edmonds III Bryn Mawr College, [email protected]
    Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Greek, Latin, and Classical Studies Faculty Research Greek, Latin, and Classical Studies and Scholarship 2009 A Curious Concoction: Tradition and Innovation in Olympiodorus' "Orphic" Creation of Mankind Radcliffe .G Edmonds III Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/classics_pubs Part of the Classics Commons Custom Citation Edmonds, Radcliffe .,G III. "A Curious Concoction: Tradition and Innovation in Olympiodorus' 'Orphic' Creation of Mankind." American Journal of Philology 130, no. 4 (2009): 511-532. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/classics_pubs/79 For more information, please contact [email protected]. Radcliffe G. Edmonds III “A Curious Concoction: Tradition and Innovation in Olympiodorus' ‘Orphic’ Creation of Mankind” American Journal of Philology 130 (2009), pp. 511–532. A Curious Concoction: Tradition and Innovation in Olympiodorus' Creation of Mankind Olympiodorus' recounting (In Plat. Phaed. I.3-6) of the Titan's dismemberment of Dionysus and the subsequent creation of humankind has served for over a century as the linchpin of the reconstructions of the supposed Orphic doctrine of original sin. From Comparetti's first statement of the idea in his 1879 discussion of the gold tablets from Thurii, Olympiodorus' brief testimony has been the
    [Show full text]
  • Greek Characters
    Amphitrite - Wife to Poseidon and a water nymph. Poseidon - God of the sea and son to Cronos and Rhea. The Trident is his symbol. Arachne - Lost a weaving contest to Athene and was turned into a spider. Father was a dyer of wool. Athene - Goddess of wisdom. Daughter of Zeus who came out of Zeus’s head. Eros - Son of Aphrodite who’s Roman name is Cupid; Shoots arrows to make people fall in love. Demeter - Goddess of the harvest and fertility. Daughter of Cronos and Rhea. Hades - Ruler of the underworld, Tartaros. Son of Cronos and Rhea. Brother to Zeus and Poseidon. Hermes - God of commerce, patron of liars, thieves, gamblers, and travelers. The messenger god. Persephone - Daughter of Demeter. Painted the flowers of the field and was taken to the underworld by Hades. Daedalus - Greece’s greatest inventor and architect. Built the Labyrinth to house the Minotaur. Created wings to fly off the island of Crete. Icarus - Flew too high to the sun after being warned and died in the sea which was named after him. Son of Daedalus. Oranos - Titan of the Sky. Son of Gaia and father to Cronos. Aphrodite - Born from the foam of Oceanus and the blood of Oranos. She’s the goddess of Love and beauty. Prometheus - Known as mankind’s first friend. Was tied to a Mountain and liver eaten forever. Son of Oranos and Gaia. Gave fire and taught men how to hunt. Apollo - God of the sun and also medicine, gold, and music. Son of Zeus and Leto. Baucis - Old peasant woman entertained Zeus and Hermes.
    [Show full text]
  • ENGLISH HOME LANGUAGE GRADE 9 Reading a Myth: Persephone
    ENGLISH HOME LANGUAGE GRADE 9 Reading a myth: Persephone MEMORANDUM 1. This myth explains the changing of the seasons. Which season is your favourite and why? Learners own response. Winter/Autumn/Spring/Summer✓ + reason.✓ 2. Myths are stories that explain natural occurrences and express beliefs about what is right and wrong. What natural occurrence does the bracketed paragraph explain? The paragraph relates to earthquakes and volcanos✓ that shake the earth’s core. It suggests that “fearful’ fire-breathing giants” presumably volcanos✓, heave and struggle to get free, which causes the earthquakes. ✓ 3. How do the Greeks explain how people fall in love? Eros (Cupid) the god of love✓, shoots people in the heart with a love-arrow✓ that makes them fall in love. 4. Who is Pluto? He is the “dark monarch” king of the underworld✓ otherwise known as hell. 5. A cause is an effect or action that produces a result. A result is called an effect. What effect does Eros’s arrow have on Pluto? Eros’s arrow fills Pluto’s heart with warm emotions. ✓He sees Persephone and immediately falls in love with her. ✓ 6. What is the result of Demeter’s anger at the land? The ground was no longer fertile. ✓ Nothing could grow anymore. Men and oxen worked to grow crops, but they could not. ✓ There was too much rain ✓ and too much sun✓, so the crops did not grow. The cattle died✓ due to starvation. All of mankind would die✓ of starvation. 7. How do the details that describe what happened to the earth explain natural occurrences? The paragraph suggests that drought✓ is caused by Demeter who is angry✓ with the land.
    [Show full text]
  • The Hercules Story Pdf, Epub, Ebook
    THE HERCULES STORY PDF, EPUB, EBOOK Martin W. Bowman | 128 pages | 01 Aug 2009 | The History Press Ltd | 9780752450810 | English | Stroud, United Kingdom The Hercules Story PDF Book More From the Los Angeles Times. The god Apollo. Then she tried to kill the baby by sending snakes into his crib. Hercules was incredibly strong, even as a baby! When the tasks were completed, Apollo said, Hercules would become immortal. Deianira had a magic balm which a centaur had given to her. July 23, Hercules was able to drive the fearful boar into snow where he captured the boar in a net and brought the boar to Eurystheus. Greek Nyx: The Goddess of the Night. Eurystheus ordered Hercules to bring him the wild boar from the mountain of Erymanthos. Like many Greek gods, Poseidon was worshiped under many names that give insight into his importance Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. Athena observed Heracles shrewdness and bravery and thus became an ally for life. The name Herakles means "glorious gift of Hera" in Greek, and that got Hera angrier still. Feb 14, Alexandra Dantzer. History at Home. Hercules was born a demi-god. On Wednesday afternoon, Sorbo retweeted a photo of some of the people who swarmed the U. Hercules could barely hear her, her whisper was that soft, yet somehow, and just as the Oracle had predicted to herself, Hera's spies discovered what the Oracle had told him. As he grew and his strength increased, Hera was evermore furious.
    [Show full text]
  • Hesiod Theogony.Pdf
    Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on.
    [Show full text]
  • Report from the Fourth Artemis Project
    FOR A PREVENTIVE BREAST CANCER VACCINE Fourth Annual Meeting March 7-10, 2014 I. INTRODUCTION A. BACKGROUND The National Breast Cancer Coalition (NBCC) is dedicated to ending breast cancer through the power of grassroots action and advocacy. In 2010, NBCC launched Breast Cancer Deadline 2020® to focus resources and efforts to the areas that will lead to the knowledge needed to end breast cancer. The research component of Breast Cancer Deadline 2020® includes the Artemis Project®, an advocate led mission driven approach of strategic summits, catalytic workshops, research action plans and collaborative efforts among various stakeholders. The Artemis Project ® focuses on two areas: Primary Prevention: How do we stop people from getting breast cancer? Prevention of Metastasis: How do we stop people from dying of breast cancer? Artemis Project®: Preventive Vaccine The 2011 report from the first annual meeting provides an overview of the project and a description of the focus areas. After the first annual meeting in March, 2011, NBCC contracted with Science Application International Corporation (SAIC) to help prepare a detailed strategic plan for the Artemis Project®, based on the outcomes of the annual meeting and follow-up interviews with attendees. This Project Plan was completed in December, 2011. Subsequently, NBCC issued a call for proposals to address initial steps in antigen identification. The report from the second annual meeting outlines the refined strategies developed for the early stages of the project, particularly around antigen identification and evaluation. Discussion during the third annual meeting focused on the specific tasks required within the next two years to remain on track for a vaccine product ready for clinical trials.
    [Show full text]
  • The Shield of Heracles (Hes
    chapter 4 The Shield of Heracles (Hes. Sc. 139–320) 4.1 Introduction The next extant ekphrasis in ancient Greek Literature is found in the pseudo- Hesiodic Shield. The Shield is a small-scale epic poem of 480 hexameters, named after its central section which deals with Heracles’ shield. The poem is usually dated to the first third of the sixth century BC. It narrates an episode from the life of Heracles: the killing of Cycnus, a son of Ares. Heracles is por- trayed throughout the poem in a positive light: Zeus has fathered Heracles as a protector against ruin for gods and for men (ὥς ῥα θεοῖσιν / ἀνδράσι τ’ ἀλφηστῇσιν ἀρῆς ἀλκτῆρα φυτεύσαι, 28–29).1 By killing Cycnus, who robs travellers on their way to Delphi, Heracles lives up to this purpose. The poem is generally regarded as a product of an oral tradition.2 The fact that the Shield is oral poetry has consequences for its understanding. Thus, the idea that the Shield is a mere imitation of Achilles’ shield in Il. 18.478–608— a verdict that goes back to Aristophanes of Byzantium—must be rejected.3 It is doubtful whether in the sixth century BC fixed texts of the Iliad existed, to which another text, that of the Shield, could refer.4 This is very much a Hellenis- tic point of view. Rather, it is more plausible that both texts came into being in a still-fluid oral tradition, which contained certain stock formulae and themes.5 One common element in the tradition might well have been a shield ekphrasis, which could serve as a showpiece of the poet.6 The poet of the Shield has indeed composed his shield ekphrasis as a show- piece: Heracles’ shield is noisier, more sensational, more gruesome, but above all bigger than Achilles’ shield.
    [Show full text]
  • 1 Reading Athenaios' Epigraphical Hymn to Apollo: Critical Edition And
    Reading Athenaios’ Epigraphical Hymn to Apollo: Critical Edition and Commentaries DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Corey M. Hackworth Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Fritz Graf, Advisor Benjamin Acosta-Hughes Carolina López-Ruiz 1 Copyright by Corey M. Hackworth 2015 2 Abstract This dissertation is a study of the Epigraphical Hymn to Apollo that was found at Delphi in 1893, and since attributed to Athenaios. It is believed to have been performed as part of the Athenian Pythaïdes festival in the year 128/7 BCE. After a brief introduction to the hymn, I provide a survey and history of the most important editions of the text. I offer a new critical edition equipped with a detailed apparatus. This is followed by an extended epigraphical commentary which aims to describe the history of, and arguments for and and against, readings of the text as well as proposed supplements and restorations. The guiding principle of this edition is a conservative one—to indicate where there is uncertainty, and to avoid relying on other, similar, texts as a resource for textual restoration. A commentary follows, which traces word usage and history, in an attempt to explore how an audience might have responded to the various choices of vocabulary employed throughout the text. Emphasis is placed on Athenaios’ predilection to utilize new words, as well as words that are non-traditional for Apolline narrative. The commentary considers what role prior word usage (texts) may have played as intertexts, or sources of poetic resonance in the ears of an audience.
    [Show full text]