The Shield of Heracles (Hes
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The Dawn in Erewhon"
University of Pennsylvania ScholarlyCommons CUREJ - College Undergraduate Research Electronic Journal College of Arts and Sciences December 2007 Dimensions of Erewhon: The Modern Orpheus in Guy Davenport's "The Dawn in Erewhon" Patrick Dillon [email protected] Follow this and additional works at: https://repository.upenn.edu/curej Recommended Citation Dillon, Patrick, "Dimensions of Erewhon: The Modern Orpheus in Guy Davenport's "The Dawn in Erewhon"" 10 December 2007. CUREJ: College Undergraduate Research Electronic Journal, University of Pennsylvania, https://repository.upenn.edu/curej/23. Revised version, posted 10 December 2007. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/curej/23 For more information, please contact [email protected]. Dimensions of Erewhon: The Modern Orpheus in Guy Davenport's "The Dawn in Erewhon" Abstract In "The Dawn in Erewhon", the concluding novella of Tatlin!, Guy Davenport explores the myth of Orpheus in the context of two storylines: Adriaan van Hovendaal, a thinly veiled version of Ludwig Wittgenstein, and an updated retelling of Samuel Butler's utopian novel Erewhon. Davenport tells the story in a disjunctive style and uses the Orpheus myth as a symbol to refer to a creative sensibility that has been lost in modern technological civilization but is recoverable through art. Keywords Charles Bernstein, Bernstein, Charles, English, Guy Davenport, Davenport, Orpheus, Tatlin, Dawn in Erewhon, Erewhon, ludite, luditism Comments Revised version, posted 10 December 2007. This article is available at ScholarlyCommons: https://repository.upenn.edu/curej/23 Dimensions of Erewhon The Modern Orpheus in Guy Davenport’s “The Dawn in Erewhon” Patrick Dillon Introduction: The Assemblage Style Although Tatlin! is Guy Davenport’s first collection of fiction, it is the work of a fully mature artist. -
An Analysis of Heracles As a Tragic Hero in the Trachiniae and the Heracles
The Suffering Heracles: An Analysis of Heracles as a Tragic Hero in The Trachiniae and the Heracles by Daniel Rom Thesis presented for the Master’s Degree in Ancient Cultures in the Faculty of Arts and Social Sciences, at Stellenbosch University Supervisor: Prof. Annemaré Kotzé March 2016 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. March 2016 Copyright © 2016 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za Abstract This thesis is an examination of the portrayals of the Ancient Greek mythological hero Heracles in two fifth century BCE tragic plays: The Trachiniae by Sophocles, and the Heracles by Euripides. Based on existing research that was examined, this thesis echoes the claim made by several sources that there is a conceptual link between both these plays in terms of how they treat Heracles as a character on stage. Fundamentally, this claim is that these two plays portray Heracles as a suffering, tragic figure in a way that other theatre portrayals of him up until the fifth century BCE had failed to do in such a notable manner. This thesis links this claim with a another point raised in modern scholarship: specifically, that Heracles‟ character and development as a mythical hero in the Ancient Greek world had given him a distinct position as a demi-god, and this in turn affected how he was approached as a character on stage. -
"Works Cited." Experiencing Hektor: Character in the . London: Bloomsbury Academic, 2017
Kozak, Lynn. "Works Cited." Experiencing Hektor: Character in the . London: Bloomsbury Academic, 2017. 281–298. Bloomsbury Collections. Web. 5 Oct. 2021. <http:// dx.doi.org/10.5040/9781474245470.0009>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 5 October 2021, 20:46 UTC. Copyright © Lynn Kozak 2017. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. W o r k s C i t e d Abad-Santos , A. ( 2016 ), ‘ Negan has fi nally arrived on Th e Walking Dead. Here’s why he’s so important. ’ vox.com , 3 April . Available online: http://www.vox.com/2016/4/3/ 11353504/walking- dead-negan Adams , E. ( 2015 ) ‘ Game of Th rones (newbies) : “ Hardhome” ’, A.V. Club , 31 May . Available online: http://www.avclub.com/tvclub/game- thrones-newbies- hardhome-220153 Ahl , F. ( 1989 ), ‘ Homer, Vergil, and complex narrative structures in Latin epic: an essay ’, Illinois Classical Studies, 14 ( 1/2 ): 1–31 . Alden , M. ( 2000 ), Homer Beside Himself: Para-Narratives in the I l i a d , O x f o r d : O x f o r d University Press . Alexiou , M. ( 1974 ), Th e Ritual Lament in Greek Tradition , O x f o r d : O x f o r d U n i v e r s i t y Press . Allen , R. C. ( 2004 ), ‘ Making Sense of Soaps ’, in Th e Television Studies Reader , e d s R . C . H i l l a n d A n n e t t e H i l l , R o u t l e d g e . -
Greek God Quiz Answer Sheet
Greek God Answer Key 1 - How would your friends describe you? A – Generous – point for Hepheastus B – Determined – point for Artemis, Hera C – Creative – point for Apollo, Demeter D – Stubborn – point for Zeus, Ares E - Go with the flow – point for Aphrodite, Poseidon F - Smarty Pants – point for Athena G - Silly – point for Dionysus, Hermes 2 - What colour are your eyes? A – Blue – point for Hermes, Poseidon B - Dark Brown – point for Dionysus, Ares C - Light Brown – point for Hepaestus, Apollo D – Hazel – point for Zeus, Artemis E – Gray – point for Athena, Aphrodite F – Green – point for Demeter, Hera 3 - What object would you most likely be found with? A - The latest gadget – point for Hermes, Hephaestus B - A video game – point for Artemis, Hera, Ares C - A musical instrument – point for Apollo, Aphrodite D - A book – point for Athena, Zeus E - A snack – point for Dionysus, Demeter F - Swimming or boating gear – point for Poseidon 4 - What’s your ideal vacation spot? A - The forest – point for Hermes, Artemis B - The beach – point for Poseidon, Aphrodite C - The mountains – point for Zeus, Hera D - An amusement park – point for Dionysus, Ares E - The big city - point for Hephaestus, Apollo F - The countryside – point for Athena, Demeter 5 - Which of these animals is your favourite? A – Eagle - point for Hermes, Zeus B – Pig – point for Demeter C – Owl – point for Hephaestus D – Peacock – point for Hera E – Deer – point for Artemis F – Dolphin – point for Poseidon G – Cow – point for Dionysus H – Horse – point for Athena, Apollo I -
The Shields of Achilles and Aeneas: the Worlds Portrayed by Homer and Vergil
Vanessa Peters The Shields of Achilles and Aeneas: The Worlds Portrayed by Homer and Vergil The epic simile is a common device in epic poetry; it forms a relationship between two un- likely things and causes one to be viewed through the lens of the other. Unlike a normal simile, an epic simile has a fully developed vehicle that reflects the complexity back on the tenor; that is, an epic sim- ile, in its increased length and depth, can have layers of complexity that a normal simile cannot. The shield of Achilles (Hom. Il. 18.558-709) in Book 18 of Homer’s Iliad and the shield of Aeneas (Verg. Aen. 8.738-858) in book 8 of Vergil’s Aeneid are examples of epic similes, in which the poet takes the role of the god who forges the shield and can comment on society unobtrusively.1 These shields convey different perspectives of Greek and Roman society. Whereas Homer shows the world of peace in con- trast to the world of war to illustrate the tragedy of the Iliad, Vergil expresses Roman triumphalism to glorify Rome and her people. Book 18 of the Iliad marks a turning point in the epic. In it, Achilles decides to return to bat- tle in order to avenge Patroclus’ death by killing Hector. Since he has lost his armour to the enemy, his mother Thetis, knowing that his fate is sealed, beseeches Hephaestus to forge him a new set (Il. 18.534). The god agrees to her request and sets out to work, creating a magnificent shield for Achilles to wear in battle. -
Ares and Artemis: the Autonomous Roving Exploration System for Active Source Seismology on the Moon S
ARES AND ARTEMIS: THE AUTONOMOUS ROVING EXPLORATION SYSTEM FOR ACTIVE SOURCE SEISMOLOGY ON THE MOON S. W. Courville1, N. E. Putzig1, P. C. Sava2, T. D. Mikesell3, M. R. Perry1;2, 1Planetary Science Institute, Lakewood, CO. 2Colorado School of Mines, Golden, CO. 3Boise State University, Boise, ID. ([email protected]) Introduction: NASA’s Artemis program will en- able a sustainable human presence on the Moon. A key objective of the program is to investigate water ice within regolith in the lunar south pole, which could provide fuel and life support. The origin and concentration of water ice in lunar regolith is not well understood. Determining the concentration of water ice at the surface and whether it persists with depth could help determine if the ice was delivered by comets or is endogenic [1]. We propose active seismic surveying to quantify re- golith ice content at lunar south pole landing sites. The ice content in lunar regolith is likely correlated with seis- Figure 1: The ARES concept illustrated over icy regolith mic shear wave velocity. Seismic surface wave analysis layering on the Moon. Figure 4 shows a numerical sim- of analog permafrost material on Earth has demonstrated ulation of this scenario. that shear wave velocity increases dramatically with ice vide configurability and redundancy to collect enough content [2,3]. We suggest using surface wave analy- data to survey a landing site. sis to measure ice content in near surface regolith on the Receivers: For the receiver rover, we consider the Moon. Additionally, seismic refraction analysis would small and nimble 10kg Resource Prospector rover pro- reveal subsurface layering within the near surface [4]. -
The Tale of Troy
THE TALE OF TROY WITH THE PUBLISHERS' COMPLIMENTS. THE TALE OF TROY DONE INTO ENGLISH BY AUBREY STEWART, M.A. LATE FELLOW OF TRINITY COLLEGE, CAMBRIDGE. ^London MACMILLAN AND CO. AND NEW YORK 1886 D CONTENTS CHAP. PAGE i. How Paris carried off Helen . i ii. How the Heroes gathered at Aulis 13 in. How Achilles quarrelled with Agamemnon . 27 iv. How Paris fought Menelaus . 45 v. How Hector fought Ajax . .61 vi. How Hector tried to burn the Ships 87 vii. How Patroclus lost the Arms of Achilles . .109 vni. How Achilles slew Hector . .129 ix. How the Greeksfought the Amazons 147 x. How Paris slew Achilles . .167 xi. How Philoctetes slew Paris . 193 xn. How the Greeks took Troy . .215 HOW PARIS CARRIED OFF HELEN B CHAPTER I g earned off upon a time there lived a king ONCEand queen, named Tyndareus and Leda. Their home was Sparta, in the plea- sant vale of Laconia, beside the river Eurotas. They had four children, and these were so beautiful that men doubted whether they were indeed born of mortal parents. Their two sons were named Castor and Polydeuces. As they grew up, Castor became a famous horseman, and Polydeuces was the best boxer of his time. Their elder daughter, Clytem- nestra, was wedded to Agamemnon the son of Atreus, king of Mycenae, who was the greatest prince of his age throughout all the land of Hellas. Her sister Helen was the The Tale of Troy CHAP. loveliest woman ever seen upon earth, and every prince in Hellas wooed her for his bride; yet was her beauty fated to bring sorrow and destruction upon all who looked upon her. -
Greek Gods & Goddesses
Greek Gods & Goddesses The Greek Gods and GodessesMyths https://greekgodsandgoddesses.net/olympians/ The Twelve Olympians In the ancient Greek world, the Twelve great gods and goddesses of the Greeks were referred to as the Olympian Gods, or the Twelve Olympians. The name of this powerful group of gods comes from Mount Olympus, where the council of 12 met to discuss matters. All 12 Olympians had a home on Mount Olympus and that was where they were most commonly found. HADES, the god of the Underworld, preferred to live there, and POSEIDON often chose to stay in his palace under the sea. Most of the other Olympians would be on Mount Olympus year round unless they were travelling. HESTIA used to be one of the Olympians, but the constant fighting and bickering between the gods annoyed her and she eventually gave up her seat to the god of wine, DIONYSUS. Even though she left the council, Hestia still kept a home on Mount Olympus. APHRODITE was on the council but, in most Greek mythological stories, her husband HEPHAESTUS was not. At the famous Parthenon temple in Greece, there is a statue of each of the 12 Olympian gods. Hades does not have a statue, but Hephaestus does. The question of who the 12 Olympians are really depends on who is telling the story. Nobody is truly sure if Hades of Hephaestus can be classed as the Twelfth Olympian. So, because of the way Greek myths were told and retold in different ways, there are actually 14 gods and goddesses who can be considered as an Olympian god. -
Homer's Use of Myth Françoise Létoublon
Homer’s Use of Myth Françoise Létoublon Epic and Mythology The Homeric Epics are probably the oldest Greek literary texts that we have,1 and their subject is select episodes from the Trojan War. The Iliad deals with a short period in the tenth year of the war;2 the Odyssey is set in the period covered by Odysseus’ return from the war to his homeland of Ithaca, beginning with his departure from Calypso’s island after a 7-year stay. The Trojan War was actually the material for a large body of legend that formed a major part of Greek myth (see Introduction). But the narrative itself cannot be taken as a mythographic one, unlike the narrative of Hesiod (see ch. 1.3) - its purpose is not to narrate myth. Epic and myth may be closely linked, but they are not identical (see Introduction), and the distance between the two poses a particular difficulty for us as we try to negotiate the the mythological material that the narrative on the one hand tells and on the other hand only alludes to. Allusion will become a key term as we progress. The Trojan War, as a whole then, was the material dealt with in the collection of epics known as the ‘Epic Cycle’, but which the Iliad and Odyssey allude to. The Epic Cycle however does not survive except for a few fragments and short summaries by a late author, but it was an important source for classical tragedy, and for later epics that aimed to fill in the gaps left by Homer, whether in Greek - the Posthomerica of Quintus of Smyrna (maybe 3 c AD), and the Capture of Troy of Tryphiodoros (3 c AD) - or in Latin - Virgil’s Aeneid (1 c BC), or Ovid’s ‘Iliad’ in the Metamorphoses (1 c AD). -
Eris Goddess of Discord © Emmanuella Kozas
The Order of the White Moon Goddess Gallery Presents A Level III Final Project by Priestess Ajna DreamsAwake for The Sacred Three Goddess School (© 2013. All original material in this Project is under copyright protection and is the intellectual property of the author.) Eris Goddess of Discord © Emmanuella Kozas Image used with permission from the artist Eris is the Greek Goddess of Chaos and Discord, and, in the confusion that surrounds Her origins, She certainly live up to the name. She is referred to either a minor spirit, or eldest daughter of Nyx (Night) and Zeus, or daughter of Zeus and Hera and twin to Ares. She is depicted as a beautiful young woman, a skeletal crone or winged daemon. Hesiod describes two Goddesses who go by the name Eris, the Erites. The first is a benign Goddess who promotes healthy competition, and can be a catalyst for bettering oneself. This "Good Eris" provides the incentive for individuals to create the change they want to see in themselves. It is Eris who gives us the proverbial "kick in the butt" we all require, at times, when we become lethargic, complacent or prone to procrastination. The second Eris is the one we are most familiar with. As the daughter of Hera and Zeus, and companion to Ares, She fosters evil, war and cruelty. Her epithets include Infernal Monster, Lady of Sorrows and Nurse of War. The poet Virgil writes that Eris lives in a cavern, surrounded by mountains, at the entrance to Hades. Eris begins as a small and insignificant Spirit who thrives on Chaos, striding through battlefields growing stronger and larger as She feeds on the slaughter. -
War Gods in Archaic Greece and Rome Tyler Krentz Trinity University, [email protected]
Trinity University Digital Commons @ Trinity Classical Studies Honors Theses Classical Studies Department 4-19-2011 War Gods in Archaic Greece and Rome Tyler Krentz Trinity University, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/class_honors Part of the Classics Commons Recommended Citation Krentz, Tyler, "War Gods in Archaic Greece and Rome" (2011). Classical Studies Honors Theses. 3. http://digitalcommons.trinity.edu/class_honors/3 This Thesis open access is brought to you for free and open access by the Classical Studies Department at Digital Commons @ Trinity. It has been accepted for inclusion in Classical Studies Honors Theses by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. War Gods in Archaic Greece and Rome Tyler Krentz A departmental senior thesis submitted to the Classical Studies Department at Trinity University in partial fulfillment of the requirements for graduation with departmental honors. April 19, 2006 _________________________ _________________________ Thesis Advisor Department Chair _________________________ Associate Vice President for Academic Affairs Student Copyright Declaration: the author has selected the following copyright provision (select only one): [x] This thesis is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License, which allows some noncommercial copying and distribution of the thesis, given proper attribution. To view a copy of this license, visit http://creativecommons.org/licenses/ or send a letter to Creative Commons, 559 Nathan Abbott Way, Stanford, California 94305, USA. [ ] This thesis is protected under the provisions of U.S. Code Title 17. Any copying of this work other than “fair use” (17 USC 107) is prohibited without the copyright holder’s permission. -
Collection of Hesiod Homer and Homerica
COLLECTION OF HESIOD HOMER AND HOMERICA Hesiod, The Homeric Hymns, and Homerica This file contains translations of the following works: Hesiod: "Works and Days", "The Theogony", fragments of "The Catalogues of Women and the Eoiae", "The Shield of Heracles" (attributed to Hesiod), and fragments of various works attributed to Hesiod. Homer: "The Homeric Hymns", "The Epigrams of Homer" (both attributed to Homer). Various: Fragments of the Epic Cycle (parts of which are sometimes attributed to Homer), fragments of other epic poems attributed to Homer, "The Battle of Frogs and Mice", and "The Contest of Homer and Hesiod". This file contains only that portion of the book in English; Greek texts are excluded. Where Greek characters appear in the original English text, transcription in CAPITALS is substituted. PREPARER'S NOTE: In order to make this file more accessable to the average computer user, the preparer has found it necessary to re-arrange some of the material. The preparer takes full responsibility for his choice of arrangement. A few endnotes have been added by the preparer, and some additions have been supplied to the original endnotes of Mr. Evelyn-White's. Where this occurs I have noted the addition with my initials "DBK". Some endnotes, particularly those concerning textual variations in the ancient Greek text, are here ommitted. PREFACE This volume contains practically all that remains of the post- Homeric and pre-academic epic poetry. I have for the most part formed my own text. In the case of Hesiod I have been able to use independent collations of several MSS. by Dr.