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India : a Secular Democracy on the Decline? Aradhana Das University of Massachusetts Amherst
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1995 India : a secular democracy on the decline? Aradhana Das University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Das, Aradhana, "India : a secular democracy on the decline?" (1995). Masters Theses 1911 - February 2014. 2538. Retrieved from https://scholarworks.umass.edu/theses/2538 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. INDIA: A SECULAR DEMOCRACY ON THE DECLINE? A Thesis Presented by ARADHANA DAS Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS September 1995 Department of Political Science INDIA: A SECULAR DEMOCRACY ON THE DECLINE? A Thesis Presented by ARADHANA DAS Approved as to style and content by: Carlene Edie, Chair M-(rU/~r3^rc/ Howard Wiarda, Member c x/. Eric S. Einhorn, Department Head Political Science TABLE OF CONTENTS Page LIST OF TABLES iv Chapter I. INTRODUCTION: INDIA, THE WORLD'S LARGEST DEMOCRACY? 1 II. THE PUNJAB CRISIS 21 III. THE CRISIS IN THE VALLEY OF KASHMIR 66 IV. CONCLUSION: THE FAILURE OF INDIA'S SECULAR DEMOCRACY? 115 BIBLIOGRAPHY 132 iii LIST OF TABLES Table Page 1. Population Figures by Religion for the state of Jammu & Kashmir 66 2. An Effective Democracy 116 3. India's Religious Orientation 124 IV CHAPTER I INTRODUCTION: INDIA, THE WORLD'S LARGEST DEMOCRACY? Introduction The debate the on most appropriate form of government appears to have been answered with the fall of the communist Soviet Union and its allies. -
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple C. 1920–2000 by Gurveen Kaur K
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple c. 1920–2000 by Gurveen Kaur Khurana A dissertation submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in The University of Michigan 2019 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Professor Paul C. Johnson Professor Webb Keane Gurveen Kaur Khurana [email protected] ORCID iD: 0000-0002-5452-9968 © Gurveen Kaur Khurana 2019 DEDICATION To Samarth, Ozzie and Papa ii ACKNOWLEDGEMENTS This dissertation is only a part of the journey that began more than ten years ago, and there are many that have made it possible for me to get here. I would like to take this opportunity to thank them for their support along the way. My greatest debt is to my dissertation advisors Mrinalini Sinha and Farina Mir. Mrinalini has supported me through out and has always been a source of intellectual support and more. She has allowed me the freedom to grow and gain from her vast knowledge, while being patient with me finding my way. There are no words that can express my gratitude to her for all that she has done. Farina Mir’s rigor sets high standards for us all and will guide my way over the years. The rest of my committee, Webb Keane, William Glover and Paul Johnson have all been wonderful with their time and support through this dissertation writing. My deepest thanks also to Dilip Menon, Shahid Amin, Sunil Kumar and Neeladri Bhattacharya for the early intellectual training in historical thinking and methodology. -
Famous Governors of Multan Under the Sikh Regime in Punjab
Review Article Ann Soc Sci Manage Stud Volume 2 Issue 2 - November 2018 Copyright © All rights are reserved by Ahmad Ali DOI: 10.19080/ASM.2018.02.555584 Famous Governors of Multan Under the Sikh Regime in Punjab Ahmad Ali1*, Shahid Hasan Rizvi2, Khizar Hayat3 and Muhammad Akbar4 1Lecturer at Govt. Degree College Mailsi, The Islamia University of Bahawalpur, Pakistan 2Chairman Department of History, The Islamia University of Bahawalpur, Pakistan 3P.S.T. at G.P.S. Kotla Dilbar, The Islamia University of Bahawalpur, Pakistan 4S.S.S. at G.H.S.S 53 M, The Islamia University of Bahawalpur, Pakistan Submission: July 21, 2018; Published: November 05, 2018 *Corresponding author: Ahmad Ali, Lecturer at Govt. Degree College Mailsi and PhD Scholar, The Islamia University of Bahawalpur, Pakistan Abstract Maharaja Ranjit Singh had numerous Hindu Officials and Courtiers at Lahore Durbar because he needed to utilize their services in civilian setup to grow and build his Kingdom. Undoubtedly, he required to inject the soul of rivalry, chastisement and proficiency in his various officials specifyingand courtiers that so some that ofhe these could were merge unfortunate his place and and would disappointed have the with capacity their topast enlarge services, his Realmso they without could get much any trouble.status, either By utilizing a General them, or ahe clerk, also onproved the ground the secular of legitimacy. scenario of Among his Empire. them, He,following according pioneers to his werenecessities, appointed fully the utilized Governors the competence in Multan ofwhom these played Hindu a Courtiers. vital role Itin will politics, be worth civil as well as military administration, economics, agriculture, irrigation and land revenue etc. -
Religion and Nationalism in India: the Case of Punjab, 1960 -199©
Religion and Nationalism in India: The Case of Punjab, 1960 -199© Harnik Deol Ph.D Department of Sociology The London School of Economics i 9 % l UMI Number: U093B28 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U093328 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 TWtses F <1400 I Abstract Religion and Nationalism in India: The Case of Punjab,1960 -1995 The research examines the factors which account for the emergence of ethno-nationalist movements in multi-ethnic and late industrialising societies such as India. The research employs a historical sociological approach to the study of nationalism. Opening with an interrogation of the classic theories of nationalism, the research shows the Eurocentric limitations of these works. By providing an account of the distinctive nature and development of Indian nationalism, it is maintained that the nature, growth, timing and scope of nationalist movements is affected by the level of development and the nature of the state and society in which they emerge. Using the theoretical framework developed here, the theses seeks to explain the nature and timing of breakaway movements in the Indian subcontinent. -
Militarization of Sikh Masculinity Aakriti Kohli
Militarization of Sikh Masculinity Aakriti Kohli ABSTRACT: Critically reading the theoretical and descriptive scholarly work on colonial Punjab, Sikhs, Sikhism and the imperial British Empire, this paper traces how the formation of Sikh martial masculinity rooted in religious tradition was institutionalized into a particular form of militarized masculinity in the colonial period in Punjab, India. Additionally, it explores how the historical construction of masculinity intersects with the contemporary discourses on Sikh identity and masculinity in the diaspora, specifically in Britain. With reference to British Sikhs and their project of reclaiming recognition of their contribution in WWI, the paper goes on to argue that perhaps the projection of Khalsa identity as synonymous with Sikh identity and the performance of Sikh masculinity lies in projecting and representing themselves as warriors, to seek legitimacy from the military of their masculinity in exhibiting war effort. KEYWORDS: masculinity, military, martial, Sikhs, Punjab, Khalsa The dominant perception of Sikhs as martial, brave and willing to sacrifice is re- flected in popular culture at large. By extension and association, Punjab, seen as the homeland of Sikhs, finds itself venerated as the land of the brave, or the land of the lions, if you like. This idea of the Sikh identity and Sikh masculinity in particular is a very real form of consciousness which defines, shapes and configures Sikh masculinity and performance of the male self, and are ideas in which many Sikh men root their identity. As I have argued elsewhere, this particular masculine per- formance does draw its strength from religious rituals and practices.1 It might not Graduate Journal of Social Science November 2016, Vol. -
Patiala District, Punjab
GLOS3AHY OF CAS'rE NAIVllid RE'fURNED AT TH~ CEI'4SUS O}t' 1951 IN THE DISrRICTS OF PEPSU -_FOREWORD----_ .... ---- ..... __.... At the Oensus of 1951 there was a limited enumeration and tabulation of castes. Under the limited enumeration caste was recorded as returned by the respondent. Several complications arose out of this procedure. Many persons who returned their caste by generic or synonymous Scheduled Caste or tribe names not found in the prescribed lists were left out of the count of Scheduled Castes and Tribes and are-count had to be later ordered in some states. The Backward Classes Commission could not be provided with the 1951 population of individual castes and tribes or their individua~ educational and economic characteristics. 2. If a complete enumeration of castes is ordered at the next census much preliminary study will have to be carried out in order to ensure correct and rational enumeration and tabulation. For that purpose and, in fact, for any systematic enumeration of castes, a glossary of caste names as returned at the 1951 Census would be invaluable. This explains the prepara~ion of t~is glossary. 3. The Glossary has been prepared by running through all the male slips relating to the non-backward classes and the five per cent sample male slips of Backward Classes and sh~uld, therefore, be a complete list of caste names. All caste names as found in the slips have been deliberately included in the Glossary without any attempt at rationalisation. Many of these names are synonymous; some relate to sub-castes or gotras; and some are only generic names. -
The Char Bagh-I Panjab: Socio-Cultural Configuration
23 J. S. Grewal: Char-i Bagh Panjab The Char Bagh-i Panjab: Socio-Cultural Configuration J.S. Grewal Institute of Punjab Studies, Chandigarh _______________________________________________________________ The descriptive part of the mid-nineteenth century Char Bagh-i Punjab of Ganesh Das in Persian is analysed for evidence on the social and cultural history of the Punjab during the eighteenth and the early nineteenth century. The disparate facts and places in specific space and time by the author are sought to be classified and put together coherently in terms of urbanization; religious beliefs, practices, and institutions of Hindus, Muslims and Sikhs; popular religion; traditional learning, both religious and secular; literature in Persian, Punjabi, Braj and ‘Hindi’ in Perso-Arabic, Gurmukhi and Devanagri scripts; and gender relations, with special regard to conjugal and personal love. The socio-cultural configuration that emerges on the whole from this analysis is given at the end, with the reflection of the author’s personality as a member of the precolonial Punjabi society. Important in itself, this configuration provides the background for an appreciation of socio-cultural change in the colonial Punjab. _______________________________________________________________ Introducton The Char Bagh-i Punjab of Ganesh Das Badhera is by far the most important single source of information for the social and cultural history of the Punjab before its annexation to British India in 1849.* Though a general history from the earliest times to the fall of the kingdom of Lahore in 1849, about three- fourths of the work is devoted to the eighteenth and the early nineteenth century, both in its narrative part which is almost entirely political, and its descriptive part which is almost entirely non-political. -
Criminal Tribe” and Independence: Partition, Decolonisation, and the State in India's Punjab, 1910S-1980S
The “Criminal Tribe” and Independence: Partition, Decolonisation, and the State in India's Punjab, 1910s-1980s Sarah Eleanor Gandee Submitted in accordance with the requirements for the degree of Doctor of Philosophy University of Leeds School of History August 2018 The candidate confirms that the work submitted is her own, except where work which has formed part of jointly authored publications has been included. The contribution of the candidate and the other authors to this work has been explicitly indicated below. The candidate confirms that appropriate credit has been given within the thesis where reference has been made to the work of others. Some of the source material contained in chapters III and IV has been used in a jointly authored publication: William Gould, Sarah Gandee, and Dakxin Bajrange, ‘Settling the Citizen, Settling the “Nomad”: “Habitual Offenders”, Rebellion and Civic Consciousness in Western India, 1938-1952’, Modern Asian Studies, forthcoming 2019. The arguments derived from this source material were developed by the author of this thesis alone. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Sarah Eleanor Gandee to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. © 2018 The University of Leeds and Sarah Eleanor Gandee i Acknowledgements Firstly, I must thank my supervisors, William Gould and Jonathan Saha. Their continual support, expertise and intellectual rigour have improved this work enormously, and I could not be more grateful. -
(Ms) Membership No: Res: Mobile: Email
SUPREME COURT BAR ASSOCIATION Name & Address Name & Address 1 Wangmo,Rinchen (Ms) 5 A. Roopashri (Mrs.) Membership no: W-00060 Membership no: A-00121 Res: H.No-84, Block-B, Sector A-9, Pocket-1,Narela, Res: 3/2, St. Johns Road,, Shivan Chetty Garden Post, Delhi 110040 Bangalore 560042 Mobile: 8826232720 Tel: 080-25549660 Email: [email protected] Off: 3/2, St. Johns Road,, Shivan Chetty Garden Post, Bangalore 560042 Tel: 080-25307104 2 A. Hanumantha Reddy Mobile: 9886012342 Email: [email protected] Membership no: A-00103 Res: Plot no.28, Vivekananda Enclave, Road No.2, 6 A.Mohan Doss Banjara Hills, Hyderabad, AP 500034 Tel: 040-23744322 Membership no: A-00094 Mobile: 09849536633 Email: [email protected] Res: No-13/2, Khan Street, Choolaimedu, Chennai 600094 Tel: 044-23741149 3 A. Kalamegam V. Arumugam Ch: 71, Law Chamber, Madras High Court, Chennai 600094 Membership no: A-00090 Tel: 044-23741149 Mobile: 09884043335 Res: Old No-3, New No-7, Mosque Street, Chepauk, Channai 600005 Tel: 044-28552939 7 A.S Naushad Ch: 153, Additional Law Charmber, Madras High Court, Madras Membership no: A-00175 Mobile: 9840062370 Email: [email protected] Res: Ishel Near.B.H.S, Attingal, Trivandrum, Kerala 695101 Off: Flat No77, Tower No-13, 4th Floor,, Supreme 4 A. Raja Enlclave, M.V. Ph-1, Delhi Mobile: 9847130707 A-00811 Membership no: Email: [email protected] Res: A-33, Gulmohar Park, New Delhi 110049 Tel: 26531222-333 8 A.S. Rao Mobile: 9013180381,9999864553 Membership no: A-00575 Email: [email protected] Res: H.No.27, 3rd floor, Street No.7,, Pratap Nagar, Mayur Vihar Phase-I,, New Delhi Tel: 011-22756891 Ch: 411, M.C. -
25/09/2013 Notes
25/09/2013 SUPPLEMENTARY LIST SUPPLEMENTARY LIST FOR TODAY IN CONTINUATION OF THE ADVANCE LIST ALREADY CIRCULATED. THE WEBSITE OF DELHI HIGH COURT IS www.delhihighcourt.nic.in INDEX PRONOUNCEMENT OF JUDGMENTS----------> J-1 TO J-2 REGULAR MATTERS --------------------> R-1 TO R-49 FINAL MATTERS (ORIGINAL SIDE) ------> F-1 TO F-8 ADVANCE LIST------------------------> 1 TO 86 APPELLATE SIDE (SUPPLEMENTARY LIST)-> 87 TO 91 (FIRST PART) COMPANY ----------------------------> 92 TO 92 ORIGINAL SIDE (SUPPLEMENTARY I)-----> 93 TO 97 SECOND SUPPLEMENTARY----------------> 98 TO 112 APPELLATE SIDE (SUPPLEMENTARY LIST)-> - TO - (SECOND PART) NOTES 1. Urgent mentioning may be made before Hon'ble DB-II at 10.30 a.m. 2. There are no item Nos. 40, 41 & 42 in the Cause list of Hon'ble Mr. Justice J.R.Midha. DELETIONS 1. CRL.M.C. 3530/2013, W.P.(CRL.) 1330/2013, W.P.(CRL.)1341/2013, W.P.(CRL.) 1348/2013, CRL.M.C.3064/2013, CRL.L.P. 170/2007, CRL.M.C.3300/2013, CRL.M.C.3328/2013, CRL.REV.P.414/2013, W.P.(CRL)1233/2013 listed before Hon'ble Ms. Justice Hima Kohli at item Nos. 2, 3, 4, 5, 7, 8, 9, 10, 11 & 12 respectively are deleted as W.P.(CRL.) 1330/2013, W.P.(CRL.)1341/2013, W.P.(CRL.) 1348/2013, W.P.(CRL)1233/2013 are listed before Hon'ble Mr. Justice G.S. Sistani, CRL.L.P. 170/2007 is listed before Hon'ble Ms. Justice Veena Birbal, CRL.REV.P.414/2013 is listed before Hon'ble Mr. -
List of Advocates-On-Record (As on 25.09.2019)
SUPREME COURT OF INDIA (Record Room) List of Advocates-on-Record (as on 25.09.2019) Sl. No. Name & Address Date of File No./ Remarks CC. Code registration Reg.No. as an AOR 1 Sh A D Sikri (Advocate) 15/10/1981 690 34 A-102 Sahadara Colony, Sarai Rohilla, New Delhi 2 Sh A K Dhar (Advocate) 11/1/1984 769 42 No. 1, Doctor's Lane, New Delhi 3 Sh A K Ghose (Attorney) 6/8/1984 784 Attorney 47 1, Doctor's Lane, New Delhi 4 Sh A K Mandal (Attorney) 11/1/1984 770 Attorney 43 No. 1, Doctor's Lane, New Delhi 5 Sh A K Nag (Advocate) 7/8/1961 262 21, Lawyers Chambers, Supreme Court, New Delhi 6 Sh A K Panda (Advocate) 15/10/1981 689 Designated as Sr. Advocate 60, National Park, Lajpat Nagar IV, New Delhi w.e.f. 20/4/98 7 Sh A K Sanghi (Advocate) 20/3/1974 507 Designated as Sr. Advocate 22 B-122, Pandara Road, New Delhi we.f. 18.2.2010 8 Sh A L Trehan (Advocate) 1/5/1975 540 24 A-3/71, Sector V, Rohini, Delhi-85 9 Sh A Mariarputham (Advocate) 29/10/1984 791 Designated as Sr. Advocate 48 34/22, East Patel Nagar, New Delhi w.e.f. 16.10.08 :: 1 :: Sl. No. Name & Address Date of File No./ Remarks CC. Code registration Reg.No. as an AOR 10 Sh A N Arora (Advocate) 3/2/1954 58 1 90/G, Connaught Circus, New Delhi 11 Sh A N Khanna (Advocate) 27/1/1954 11 Removed on his own request M 27, Gokul Niwas, Connaught Circus, Opp. -
Continuity Between Sikhism and Islam: the Development of Hukam Across Religions Mark Horowitz University of South Florida
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 2007 (Dis)continuity between Sikhism and Islam: The development of hukam across religions Mark Horowitz University of South Florida Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Horowitz, Mark, "(Dis)continuity between Sikhism and Islam: The development of hukam across religions" (2007). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/2223 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. (Dis)Continuity Between Sikhism and Islam: The Development of Hukam Across Religions by Mark Horowitz A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Religious Studies College of Arts and Sciences University of South Florida Major Professor: Carlos Lopez, Ph.D. Wei Zhang, Ph.D. Kathleen O’Connor, Ph.D. Date of Approval: June 14, 2007 Keywords: (Sikhism, Granth, Guru, Order, Command) © Copyright 2007, Mark Horowitz Dedication I would like to thank those who have supported and encouraged me to complete this project. My friends were kind enough to let me drift into the world of research without taking any personal offense to my lack of free time. I would also like to thank my family and Iris for supporting me throughout the process of writing, and rewriting my thesis. It is with great excitement that I dedicate this thesis to my parents for encouraging my interest in what must have seemed like a pretty far-out field of research to them.