Caste Code List REDS 2006
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List of Agricultural Universities in India Andhra Pradesh 1. Acharya N. G
List of Agricultural Universities in India Andhra Pradesh 1. Acharya N. G. Ranga Agricultural University, Hyderabad 2. Sri Venkateswara Veterinary University, Tirupati 3. Dr. Y.S.R. Horticultural University, Venkataramannagudem, West Godavari Assam 4. Assam Agricultural University, Jorhat Bihar 5. Dr. RajendraPrasad Central Agricultural University, Pusa, Samstipur 6. Bihar Agricultural University, Sabour, Bhagalpur 7. Bihar Animal Science University, Patna Chhattisgarh 8. Indira Gandhi KrishiVishwavidyalaya, Krishak Nagar 9. ChhatisgarhKamdhenuVishwavidyalaya, Durg, Chhatisgarh Delhi (ICAR Deemed University) 10 Indian Agricultural Research Institute, Pusa, Gujarat 11. Anand Agricultural University, Anand 12. Junagadh Agricultural University, Junagadh 13. Navsari Agricultural University, Navsari 14. Sardarkrushingar-Dantiwada Agricultural University Sardarkrushinagar, Dantiwada 15. Kamdhenu University, Gandhi Nagar Campus Office, Podium Level, M Floor, Sector 10-1, Gandhinagar Haryana 16. CCS Haryana Agricultural University, Hisar 17. LalaLajpat Rai University of Veterinary & Animal Sciences , (ICAR Deemed University) 18. National Dairy Research Institute, Karnal Himachal Pradesh 19. CSK HP KrishiVishwavidyalaya, Palampur 20. Dr Y S Parmar University of Horticulture & Forestry, Nauni, Solan Manipur Central Agricultural University 21. Central Agricultural University, Imphal Jammu and Kashmir 22. Sher-e-Kashmir University of Agricultural Sciences & Technology Jammu 23. Sher-e-Kashmir University of Agricultural Sciences & Technology, Srinagar -
GIPE-012270-Contents.Pdf
SELECTIONS FROM OFFICIAL LETTERS AND DOCUMENTS RELATING TO THE UfE OF RAJA RAMMOHUN ROY VOL. I EDITED BY lW BAHADUR RAMAPRASAD CHANDA, F.R.A.S.B. L.u Supmnteml.nt of lhe ArchteO!ogit:..S Section. lnd;.n MMe~~m, CUct<lt.t. AND )ATINDRA KUMAR MAJUMDAR, M.A., Ph.D. (LoNDON), Of the Middk Temple, 11uris~er-M-Ltw, ddfJOcote, High Court, C41Cflll4 Sometime Professor of Pb.Josophy. Presidency College, C..Scutt.t. With an Introductory Memoir CALCUTIA ORIENTAL BOOK AGENCY 9> PANCHANAN GHOSE LANE, CALCUTTA Published in 1938 Printed and Published by J. C. Sarkhel, at the Calcutta Oriental Press Ltd., 9, Pancb&nan Ghose Lane, Calcutta. r---~-----~-,- 1 I I I I I l --- ---·~-- ---' -- ____j [By courtesy of Rammohun Centenary Committee] PREFACE By his refor~J~ing activities Raja Rammohun Roy made many enemies among the orthodox Hindus as well as orthodox Christians. Some of his orthodox countrymen, not satis· fied with meeting his arguments with arguments, went to the length of spreading calumnies against him regarding his cha· racter and integrity. These calumnies found their way into the works of som~ of his Indian biographers. Miss S, D. Collet has, however, very ably defended the charact~ of the Raja against these calumniet! in her work, "The Life and Letters of Raja Rammohun Roy." But recently documents in the archives of the Governments of Bengal and India as well as of the Calcutta High Court were laid under contribution to support some of these calumnies. These activities reached their climax when on the eve of the centenary celebration of the death of Raja Rammohun Roy on the 27th September, 1933, short extracts were published from the Bill of Complaint of a auit brought against him in the Supreme Court by his nephew Govindaprasad Roy to prove his alleged iniquities. -
Memoirs on the History, Folk-Lore, and Distribution of The
' *. 'fftOPE!. , / . PEIHCETGIT \ rstC, juiv 1 THEOLOGICAL iilttTlKV'ki ' • ** ~V ' • Dive , I) S 4-30 Sect; £46 — .v-..2 SUPPLEMENTAL GLOSSARY OF TERMS USED IN THE NORTH WESTERN PROVINCES. Digitized by the Internet Archive in 2016 https://archive.org/details/memoirsonhistory02elli ; MEMOIRS ON THE HISTORY, FOLK-LORE, AND DISTRIBUTION RACESOF THE OF THE NORTH WESTERN PROVINCES OF INDIA BEING AN AMPLIFIED EDITION OF THE ORIGINAL SUPPLEMENTAL GLOSSARY OF INDIAN TERMS, BY THE J.ATE SIR HENRY M. ELLIOT, OF THE HON. EAST INDIA COMPANY’S BENGAL CIVIL SEBVICB. EDITED REVISED, AND RE-ARRANGED , BY JOHN BEAMES, M.R.A.S., BENGAL CIVIL SERVICE ; MEMBER OP THE GERMAN ORIENTAL SOCIETY, OP THE ASIATIC SOCIETIES OP PARIS AND BENGAL, AND OF THE PHILOLOGICAL SOCIBTY OP LONDON. IN TWO VOLUMES. YOL. II. LONDON: TRUBNER & CO., 8 and 60, PATERNOSTER ROWV MDCCCLXIX. [.All rights reserved STEPHEN AUSTIN, PRINTER, HERTFORD. ; *> »vv . SUPPLEMENTAL GLOSSARY OF TERMS USED IN THE NORTH WESTERN PROVINCES. PART III. REVENUE AND OFFICIAL TERMS. [Under this head are included—1. All words in use in the revenue offices both of the past and present governments 2. Words descriptive of tenures, divisions of crops, fiscal accounts, like 3. and the ; Some articles relating to ancient territorial divisions, whether obsolete or still existing, with one or two geographical notices, which fall more appro- priately under this head than any other. —B.] Abkar, jlLT A distiller, a vendor of spirituous liquors. Abkari, or the tax on spirituous liquors, is noticed in the Glossary. With the initial a unaccented, Abkar means agriculture. Adabandi, The fixing a period for the performance of a contract or pay- ment of instalments. -
Any Person May Make a Complaint About The
HIGH COURT OF CHHATTISGARH AT BILASPUR WRIT PETITION (C) No. 4944 of 2009 PETITIONER : Rajendra Singh (Arora). V E R S U S RESPONDENTS : State of Chhattisgarh & Others. PETITION UNDER ARTICLE 226/227 OF THE CONSTITUTION OF INDIA SB: Hon’ble Shri Satish K. Agnihotri, J. --------------------------------------------------------------------------------------------- Present: Shri Kishore Shrivastava, Senior Advocate with Shri Sanjay Tamrakar, Shri Ashish Shirvastava and Shri Anshuman Shrivastava, Advocates for the petitioner. Shri V.V.S.Moorthy, Deputy Advocate General for the State/ respondent No. 1, 2, 4 and 5. Dr. N.K.Shukla, Senior Advocate with Shri Aditya Khare, Advocates for the respondent No. 7 and 8. --------------------------------------------------------------------------------------------- O R D E R (Delivered on 10th day of July, 2013) 1. The petitioner mainly challenges the order dated 23.07.2007 (Annexure P/14) passed by the High Power State Level Caste Scrutiny Committee i.e. respondent No. 3 (for short ‘the Committee’) wherein the petitioner has been found that he does not belong to “Lohar” i.e. Other Backward Class category, and also the subsequent order dated 28.08.2009 (Annexure P/2) wherein on the basis of the order dated 22.09.2008 (Annexure P/1) the petitioner was disqualified for a further period of five years in view of the provisions of section 19(2) of the Chhattisgarh Municipal Corporation Act, 1956 (for short 'the Act, 1956'). 2. The facts, in brief, are that the petitioner, in the year 2000, contested the election as Councillor from Ward No. 22, Municipal 2 Corporation, Bhilai, declaring himself as a member of “Lohar” community that comes within OBC category on the basis of social status certificate dated 10.04.2000 (Annexure P/3). -
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
Abdul En Bangladés Aguri En Bangladés Ahmadi En Bangladés
Ore por los No-Alcanzados Ore por los No-Alcanzados Abdul en Bangladés Aguri en Bangladés País: Bangladés País: Bangladés Etnia: Abdul Etnia: Aguri Población: 27,000 Población: 1,000 Población Mundial: 63,000 Población Mundial: 515,000 Idioma Principal: Bengali Idioma Principal: Bengali Religión Principal: Islam Religión Principal: Hinduismo Estatus: Menos Alcanzado Estatus: Menos Alcanzado Seguidores de Cristo: Pocos, menos del 2% Seguidores de Cristo: Pocos, menos del 2% Biblia: Biblia Biblia: Biblia www.joshuaproject.net www.joshuaproject.net "Proclamen su gloria entre las naciones" Salmos 96:3 "Proclamen su gloria entre las naciones" Salmos 96:3 Ore por los No-Alcanzados Ore por los No-Alcanzados Ahmadi en Bangladés Akhandji en Bangladés País: Bangladés País: Bangladés Etnia: Ahmadi Etnia: Akhandji Población: 2,100 Población: 500 Población Mundial: 167,000 Población Mundial: 500 Idioma Principal: Bengali Idioma Principal: Bengali Religión Principal: Islam Religión Principal: Islam Estatus: Menos Alcanzado Estatus: Menos Alcanzado Seguidores de Cristo: Pocos, menos del 2% Seguidores de Cristo: Pocos, menos del 2% Biblia: Biblia Biblia: Biblia www.joshuaproject.net www.joshuaproject.net "Proclamen su gloria entre las naciones" Salmos 96:3 "Proclamen su gloria entre las naciones" Salmos 96:3 Ore por los No-Alcanzados Ore por los No-Alcanzados Ansari en Bangladés Arakanés en Bangladés País: Bangladés País: Bangladés Etnia: Ansari Etnia: Arakanés Población: 1,241,000 Población: 195,000 Población Mundial: 16,505,000 Población Mundial: 241,000 -
A Historical Transition of Banjara Community in India with Special Reference to South India Nagaveni T
Research Journal of Recent Sciences _________________________________________________ ISSN 2277-2502 Vol. 4(ISC-2014), 11-15 (2015) Res. J. Recent. Sci. A Historical Transition of Banjara Community in India with Special Reference to South India Nagaveni T. Department of History, Government First Grade College, Kuvempunagar, Mysore-570 023, INDIA Available online at: www.isca.in, www.isca.me Received 13 rd November 2014, revised 9th March 2015, accepted 25 th March 2015 Abstract An incisive insight into the literature on Banjara Community clearly indicates that ample literature has been produced by the Western and Indian scholars. Yet the treatment of the problem is exponential. Deep delve into the process of historical transition of the Banjara Community enables us to focus on various controversial issues and complexities of historical significance. Issues like Semantics, Historicity, Location, Ethnicity, Categorization, Caste-clan, Dichotomy and the community’s identity continued to gravitate the attention of the scholars and researchers alike. Lack of unanimity among the scholars and policy makers on these contentious issues has added perplexity to the puzzle. Ambiguous explanations given by the community historians have further complicated the clear-cut understanding of the process of historical transition. The antiquity of this Banjara Community is traceable to Harappa and Mohenjodaro. Its influence continued to spread and retain its relevance down the centuries to shape and reshape the course of history. There is a speculation about the group of Banjaras who mere concentrated outside India and called as Roma Gypsy, where their social history is not yet clear but proved to be of Indian Origin. This paper however strives to focus on historical transition within the context of India from 13 th Century A.D. -
Perspectives of Caste Census: Why It Is Needed Today?
Perspectives of Caste Census: Why it is needed today? By Premendra Priyadarshi1 Up to 1931, the Census of India included caste too. This practice was abandoned in 1941 because of protests by the nationalists, and also because it was considered worthless, misleading and a waste of time and energy. Column for religion was continued till 2001 census. Thereafter it was felt to be divisive and abandoned from 2011 census. Yet recently, there have been demands in political establishment for and against the caste census and the Union Government seems to be succumbing to pressures. It is desirable that we examine the perspectives of caste census. Why caste abandoned from census in 1941 The most important reason for abandonment of caste census was the ‗worthlessness‘ of the whole exercise because of inconsistency in caste names, which were not fixed and varied between districts, and with time, high incidence of unreliability of individuals‘ statement about caste etc. The Census Commissioner of India for 1931, J.H. Hutton noted, ―Sorting for caste is really worthless unless nomenclature is sufficiently fixed to render the resulting totals close and reliable approximations. Had caste terminology the stability of religious returns, caste sorting might be worthwhile. With the fluidity of current appellations it is certainly not… 227,000 Ambattans have become 10,000, Navithan, Nai, Nai Brahman, Navutiyan, Pariyari claim about 140,000—all terms unrecorded or untabulated in 1921.‖1 Only explanation for this could be that most of the Ambattans of 1921 changed into some other caste. Similarly, the number of Marathas in Central Provinces and Berar increased from 93,901 in 1911, to 206,144 in 1921.2 This more than 110% increase in number can be explained by the mass mobilization of Kunbis (Kurmi-s) to Marathas during the period. -
Gypsies of India in Need of Love
BANJARA/GYPSIES OF INDIA THE MOST RESPONSIVE GROUP TO GOSPEL, YET REMAIN UNREACHED The first Banjara/Gypsy M.Th Graduate under Senate of Serampore University, India. A happy moment Greetings Dear Friends In Christ, Greetings in the name of our Lord and Saviour Jesus Christ. I am indeed happy to meet you through this presentation and share about Gypsies and their longing for Salvation in Jesus Christ. Banjara are one of the largest ethnic community, under different groups scattered all over India and in most European countries. The European Gypsy trace their origin to Western India who have migrated between 12th -13th century. Majority Banjara live in Karnataka, Andhra Pradesh and Maharashtra. As they live outside of the mainstream social system, they are hardly reached by outsiders, even by the gospel of Jesus. Further, their secluded social life, religious and cultural customs and practices, peculiar characteristics, keep them away from non-Banjara. Banjara people are one of the most backward, uneducated, poor, suffer severe health care, kill girl child and they are discriminated both by casteism and racially. Education level is very low among them. There are very few theologically trained Banjara pastors working among their own people. I The Beulah Ministries was began in 2009 to work for Banjara people in state of Karnataka and also in partnership with other churches. The focus of ministry was among rural villages and children. It had a very good beginning and many children accepted Jesus. Due to lack of sponsors and funds the ministry was closed, and the congregation was handed over to another church. -
Population Genetics for Autosomal STR Loci in Sikh Population Of
tics: Cu ne rr e en G t y R r e a t s i e d a e r r c e h Dogra, et al., Hereditary Genet 2015, 4:1 H Hereditary Genetics ISSN: 2161-1041 DOI: 10.4172/2161-1041.1000142 Research Article Open Access Population Genetics for Autosomal STR Loci in Sikh Population of Central India Dogra D1, Shrivastava P2*, Chaudhary R3, Gupta U2 and Jain T2 1Department of Biotechnology, Barkatullah University, Bhopal 462023, Madhya Pradesh, India 2DNA Fingerprinting Unit, State Forensic Science Laboratory, Sagar 470001, Madhya Pradesh, India 3Biotechnology Division, Department of Zoology, Government Motilal Vigyan Mahavidyalaya, Bhopal 462023, Madhya Pradesh, India *Corresponding author: Pankaj Shrivastava, DNA Fingerprinting Unit, State Forensic Science Laboratory, Sagar-470001, Madhya Pradesh, India, Tel: 94243 71946, E- mail: [email protected] Rec date: February 4, 2015, Acc date: February 23, 2015, Pub date: February 26, 2015 Copyright: © 2015 Dogra D, et al. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Abstract This study is an attempt to generate genetic database for three endogamous populations of Sikh population (Arora, Jat and Ramgariha) of Central India. The analysis of eight autosomal STR loci (D16S539, D7S820, D13S317, FGA, CSF1PO, D21S11, D18S51, and D2S1338) was done in 140 unrelated Sikh individuals. In all the three studied populations, all loci were in Hardy -Weinberg equilibrium except at locus FGA in Ramgariha Sikh and locus D16S539 in Arora Sikh. -
Book Only Cd Ou160053>
TEXT PROBLEM WITHIN THE BOOK ONLY CD OU160053> Vedant series. Book No. 9. English aeries (I) \\ A hand book of Sri Madhwacfaar^a's POORNA-BRAHMA PH I LOSOPHY by Alur Venkat Rao, B.A.LL,B. DHARWAR. Dt. DHARWAR. (BOM) Publishers : NAYA-JEEYAN GRANTHA-BHANDAR, SADHANKERI, DHARWAR. ( S.Rly ) Price : Superior : 7 Rs. 111954 Ordinary: 6 Rs. (No postage} Publishers: Nu-va-Jeevan Granth Bhandar Dharwar, (Bombay) Printer : Sri, S. N. Kurdi, Sri Saraswati Printing Press, Dharwar. ,-}// rights reserved by the author. To Poorna-Brahma Dasa; Sri Sri : Sri Madhwacharya ( Courtesy 1 he title of my book is rather misleading for though the main theme of the book is Madhwa philosophy, it incidentally and comparitively deals with other philosophies such as that of Sri Shankara Sri Ramanuja and Sri Mahaveer etc. So, it is use- ful for all those who are interested in such subjects. Sri Madhawacharya, the foremost Vaishnawa philosopher, who is the last of the three great Teachers,- Sri Shankara, Sri Ramanuja and Sri Madhwa,- is so far practically unknown to the English-reading public of India. This is, therefore the first attempt to present his philosophy to the wider public. Madhwa philosophy has got two aspects, one universal and the other, particular. I have tried to place before the readers both these aspects. I have re-assessed the values of Madhwa and other philosophies, and have tried to find out also the greatest common factor,-an angle of vision which has not been systematically adopted by any body. He is a great Harmoniser. In fact mine isS quite a new approach, I have tried to put old things in a new way. -
In Conservation Work of Angkor Complex
Community Empowerment in Conservation Work of Angkor Complex Keiko Miura, who is engaged in fieldwork in Cambodia, has been working or involved in Siem Reap for more than six years. She contributed this article on the efforts of the local and foreign community in the area of conservation Thibaud Lepage National and international framework of conservation of Angkor Following the two decades of war and instability, and prior to the UN-sponsored national elections in Cambodia of May, 1993, Angkor was inscribed on the World Heritage List in December, 1992, when it was also declared a World Heritage Site in Danger for the proba- tionary period of three years. This was the culmination of years of preparatory efforts made by the Cambodian authorities and the United Nations Educational, Scientific, and Cultural Organisation (UNESCO). Then, the World Heritage Committee (WHC) made an exceptional decision to temporarily lift normally required inscription conditions pertaining to national mechanisms for site protection.1 Further development concerning the conservation of Angkor heritage site was made through the Tokyo Declaration of October 1993, which led to the establishment of the International Co-ordinating Committee for the Safeguarding and Development of the Historic Site of Angkor or ICC. Japan and France co-chair ICC, with UNESCO in charge of its secretariat. Ever since, the international conservation work in Angkor has been co-ordinated, and a framework to examine on-going projects and new ones has been established.2 Meanwhile, the legal framework for the conservation of the Angkor heritage site has been established by the Government of Cambodia, in co-operation with UNESCO and other international organisations.