DOCSLIB.ORG

Institutional Determinants of Poverty Among Indigenous Peoples of Nepal Gyanesh Lama Washington University in St

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Institutional Determinants of Poverty Among Indigenous Peoples of Nepal Gyanesh Lama Washington University in St Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 5-24-2012 Global Poverty - Local Problem: Institutional Determinants of Poverty Among Indigenous Peoples of Nepal Gyanesh Lama Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Lama, Gyanesh, "Global Poverty - Local Problem: Institutional Determinants of Poverty Among Indigenous Peoples of Nepal" (2012). All Theses and Dissertations (ETDs). 705. https://openscholarship.wustl.edu/etd/705 This Dissertation is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS George Warren Brown School of Social Work Dissertation Examination Committee: Santa Pandey, Chair Geoff Childs David Gillespie Itai Sened Michael Sherraden Molly Tovar Global Poverty – Local Problem: Instituional Determinants of Poverty Among Indigenous Peoples in Nepal By Gyanesh Kumar Lama A dissertation presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirement for the degree of Doctor of Philosophy May 2012 St. Louis, Missouri Acknowledgements Since I came to the United States, the most frequently asked questions have been “How did you come to America?” and “How did you get into Washington University?” These questions are loaded with curiosity, and perhaps disbelief, that a person like me, a village boy from a rural mountain of the Himalayas, could make it to one of the best and most expensive universities in America. And my answer has been, “It’s a long story.” The stories behind my story are of friends and family, whose kind acts of love, care, prayers and support made my journey to the U.S. and this dissertation possible. They are my Heroes. They did the heavy lifting for me so I could have the opportunity to study at a university. There are no words that can express the deepest gratitude and respect I have for them. Without Len Madalon, my friend and adopted brother, I could not have dreamed of coming to Washington University. While I was doing undergrad in Kathmandu, Len sent me an application for Washington University and encouraged me to apply for graduate school. Since he knew I could not afford it, he paid for the application fee and solicited family and friends to sponsor me. By God’s grace, Len’s parents not only sponsored me, but they adopted me as well! There’s nothing more one could ask of a friendship. I am truly blessed to have a friend and brother like Len. My adoptive parents, Carol and Leonard Madalon, gave me a place to live, food to eat, clothes to wear and pocket money to ride the bus to school so I could focus on my studies. They watched out for me and made sure I was safe. They advised me on the “dos” and “don’ts” in America. They made sure I was on course towards my goal. These acts of love and encouragement are what helped me through graduate school. ii My adopted brothers Mike Madalon, Joe Madalon, and adopted sister Lisa Madalon all accepted me as one of their own. They showed me the way to survive and succeed in America. I could not ask for better siblings. As a part of the Madalon family, I have been surrounded by people who genuinely care for my success--Aunt Ruth, Aunt Gloria, Aunt Sylvia, cousins Lucy and Roger, Tina and Greg, Anne, Jill and Mathew, Todd Noel, Amy Madalon, the Daues family, and many cousins. Nothing is more comforting than to have a family and home away from home. When I was young, confused, living in hardship and with an uncertain future, Fr. Greg Hyde provided hope and set the stage for my future academic life. Without him, I would not have met Len. Fr. Greg Hyde, a best friend and a spiritual guide, went above and beyond a friendship duty to lift me up in times of trouble, financial and otherwise, and changed my life course. I could not have become who I am today if not for Fr. Hyde. He surrounded me with friends who became my sources of courage and support: Fr. Greg Sharkey, and Fr. Cap Miller, without whom I would not have gotten into St. Xavier’s, an elite college in Nepal; and the late Fr. Charles Law and Fr. Watrin, whose scholarship support helped me secure an undergraduate degree. Fr. Hyde is a true blessing in my life, and his friendship helped me see a light at the end of a tunnel. In addition, these people contributed to my education: Doug and Mandy Wathen, who covered the expenses of my flight to America; Dean Shanti Khinduka, whose scholarship support allowed me to complete my Masters Degree; and Lynn Bird, who brought my application from Kathmandu to St. Louis and hand-delivered it to Washington University. iii Dr. Martha Ozawa and Dr. Dong Wang Cho have been my inspiration to pursue my doctoral education. I benefited much from their network of support. Dr. Cho, my boss at MIMH, looked out for me as a godfather, and among many other things, helped me prepare for doctoral training. Dr. Ozawa worried about my future, encouraged me to pursue a doctoral education, and showed me the way to succeed in an academic program. I am thankful to Dr. Ozawa, Dr. Cho, Dr. Danny Wedding, and Dr. Dean Klinkenberg for their letters of support to the doctoral program. The emotional support of my nieces Mira Tamang, Geeta Gurung and Reeta Gurung; friends Nathan Chan, Prof. Danny Kohl, Daniel Garrett, Leeli Davidson, Carol Niederlander, Anne-sophie Blank, Kentaro Sugiyama, Sharon Benjamin, Lama Rinchen, Gabhu Tamang, Devi Gurung, Hazel Tomano, Barbara Thompson; and colleagues at East West Gateway Council of Governments, all have helped me conquer the stress of graduate school. The primary motivation for pursuing a doctoral degree and becoming a scholar, however, has been my family. I could not have done it alone without the constant prayers and blessings of my parents and siblings back in Nepal. My parents, Dhana B. Lama, Keshari Dolma Lama and Mushuri Dolma Lama, have suffered financial hardship so that I could pursue my personal goal. My sister Thuli Lama and brother-in-law Mankaji Lama raised me through high school and undergraduate years. My brothers Chakra Lama and Tara Gyaba Lama, and sister Palsang Lama set me free of family responsibilities so I could focus on my studies. My cousin Naresh Yonjan brought me to Kathmandu from my rural village, encouraged me to learn English, and supported my schooling during junior high school. The blessings of my uncles (Aashyang) - Harka Bahadur Lama, Man iv Bahadur Lama, and Bir Bahadur Lama- made my wishes come true. My cousin Nima Lama (Rojan), Sita Gurung and brother-in-law Dhaka Dorje Gurung, Siddhi Bajra Lama, Ganga Lama, Samden Lama all have nurtured me along the way. My Gyaba brothers and sisters, and all other uncles, aunts and cousins have provided unconditional support and encouragement to stay on course throughout graduate school. The Dharma of my parents kept me strong during times of difficulty and helped me overcome obstacles on the path to receiving my education. Most importantly, I would not have completed the doctoral program without the guidance and mentoring from my advisers: Professors Santa Pandey, David Gillespie, Michael Sheridan, Itai Sened, Geoff Childs, and Molly Tovar. My chair, Prof. Pandey, has guided me throughout the program--from Day One of choosing a dissertation topic to the final completion of the dissertation. She has tirelessly reviewed the manuscripts and made sure that I stayed on track. I could not have accomplished the program on time without her sustained care for my progress. I benefited much from each of these advisers. They have enlightened me and helped me become a scholar and a better person. The Center for Social Development (CSD) provided me financial and conference opportunities. I owe much to Dr. Sherraden and colleagues at CSD-- Li Zou, Lissa Johnson, Julia Stevens, Carrie Freeman, Ella Boyd, David Ansong, and Margaret Sherraden. The Center for New Institutional Social Sciences (CNISS) also provided me with financial and conferences opportunities. I am indebted by the special favors I have received from Dr. Itai Sened and Alana Bame at CNISS. v Research assistants Tara Gyaba and Palsang Lama helped collect administrative data from the field. Dr. Geoff Childs covered the expense for the field trip and mentored me during the collection of ethnographic data in Nepal. Demographic and Health Survey (DHS) provided data for free for analyses. Lucinda Cobb, Dr. Wendy Auslander, Dean Edward Lawler, Dr. Ramesh Raghavan, Dr. Gautam Yadama, Namgyal all have provided support in numerous ways, which made life as a doctoral student enjoyable and memorable. Finally, the ultimate purpose of pursuing my education and writing this dissertation in particular has been to contribute towards eliminating the sufferings “Dukha” from the world and making lives better. It is for those people who, despite all odds, refuse to stop dreaming that one day life will be better and the world can be a better place for everyone. It is for those who believe that some day the world will be a place where each human, poor or rich, can live to his or her fullest potential, that poverty will be obsolete, and the poor will realize that they deserve to live happily in this universe just as much as anyone else.
Load more

Recommended publications
  • An Ethnobiological Study of the Tamang People
    Our Nature (2003) 1: 37-41 An Ethnobiological Study of the Tamang People Ganesh Tamang* Central Department of Zoology, Kirtipur Abstract Tamangs are one of the major ethnic groups of Nepal. Ethnobiological investigation of Tamang people of Gorsyang Village Development Committee of Nuwakot district was carried out. Information was documented from structured questionnaire and interviews with local people. They were found to have rich indigenous knowledge. They use different 12 animal names as calendar. A total of 11 animal species and 44 plant species were found to be used in medicinal purpose. Viscera of Hystrix brachyura, pancreas of fish and flesh of Rana tigrina were found using in the treatment of asthma, jaundice and pneumonia. The fur of Lepus nigricollis is used to stop bleeding. Acorus calamus, Centilla asiatica and Terminalia chebula are the important medicinal plants, which they use to control throat, urine and gastric problems. The stem extract of Tinospora cordifolia is used in menstruation problems. Introduction said that they were horse traders. “Ta” in Tamangs are one of the major Tibeto- Tibetan means horse; “Mang” means traders Burmese speaking communities in Nepal. (Bista 1967). They have very rich They believe that they originally came ethnobiological knowledge. from Tibet. The entire community of Their social, cultural, economic and Tamang is divided into several sub castes religious practices are, in one way or known as 'thar'. Each 'thar' has its own other, linked to plants and animals. For name like Sangden, Bomjan, Yonjan, example, in the ‘Loh’ (age calculation Pakhrin, etc. Languagewise, these people calender), twelve different animals have are the third largest ethnic group in the been used.
    [Show full text]
  • Adaptation and Identity of Yolmo People Contributiolls to Nepalese Studies, Vol
    90 Occasional Papers Regmi, Mahesh C. 1976, Lalldowllership in Nepal, Berkeley: University of California Press. Rosser, Colin 1966, "Social Mobility in the Newar Caste System" in C. Von Ftirer-Haimendorf (ed.) Caste and Kill ill Nepal. Illdia and Cye/oll, Bombey: Asia Publishing House. Srinivas, M.N. 1966, Socia/ Challge ill Modern Illdia, Berkeley: ADAPTATION AND University of California Press IDENTITY OF YOLMO Sharma, Balchandra 1978 (2033 v.s.), Nepa/ko Airihasik Ruparekha (An Outline of the History of Nepal), Baranasi: Krishna Kumari Devi. Biood Pokharel Sharma, Prayag Raj 2004, "Introduction" in Andras HOfer, 2004, The Caste Hierarchy alld the State in Nepal: A Study ofthe Mu/ki Aill of1854, Kathmandu: Himal Books. An Overview Sharma, Prayag Raj 1978, "Nepal: Hindu-Tribal Interface" III This article focuses on adaptation and identity of Yolmo people ContributiOlls to Nepalese Studies, Vol. 16, No. I, pp. 1-4. living in the western part of the Sindhupalchok district. The Yolmo are traditionally herders and traders but later they diversified their economy and are now relying on tourism, wage labour and work aboard for income. It is believed that they arrived in the Melamchi area from Tibet from the 18'" century onwards. This article basically concerns on how Yolmo change their adaptive strategy for their survival and how did they become successful in keep their identity even though they have a small population. The economic adaptation in mountain region is very difficult due to marginal land and low productivity. Therefore they diversified their economy in multiple sectors to cope with the environment. Bishop states that "diversification involves exploiting one or more zones and managing several economic activities simultaneously" (1998:22).
    [Show full text]
  • The Politics of Culture and Identity in Contemporary Nepal
    HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 20 Number 1 Himalayan Research Bulletin no. 1 & Article 7 2 2000 Roundtable: The Politics of Culture and Identity in Contemporary Nepal Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation . 2000. Roundtable: The Politics of Culture and Identity in Contemporary Nepal. HIMALAYA 20(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol20/iss1/7 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Roundtable: The Politics of Culture and Identity in Contemporary Nepal Organizers: William F. Fisher and Susan Hangen Panelists: Karl-Heinz Kramer, Laren Leve, David Romberg, Mukta S. Tamang, Judith Pettigrew,and Mary Cameron William F. Fisher and Susan Hangen local populations involved in and affected by the janajati Introduction movement in Nepal. In the years since the 1990 "restoration" of democracy, We asked the roundtable participants to consider sev­ ethnic activism has become a prominent and, for some, a eral themes that derived from our own discussion: worrisome part of Nepal's political arena. The "janajati" 1. To what extent and to what end does it make sense movement is composed of a mosaic of social organizations to talk about a "janajati movement"? Reflecting a wide and political parties dominated by groups of peoples who variety of intentions, goals, definitions, and strategies, do have historically spoken Tibeto-Burman languages.
    [Show full text]
  • INCLUSIVE GOVERNANCE a Study on Participation and Representation After Federalization in Nepal
    STATE OF INCLUSIVE GOVERNANCE A Study on Participation and Representation after Federalization in Nepal Central Department of Anthropology Tribhuvan University Kirtipur, Kathmandu, Nepal B I STATE OF INCLUSIVE GOVERNANCE STATE OF INCLUSIVE GOVERNANCE STATE OF INCLUSIVE GOVERNANCE A Study on Participation and Representation after Federalization in Nepal Binod Pokharel Meeta S. Pradhan SOSIN Research Team Project Coordinator Dr. Dambar Chemjong Research Director Dr. Mukta S. Tamang Team Leaders Dr. Yogendra B. Gurung Dr. Binod Pokharel Dr. Meeta S. Pradhan Dr. Mukta S. Tamang Team Members Dr. Dhanendra V. Shakya Mr. Mohan Khajum Advisors/Reviewers Dr. Manju Thapa Tuladhar Mr. Prakash Gnyawali B I STATE OF INCLUSIVE GOVERNANCE STATE OF INCLUSIVE GOVERNANCE STATE OF INCLUSIVE GOVERNANCE A Study on Participation and Representation after Federalization in Nepal Copyright@2020 Central Department of Anthropology Tribhuvan University This study is made possible by the support of the American People through the United States Agency for International Development (USAID). The contents of this report are the sole responsibility of the authors and do not necessarily reflect the views of USAID or the United States Government or Tribhuvan University. Published By Central Department of Anthropology (CDA) Tribhuvan University (TU) Kirtipur, Kathmandu, Nepal Tel: + 977-0-4334832 Email: [email protected] Website: anthropologytu.edu.np First Published: October 2020 400 Copies Cataloguing in Publication Data Pokharel, Binod. State of inclusive governance: a study on participation and representation after federalization in Nepal / Binod Pokharel, Meeta S. Pradhan.- Kirtipur : Central Department of Anthropology, Tribhuvan University, 2020. Xx, 164p. : Col. ill. ; Cm. ISBN 978-9937-0-7864-1 1.
    [Show full text]
  • Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal Sunil Kumar Pokhrel Kennesaw State University
    Kennesaw State University DigitalCommons@Kennesaw State University Dissertations, Theses and Capstone Projects 7-2015 Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal Sunil Kumar Pokhrel Kennesaw State University Follow this and additional works at: http://digitalcommons.kennesaw.edu/etd Part of the International and Area Studies Commons, Peace and Conflict Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Pokhrel, Sunil Kumar, "Identity-Based Conflict and the Role of Print Media in the Pahadi Community of Contemporary Nepal" (2015). Dissertations, Theses and Capstone Projects. Paper 673. This Dissertation is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Dissertations, Theses and Capstone Projects by an authorized administrator of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. IDENTITY-BASED CONFLICT AND PRINT MEDIA IDENTITY-BASED CONFLICT AND THE ROLE OF PRINT MEDIA IN THE PAHADI COMMUNITY OF CONTEMPORARY NEPAL by SUNIL KUMAR POKHREL A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in International Conflict Management in the College of Humanities and Social Sciences Kennesaw State University, Kennesaw, Georgia March 2015 IDENTITY-BASED CONFLICT AND PRINT MEDIA © 2015 Sunil Kumar Pokhrel ALL RIGHTS RESERVED Recommended Citation Pokhrel, S. K. (2015). Identity-based conflict and the role of print media in the Pahadi community of contemporary Nepal. (Unpublished doctoral dissertation). Kennesaw State University, Kennesaw, Georgia, United States of America. IDENTITY-BASED CONFLICT AND PRINT MEDIA DEDICATION My mother and father, who encouraged me toward higher study, My wife, who always supported me in all difficult circumstances, and My sons, who trusted me during my PhD studies.
    [Show full text]
  • Access of Disadvantaged Children to Education
    Access of Disadvantaged Children to Education Tribhuvan University Research Centre for Educational Innovation and Development Balkhu, Kathmandu, Nepal 2005 Access of Disadvantaged Children to Education i Research Team Narendra Prasad Phuyal – Researcher Prof. Dr. Mana Prasad Wagle – Resource Person Dr. Shreeram Prasad Lamichhane - Resource Person Renu Thapa - Associate Researcher Ganesh Silwal – Research Assistant Chandra Mani Bhandari – Research Assistant Language Editor Veda Nath Regmi Design & Layout Gautam Manandhar Chandra Mani Bhandari Secretarial Support Suresh Shakya Bhakta Bahadur Shrestha Formative Research Project, CERID Project Coordinator: Dr. Kishor Shrestha Project Advisors: Prof. Hridaya R. Bajracharya Associate Researcher: Mr. Rom Prasad Bhattarai Dr. Shreeram P. Lamichhane ii FRP Report 1 Acknowledgement Effective mechanisms to generate awareness in the disadvantaged groups for the education of their children are major challenge for EFA. Poverty of households is a great hindrance to the access to education of the disadvantaged children. The scholarship and school welcome programs are the main interventions to support schooling of the poor and disadvantaged families’ children. The study focuses on the issues and challenges underlined by the EFA Core Document for the education of disadvantaged children. The study also intends to determine the measures for improvement in enrolment and retention of disadvantaged children of Nepal. The research team expresses its sincere gratitude to Mr. Dankert Vedeler, Assistant Director General, Ministry of Education and Research, Norway and to Dr. Kristin Tornes, Technical Advisor, Norway for entrusting the team this study. We also express our gratitude to Dr. Hridaya Ratna Bajracharya, Executive Director, CERID; to Dr. Kishore Shrestha, Coordinator, Formative Research Project, CERID and Mana Prasad Wagle Faculty of Education, Tribhuvan Univerity for their moral as well as technical support to the study.
    [Show full text]
  • Development in Social Cultural Status of Tamang Women (A Brief Study of Phungling Municipality Ward No
    Nepal Journal of Multidisciplinary Research (NJMR) Vol. 4, No. 1, March 2021. Pages: 44-52 ISSN: 2645-8470 (Print), ISSN: 2705-4691 (Online) DOI: https://doi.org/10.3126/njmr.v4i1.36619 Development in Social Cultural Status of Tamang Women (A Brief Study of Phungling Municipality Ward No. 10, Taplejung, District) Chakra Bahadur Khatri Department of Rural Development Trichandra Multiple Campus, Tribhuwan University, Ghantaghar, Kathmandu, Nepal [email protected] Received: January 16, 2021; Revised & Accepted: March 06, 2021; Published: April 22, 2021 © Copyright: Khatri (2021). This work is licensed under a Creative Commons Attribution-Non Commercial 4.0 International License. Abstract There is great values of development of socio-cultural and economic status of indigenous women like Tamang, limbus for the holistic development in Nepal. The perfect socio-cultural and economic status only can determine the level of development. This paper tries to carry out the sketch of developing condition of socio-cultural status of Tamang women in Phungling Municipality Ward NO. 10. The paper is based on both primary and secondary data. Most of the data are taken from interview questionnaires. The relevancy of this paper goes to find out the developing stages of socio-cultural and economic status of Tamang women for the better livelihood of Tamang community. Key Words: Tamang, Women, Development, Cultural, Social Introduction Women play an important role in the formation of the civilized society and are considered one of the two wheels of the same cart. The other is the man and just like a cart cannot move without either of the wheel, the cart like society also can’t formulate without either of man or woman.
    [Show full text]
  • Politics of R Esistance
    Politics of Resistance Politics Tis book illustrates an exciting approach to understanding both Indigenous Peoples of Nepal are searching for the state momentous and everyday events in the history of South Asia. It which recognizes and refects their identities. Exclusion of advances notions of rupture and repair to comprehend the afermath indigenous peoples in the ruling apparatus and from resources of natural, social and personal disasters, and demonstrates the of the “modern states,” and absence of their representation and generality of the approach by seeking their historical resolution. belongingness to its structures and processes have been sources Te introduction of rice milling technology in a rural landscape of conficts. Indigenous peoples are engaged in resistance in Bengal,movements the post-cold as the warstate global has been shi factive in international in destroying, relations, instead of the assassinationbuilding, their attempt political, on a economicjournalist and in acultural rented institutions.city house inThe Kathmandu,new constitution the alternate of 2015and simultaneousfailed to address existence the issues, of violencehence the in non-violentongoing movements,struggle for political,a fash feconomic,ood caused and by cultural torrential rights rains and in the plainsdemocratization of Nepal, theof the closure country. of a China-India border afer the army invasionIf the in Tibet,country and belongs the appearance to all, if the of outsiderspeople have in andemocratic ethnic Taru hinterlandvalues, the – indigenous scholars in peoples’ this volume agenda have would analysed become the a origins, common anatomiesagenda and ofdevelopment all. If the state of these is democratic events as andruptures inclusive, and itraised would interestingaddress questions the issue regarding of justice theirto all.
    [Show full text]
  • Identifying a Tribe of Sub-Himalaya : a Socio-Cultural Aspects Oftamang
    Karatoya: NBU J. Hist. Vol. 5 :41-58 (2012) ISSN: 2229-4880 Identifying a Tribe of Sub-Himalaya : A Socio-Cultural Aspects ofTamang SudashLama The society is the repository of human behavior through the ages. It reflects the ideology and various cultural dimensions of mankind. The society is also a representative of civilization and, social structure is the indicator of organized human behavior. The folk songs of the Tamang tribe start with "Amailey Hoi Amaily "1, which praised the Motherhood, and indicate that ancient Tamang society was matriarchal (Tamang: BS 2051 ). Even today the position of the women in the social activities is equivalent of men and sometime the decision of women is more influential than men. The unification of Nepal by the great king Prithivinarayan Shah2 brought the idea ofHinduization. This process led to passing of the Act of 1854, which categorized the Tamang community as 'Bhote '3 and set into the lowest category of panichal Jaat4 or Shudras of Hindu caste hierarchy. The formation of social order that took form in Nepal followed patterns presaged in the greater social history of South Asia. As Dumont recounts, those who became Shudras in Indic varna ideology were originally conceived of as servants (Holmberg: 1996:26). The inclusion of the Tamang in the Hindu caste hierarchy especially in Nepal, also reflect the significant state ideology to bring this beef eater into the order of the Hindu cultural domain. But such inclusion by the state, with the identification as carrion-beef eater gave boost to the development of Tamang's 1. See Amailey Hoi Amailey, Amailey Hoi Amaily, Rapsi chiwa Chu Damphu, Khalse Shemba Bilawa, means "Praising the Mother, and admiring the Mother, saying that the instrument that I am beating, who is the its maker" Santabir Lama Pakhrin 's Tamba Kaiten Whai Rimthim (Sam vat 2064 ), Ratna Pustak Bhandar, Kathmandu, Nepal,(p 08) 2.
    [Show full text]
  • EUROPEAN BULLETIN of HIMALAYAN RESEARCH European Bulletin of Himalayan Research
    52 Winter 2018 EBHR EUROPEAN BULLETIN OF HIMALAYAN RESEARCH European Bulletin of Himalayan Research The European Bulletin of Himalayan Research (EBHR) was founded by the late Richard Burghart in 1991. It is the result of a partnership between France (Centre d’Etudes Himalayennes, CNRS, Paris), Germany (South Asia Institute, University of Heidelberg) and the United Kingdom (School of Oriental and African Studies [SOAS]). From 2014 to 2018 the editorial board is based at the South Asia Institute (SAI) in Heidelberg, Germany and comprises William Sax (SAI, Managing Editor), Christoph Bergmann (SAI), Christiane Brosius (Karl Jaspers Centre, Heidelberg), Julia Dame (SAI), Axel Michaels (SAI), Marcus Nuesser (SAI), Karin Polit (SAI), Mona Schrempf (Berlin), Anja Wagner, Astrid Zotter (SAI), Heleen Plaisier, and Arik Moran (University of Haifa, book reviews editor). The EBHR’s contributing editors are Martijn van Beek (University of Aarhus) Tone Bleie (University of Tromso) Ben Campbell (Durham University) Pascale Dollfus (CNRS, Paris) Martin Gaenszle (University of Vienna) David Gellner (University of Oxford) Ingemar Grandin (Linkoping University) Sondra Hausner (University of Oxford) Marie Lecomte-Tilouine (CNRS, Paris) Chiara Letizia (University of Milano-Bicocca) Fiona McConnell (University of Newcastle) Axel Michaels (University of Heidelberg) Matthew Nelson (SOAS) Judith Pettigrew (University of Limerick) Philippe Ramirez (CNRS, Paris) Anne de Sales (CNRS, Paris) Surya Subedi (University of Leeds) Mark Watson (Royal Botanic Garden, Edinburgh)
    [Show full text]
  • Tamang Women's Gendered Experiences of Work, Labour
    Mobility Matters: Tamang Women’s Gendered Experiences of Work, Labour Migration and Anti-Trafficking Discourses in Nepal by Samantha May Devries A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Master of Arts in Public Issues Anthropology Guelph, Ontario, Canada © Samantha May Devries, April, 2012 ABSTRACT MOBILITY MATTERS: TAMANG WOMEN’S GENDERED EXPERIENCES OF WORK, LABOUR MIGRATION AND ANTI-TRAFFICKING DISCOURSES IN NEPAL Samantha May Devries Advisor: University of Guelph, 2012 Professor Renee Sylvain This thesis examines the gendered work experiences and labour migration aspirations of Tamang women in Nepal. The purpose of this thesis is to describe the various factors that encourage and discourage Tamang women from travelling in search of paid work. I investigated these factors by conducting a qualitative study of Tamang women’s gender roles, economic opportunities, economic contributions, physical mobility, as well as cultural attitudes regarding women’s mobility. I found that participants wish to migrate in order to seek better employment opportunities, improve the financial status of their households, acquire prestige, as well as to experience adventure, modernity and independence. Although many participants wish to migrate, discourses about appropriate gender roles, women’s sexuality, human trafficking, travel and safety are all influential in discouraging Tamang women from travelling in search of paid work. In this thesis, I argue that anti- trafficking campaigns contribute to propagating these discourses and discouraging women’s independent travel. ii ACKNOWLEDGEMENTS Creating this thesis has been a long journey for me. I could not have completed it without my source of strength, peace and inspiration.
    [Show full text]
  • A Conversation with Parshuram Tamang 4 the Statement Was Signed on 25 July Dut Held Back Fof Releas.: Until 27 July
    40 41 Janta Dal (Samajik-Prajal8lllrik) People's Party (Social Democratic) Refe rences: Samyukta PrajaUlltD'l Patti United lHmocraJic "any Bom, 0 ., Panday, S.R. and Tiwari, C.K. 1994. Nepalese Political Behaviour. New Delhi: Sterling. Rashttiya lama DaI (Nepal) NmionIJ/ Prople's p.wry (Nepal) CRPS/DEAN. 1994. Peoples Verdict - An Analysis of tlie Results of Gentral Elections 1994. (mimeo) Kathmandu. Rashuiya Janta 0&1 (H) NQlionaJ Peoplc's PIVty(H} DREFDEN. 1992. "Report on lhe Study and Research on the Local Elections in Nepali Janaca Pani Nepal; ptoplc's Party Nepal 1992." (mimeo) Kalhmandu. lIDS. 1993. The Second Parliamentary General Election. Kathmandu. Ruhtriya Janarajya Paridlad NQlioMJ Peoples R.llle Ct)WICiI Whelpton, J. 1993. 'The General Elections of May 1991." In: M. J. Hun (ed.). Nepal in the Nineties. New Delhi: Oxford UniversilY Press, p. 73. No les: I I am gralcfullO Krishna Hachhethu of CNAS for conunents. Chair.anya Upadhyaya also kindly read through an earlier dnlil o f the paper. Neither, of course, is 1'esponsible for emm remaining in the [mal version. I am also indebced 10 Abhi Subcdi for collecting material on the 1994 eleclion. INTERVIEW '1Figum. forme 1994 election ate normally taken from CRPSIDAS 1994. 3 Effective slrenglh was actually 113 as the speaker. Daman Nalh Dhungana, could only vole in Ethnici ty and National Integration in Nepal case of a tie. A Conversation with Parshuram Tamang 4 The statement was signed on 25 July Dut held back fOf releas.: until 27 July. It was rendered meaningless by the Congress n:coocilialioo on that day.
    [Show full text]