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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Ukrainian Orthodox Calendar
АВОСЛАВ ПР НИ Й THODO Й R X И O К К N C А Ь A A I L Л С N E Е I Н Н N Ї A D Д А R A Р А K 2021 R К Р U У Personal Information - Особиста Iнформацiя Name - Iм’я Address - Адреса Phone - Телефон Parish - Парафiя Published by THE UKRAINIAN ORTHODOX CHURCH OF THE USA PO Box 495 South Bound Brook, NJ 08880 USA 1 From 1950 our Church has published the Ukrainian Orthodox Calendar. It has become not only a source of spiritual nourishment, but also the official directory UOC of the USA of the Ukrainian Orthodox Church in the USA. Metropolitan In order to better serve the faithful of the Orthodox Eastern Eparch Church our Calendar features: His Eminence Antony • directories of parishes and clergy • necrology of the clergy of UOC of the USA Consistory President • highlights of the past year Western Eparch • information about business services who His Eminence Archbishop Daniel contribute to the mission of our Church • Calendar Minea in English and Ukrainian languages Office of Public Relations Rev. Ivan Synevskyy The editorial board of the Ukrainian Orthodox Calendar 2021 prays that the readers of our almanac Calendar-Minea Preparation will find in it a true witness to the mission of our V. Rev. Pavlo Bodnarchuk Church in (modern) society. We look forward to receiving spiritual, historical and cultural articles for publication in future calendars. The Ukrainian Orthodox Calendar 2021 is an official publication of the Ukrainian Orthodox Church of the Submissions should be sent to the USA and is distributed only by the Consistory. -
Athos Gregory Ch
8 Athos Gregory Ch. 6_Athos Gregory Ch. 6 5/15/14 12:53 PM Page 154 TWENTIETH-CENTURY ATHOS it of course came the first motorized vehicles ever seen on Athos. 2 Such con - cessions to modernization were deeply shocking to many of the monks. And they were right to suspect that the trend would not stop there. SEEDS Of RENEWAl Numbers of monks continued to fall throughout the 960s and it was only in the early 970s that the trend was finally arrested. In 972 the population rose from ,5 to ,6—not a spectacular increase, but nevertheless the first to be recorded since the turn of the century. Until the end of the century the upturn was maintained in most years and the official total in 2000 stood at just over ,600. The following table shows the numbers for each monastery includ - ing novices and those living in the dependencies: Monastery 972 976 97 90 92 96 9 990 992 2000 lavra 0 55 25 26 29 09 7 5 62 Vatopedi 7 65 60 5 50 55 50 75 2 Iviron 5 6 52 52 5 5 5 6 6 7 Chilandar 57 6 69 52 5 6 60 75 Dionysiou 2 7 5 5 56 59 59 59 50 5 Koutloumousiou 6 6 66 57 0 75 7 7 77 95 Pantokrator 0 7 6 6 62 69 57 66 50 70 Xeropotamou 0 26 22 7 6 7 0 0 Zographou 2 9 6 2 5 20 Dochiariou 2 29 2 2 27 Karakalou 2 6 20 6 6 9 26 7 Philotheou 2 0 6 66 79 2 79 7 70 Simonopetra 2 59 6 60 72 79 7 0 7 7 St Paul’s 95 9 7 7 6 5 9 5 0 Stavronikita 7 5 0 0 0 2 5 Xenophontos 7 26 9 6 7 50 57 6 Grigoriou 22 0 57 6 7 62 72 70 77 6 Esphigmenou 9 5 0 2 56 0 Panteleimonos 22 29 0 0 2 2 5 0 5 Konstamonitou 6 7 6 22 29 20 26 0 27 26 Total ,6 ,206 ,27 ,9 ,275 ,25 ,255 ,290 ,7 ,60 These figures tell us a great deal about the revival and we shall examine 2 When Constantine Cavarnos visited Chilandar in 95, however, he was informed by fr Domitian, ‘We now have a tractor, too. -
September 27, 2020 from the Fathers
HIS EMINENCE, ARCHBISHOP ALEXANDER OF TOLEDO: RECTOR REV. FR. GREGORY BRUNER: DEAN (779) 875-1084 | [email protected] 738 GLENWOOD ROAD. ROSSFORD, OHIO 43460 | HTTP://WWW.STGEORGEROSSFORD.ORG September 27, 2020 16th Sunday After Pentecost - Tone 7 Martyr Callistratus and his Company Apostles Mark, Aristarchus, and Zenus of the Seventy From the Fathers... “A Christian's ... duty is to "take up his cross." The word "cross" means sufferings, sorrows, and adversities. To take up one's cross means to bear without grumblings everything unpleasant, painful, sad, difficult and with love, with joy and with courageous strength." - St. Innocent of Alaska Welcome Visitors! We are delighted to have visitors worship with us, and we pray that you will be blessed through your O suffering martyr Callistratus,/ with thy mind illumined participation with us. In the Orthodox Church, the by the light of piety,/ without wavering thou didst trod the reception of Holy Communion is a mark of path to heavenly blessedness,/ conquering all the snares of membership in the Church. Only those who have been the Enemy./ Therefore we praise thee, honoring thy sacred united to the Orthodox Church through Baptism or memory,// O most blessed one. Chrismation, and have prepared themselves through regular Confession, prayer and fasting are permitted to O divinely-wise martyr Callistratus,/ enriched by the Word partake of Holy Communion. We encourage visitors to of Life, / thou didst guide to life those who once were dead participate in our prayers and hymns and to join us in in the curse through ignorance./ They died with zeal, O venerating the Cross and receiving blessed bread at the glorious one, for the Resurrection of us all,/ and truly we conclusion of the Divine Liturgy. -
Sacred Architecture in the Area of Historical Volhynia
E3S Web of Conferences 217, 01007 (2020) https://doi.org/10.1051/e3sconf/202021701007 ERSME-2020 Sacred architecture in the area of historical Volhynia Liliia Gnatiuk1,* 1National Aviation University, Interior Design Department, Faculty of architecture, construction and design, Kyiv, Ukraine Abstract. This article discusses the genesis and historical development of the sacred complexes of historic Volhyn. Based on historical and architectural analysis, it is presented that sacred complexes of historic Volhynia were built according to the canons of temple architecture, and at the same time they have their own characteristics, related to national traditions and regional features which appeared as a result of the process of forming Christianity as a religion associated with national development in the specific study territory. The results of a comprehensive analysis of historical and archival documents found in the archives of Ukraine, Poland and Russia, as well as field research are presented. Results of system and theoretical research of significant retrospective analysis of canonical, historical and political prerequisites of sacral complexes were generalized. The concept of sacred complex structures throughout ХІ-ХІХ th centuries is suggested in correlation with the change of religious identity formation and differentiation according to religious requirements. Existence of autochthonous traditions and genuine vector of the Volhynia’s sacred complex development, considering the specific geopolitical location between East and West in the area where two different cultures collide with each other has been proved. The work is shifting statements concerning direct borrowing of architectural and stylistic components of architectural and planning structure and certain decorative elements. 1 Introduction Architecture more than other forms of art reflects the state of society, its political level, the degree of economic development, aesthetic tastes and preferences. -
Orthodoxy in a New Europe: Problems and Perspectives
Occasional Papers on Religion in Eastern Europe Volume 24 Issue 3 Article 3 6-2004 Orthodoxy in a New Europe: Problems and Perspectives Bishop Hilarion Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Hilarion, Bishop (2004) "Orthodoxy in a New Europe: Problems and Perspectives," Occasional Papers on Religion in Eastern Europe: Vol. 24 : Iss. 3 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol24/iss3/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ORTHODOXY IN A NEW EUROPE: PROBLEMS AND PERSPECTIVES by Bishop Hilarion (Alfayev) Bishop Hilarion (Alfayev) of Vienna and Austria has been the representative of the Russian Orthodox Church to the European Institutions (Brussels) for the past two years. He edits the Newsletter, Europaica: Bulletin of the Representation of the Russian Orthodox Church to the European Institutions, which appears periodically in English, French and German. The following paper was delivered at the Lavra of St. Peter in Salzburg on December 11, 2003, and is reprinted here from Europaica No. 35 (3/2/2004). Many people associate Europe mainly with the Catholic and Protestant traditions. Recently Islam, a religion that has attracted much attention in mass media, has been added to this list, and attempts are often made to predict the results of its growth in European countries. -
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome. Martyrs Elias, Probus, and Ares, in Cilicia (+308). Martyrs Polyeuctus at Caeasarea in Cappadocia, and Timothy the deacon. St. Boniface the Merciful, bishop of Ferentino (VI cent.). St. Gregory, archbishop of Omirits (+c. 552). St. Elias, wonderworker of the Kyiv Caves (+c. 1188). Heb. 11, 17-23, 27-31 Mk. 9, 42 - 10, 1 TUESDAY 2 (20 Dec.) Prefestive of the Nativity of Christ. Hieromartyr Ignatius the God-bearer, bishop of Antioch (+107). St. Philogonius, bishop of Antioch (+c. 323). St.Daniel, archbishop of Serbia (+1338). Venerable Ignatius, archimandrite of the Kyiv Caves (+1435). Heb. 4, 14 – 5, 10 Mt. 5, 14-19 WEDNESDAY 3 (21 Dec.) Virgin-martyr Juliana and with her 500 men and 130 women in Nicomedia (+304). Martyr Themistocles of Myra and Lycia (+251). Repose of St. Peter, metropolitan of Kyiv and all- Rus’-Ukraine (1326). Heb. 7, 26 – 8, 2 Lk. 6, 17-23 THURSDAY 4 (22 Dec.) Great-martyr Anastasia, and her teacher Chrysogonus, and with them martyrs Theodota, Evodias, Eutychianus, and others who suffered under Diocletian (+c. 304). Gal. 3, 23-29 Lk. 7, 36-50 FRIDAY 5 (23 Dec.) Holy ten martyrs of Crete: Theodulus, Euporus, Gelasius, Eunychius, Zoticus, Pompeius, Agathopusus, Basilidus and Evarestes (III cent.).St. Niphon, bishop of Cyprus (IV cent.). St. Paul, bishop of Neo-Caesaraea (IV cent.). 1 January 2007 The Royal Hours: First Hour: Micah 5, 2-4 Heb. 1, 1-12 Mt. 1, 18-25 Third Hour: Baruch 3, 36 – 4, 4 Gal. -
The Holy Monastery of Sarantarion Mountain Or Temptation
The Holy Monastery of Sarantarion Mountain or Temptation The monastery is built on Sarantarion Mountain west of Jericho. It is comprised of the main Church dedicated to the Annunciation and the Chapel-Shrine, a natural cave with a long narrow corridor with chambers on either side. The mountain is full of caves which once hosted numerous anchorites; one cave on the west part of the mountain with a different entrance shape from the rest of the caves is thought to have been the exact location of the Temptation. According to the tradition, here in the desert, Jesus Christ fasted for forty days and was tempted by the devil. The mountain is named after this incident. At the foot of the mountain we see the ruins of a small fortress named Doc, built by Ptolemy, Simon the Maccabee’s son-in-law. In 340 A.D. Saint Chariton founded a Lavra there which he named Lavra Doca after the top of the mountain. The monastery was destroyed by the Persian army and rebuilt in the 12th century. Jericho Jericho is the most ancient city of the Holy Land. It is a city of Jordan on the west side of the valley of river Jordan. One of the most ancient unceasingly populated cities in the world, Jericho has been the most fortified city of the Canaanites. It has a significant strategic position from which one can easily gain access to the interior of the Holy Land. Its strategic position served as an attraction pole for all people. Christ often went through Jericho each time he travelled to Jerusalem from his home town Galilee. -
SEPTEMBER 2017 Speed • Caretaker: Jason Leon PASTORAL MESSAGE • GOYA Advisors: Dr
SAINT GEORGE GREEK ORTHODOX CHURCH CHURCH STAFF • Parish Priest: Fr. Michael Constantinides The Trophybearer • Chanter: Deacon Paul VOLUME 7 ISSUE 8 SEPTEMBER 2017 Speed • Caretaker: Jason Leon PASTORAL MESSAGE • GOYA Advisors: Dr. Vicky Pyevich/Anne “Whoever desires to come after Me, let him deny himself, and take up his cross and follow Me.” This mes- Kirpatrick sage was given by Christ to the people and to the disciples. The Disciples lead people, yet the disciples are • HOPE/JOY Advisors: part of the people of God. There are no special rules for leaders versus those who are led. What should Pres. Maria Constanti- they deny? Not the good things, but sin, the predisposition towards evil and the evil passions and desires that nides/Candice Elias sometimes govern us. In other words, they need to put to death the old man. The old man is separated from God and from his fellow man and thus paradoxically lives in death. The old man died in baptism, yet we • After Church Club: resurrect him when we sin. We must get rid of him. Loukia Constantinides This must be a voluntary action. God does not force us but calls us to good things and not evil, to rewards • Outreach and Evangelism and not punishment. Man is free to choose yet there are ramifications to his choices. Brethren, the Christian Chair: Angela Spurgetis life is not a bowl of cherries. St. John Chrysostom tells us: “for although it be in my power, as Son of God, to • Parish Council President: hinder you from having any trial at all of those hardships, yet such is not my will for your sake, that you may Mary Rankin yourself contribute something and be more approved.’ God does not smooth everything over for us He • Philoptochos President: does not remove trials and tribulations, but rather He explains costs of discipleship which are self-denial, car- Susan Coin rying one’s cross (that is suffering) and obedience to Christ. -
Byzantine Critiques of Monasticism in the Twelfth Century
A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach. -
Venerable Chariton the Confessor
SAINT LUKE SERBIAN ORTHODOX CHURCH PROTECTION of the THEOTOKOS ORTHODOX CHURCH IN AMERICA - ARCHDIOCESE OF WASHINGTON Wednesday, October 14 6801 GEORGETOWN PIKE, MC LEAN, VIRGINIA 22101 www.oca.org www.wdcoca.org www.stlukemclean.org Troparion: Today the faithful celebrate the feast ARCHPRIEST JOHN VITKO – 925-667-6451 (c), 703-893-1759 (Church office) with joy illumined by your coming, O Mother of God. Beholding your pure image we fervently cry OCTOBER 11, 2020 to you: "Encompass us beneath the precious veil of your protection; deliver us from every form of evil VENERABLE CHARITON THE CONFESSOR by entreating Christ, your Son and our God that He EIGHTEENTH SUNDAY AFTER PENTECOST may save our souls.” Kontakion: Today the Virgin stands in the midst of Epistle Reading Gospel Reading the Church and with choirs of saints she invisibly 2 Corinthians 9:6-11 Luke 5:1-11 prays to God for us. Angels and bishops worship, apostles and prophets rejoice together, since for CHRIST IS IN OUR MIDST! our sake she prays to the pre-eternal God. HE IS AND EVER SHALL BE! Troparion (Resurrection) Welcome to everyone praying with us today in person. Thank you for following When the stone had been sealed by the Jews, while the soldiers were guarding our safety guidelines. May all who are in the Church and those livestreaming Thy most pure body, Thou didst rise on the third day, O Savior, granting life to experience the great joy of the Festal Divine Liturgy. the world. The powers of heaven therefore cried to Thee, O Giver of Life: “Glory to Thy Resurrection, O Christ! Glory to Thy Kingdom! Glory to Thy dispensation, Praying for All People Affected by Recent Disasters We continue to intercede in prayer for all the people affected by the recent O Thou who lovest mankind!” tropical storms, hurricanes and the current wildfires in the western U.S. -
Saint John the Baptist Orthodox Church
Saint John the Baptist Orthodox Church A Parish of the American Carpatho-Russian Orthodox Diocese, Ecumenical Patriarchate of Constantinople Reverend Dave Urban, Pastor 2688 California Avenue Very Reverend John Brancho, Pastor Emeritus Pittsburgh, Pa 15212 Timothy Martin, Reader Rectory: 412-766-4691 Matthew Peifer, Stephen Brancho, & John Radick, Cantors [email protected] Matthew Peifer, Church Council President www.OrthodoxPittsburgh.com www.facebook.com/pg/St-John-the-Baptist-Orthodox-Church-of-Northside-Pittsburgh-169297619784149 October 8, 2017 Volume III 18th Sunday after Pentecost / 1st Lukan Sunday / St. Euphrosyne (445) 9:30 am – Divine Liturgy Tone 1 Liturgical Color: Gold Epistle: 2 Corinthians 9:6-11; Gospel: Luke 5:1-11 Add’l collection for our Capital Improvement Fund / Panachida for the newly departed +Ann Sefscik SERVICES, SAINTS, AND READINGS FOR THE WEEK Thursday, October 12 – 9:30am Akathist to the Theotokos, Healer of Cancer Saturday, October 14 – 9:30am Divine Liturgy for the Feast of the Protection of the Theotokos (Pokrov) Holy Mystery of Confession available following every service. Monday Repose of the Apostle John Philippians 1:1-7 Luke 4:37-44 Tuesday Martyr Callistratus (304) Philippians 1:8-14 Luke 5:12-16 * Wednesday Venerable Chariton the Confessor (350) Philippians 1:12-20 Luke 5:33-39 Thursday Venerable Cyriacus the Hermit (556) Philippians 1:20-27 Luke 6:12-19 * Friday Hieromartyr Gregory of Armenia (335) Philippians 1:27-2:4 Luke 6:17-23 Saturday Venerable Romanus the Melodist (556) 1 Corinthians 15:58-16:3 Matthew 25:1-13 * Let us imitate Christ and the Saints and fast as they did.