J a N U a R Y Sunday Before Theophany of Our Lord
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture. -
Divine Liturgy
THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM H QEIA LEITOURGIA TOU EN AGIOIS PATROS HMWN IWANNOU TOU CRUSOSTOMOU St Andrew’s Orthodox Press SYDNEY 2005 First published 1996 by Greek Orthodox Archdiocese of Australia 242 Cleveland Street Redfern NSW 2016 Australia Reprinted with revisions and additions 1999 Reprinted with further revisions and additions 2005 Reprinted 2011 Copyright © 1996 Greek Orthodox Archdiocese of Australia This work is subject to copyright. Apart from any use permitted under the Copyright Act 1968, no part may in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) be reproduced, stored in a retrieval system or transmitted without prior written permission from the publisher. Enquiries should be addressed to the publisher. National Library of Australia Cataloguing-in-Publication Data The divine liturgy of our father among the saints John Chrysostom = I theia leitourgia tou en agiois patros imon Ioannou tou Chrysostomou. ISBN 0 646 44791 2. 1. Orthodox Eastern Church. Liturgy of St. John Chrysostom. 2. Orthodox Eastern Church. Prayer-books and devotions. 3. Prayers. I. Greek Orthodox Archdiocese of Australia. 242.8019 Typeset in 11/12 point Garamond and 10/11 point SymbolGreek II (Linguist’s Software) CONTENTS Preface vii The Divine Liturgy 1 ïH Qeiva Leitourgiva Conclusion of Orthros 115 Tevlo" tou' ÒOrqrou Dismissal Hymns of the Resurrection 121 ÆApolutivkia ÆAnastavsima Dismissal Hymns of the Major Feasts 127 ÆApolutivkia tou' Dwdekaovrtou Other Hymns 137 Diavforoi ÓUmnoi Preparation for Holy Communion 141 Eujcai; pro; th'" Qeiva" Koinwniva" Thanksgiving after Holy Communion 151 Eujcaristiva meta; th;n Qeivan Koinwnivan Blessing of Loaves 165 ÆAkolouqiva th'" ÆArtoklasiva" Memorial Service 177 ÆAkolouqiva ejpi; Mnhmosuvnw/ v PREFACE The Divine Liturgy in English translation is published with the blessing of His Eminence Archbishop Stylianos of Australia. -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
Orthodox Church of Th E Mother of G Od
We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. Sunday, January8, 2017 Tone 4 Gospel: Matthew 4:12-17 (Sunday after Theophany) Epistle: Ephesians 4:7-13 29th Sunday After Pentecost Afterfeast of the Theophany. Sunday after Theophany. Ven. George the Chozebite, Abbot (6th c.). Ven. Domnica of Constantinople (474). St. Emilian the Confessor, Bishop of Cyzicus (9th c.). Ven. Gregory, Wonderworker of the Kiev Caves (Near Caves—1093). Ven. Gregory the Recluse, of the Kiev Caves (Far Caves—13th-14th c.). Hieromartyr Isidore and 72 others at Yuriev (Estonia—1472). St. Paisius of Uglich (1504). Hieromartyr Carterius of Cæsarea in Cappadocia (304). Martyrs Theophilus the Deacon, and Helladius, in Libya (4th c.). Martyrs Julian and his wife, Basilissa, and with them Marcionilla, her son Celsus, Anthony, Anastasius, 7 children and 20 soldiers, at Antinoë in Egypt (313). Ven. Elias the Hermit, of Egypt (4th c.). Martyr Abo the Perfumer, of Tiflis (Georgia—790). i Troparion – Tone 4 Of old, the river Jordan / turned back before Elisha’s Vlash mantle at Elijah’s ascension. / The waters were parted in two / and the waterway became a dry path. / This is truly a symbol of baptism / by which we pass New Jersey through this mortal life. / Christ has appeared in the Deacon - - Jordan to sanctify the waters! Sub Kontakion – Tone 4 Parish CouncilParish Vice President: Holly Dawson Today the Lord enters the Jordan and cries out to John: / “Do not be afraid to baptize me. / For I have come to save Adam, the first-formed man.” Afterfeast of the Theophany of our Lord and Savior Jesus Christ Diocese of New York Andrew Romanofsky V. -
Ukrainian Orthodox Calendar
АВОСЛАВ ПР НИ Й THODO Й R X И O К К N C А Ь A A I L Л С N E Е I Н Н N Ї A D Д А R A Р А K 2021 R К Р U У Personal Information - Особиста Iнформацiя Name - Iм’я Address - Адреса Phone - Телефон Parish - Парафiя Published by THE UKRAINIAN ORTHODOX CHURCH OF THE USA PO Box 495 South Bound Brook, NJ 08880 USA 1 From 1950 our Church has published the Ukrainian Orthodox Calendar. It has become not only a source of spiritual nourishment, but also the official directory UOC of the USA of the Ukrainian Orthodox Church in the USA. Metropolitan In order to better serve the faithful of the Orthodox Eastern Eparch Church our Calendar features: His Eminence Antony • directories of parishes and clergy • necrology of the clergy of UOC of the USA Consistory President • highlights of the past year Western Eparch • information about business services who His Eminence Archbishop Daniel contribute to the mission of our Church • Calendar Minea in English and Ukrainian languages Office of Public Relations Rev. Ivan Synevskyy The editorial board of the Ukrainian Orthodox Calendar 2021 prays that the readers of our almanac Calendar-Minea Preparation will find in it a true witness to the mission of our V. Rev. Pavlo Bodnarchuk Church in (modern) society. We look forward to receiving spiritual, historical and cultural articles for publication in future calendars. The Ukrainian Orthodox Calendar 2021 is an official publication of the Ukrainian Orthodox Church of the Submissions should be sent to the USA and is distributed only by the Consistory. -
Orthodox Teachers and Saints of the 18Th and 19Th Centuries
UNIT 2C TRADITION 59: ORTHODOX TEACHERS AND SAINTS OF THE 18TH AND 19TH CENTURIES Introduction – Breaking the Bonds After the failure of the Council of Florence and the fall of Constantinople to the Turks in 1453 the Christian east began to slide into a period of prolonged decline. Bemused by the Reformation which had racked the West yet lacking the theological and spiritual vigour which might have insulated the Church from corrosive Western influences, Orthodoxy began to imitate western manners and culture. Most notoriously, the Ecumenical Patriarch, Cyril Lukaris, (1572-1638), in his struggle against the growing dominance of Rome, resorted to Protestant Calvinism and his teaching was condemned by no less than six local councils between 1638 and 1691. In an attempt to fight fire with fire and as a direct response to the career of Lukaris, two Confessions of Orthodox faith were issued by Peter Mogila, Metropolitan of Kiev (1633-1647) and Dositheus, Patriarch of Jerusalem (1669-1707), both Confessions being consciously adapted from Roman Catholic sources and both works being part of a wider disastrous program of westernisation. The 18th century, therefore, saw Orthodoxy in the East increasingly incarcerated within a western mindset which debilitated its spiritual life. The hierarchy in Russia not only looked to Rome as the model for efficient church administration, (urged on by Peter Mogila), but in the person of Patriarch Nikhon (1605-1681) it looked also to contentious models for liturgical reform. In 1652 to 1653 this policy triggered in Russia a tragic split between those who would not submit to the new ritual, the so- called Old Believers, and the reformers, a schism which has not been properly healed to this day. -
The Forerunner
The Forerunner weekly bulletin of St. John the Baptist Orthodox Church Orthodox Church in America (OCA) – Archdiocese of Pittsburgh 601 Boone Avenue, Canonsburg, PA 15317 724-745-8216 – www.frunner.org – www.facebook.com/frunneroca/ Preaching the Gospel of Jesus Christ to Canonsburg, the Chartiers Valley, Washington, and Beyond! January 17th, AD 2021 32nd Sunday after Pentecost (Tone 7)/12th Sunday of Luke St. Anthony the Great Home Parish of the Ever-Memorable Met. Theodosius, (+10/19) May his memory be eternal! Вѣчная память! Rector, Fr. John Joseph Kotalik 425-503-2891 – [email protected] Attached Clergy: Protodeacon John Oleynik, 724-366-0678 Deacon Theodosius Onest, 724-809-3491 Parish President & Warden, Mr. Kiprian Yarosh, 724-743-0231 Interim Choir Director, Mrs. Diane Yarosh; Cantor, Lara Galis The Orthodox Church humbly claims to be the One Church of Jesus Christ, founded on the Apostolic Witness to our Lord, born on the day of Pentecost, and for 2,000 years making known to men, women, and children the path to salvation through repentance and faith in Christ. All Services are Live-Streamed Online on our YouTube Channel: www.youtube.com/c/StJohntheBaptistOrthodoxChurchCanonsburg/live Upcoming Schedule January 19, Tuesday: -7:00 PM, All-OCA Online Church School for Middle and High School Students: Every Tuesday, go to https://www.oca.org/ocs and click your age group! January 21, Thursday: FR. JOHN & MAT. JANINE RETURNING January 23, Saturday: -5:15 PM, General Pannikhida -6:00 PM, Vespers & Confession January 24, Sunday (New Martyrs & Confessors of Russia; Xenia of Petersburg; Sanctity of Life Sunday): -8:45 – 9:15 AM, Confession -9:30 AM, Divine Liturgy Church Open Until Noon -6:00 PM, Moleben to St. -
Who Is Right, Paul Or Barnabas? Acts 15:34-41
6-27-21 Who is Right, Paul or Barnabas? Acts 15:34-41. Everyone disagrees with someone at one 2me or another. Chris2ans are not exempt; we fight and whine with the best of them. Some2mes we even try to use the scriptures to win our arguments. Now, that’s not necessarily a bad thing but the inten2on in the heart of doing it can be. The N.T. records some of the early arguments among believers. When you read Romans and I Corinthians, you discover that Chris2ans disagreed on things like ea2ng meat offered to idols, on whether to observe the Sabbath Day, or whether to eat meat or be a vegetarian, and on whether to drink wine. We can read in Colossians a church that was torn by controversy over the proper role of angels, New Moon celebra2ons, and the proper diet for spiritual Chris2ans. In Thessalonica, the young church was deeply confused about the Second Coming of Christ. In Philippi there was evidently a major power struggle within the church, which is why Philippians contains such a strong plea for unity. Today, I am not speaking about disagreements over the fundamental, non-nego2able doctrines. These truths are not “up for grabs,” as if we could decide whether we believe that Jesus is God or whether we believe in the Second Coming, or deny the virgin birth, Jesus sinless life, death, burial and resurrec2on, or that saving faith is found by the gracious works of Jesus. Those truths belong to the “faith which was once for all delivered to the saints” (JuDe 3) In this message we are looking at what we might call Category 2 disagreements, areas of doctrine or prac2ce not involving the fundamentals of the Chris2an faith. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
September 27, 2020 from the Fathers
HIS EMINENCE, ARCHBISHOP ALEXANDER OF TOLEDO: RECTOR REV. FR. GREGORY BRUNER: DEAN (779) 875-1084 | [email protected] 738 GLENWOOD ROAD. ROSSFORD, OHIO 43460 | HTTP://WWW.STGEORGEROSSFORD.ORG September 27, 2020 16th Sunday After Pentecost - Tone 7 Martyr Callistratus and his Company Apostles Mark, Aristarchus, and Zenus of the Seventy From the Fathers... “A Christian's ... duty is to "take up his cross." The word "cross" means sufferings, sorrows, and adversities. To take up one's cross means to bear without grumblings everything unpleasant, painful, sad, difficult and with love, with joy and with courageous strength." - St. Innocent of Alaska Welcome Visitors! We are delighted to have visitors worship with us, and we pray that you will be blessed through your O suffering martyr Callistratus,/ with thy mind illumined participation with us. In the Orthodox Church, the by the light of piety,/ without wavering thou didst trod the reception of Holy Communion is a mark of path to heavenly blessedness,/ conquering all the snares of membership in the Church. Only those who have been the Enemy./ Therefore we praise thee, honoring thy sacred united to the Orthodox Church through Baptism or memory,// O most blessed one. Chrismation, and have prepared themselves through regular Confession, prayer and fasting are permitted to O divinely-wise martyr Callistratus,/ enriched by the Word partake of Holy Communion. We encourage visitors to of Life, / thou didst guide to life those who once were dead participate in our prayers and hymns and to join us in in the curse through ignorance./ They died with zeal, O venerating the Cross and receiving blessed bread at the glorious one, for the Resurrection of us all,/ and truly we conclusion of the Divine Liturgy. -
PASSION of SAINT ONESIMUS of Colossael BHG 1377C
PASSION OF SAINT ONESIMUS OF COLOSSAEl BHG 1377c. C R G L. S Department of History, University of Washington Seattle. Onesimus Colossae, the runaway Phrygian slave converted to Christianity by St. Paul, is one the more intriguing characters de- picted in the New Testament and yet, for the most part, has remained an enigma to historical inquiry. For, although the general course his turbuJent early life can be reconstructed from PauJ's Let.ter to Phil- emon (ca. 60),2little is known about his later years and stiJlless con- 1. The following abbreviations have been used this article: AASS = Acta SanctoI·um...col!egit J. Bollandus cet., Jan (Antwerp: 1643)- (Brussels: 1925). BHG = Bibliotheca Hagiographica Graeca3 , ed. F. Halkin, 3 vols. (Brussels: 1957) [Subsidia Hagiographica, 8a]. Ehrhard = Ehrhard, Oberlieferung und Bestand der hagiographischen und homiletischen Literatur der gI'iechischen Kirche (Jon bis zum Ende des 16. JahrhundeI·ts, 3 vols. (Leipzig: 1937-1952) [Texte und Untersuchungen zur Geschichte der altchI'istlichen Literatur, 50-52]. PG Patrologia Graeca, ed. J. Migne, 162 vols. (Paris: 1857-1866). Patrologia OI'ientalis, ed. R. Graffin and F. Nau (Paris: 1907-). PW Paulys der classischen Altel·tumswissenschaft, ed. G. Wissowa, and W. Kroll (Stuttgart: 1893·). 2. Basic studies Onesimus and the Letter to include: Dibe- lius and Greeven, die Kolosser, Epheser, Phile,non. 3d ed. 1953); L. Jang, Der Philelnonbrief mit dem theologischen Denken des Apostels Paulus, [Unpublished Dissertation] 1964); J. Lightfoot St. Paul's Epistles the Colossians Philemon, 4th ed. (London: 1892); Lohmeyer, Die Briefe die Philipper, die Kolosser und Philemon. 13th ed. (Gottingen: 1964); Lohse, Colossians and Philemon, trans.