Contested Authenticity Anthropological Perspectives of Pilgrimage Tourism on Mount Athos
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© 2017 INTERPARLIAMENTARY ASSEMBLY ON ORTHODOXY ISBN 978-960-560 -139 -3 Front cover page photo Sacred Monastery of Mount Sinai, Egypt Back cover page photo Saint Sophia’s Cathedral, Kiev, Ukrania Cover design Aristotelis Patrikarakos Book artwork Panagiotis Zevgolis, Graphic Designer, HELLENIC PARLIAMENT | Publications & Printing Directorate Editing George Parissis, HELLENIC PARLIAMENT | International Affairs Directorate Maria Bakali, I.A.O. Secretariat Lily Vardanyan, I.A.O. Secretariat Printing - Bookbinding HELLENIC PARLIAMENT | Publications & Printing Directorate Οι πληροφορίες των κειμένων παρέχονται από τους ίδιους τους διαγωνιζόμενους και όχι από άλλες πηγές The information of texts is provided by contestants themselves and not from other sources ΠΡΟΛΟΓΟΣ Η προστασία της παγκόσμιας πολιτιστικής κληρονομιάς, υποδηλώνει την υψηλή ευθύνη της κάθε κρατικής οντότητας προς τον πολιτισμό αλλά και ενδυναμώνει τα χαρακτηριστικά της έννοιας “πολίτης του κόσμου” σε κάθε σύγχρονο άνθρωπο. Η προστασία των θρησκευτικών μνημείων, υποδηλώνει επί πλέον σεβασμό στον Θεό, μετοχή στον ανθρώ - πινο πόνο και ενθάρρυνση της ανθρώπινης χαράς και ελπίδας. Μέσα σε κάθε θρησκευτικό μνημείο, περι - τοιχίζεται η ανθρώπινη οδύνη αιώνων, ο φόβος, η προσευχή και η παράκληση των πονεμένων και αδικημένων της ιστορίας του κόσμου αλλά και ο ύμνος, η ευχαριστία και η δοξολογία προς τον Δημιουργό. Σεβασμός προς το θρησκευτικό μνημείο, υποδηλώνει σεβασμό προς τα συσσωρευμένα από αιώνες αν - θρώπινα συναισθήματα. Βασισμένη σε αυτές τις απλές σκέψεις προχώρησε η Διεθνής Γραμματεία της Διακοινοβουλευτικής Συνέ - λευσης Ορθοδοξίας (Δ.Σ.Ο.) μετά από απόφαση της Γενικής της Συνέλευσης στην προκήρυξη του δεύτερου φωτογραφικού διαγωνισμού, με θέμα: « Καταστροφή των μνημείων της Χριστιανικής Ανατολής ». Επι πλέον, η βούληση της Δ.Σ.Ο., εστιάζεται στην πρόθεσή της να παρουσιάσει στο παγκόσμιο κοινό, τον πολιτισμικό αυτό θησαυρό της Χριστιανικής Ανατολής και να επισημάνει την ανάγκη μεγαλύτερης και ου - σιαστικότερης προστασίας του. -
The Mural Paintings of Protaton Church from Mount Athos
European Journal of Science and Theology, February 2020, Vol.16, No.1, 199-206 _______________________________________________________________________ THE MURAL PAINTINGS OF PROTATON CHURCH FROM MOUNT ATHOS Petru Sofragiu* Alexandru Ioan Cuza University of Iaşi, Faculty of Orthodox Theology, 9 Cloșca, Iasi, 700065, Romania (Received 24 September 2019, revised 13 November 2019) Abstract This paper focuses on the study of the Church of the Protaton in Karyes, the most representative monument of Holy Mount Athos. Its mural paintings, which show examples of Byzantine Art and date back to the Paleologan period (the 19th century), have been preserved until today. They were attributed to Manuel Panselinos, the founder of the Macedonian School of painting, who also frescoed numerous churches in Macedonia and Medieval Serbia. The analysis of the stylistic elements, iconographic themes and their theological significance has surely given us the opportunity to take a deeper insight into the artistic background of this amazing painter who mastered the monumental compositions of the Church of the Protaton. The study aims at highlighting both the similarities and the differences in Panselinos’ masterpieces and the monuments decorated by the proud disciples of this top master in Thessaloniki, who remains an inexhaustible source of inspiration for future generations of artists. Keywords: Protaton, Karyes, Paleologan period, Panselinos 1. Introduction - brief history of the Protaton Church Near the centre of Athos Peninsula, it is located city of Karyes, which is the capital of Mount Athos. Founded in the 9th century, its name derives from the walnut trees (karyai), which abound in this region even from Antiquity, where the sanctuary of goddess Artemis is also located [1]. -
KARYES Lakonia
KARYES Lakonia The Caryatides Monument full of snow News Bulletin Number 20 Spring 2019 KARYATES ASSOCIATION: THE ANNUAL “PITA” DANCE THE BULLETIN’S SPECIAL FEATURES The 2019 Association’s Annual Dance was successfully organized. One more time many compartiots not only from Athens, but also from other CONTINUE cities and towns of Greece gathered together. On Sunday February 10th Karyates enjoyed a tasteful meal and danced at the “CAPETANIOS” hall. Following the positive response that our The Sparta mayor mr Evagellos first special publication of the history of Valliotis was also present and Education in Karyes had in our previous he addressed to the Karyates issue, this issue continues the series of congratulating the Association tributes to the history of our country. for its efforts. On the occasion of the Greek National After that, the president of the Independence Day on March 25th, we Association mr Michael publish a new tribute to the Repoulis welcome all the participation of Arachovitians/Karyates compatriots and present a brief in the struggle of the Greek Nation to report for the year 2018 and win its freedom from the Ottoman the new year’s action plan. slavery. The board members of the Karyates Association Mr. Valliotis, Sparta Mayor At the same time, with the help of Mr. The Vice President of the Association Ms Annita Gleka-Prekezes presented her new book “20th Century Stories, Traditions, Narratives from the Theodoros Mentis, we publish a second villages of Northern Lacedaemon” mentioning that all the revenues from its sells will contribute for the Association’s actions. special reference to the Karyes Dance Group. -
Preserving & Promoting Understanding of the Monastic
We invite you to help the MOUNT ATHOS Preserving & Promoting FOUNDATION OF AMERICA Understanding of the in its efforts. Monastic Communities You can share in this effort in two ways: of Mount Athos 1. DONATE As a 501(c)(3), MAFA enables American taxpayers to make tax-deductible gifts and bequests that will help build an endowment to support the Holy Mountain. 2. PARTICIPATE Become part of our larger community of patrons, donors, and volunteers. Become a Patron, OUr Mission Donor, or Volunteer! www.mountathosfoundation.org MAFA aims to advance an understanding of, and provide benefit to, the monastic community DONATIONS BY MAIL OR ONLINE of Mount Athos, located in northeastern Please make checks payable to: Greece, in a variety of ways: Mount Athos Foundation of America • and RESTORATION PRESERVATION Mount Athos Foundation of America of historic monuments and artifacts ATTN: Roger McHaney, Treasurer • FOSTERING knowledge and study of the 2810 Kelly Drive monastic communities Manhattan, KS 66502 • SUPPORTING the operations of the 20 www.mountathosfoundation.org/giving monasteries and their dependencies in times Questions contact us at of need [email protected] To carry out this mission, MAFA works cooperatively with the Athonite Community as well as with organizations and foundations in the United States and abroad. To succeed in our mission, we depend on our patrons, donors, and volunteers. Thank You for Your Support The Holy Mountain For more than 1,000 years, Mount Athos has existed as the principal pan-Orthodox, multinational center of monasticism. Athos is unique within contemporary Europe as a self- governing region claiming the world’s oldest continuously existing democracy and entirely devoted to monastic life. -
Epidemic Waves of the Black Death in the Byzantine Empire
Le Infezioni in Medicina, n. 3, 193-201, 2011 Le infezioni Epidemic waves of the Black nella sto - Death in the Byzantine Empire ria della medicina (1347-1453 AD) Ondate epidemiche della Morte Nera nell’Impero Bizantino Infections (1347-1453 d.C.) in the history of medicine Costas Tsiamis 1, Effie Poulakou-Rebelakou 2, Athanassios Tsakris 3, Eleni Petridou 1 1Department of Hygiene, Epidemiology and Medical Statistics, Athens Medical School, University of Athens, Greece; 2Department of History of Medicine, Athens Medical School, University of Athens, Greece; 3Department of Microbiology, Athens Medical School, University of Athens, Greece n INTRODUCTION a small geographical area is impressive; it is ba - sically a case of “all against all”. The Republics he completeness of the Byzantine historiog - of Venice and Genova held strategic and eco - raphy of the plague epidemics in the 14 th and nomically important areas in the region after T15 th century cannot be compared with that the 4 th Crusade (1204) and were in permanent of the West. References made to the plague are conflict with the Byzantines for control of the often in conjunction with other concurrent his - Aegean Sea and the trade roads [2, 3]. torical events. The political turmoil and the de - In the east, the Ottoman Turks of Asia Minor cline experienced by the Empire in the 13 th and exert pressure on the Empire of Trebizond, in - 14 th century gradually changed the mentality of vading the Balkan Peninsula, detaching Greek Byzantine scholars. Military defeats, civil wars, territories of the Byzantine Empire, while fight - earthquakes and natural disasters were joined by ing with Venice, Genova and the Knights of the plague, which exacerbated the people’s sense Saint John of Rhodes for control of the sea [4, 5]. -
February Njv Athens Plaza News
P L A Z A N E W S A BUCKET LIST FEBRUARY 2020 FOR YOUR STAY IN ATHENS Q U E A R L O I M T Y D T N I A M E S P I I N T A L T E H V E A N R T S T H E N J V E X P E R I E N C E P L A Z A N E W S 0 1 Relax, enjoy, recharge at The NJV Athens Plaza before & after you head to the city French inspiration G r e e k - F r e n c h C h e f H e n r i G u i b e r t c r e a t e s 2 n e w s p e c i a l m e n u s c o m b i n i n g f a v o r i t e p r o d u c t s o f t h e G r e e k l a n d , f o l l o w i n g a F r e n c h t e c h n i q u e f o r t w o d i f f e r e n t m e n u s t h a t w i l l e n r i c h t h e A t h e n i a n g a s t r o n o m i c e x p e r i e n c e . -
Study Abroad Syllabus GE157 a Walk Across Greece
Study Abroad Syllabus GE157 A Walk Across Greece Description This course takes students on a journey across the country for a series of interactive excursions exploring the history of Greece through day hikes, walking tours and guided visits to regional museums, historical sites and famous monuments. Travelling from the Homeric epics of the Bronze Age to the 19th century War of Independence, students follow the vicissitudes of 5,000 years of history, covering over 1,000 kilometres of geography with peripatetic lectures and group discussions. Learning Outcomes At the end of this course, students will Exhibit an understanding of historical developments in Greece from ancient times to the present. Identify and discuss the monuments they will have visited and be able to recognize their stylistic attributes within the larger iconographic, historic, religious, and sociological contexts of the period they were created. Develop an understanding and appreciation for Hellenic culture and how it has shaped the development of Western thought, culture, and tradition. Method of Evaluation Assessment Area Percentage Pre-course reading and assignment 15% Attend class activities and actively participate in discussions 40% Deliver an post-course essay 25% Record reflections in a Travel Logue (or a Journal on preset themes) 20% during the trip and make a presentation based thereon Total 100% Policies and Procedures Attendance Policy: Class participation and attendance are an integral part of the University’s education policy: “Our mission requires of us that we pursue excellence in education…We are therefore committed to following the best practices of American higher education that encourage and require punctuality as well as attendance.” Plagiarism Policy: Students are responsible for performing academic tasks in such a way that honesty is not in question. -
Studies in Classical Antiquity NS Vol. 20 / 2011 New Zealand / South Africa
ISSN 1018-9017 SCHOLIA Studies in Classical Antiquity NS Vol. 20 / 2011 New Zealand / South Africa ISSN 1018-9017 SCHOLIA Studies in Classical Antiquity Editor: W. J. Dominik NS Vol. 20 / 2011 New Zealand / South Africa SCHOLIA Studies in Classical Antiquity ISSN 1018-9017 Scholia features critical and pedagogical articles and reviews on a diverse range of subjects dealing with classical antiquity, including late antique, medieval, Renaissance and early modern studies related to the classical tradition; in addition, there are articles on classical artefacts in museums in New Zealand and the J. A. Barsby Essay. Manuscripts: Potential contributors should read the ‘Notes for Contributors’ located at the back of this volume and follow the suggested guidelines for the submission of manuscripts. Articles on the classical tradition are particularly welcome. Submissions are usually reviewed by two referees. Time before publication decision: 2-3 months. Subscriptions (2011): Individuals: USD35/NZD50. Libraries and institutions: USD60/ NZD80. Credit card payments are preferred; please see the subscription form and credit card authorisation at the back of this volume. Foreign subscriptions cover air mail postage. After initial payment, a subscription to the journal will be entered. All back numbers are available at a reduced price and may be ordered from the Business Manager. Editing and Managing Address: Articles and subscriptions: W. J. Dominik, Editor and Manager, Scholia, Department of Classics, University of Otago, P. O. Box 56, Dunedin 9054, New Zealand. Telephone: +64 (0)3 479 8710; facsimile: +64 (0)3 479 9029; e-mail: [email protected]. Reviews Address: Reviews articles and reviews: J. -
The Mt. Lykaion Excavation and Survey Project Survey and Excavation Lykaion Mt
excavating at the Birthplace of Zeus The Mt. Lykaion Excavation and Survey Project by david gilman romano and mary e. voyatzis www.penn.museum/expedition 9 Village of Ano Karyes on the eastern slopes of Mt. Lykaion. The Sanctuary of Zeus is above the village and beyond view of this photograph. in the 3rd century BCE, the Greek poet Callimachus wrote a Hymn to Zeus asking the ancient and most powerful Greek god whether he was born in Arcadia on Mt. Lykaion or in Crete on Mt. Ida. My soul is all in doubt, since debated is his birth. O Zeus, some say that you were born on the hills of Ida; others, O Zeus, say in Arcadia; did these or those, O Father lie? “Cretans are ever liars.” These two traditions relating to the birthplace of Zeus were clearly known in antiquity and have been transmitted to the modern day. It was one of the first matters that the village leaders in Ano Karyes brought to our attention when we arrived there in 2003. We came to discuss logistical support for our proposed project to initiate a new excavation and survey project at the nearby Sanctuary of Zeus. Situated high on the eastern slopes of Mt. Lykaion, Ano Karyes, with a winter population of 22, would become our base of operations, and the village leaders representing the Cultural Society of Ano Karyes would become our friends and collaborators in this endeavor. We were asked very directly if we could prove that Zeus was born on Mt. Lykaion. In addition, village leaders raised another historical matter related to the ancient reference by Pliny, a 1st century CE author, who wrote that the athletic festival at Mt. -
The Development of Karyes Lakonia 1920-2020
THE DEVELOPMENT OF KARYES LAKONIA 1920-2020 PART I ( 1920-1950) A Special edition of the Karyates Association’s News Bulletin Athens, October 2019 Harris Konstantopoulos 1 INTRODUCTION The Arachova’s situation at the beginning of the 20th century Greece at the arrival of the 20th century was at a crucial point. Although during the 19th century many modern institutions had been established at the new state, these changes could only be found at the cities. At the same moment in the countryside, where the vast majority of the population still lived, almost nothing had been done in order to improve the everyday living. Thus, in Karyes-Arachova, even though the settlement may be considered as one of the biggest villages in Peloponnese, there was only a small School (Matalio), grace at the will of Athanasios Matalas, which cannot deal with the great number of pupils, a square (Rachi) and a smaller one (Vigla). At this small square, a rather small building had been constructed by the Greek State to serve as a Community Hall, Telegraph Office and Justice Hall. Meanwhile, there were no roads inside the village and the villagers had access to water only via the two fountains: in Panaghia and in Sakali. Although, there were two parishes with three priests, the only big enough church is that of Aghia Paraskevi. There were three more small ones Aghios Andreas, Panaghia and Aghios Ioannis and a new one (Aghios Nikolaos), which has been built at 1898 in order to move the cemetery from the square of Vigla, where there were no more space, in a new site outside the village. -
The Prespa Agreement One Year After Ratification: from Enthusiasm to Uncertainty?
The Prespa Agreement one year after ratification: from enthusiasm to uncertainty? Ioannis ARMAKOLAS Ljupcho PETKOVSKI Alexandra VOUDOURI The Prespa Agreement one year after ratification: from enthusiasm to uncertainty? 1 The Prespa Agreement one year after ratification: from enthusiasm to uncertainty? This report was produced as part of the project “Harmonization of Bilateral Relations between North Macedonia and Greece through Monitoring the Implementation of the Prespa Agreement”, funded by the Canadian Fund for Local Initiatives, supported by the Canadian Embassy in Belgrade and implemented by EUROTHINK. The views expressed here do not necessarily reflect the views of the donor. 2 The Prespa Agreement one year after ratification: from enthusiasm to uncertainty? The Prespa Agreement one year after ratification: from enthusiasm to uncertainty? Contents 1 Introduction 4 2 North Macedonia – from Enthusiasm to Realpolitik 5 2.1 The Nascent Golden age: Time of Enthusiasm 5 2.2 It’s Is not About Personalities, It’s is about National Interests:Political realism 6 2.3 Mismanaging Expectations, Well Managing Political Damage – the Period of Disappointment 8 3 The implementation of the Prespa Agreement under New Democracy government in Greece: Progress, Challenges, Prospects 10 3.1 Fierce Opposition: New Democracy in opposition and the Prespa Agreement 10 3.2 Initial Reluctance: New Democracy in office and the ‘hot potato’ of the Prespa Agreement 11 3.3 Turning Point: Greece’s diplomatic reactivation 12 3.4 Foreign Policy Blues: Difficult re-adjustment and Greek policy dilemmas 13 3.5 Bumpy Road Ahead? Uncertain prospects at home and abroad 15 4 Conclusions and key takeaways 18 5 Appendix – List of Official Documents Signed 20 6 Endnotes 21 7 Biography of the Authors 24 The Prespa Agreement one year after ratification: from enthusiasm to uncertainty? 3 1 Introduction n February 2019, the name Macedonia was replaced from boards in border crossings, in the Government web- I site and the signs in various governmental buildings. -
HYMNS, HOMILIES and HERMENEUTICS in BYZANTIUM Abstracts
HYMNS, HOMILIES AND HERMENEUTICS IN BYZANTIUM Abstracts John Damascene on the Transfiguration of the Lord: Mystical Homiletic Performance and Eschatological Hermeneutics Dr Vassilis Adrahtas (University of New South Wales) John Damascene’s oeuvre is generally seen as scholastic and rationalistic, and thus devoid of mysticism and eschatological fervour. However, this assertion is rather sweeping and does not do justice to the comprehensiveness, complexity and subtlety of John Damascene's theologising. On the basis of his homily On the Transfiguration of the Lord, the present paper will attempt to show that John Damascene did work through established mystical tropes and was indeed driven by an eschatological consciousness. In particular, it will be shown that this specific homily is articulated as a dramatised performance that mystically presents Jesus’ (historical) past in light of the experiencing of his (meta-historical) future. As a result, the homily in question is thoroughly informed by an eschatological hermeneutics, which apart from utilising traditional modes of biblical interpretation ultimately puts forward a mysticism of action and an iconic eschatology of being truly human. The Eye of the Soul in Plato and pseudo-Macarius: Alexandrian Theology and the Roots of Hesychasm A/Professor Eva Anagnostou-Laoutides (Macquarie University) Although the mystical tradition of Hesychasm is typically associated with Gregory Palamas and his fourteenth century dispute with Barlaam of Calabria (Meyendorff 1983: 6-8; Ware 1986: 249; Healey 1999: 227-8), its historical evolution in the writings of earlier writers such as Evagrius Ponticus (345-399; Ware 1986: 177), pseudo-Dionysius Areopagite (5th- 6th century; Russell 2004: 258; Perl 2007: 68); Maximus the Confessor (c.