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International Conference on Arts, Design and Contemporary Education (ICADCE 2016) Ancient Emaki "Genesis" Exploration and Practice of Emaki Art Expression Tong Zhang Digital Media and Design Arts College Beijing University of Posts and Telecommunications Beijing, China 100876 Abstract—The ancient myths and legends with distinctive generation creators such as A Gen, sheep and others, and a Chinese characteristics, refers to myths and legends from dedicated serial picture book magazine "Paint Heart", Chinese Xia Dynasty until ancient times, it carries the origin of "STORY" appears, the delicate picture and vivid story make Chinese culture and it is the foundation of the Chinese nation, it Chinese picture book also developing rapidly and has formed a influence the formation and its characteristics of the national national reading faction craze for outstanding picture books. spirit to a large extent. The study explore and practice the art expression which combines ancient culture with full visual 1) Picture book traced back to ancient Chinese Emaki: impact Emaki form, learn traditional Chinese painting China has experienced a few stages include ancient Emaki, techniques and design elements, and strive to make a perfect illustrated book in Republican period and modern picture performance for the magnificent majestic ancient myth with a books. "Picture book", although the term originated in Japan, long Emaki. It provides a fresh visual experience to the readers and promotes the Chinese traditional culture, with a certain but early traceable picture books is in China. In Heian research value. Kamakura Period Japanese brought Buddhist scriptures (Variable graph), Emaki (Lotus Sutra) and other religious Keywords—ancient myths; Emaki form; Chinese element Scriptures as picture books back to Japan, until the end of Middle Ages Emaki had developed into Nara picture books. -
Social Complexity in North China During the Early Bronze Age: a Comparative Study of the Erlitou and Lower Xiajiadian Cultures
Social Complexity in North China during the Early Bronze Age: A Comparative Study of the Erlitou and Lower Xiajiadian Cultures GIDEON SHELACH ACCORDING TO TRADITIONAL Chinese historiography, the earliest Chinese state was the Xia dynasty (twenty-first-seventeenth centuries B.C.), which was lo cated in the Zhongyuan area (the Central Plain). The traditional viewpoint also relates that, over the next two millennia, complex societies emerged in other parts of present-day China through the process of political expansion and cul tural diffusion from the Zhongyuan. Some scholars recently have challenged this model because it is unilinear and does not allow for significant contributions to the emergence of social compleXity from areas outside the Zhongyuan. Recent syntheses usually view the archaeological landscape of the late Neolithic Period (the second half of the third millennium B.C.) as a mosaic of cultures of compar able social complexity that interacted and influenced each other (Chang 1986; Tong 1981). Nevertheless, when dealing with the Early Bronze Age, the period identified with the Xia dynasty, most archaeologists still accept the main premises of the traditional model. They regard the culture or cultures of the Zhongyuan as the most developed and see intercultural interaction as occurring, if at all, only within the boundaries of that area. One of the most heated debates among Chinese archaeologists in recent years has been over the archaeological identification of the Xia dynasty. The partici pants in this debate accept the authenticity of the historical documents, most of which were written more than a thousand years after the events, and try to cor relate names of historical places and peoples to known archaeological sites and cultures. -
Originally, the Descendants of Hua Xia Were Not the Descendants of Yan Huang
E-Leader Brno 2019 Originally, the Descendants of Hua Xia were not the Descendants of Yan Huang Soleilmavis Liu, Activist Peacepink, Yantai, Shandong, China Many Chinese people claimed that they are descendants of Yan Huang, while claiming that they are descendants of Hua Xia. (Yan refers to Yan Di, Huang refers to Huang Di and Xia refers to the Xia Dynasty). Are these true or false? We will find out from Shanhaijing ’s records and modern archaeological discoveries. Abstract Shanhaijing (Classic of Mountains and Seas ) records many ancient groups of people in Neolithic China. The five biggest were: Yan Di, Huang Di, Zhuan Xu, Di Jun and Shao Hao. These were not only the names of groups, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups first lived in the Pamirs Plateau, soon gathered in the north of the Tibetan Plateau and west of the Qinghai Lake and learned from each other advanced sciences and technologies, later spread out to other places of China and built their unique ancient cultures during the Neolithic Age. The Yan Di’s offspring spread out to the west of the Taklamakan Desert;The Huang Di’s offspring spread out to the north of the Chishui River, Tianshan Mountains and further northern and northeastern areas;The Di Jun’s and Shao Hao’s offspring spread out to the middle and lower reaches of the Yellow River, where the Di Jun’s offspring lived in the west of the Shao Hao’s territories, which were near the sea or in the Shandong Peninsula.Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. -
Adaptation and Invention During the Spread of Agriculture to Southwest China
Adaptation and Invention during the Spread of Agriculture to Southwest China The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation D'Alpoim Guedes, Jade. 2013. Adaptation and Invention during the Spread of Agriculture to Southwest China. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:11002762 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Adaptation and Invention during the Spread of Agriculture to Southwest China A dissertation presented by Jade D’Alpoim Guedes to The Department of Anthropology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Anthropology Harvard University Cambridge, Massachusetts March 2013 © 2013 – Jade D‘Alpoim Guedes All rights reserved Professor Rowan Flad (Advisor) Jade D’Alpoim Guedes Adaptation and Invention during the Spread of Agriculture to Southwest China Abstract The spread of an agricultural lifestyle played a crucial role in the development of social complexity and in defining trajectories of human history. This dissertation presents the results of research into how agricultural strategies were modified during the spread of agriculture into Southwest China. By incorporating advances from the fields of plant biology and ecological niche modeling into archaeological research, this dissertation addresses how humans adapted their agricultural strategies or invented appropriate technologies to deal with the challenges presented by the myriad of ecological niches in southwest China. -
Social and Political Criticisms Embedded in Chinese Myths and Legends
https://doi.org/10.7592/FEJF2019.75.xiyao SOCIAL AND POLITICAL CRITICISMS EMBEDDED IN CHINESE MYTHS AND LEGENDS HE Xiyao School of English Studies Zhejiang International Studies University Hangzhou, China e-mail: [email protected] Abstract: Chinese myths and legends, as popular cultural products, may be subjected to the analytical methods of cultural studies, which is the approach this study adopts when investigating their complex relationship with Chinese society and history. In particular, the social and political criticisms embedded in these myths and legends are studied, and this is done through exploring the reasons for the prominence of the embedded criticisms in Chinese myths and legends, and sorting out the general trend of their development. The prominence is accounted for by the harsh censorship and the influence of the Chu spirit and Taoism on Chinese culture.1 In the development of these criticisms, four stages are marked, each (cor)responding to the historical circumstances and with its own distinct feature. The study concludes with the historicity of Chinese myths and legends; the criticisms are embedded in them and they, in turn, are embedded in Chinese society and history. Keywords: censorship of culture, Chinese myths and legends, Chu spirit, cultural studies, social and political criticisms, strategies and tactics, Taoism APPROACH ADOPTED IN THIS STUDY Among the various approaches to the study of Chinese mythology – and of mythology in general – an important one that has persisted throughout the last century and has remained influential to this day is to study the complex relationship between mythology and society, i.e., how the two have affected, structured, and shaped each other. -
Tracing Population Movements in Ancient East Asia Through the Linguistics and Archaeology of Textile Production
Evolutionary Human Sciences (2020), 2, e5, page 1 of 20 doi:10.1017/ehs.2020.4 REVIEW Tracing population movements in ancient East Asia through the linguistics and archaeology of textile production Sarah Nelson1, Irina Zhushchikhovskaya2, Tao Li3,4, Mark Hudson3 and Martine Robbeets3* 1Department of Anthropology, University of Denver, Denver, CO, USA, 2Laboratory of Medieval Archaeology, Institute of History, Archaeology and Ethnography of Peoples of Far East, Far Eastern Branch of Russian Academy of Sciences, Vladivostok, Russia, 3Eurasia3angle Research group, Max Planck Institute for the Science of Human History, Jena, Germany and 4Department of Archaeology, Wuhan University, Wuhan, China *Corresponding author. E-mail: [email protected] Abstract Archaeolinguistics, a field which combines language reconstruction and archaeology as a source of infor- mation on human prehistory, has much to offer to deepen our understanding of the Neolithic and Bronze Age in Northeast Asia. So far, integrated comparative analyses of words and tools for textile production are completely lacking for the Northeast Asian Neolithic and Bronze Age. To remedy this situation, here we integrate linguistic and archaeological evidence of textile production, with the aim of shedding light on ancient population movements in Northeast China, the Russian Far East, Korea and Japan. We show that the transition to more sophisticated textile technology in these regions can be associated not only with the adoption of millet agriculture but also with the spread of the languages of the so-called ‘Transeurasian’ family. In this way, our research provides indirect support for the Language/Farming Dispersal Hypothesis, which posits that language expansion from the Neolithic onwards was often associated with agricultural colonization. -
Early “Neolithics” of China: Variation and Evolutionary Implications
Boise State University ScholarWorks Anthropology Faculty Publications and Presentations Department of Anthropology Summer 2017 Early “Neolithics” of China: Variation and Evolutionary Implications Shengqian Chen Renmin University of China Pei-Lin Yu Boise State University This document was originally published by University of Chicago Press in Journal of Anthropological Research. Copyright restrictions may apply. doi: 10.1086/692104 Early “Neolithics” of China: Variation and Evolutionary Implications SHENGQIAN CHEN, School of History, Renmin University of China, Beijing 100872 PEI-LIN YU, Department of Anthropology, Boise State University, Boise, ID 83725, USA. Email: [email protected] The growth and significance of scientific research into the origins of agriculture in China calls for fresh examination at scales large enough to facilitate explanation of cultural evolutionary processes. The Paleolithic to Neolithic transition (PNT) is not yet well-understood because most archaeo- logical research on early agriculture cites data from the more conspicuous and common early Neo- lithic sites. In this, the first of two papers, we synthesize a broad range of early Neolithic archae- ological data, including diagnostic artifacts, settlement patterns, site structure, and biological remains, to consider agriculture as a system-level adaptive phenomenon. Although farming by this period was already well-established in much of North China and the middle Yangtze River basin, echoes of the foraging past can be found in the persistence of hunting-related artifacts in North China’s Loess Plateau and aquatic-based intensification and vegeculture in South China. Our analysis of the growing body of Chinese data and projections using Binford’s hunting and gathering database indicate that agriculture was differentially developed, adopted, or resisted by foragers according to measurable, predictable initial conditions of habitat that influenced diet breadth. -
Langdon Warner at Dunhuang: What Really Happened? by Justin M
ISSN 2152-7237 (print) ISSN 2153-2060 (online) The Silk Road Volume 11 2013 Contents In Memoriam ........................................................................................................................................................... [iii] Langdon Warner at Dunhuang: What Really Happened? by Justin M. Jacobs ............................................................................................................................ 1 Metallurgy and Technology of the Hunnic Gold Hoard from Nagyszéksós, by Alessandra Giumlia-Mair ......................................................................................................... 12 New Discoveries of Rock Art in Afghanistan’s Wakhan Corridor and Pamir: A Preliminary Study, by John Mock .................................................................................................................................. 36 On the Interpretation of Certain Images on Deer Stones, by Sergei S. Miniaev ....................................................................................................................... 54 Tamgas, a Code of the Steppes. Identity Marks and Writing among the Ancient Iranians, by Niccolò Manassero .................................................................................................................... 60 Some Observations on Depictions of Early Turkic Costume, by Sergey A. Yatsenko .................................................................................................................... 70 The Relations between China and India -
Reports on Completed Research for 2018
Reports on Completed Research For 2018 “Supporting worldwide research in all branches of Anthropology” REPORTS ON COMPLETED RESEARCH The following research projects, supported by Foundation grants, were reported as complete during 2018. The reports are listed by subdiscipline, then geographic area (where applicable) and in alphabetical order. A Bibliography of Publications resulting from Foundation- supported research (reported over the same period) follows, along with an Index of Grantees Reporting Completed Research. ARCHAEOLOGY Africa: DR. BENJAMIN R. COLLINS, University of Cape Town, Cape Town, South Africa, was awarded a grant in October 2015 to aid research on “Late MIS 3 Behavioral Diversity: The View from Grassridge Rockshelter, Eastern Cape, South Africa.” The Grassridge Archaeological and Palaeoenvironmental Project (GAPP) contributes to understanding how hunter-gatherers adapted to periods of rapid and unpredictable climate change during the past 50,000 years. Specifically, GAPP focuses on excavation and research at Grassridge Rockshelter, located in the understudied interior grasslands of southern Africa, to explore the changing nature of social landscapes during this period through comparative studies of technological strategies, subsistence strategies, and other cultural behaviors. Recent excavations at Grassridge have produced a rich cultural record of hunter-gatherer life at the site ~40,000 to 35,000 years ago, which provides insight into the production of stone tools for hunting, the use of local plants for bedding and matting, and the use of ochre. This research suggests that the hunter-gatherers at Grassridge were well-adapted to their local environment, and that their particular suite of adaptive strategies may have differed from hunter-gatherer groups in other regions of southern Africa. -
The Doctrines and Dogma of Weixin Shengjiao the New Religion of the World Taiwan Weixin Shengjiao
Chapter 3 The doctrines and dogma of Weixin Shengjiao The New Religion of the World Taiwan Weixin Shengjiao The sect is established by heaven and earth. The principles were established by the sages. Weixin Shengjiao learns the laws of Heaven and Earth and practices them. Ancestor Fuxi Shi Lady of the Nine Heavens) Three Chinese ancestors Chiyou Emperor Yellow Emperor Yan Emperor Gui Gu Immortal Master Wan Chan Lao Chu Grand Master Hun Yuan Eternities - 32 - Chapter 3 The doctrines and dogma of Weixin Shengjiao Ancestor Fuxi Shi makes his first draw as Heaven; second as Earth. Wuji is considered as the Primordial (earlier heaven eight guas), so it is emptiness. Then Jiutian Xuannu inherited the knowledge. Tai chi is the Manifested (later heaven eight guas). Two polarities give rise to four phenomena. Then the knowledge of Bagua was passed to Three Chinese Ancestors Yellow Emperor and Yan Emperor. The Original Bagua is the knowledge of Feng Shui, describing mountains and rivers or practicing divination. Chiyou Emperor created the Later Heaven Nine Places and Eight Guas It is three Yuan Nine Yuan . Then the successor of Sage Gui Gu Immortal Master Wan Chan Lao Chu followed. Wang Chan Lao Chu and Grand Master Hun Yuan united and passed the knowledge to modern time. That is the reason why it is difficult for people to see the mystery of I Ching Feng Shui, and now it appeared after so many disasters. Weixin Shengjiao honors Wang Chan Lao Chu and considered him as the leader of Tian-jie (the ecclesial world) while Grand Master Hun Yuan is a master in mankind’s world. -
Transition from Foraging to Farming in Northeast China
TRANSITION FROM FORAGING TO FARMING IN NORTHEAST CHINA VOLUME ONE (TEXT) A THESIS SUBMITTED IN FULFILMENT OF THE REQUIREMENTS FOR ADMISSION TO THE DEGREE OF DOCTOR OF PHILOSOPHY By (Peter) Wei Ming JIA Department of Archaeology The University of Sydney 27 April 2005 PREFACE This study was carried out in Department of Archaeology, the School of Philosophical and Historical Inquiry, the University of Sydney from March 2000 to August 2004. A portion of this study has been published elsewhere or presented in international conference: (i) Jia, Weiming, et al., 2003. Preliminary report of field observation in northeast China. In: Institute of Russian Far East eds. Proceeding of “Century to Century” Conference of Archaeology in East Pacific, 2003. Vladivostok, Russia: Institute of Russian Far East, 247-251. (ii) Jia, Weiming, 2003. The problem of the term “Neolithic” in the archaeology of northeast China. Conference. In: Institute of Russian Far East eds. Proceeding of “Century to Century” Conference of Archaeology in East Pacific, 2003. Vladivostok, Russia: Institute of Russian Far East, 252-254. (iii) Jia, Weiming, 2002. The method of settlement pattern research. Wenwu, 8. (iv) Jia, Weiming, 2001. The origin of agriculture and the Neolithic periods in northeast China. Beifangwenwu, 3. (v) Jia, Weiming, 2004. The study of environmental reconstruction and its application. Third International Congress, Society for East Asian Archaeology, Chungnam National University, Daejeon, Korea. June 16-19, 2004. DECLARATION I declare that all work in this thesis is the result of my own research and all references to the work of other researchers have been acknowledged. This thesis has not been submitted in whole or in part for any other degree. -
Imperial Tombs of the Ming and Qing Dynasties
WHC Nomination Documentation File Name: 1004.pdf UNESCO Region: ASIA AND THE PACIFIC __________________________________________________________________________________________________ SITE NAME: Imperial Tombs of the Ming and Qing Dynasties DA TE OF INSCRIPTION: 2nd December 2000 STATE PARTY: CHINA CRITERIA: C (i) (ii) (iii) (iv) (vi) DECISION OF THE WORLD HERITAGE COMMITTEE: Criterion (i):The harmonious integration of remarkable architectural groups in a natural environment chosen to meet the criteria of geomancy (Fengshui) makes the Ming and Qing Imperial Tombs masterpieces of human creative genius. Criteria (ii), (iii) and (iv):The imperial mausolea are outstanding testimony to a cultural and architectural tradition that for over five hundred years dominated this part of the world; by reason of their integration into the natural environment, they make up a unique ensemble of cultural landscapes. Criterion (vi):The Ming and Qing Tombs are dazzling illustrations of the beliefs, world view, and geomantic theories of Fengshui prevalent in feudal China. They have served as burial edifices for illustrious personages and as the theatre for major events that have marked the history of China. The Committee took note, with appreciation, of the State Party's intention to nominate the Mingshaoling Mausoleum at Nanjing (Jiangsu Province) and the Changping complex in the future as an extention to the Imperial Tombs of the Ming and Qing dynasties. BRIEF DESCRIPTIONS The Ming and Qing imperial tombs are natural sites modified by human influence, carefully chosen according to the principles of geomancy (Fengshui) to house numerous buildings of traditional architectural design and decoration. They illustrate the continuity over five centuries of a world view and concept of power specific to feudal China.