The Ukrainian Weekly 1982
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Sermon for the Exile in Egypt and the Feast of the Epiphany Preached At
Sermon for the Exile in Egypt and the Feast of the Epiphany Preached at St. Mark’s Episcopal Church, Mt. Kisco, NY By the Rev. William A. Doubleday, Priest in Charge January 5, 2014 In the name of the Father, and the Son, and the Holy Spirit. We just heard a part of the story of the Magi – the wise men from the East – the Persian astrologers – the Gentile visitors to the Baby Jesus and his parents in Bethlehem – from Matthew’s Gospel. Today I want to speak to you about what the late Radio Announcer Paul Harvey might have called the REST OF THE STORY. The fuller story is punctuated with dreams. The Magi are warned not to go back to King Herod and report the exact location of Jesus. Joseph is warned in a dream that Herod has resolved to kill every child under two in and around Bethlehem. Joseph, Mary, and Jesus flee to Egypt and after some time, when Herod has finally died, Joseph is advised to go back to the land of Israel in one dream, and then advised to go not to Bethlehem, but to Nazareth in still another dream. The part of the story I particularly want to emphasize today is the flight into Egypt. Egypt, the land from which the once enslaved Hebrew people fled at the time of the Exodus, becomes in Matthew’s Infancy Narrative a safe haven – a refuge – a place to hide for the Infant Jesus and his Holy Family. So we have the horribly ironic and timely story of a mad ruler seeking to destroy the very Infant who came into the world to save his people. -
The Flight Into Egypt of the Holy Family Sunday After the Nativity of Our Lord
Sunday After the Nativity of Our Lord The Flight into Egypt of the Holy Family Icon of the Flight into Egypt -- Matthew 2:13-23 Eastern Christian Bulletin Service -- PO Box 3909 -- Fairfax, VA 22038-3909 www.ecpubs.com Ph: 703-691-8862 Fax: 703-691-0513 UKRAINIAN CATHOLIC NATIONAL SHRINE OF THE HOLY FAMILY Prayer List 4250 Harewood Road NE Our prayer list of the sick or elderly and friends of our parish: Theresa Aranda, Liana Arnold, Washington, DC 20017 Fr. Frank Avant, Susan Avant, Charles Belanger, Barbara Blendy, Bluey Family, Yevhenia Borys, Phone: 202-526-3737 Fax: 202-526-1327 E-mail: [email protected] Taisia Bullard, Michele Burns, Mary Connors, Jack Davis, Darlene Dossick, Solomia Dutkewych, Webpage: www.ucns-holyfamily.org Ruth Fedack, Bernard F, Damian Fedoryka, Lilian Garland, Thomas Gutmann, H.H., Josie IN CASE OF AN EMERGENCY PLEASE CALL: 202-262-5040 Pastoral Care entrusted to: Hacker, Catherine Hetmansky, 1LT Catherine Hetmansky Hayes (Active Duty Iraq), Julia Father Robert Hitchens Father Wasyl Kharuk Hetmansky, Bernadell Rita Higgins, Daniel Horeczko, Nila Iwaskiw, Kateryna Jurach, Oksana K, Sarah Kelt, Dorothy Kozmoski, Suzanne Krumpelman, Fr. Mykhailo Kuzma, Michael Joseph Sunday – December 27, 2020 Little, Michele Pretka Litvar, Yaroslava L., Mufada and Family, Sallie Miller, John Moeller, Слава Ісусу Христу – Слава на віки Glory to Jesus Christ – Glory to Him Forever Deborah Pickering, Alexandra Pohorecka, Ron#119, Michael Joseph Radigan, Roman Rusynko, James Salandro, Maria Sawkiw, Lisa Schaible, Christopher Sell, Shliakhta Bogdana, Shliakhta Sunday Services will be Live Streamed at 9:00 AM and 11:30 AM Mark, Shliakhta Andrew, Gerald Stasko, Timothy Stock, Lindsey Sydnor, Thomas Sydnor, Helen Platform: https://www.facebook.com/holyfamilyshrine/ Lefcheck Torre, Jarrelyn Trusen, Cindy Turchek, Lisa Pretka Turner, Gloria and Luis Vega, Jennifer Wilson, Michael Zabych. -
All About the Atrium – Infancy Narratives
The National Association of the Catechesis of the Good Shepherd All About the Atrium Gently we unwrap the pieces of the family crèche and place them and colored pencils for your child near the family carefully on the table. The children delight in seeing their crèche. Would your child prefer to draw or write their favorite figure, be it an angel, the Holy Family or one of the own prayer? These are treasured gifts! sheep and long to hold it in their own hands as they ponder the story in their minds and hearts. • Look at your child’s baby picture. Share how you prepared for your child to join your family. Ponder In the Catechesis of the Good Shepherd, we offer to the together how your family will prepare for Jesus’ youngest children, the greatest mysteries of our faith. coming this Advent. Included in those great mysteries is the Incarnation, how God comes to dwell among us. The young child, for their • For families with younger children: Make a prayer personal growth and joy, needs to be oriented to these card with the words: Glory to God! great mysteries and how they are celebrated within the Words that the angels proclaimed and that we proclaim in Church community. (The Good Shepherd and the Child: A liturgy. Joyful Journey by Sofia Cavalletti, p73) In the weeks leading • For families with older children: Write the names of up to the season of Advent, the children have been the figures in your family’s Nativity on small pieces of prepared by focusing on the place Jesus was born, the paper, ie Joseph, shepherd, angel, sheep, etc. -
The Nativity According to Luke: an Original Work of Art
The Nativity According to Luke: An original work of art By Ben Witherington III The Christmas portions of the gospel are, perhaps, the most beloved, and the most belabored, texts in the New Testament. Like works of art that have been lacquered with coat after coat of varnish, the original stories are hardly visible any more. Today, it is difficult to conceive the Nativity without an ox and ass, for example, although neither Matthew nor Luke mentions animals. (Rather, St. Francis, the great medieval lover of animals, is credited with building the first manger scene complete with live animals.) The three wise men are also permanent fixtures in our image of the Nativity, although they don’t arrive, according to Matthew 2, until several days after the birth of Jesus (the epiphany to the shepherds does, however, take place the same day). Perhaps revisiting the story from a historian’s point of view may remove some of these mistaken impressions, these layers of lacquer, and let us see the masterpiece in its brilliant original colors. Part of the problem today is that we tend to conflate Matthew’s and Luke’s accounts into one Nativity story. To counter this, in this column we will confine ourselves to a few verses from Luke. At the time of the birth, Joseph and Mary are in Bethlehem, Joseph’s ancestral home, where the couple has traveled, according to Luke 2:1–5, to participate in a census. As Luke 2:5 states clearly, Joseph and Mary are engaged, and Mary is pregnant. Engagement in early Judaism was as binding as modern marriage is today. -
Family Faith Activity #2 for December, 2020 Creating and Blessing of Your Family's Nativity Scene. the Very First Nativity Sc
Family Faith Activity #2 for December, 2020 Creating and blessing of your family’s Nativity scene. The very first nativity scene dates back to 1223 – almost 800 years ago! That year, at the Christmas Mass, Francis of Assisi presented a live representation of the Nativity in a small cave in Greccio, Italy. He hoped that people who saw this moving, creative way of remembering the story of Jesus’ birth would come to understand the great divine love that brought God’s own Son into our world. Since that time, nativity sets have become a tradition in our homes during the Christmas season. Our own Nativity scenes which rest under our Christmas trees, or wherever we place them in our home are a visible reminder of that night when our Savior was born and that began our journey to salvation. A good way to begin the celebration of Christmas is with a blessing of the figures in your family’s nativity set. If you don’t have a nativity set, you could make the paper one that is a document in this folder. You can color and cut out the paper figures and set them up in your home. When you are blessing the figures, take time to hold each one and bless them with the prayers below. If you have more figures than the ones mentioned here, create your own blessing. Remember to bless the people in your family, too. Like the figures in the scene created by St. Francis, the people in your family are living reminders of God’s great gift of love. -
The Ukrainian Weekly 1975, No.43
www.ukrweekly.com РІК LXXXH. SECTION TWO No. 210 SVOBODA, THE UKRAINIAN WEEKLY, SATURDAY. NOVEMBER 8,1975 ЦЕНТІВ 20 CENTS 4. 210 VOL. Lxxxn. FRENCH G0MMUN1ST PARTY J2URNAL DEMANDS APPEAL SEN. JACKSON UNDERSCORES PL1GHT OF UKRA1N1AN OF THE UKRAINIAN CONGRESS COMMITTEE RELEASE OF LEONiD PL1USHGH OF AMERICA FOR CONTRIBUTIONS PR1S0NERS1N LETTERS TO FORD, BREZHNEY TO THE UKRAINIAN NATIONAL FUND PAR1S. France. - "L'Hu– complete disagreement, and ry of the French Socialist WASHINGTON, D.C - "lt Ь?дізо especially dis– manite," the official organ of demand that he be released Party, said that he was ap– FR1ENDS: Sen. Нешу Jackson (D.– ШгЬ:рз to me that many the French Communist Par– as soon as possible," wrote proached by many people Wash.) underscored the у -r^; women have been im– ty. in its Saturday, October Andre. voicing apprehension over the We appeal to you, as we have in previous years, to con- plight of Ukrainian political j prisoped in recent years sim– 25th edition, editorially de– Some thirty representati– rally. He said they considered tribute your annual donation the Ukrainian National Fund. prisoners in separate letters j ply for endeavoring to exer– manded that the Soviet go– ves of French labor - unions, that to much concern was be– We appeal to you, our conscientious and generous ci– to President Gerald Ford and j cise their cultural freedom as vernment immediately release po!ifical life, and academic ing expressed on behalf of one tizens, who, through their annual contributions, have sustain– Soviet Communist Party chief Ukrainians — among them Leonid Pliushch from psy– and professional sph?res is– person. -
The Ukrainian Weekly 1978, No.1
www.ukrweekly.com І СВОБОДА JLSVOBODA І І Ж Щ УКРАЇНСЬКИЙ ЩОДЕННИК ^Щ^ UKRAINIAN DAILV Щ Щ Ukrainian Weekly ENGLISH-LANGUAGE WEEKLY EDITION Ш VOL. LXXXV No. 6 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 8, 1978 25 CENTS Joint Pastoral Calls Kiev, Moscow Groups For Unification ANNOUNCEMENT OF THE CONVENTION Score Druzhkivka Trial OF THE Of Churches WASHINGTON, D.C.--The Kiev UKRAINIAN NATIONAL ASSOCIATION, INC. and Moscow Groups to Promote the ROME, Italy.-A call for unity of Implementation of the Helsinki all Ukrainian Christians was the theme NOTICE IS HEREBY GIVEN TO THE SUPREME AND BRANCH Accords, in a joint appeal dated June of the 1978 Christmas Pastoral letter 30-July 2,1977, have castigated the So issued by Patriarch Josyf Cardinal Sli- OFFICERS AND TO ALL MEMBERS OF THE UKRAINIAN viet Union for its handling of the Ru- pyj and the hierarchs of the "Pomis- NATIONAL ASSOCIATION, THAT THE denko-Tykhy trial, reported the "Smo- na" Ukrainian Catholic Church. loskyp" Ukrainian Information Ser The pastoral letter said that the uni vice. fication of the Ukrainian Catholic, The appeal, which was signed by six Orthodox and Evangelical-Baptist 29th Regular Convention members of the Kiev Group, five mem churches into "one, holy, unified, of the bers of the Moscow Group, and 23 Apostolic 'Pomisna' Ukrainian supporters, was received by the Helsin Church'' would be a fitting commem UKRAINIAN NATIONAL ASSOCIATION, INC. ki Guarantees for Ukraine Committee oration of the millenium of Christiani here, the U.S. counterpart of the Kiev ty in Ukraine. will be held in body. "Today Christian Ukrainians are divided into Orthodox and Catholics, Pittsburgh, Pennsylvania The statement said that the trial in and even major Evagnelical groupings. -
The Slavic Vampire Myth in Russian Literature
From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Dorian Townsend Thesis submitted for the degree of Doctor of Philosophy School of Languages and Linguistics Faculty of Arts and Social Sciences The University of New South Wales May 2011 PLEASE TYPE THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Townsend First name: Dorian Other name/s: Aleksandra PhD, Russian Studies Abbreviation for degree as given in the University calendar: School: Languages and Linguistics Faculty: Arts and Social Sciences Title: From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Abstract 350 words maximum: (PLEASE TYPE) The Slavic vampire myth traces back to pre-Orthodox folk belief, serving both as an explanation of death and as the physical embodiment of the tragedies exacted on the community. The symbol’s broad ability to personify tragic events created a versatile system of imagery that transcended its folkloric derivations into the realm of Russian literature, becoming a constant literary device from eighteenth century to post-Soviet fiction. The vampire’s literary usage arose during and after the reign of Catherine the Great and continued into each politically turbulent time that followed. The authors examined in this thesis, Afanasiev, Gogol, Bulgakov, and Lukyanenko, each depicted the issues and internal turmoil experienced in Russia during their respective times. By employing the common mythos of the vampire, the issues suggested within the literature are presented indirectly to the readers giving literary life to pressing societal dilemmas. The purpose of this thesis is to ascertain the vampire’s function within Russian literary societal criticism by first identifying the shifts in imagery in the selected Russian vampiric works, then examining how the shifts relate to the societal changes of the different time periods. -
Reconceptualizing the Alien: Jews in Modern Ukrainian Thought*
Ab Imperio, 4/2003 Yohanan PETROVSKY-SHTERN RECONCEPTUALIZING THE ALIEN: JEWS IN MODERN UKRAINIAN THOUGHT* To love ones motherland is no crime. From Zalyvakhas letter to Svitlychnyi, Chornovil, and Lukho. Whoever in hunger eats the grass of the motherland is no criminal. Andrei Platonov, The Sand Teacher Perhaps one of the most astounding phenomena in modern Ukrainian thought is the radical reassessment of the Jew. Though the revision of Jew- ish issues began earlier in the 20th century, if not in the late 19th, it became particularly salient as part of the new political narrative after the “velvet revolution” of 1991 that led to the demise of the USSR and the establish- * I gratefully acknowledge the help of two anonymous reviewers of Ab Imperio whose insightful comments helped me considerably to improve this paper. Ukrainian names in the body text are rendered in their Library of Congress Ukrainian transliteration. In cases where there is an established English (or Russian) form for a name, it is bracketed following the Ukrainian version. The spelling in the footnotes does not follow LC Ukrainian transliteration except in cases where the publishers provide their own spelling. 519 Y. Petrovsky-Shtern, Reconceptualizing the Alien... ment of an independent Ukraine. The new Ukrainian perception of the Jew boldly challenged the received bias and created a new social and political environment fostering the renaissance of Jewish culture in Ukraine, let alone Ukrainian-Jewish dialogue. There were a number of ways to explain what had happened. For some, the sudden Ukrainian-Jewish rapprochement was a by-product of the new western-oriented post-1991 Ukrainian foreign pol- icy. -
Finding Our Place at the Manger-An Adult Advent Study Session
Adult Study from www.TheThoughtfulChristian.com Participant Handout Session 4 Finding Our Place at the Manger: An Adult Advent Study Wise Men and the Wisdom of Seeking Introduction they make it a place of springs; the autumn rains also cover it with pools. One of the common memes of the Advent season comes They go from strength to strength, alongside quaint pictures of the three “wise men” who, till each appears before God in Zion. according to Scripture, visited Jesus and his family after (Ps. 84:5–7, NIV) his birth. There has been much conjecture about these • “Search, no matter what situation you are in. O characters (see “What Do We Really Know about the thirsty one, search for water constantly. Finally, the Wise Men”), but one of the most basic facts about them time will come when you will reach the spring.”1 is that they were not content with their existing spiri- • “The spiritual quest is not some added benefit to tual conditions. They wanted more. They were seekers. our life, something you embark on if you have the We are all on a spiritual quest, whether we are aware time and inclination. We are spiritual beings on of it or not. We seek meaning through many avenues, an earthly journey. Our spirituality makes up our some of them dictated by the idols and comforts of our beingness.”2 culture. Some of us are taking this quest at a slow pace, • “The spiritual journey involves going beyond others at a moderate speed, and some are running. One hope and fear, stepping into unknown territory, lesson we can take from the wise men is that it doesn’t continually moving forward. -
QUESTIONS and ANSWERS Luke Ii, 39-40 Seems to Be at Variance with Matthew Ii, 13-14.'Q'
44 QUESTIONS AND ANSWERS Luke ii, 39-40 seems to be at variance with Matthew ii, 13-14.'q' . you explain the probable movements of the Holy Family at this point?' It is true that Lk. seems to i~ply a return to Nazareth immedi~t~. after the, Presentation in the Temple, forty days after Christ's birt while Mt. mentions the visit of the Magi; the Flight into Egypt and t Massacre of the Innoc~nts--all o1)1itted by Lk. ..,-and appears to imp a long stay in Egypt, before . the return to. Nazareth. Putting the t . accounts together we get ~11e following sequence: (I) The birth ! Chdst. (2}The Circumcision (eighth day). (3) The Presentation in t Temple (fortieth day). (4) Adoration of the MagL (5) · Flight ill Egypt. (6) Massacre of the Innocents. (7) The return to Nazareth; ,This seems to be the mor~ probable order of events. It has howev been suggested that events 4, 5, 6, and the stay in Egypt, all took pl~ before the Presentation. If this were 'so, there would, of course, be ' problem in Lk. ii, 39. The Bible does not indeed tell us anything abq the time taken, but, bearing in mind the distance of Egypt from Palesti and.the number. of events recorded, it seems unlikely that all could ha, takelf place within the. forty days after. Christ's birth. There is a mo. se~ious difficulty. If Christ was born ,lfot later than H.C.G, as m 'pe,()ple would now admit, and the Holy Family remained,in Egy . -
Ukrainian Christmas for Children
Ukrainian Christmas for Children From the library of Hotuys, contents a magazine for Plast youth, published by “Plast Publishing USA- 3 Celebrating Christmas Canada”, 2199 Bloor Street West, Toronto ON, M6S 1N2, Canada. 4 Roots of traditions, Meanings Co-publisher: “Koota Ooma”, 842 The Queensway, Toronto ON, M8Z 1N7 5 Vertep and caroling All rights reserved. Reproduction in whole or 6 Sviat-vechir - Christmas Eve in part without written permission is prohibited. 7 Kutia Editor and author of text: Tanya Dzulynsky 8 12 dishes - Decipher the words 10 Didukh, Kutia at Buckingham Palace Layout: Luda Pawliw 11 Word game Illustrations: Oles Slywynsky, Luda Pawliw, 12 How to make a star Leonid Denysenko and Melania Pawliw: 13 How one family celebrates A pioneer Christmas story 16 How the community celebrates Photographs: 17 Family tree Roman Dubczak, Ostap Mojsiak, Orest Dzulynsky, Oksana Zakydalsky, 18 A pioneer Christmas story Valentina Kuryliw, Irene Makaryk, 27 Answers Roman Hrycyshyn, Khrystia Kolos 28 Carol: Boh predvichnyi Thank you to those who helped: Oksana Kuryliw, Tania Onyschuk, Daria Darewych, Khrystia Zeltway, Lev Piasecky, Raya Juchymenko, The Julian and Gregorian Calendars Daria Baran Publishing, Halyna Junyk, children of the Mojsiak, Dubczak and In 45 BC (Before Christ) the Roman emperor, Julius Caesar, Dzulynsky families. together with the astronomer Sosigenes of Alexandria introduced a new calendar, called the Julian calendar. The year was to be on Bibliography average 365.25 days long. It was used by all countries until the Hotuys 1.2002. Plast Magazine; Dzulynsky, T. Trypillia, Ancient Ukraine. 16th century. Toronto: Plast Publishing, 2008; Pisni dlia novatstva, Toronto: Plast In 1582, Pope Gregory XIII introduced a new corrected calendar, Publishing, 2002; which changed the length of the calendar year from 365.25 days Wikipedia: Julian Calendar, to 365.2425 days.