What Should We Say About Mary?
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Worship Plan for Tuesday, December 24, 2019
SOLOMON'S EVANGELICAL LUTHERAN CHURCH 4856 WAYNE ROAD CHAMBERSBURG, PA 17202 (717) 267-2266 EMAIL: [email protected] WEB SITE: www.solomonslutheran.org FACEBOOK SEARCH: Solomon’s Lutheran Facebook "Solomon's Evangelical Lutheran Church, following the example of Jesus Christ, seeks to live in the confidence and fullness of God's grace; to preach the Good News boldly and truthfully; to support and serve others in faith; to work in harmony with all creation." NATIVITY OF OUR LORD / CHRISTMAS EVE DECEMBER 24, 2020 DECEMBER 24, 2020 NATIVITY OF OUR LORD I: CHRISTMAS EVE In winter’s deepest night, we welcome the light of the Christ child. Isaiah declares that the light of the long-promised king will illumine the world and bring endless peace and justice. Paul reminds us that the grace of God through Jesus Christ brings salvation to all people. The angels declare that Jesus’ birth is good and joyful news for everyone, including lowly shepherds. Filled with the light that shines in our lives, we go forth to share the light of Christ with the whole world. PRELUDE GREETINGS AND ANNOUNCEMENTS CONFESSION AND FORGIVENESS Blessed be the holy Trinity, ☩ one God, Love from the beginning, Word made flesh, Breath of heaven. Amen. Let us confess our sinfulness before God and one another, trusting in God’s endless mercy and love. Merciful God, we confess that we are not perfect. We have said and done things we regret. We have tried to earn your redeeming grace, while denying it to others. We have resisted your call to be your voice in the world. -
Sermon for the Exile in Egypt and the Feast of the Epiphany Preached At
Sermon for the Exile in Egypt and the Feast of the Epiphany Preached at St. Mark’s Episcopal Church, Mt. Kisco, NY By the Rev. William A. Doubleday, Priest in Charge January 5, 2014 In the name of the Father, and the Son, and the Holy Spirit. We just heard a part of the story of the Magi – the wise men from the East – the Persian astrologers – the Gentile visitors to the Baby Jesus and his parents in Bethlehem – from Matthew’s Gospel. Today I want to speak to you about what the late Radio Announcer Paul Harvey might have called the REST OF THE STORY. The fuller story is punctuated with dreams. The Magi are warned not to go back to King Herod and report the exact location of Jesus. Joseph is warned in a dream that Herod has resolved to kill every child under two in and around Bethlehem. Joseph, Mary, and Jesus flee to Egypt and after some time, when Herod has finally died, Joseph is advised to go back to the land of Israel in one dream, and then advised to go not to Bethlehem, but to Nazareth in still another dream. The part of the story I particularly want to emphasize today is the flight into Egypt. Egypt, the land from which the once enslaved Hebrew people fled at the time of the Exodus, becomes in Matthew’s Infancy Narrative a safe haven – a refuge – a place to hide for the Infant Jesus and his Holy Family. So we have the horribly ironic and timely story of a mad ruler seeking to destroy the very Infant who came into the world to save his people. -
The Flight Into Egypt of the Holy Family Sunday After the Nativity of Our Lord
Sunday After the Nativity of Our Lord The Flight into Egypt of the Holy Family Icon of the Flight into Egypt -- Matthew 2:13-23 Eastern Christian Bulletin Service -- PO Box 3909 -- Fairfax, VA 22038-3909 www.ecpubs.com Ph: 703-691-8862 Fax: 703-691-0513 UKRAINIAN CATHOLIC NATIONAL SHRINE OF THE HOLY FAMILY Prayer List 4250 Harewood Road NE Our prayer list of the sick or elderly and friends of our parish: Theresa Aranda, Liana Arnold, Washington, DC 20017 Fr. Frank Avant, Susan Avant, Charles Belanger, Barbara Blendy, Bluey Family, Yevhenia Borys, Phone: 202-526-3737 Fax: 202-526-1327 E-mail: [email protected] Taisia Bullard, Michele Burns, Mary Connors, Jack Davis, Darlene Dossick, Solomia Dutkewych, Webpage: www.ucns-holyfamily.org Ruth Fedack, Bernard F, Damian Fedoryka, Lilian Garland, Thomas Gutmann, H.H., Josie IN CASE OF AN EMERGENCY PLEASE CALL: 202-262-5040 Pastoral Care entrusted to: Hacker, Catherine Hetmansky, 1LT Catherine Hetmansky Hayes (Active Duty Iraq), Julia Father Robert Hitchens Father Wasyl Kharuk Hetmansky, Bernadell Rita Higgins, Daniel Horeczko, Nila Iwaskiw, Kateryna Jurach, Oksana K, Sarah Kelt, Dorothy Kozmoski, Suzanne Krumpelman, Fr. Mykhailo Kuzma, Michael Joseph Sunday – December 27, 2020 Little, Michele Pretka Litvar, Yaroslava L., Mufada and Family, Sallie Miller, John Moeller, Слава Ісусу Христу – Слава на віки Glory to Jesus Christ – Glory to Him Forever Deborah Pickering, Alexandra Pohorecka, Ron#119, Michael Joseph Radigan, Roman Rusynko, James Salandro, Maria Sawkiw, Lisa Schaible, Christopher Sell, Shliakhta Bogdana, Shliakhta Sunday Services will be Live Streamed at 9:00 AM and 11:30 AM Mark, Shliakhta Andrew, Gerald Stasko, Timothy Stock, Lindsey Sydnor, Thomas Sydnor, Helen Platform: https://www.facebook.com/holyfamilyshrine/ Lefcheck Torre, Jarrelyn Trusen, Cindy Turchek, Lisa Pretka Turner, Gloria and Luis Vega, Jennifer Wilson, Michael Zabych. -
King of Kings (Matthew 2)
washington,wa s h i n g t o n , dcd c KING OF KINGS Epiphany 2019 Matthew 2:1-12 Dan Claire The story of the Wise Men is the sequel to Matthew’s account of the birth of Jesus, and it begins with two important details that weren’t mentioned in chapter one: namely, the place and the time. Matthew writes: “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem.” (2:1) The place and the time of a story usually aren’t all that exciting, but if it’s a good story, these details are often essential for understanding what the story is all about. That’s certainly the case in Matthew’s story. The place where Jesus was born, Matthew tells us, was Bethlehem–not Jerusalem. Isn’t it odd that Matthew didn’t mention this earlier, when he told the story of Jesus' birth? Matthew was saving this detail until now, until the story of the Wise Men. Most people would have expected the new king to be born in the royal palace in Jerusalem, ~5 miles to the north, and that’s exactly where the Wise Men looked first. They arrived and asked, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (2:2) But Jesus wasn’t there. He was in the City of David, in Bethlehem and not in Jerusalem. -
All About the Atrium – Infancy Narratives
The National Association of the Catechesis of the Good Shepherd All About the Atrium Gently we unwrap the pieces of the family crèche and place them and colored pencils for your child near the family carefully on the table. The children delight in seeing their crèche. Would your child prefer to draw or write their favorite figure, be it an angel, the Holy Family or one of the own prayer? These are treasured gifts! sheep and long to hold it in their own hands as they ponder the story in their minds and hearts. • Look at your child’s baby picture. Share how you prepared for your child to join your family. Ponder In the Catechesis of the Good Shepherd, we offer to the together how your family will prepare for Jesus’ youngest children, the greatest mysteries of our faith. coming this Advent. Included in those great mysteries is the Incarnation, how God comes to dwell among us. The young child, for their • For families with younger children: Make a prayer personal growth and joy, needs to be oriented to these card with the words: Glory to God! great mysteries and how they are celebrated within the Words that the angels proclaimed and that we proclaim in Church community. (The Good Shepherd and the Child: A liturgy. Joyful Journey by Sofia Cavalletti, p73) In the weeks leading • For families with older children: Write the names of up to the season of Advent, the children have been the figures in your family’s Nativity on small pieces of prepared by focusing on the place Jesus was born, the paper, ie Joseph, shepherd, angel, sheep, etc. -
Wish You Happy Feast of Epiphany
WISH YOU HAPPY FEAST OF EPIPHANY Receiving than Giving: The most foundational truth of the Christian life can be located in today’s gospel of the Epiphany. when we focus on the wise men, the theme of the gospel is about searching, finding, and the giving of gifts. These themes, however, are not the deepest truth of today’s feast. To find that truth we must not look at what the wise men do, but at what Jesus does. And what does Jesus do? He receives the gifts that the wise men offer. This action is arguably the first action of Jesus ever recorded in the gospels: to accept the gifts that are given. Our faith is not primarily about what we do, but rather about what God does. God has made us and saved us. God’s actions are the actions that are at the heart of the gospel. Being a Christian is not about what we do, but what we accept; it is not about giving but about receiving. So what is it that we are called to receive? The three gifts help here—gold, frankincense, myrrh—value, mystery, pain. The first gift is the gift of gold, a gift of great value and worth. It points to the value and worth of our own lives. We are persons of great worth. God has made us so. God has instilled in us a dignity that is a part of who we are. That dignity is nothing we can earn and nothing that we can lose by failure or sin. -
A Very Special Child Luke 2:22-24; Luke 2:25-32; Luke 2:36-40 December 30, 2018 – First Sunday in Christmastide
A Very Special Child Luke 2:22-24; Luke 2:25-32; Luke 2:36-40 December 30, 2018 – First Sunday in Christmastide Luke 2:22-24 - The Dedication of Jesus Friends, our reading for today, from the second chapter of Luke are often overlooked by the church. In fact, they are not included in the Common Ecumenical Lectionary, that list of suggested scriptures for all Christian Churches to follow. But I believe these are wonderfully special readings. Our first reading sets the stage. We’re told that Mary and Joseph took the baby to the Jerusalem temple for their purification, as was prescribed by Jewish law. There are those who would claim that Luke is a “Gentile gospel,” that Luke was a Gentile; and the Gospel was written for Gentiles. Perhaps those who would claim that have never read the second chapter; and the emphasis on Jewish law and the emphasis on the redemption of Jerusalem. So what is the Jewish law to which Luke refers? It’s from the twelfth chapter of Leviticus. You may have noticed that Luke states, “The time had come from their purification.” Two things will happen at the temple somewhat simultaneously. First, Mary will undergo a ritual purification after childbirth; and second, Jesus will be dedicated to the Lord, as the scripture says: “Every firstborn male shall be designated as holy to the Lord.” Now there’s a key point here. Leviticus says the mother should give a lamb for the dedication and a young pigeon or turtledove for her purification; but, if the woman cannot afford a lamb, she can offer two pigeons or turtledoves instead. -
D050.Matthew 2 1-23.Wise Men Still Seek Him.121519
WISE MEN STILL SEEK HIM MATTHEW 2:1-23 One of my favorite comic strips is Bill Keane’s "The Family Circus.” And I love the one with the little girl sitting on her bed with her baby brother in her lap. She’s reciting her version of the Christmas story… "Jesus was born just in time for Christmas up at the North Pole surrounded by eight tiny reindeer, and the Virgin Mary... Then Santa Claus showed up with lots of toys, and stuff, and some swaddling clothes… The three wise men and the elves all sang carols, while the Little Drummer Boy and Scrooge helped Joseph trim the tree… In the meantime Frosty the Snowman saw this star…” Needless to say she has her facts a bit confused. But she's not the only one. It seems many Christmas presentations end up confusing the facts! People tend to either secularize or mythologize the meaning of Christmas… The secularized versions feature Santa and Mrs. Claus, Rudolph, Frosty, the Grinch, Scrooge, and the Little Drummer Boy… While the mythologized versions keep the biblical characters, but they’re taken out of proper context… How often have you seen pictures of the stable… There's Mary with her hair freshly shampooed, and Joseph calm and collected… Baby Jesus is asleep on the soft hay - emitting an incandescent glow… Barnyard animals well behaved and perfectly silent watch the miracle birth… Shepherds arrive on the scene neatly 1 dressed, clean cut, and wearing new bathrobes… They’re joined by wise men who arrive at the stable the same night as the shepherds. -
The Symbols of Advent (Year B)
The Symbols of Advent (Year B) 1. Advent Wreath (a) What are the origins of the Advent Wreath? (b) What is the significance of the greenery? (c) Why do we use four candles? (d) When are the four candles lit? (e) What difference does it make to use gum tree leaves instead of the traditional fir tree branches? Which do you prefer? Why? 2. Alpha and Omega (a) What are the origins of this symbol? (b) Why did the early Christians use this as a symbol of Christ? (c) Why is the alpha/omega a useful symbol during the Advent/Christmas season? (read the Christmas gospel for the Mass During the Day) 3. Holy Spirit (a) Why is the dove a traditional symbol of the Holy Spirit? (b) Are there other symbols of the Holy Spirit? (c) Why is the Holy Spirit a useful symbol during the Advent/Christmas season? (use the readings for the Sundays of Advent Year B to find the answer) 4. Christ Child (a) What is the significance of the star in this image? (use thereadings for the Christmas masses to find the answer) (b) What difference would it make to the meaning of the symbol, if the artist had left out the star? (c) Why is the star/child a useful symbol during the Advent/Christmas season? (read the gospel for the feast of the Epiphany of the Lord) Preparing for Christmas was produced by ResourceLink @ Brisbane Catholic Education in 2011. Teachers may copy, modify or distribute this resource freely. Text, graphics & layout: Dr Jenny Close Teachers’ Notes 1. -
The Holy Family Holds Significance for the Entire Cycle of Godly Play Lessons—And the Church Year
THE COMPLETE GUIDE TO GODLY PLAY PARENT PAGES TheThe HolyHoly FamilyFamily The Holy Family holds significance for the entire cycle of Godly Play lessons—and the Church year. The Holy Family is the matrix—the Latin word for womb—out of which new life comes. Christ’s incarnation changes everything. Most especially, it changes the way we understand ourselves, each other, the Creator and the created world around us. How to Use this Parent Page With your child, begin by looking together her own creative response. Again, your role is at the illustrations below and listening as your not to correct or supplement what your child child recalls—and in a sense relives—the tells you, but simply to listen. Listen in a sup- experience of today’s Godly Play presentation. portive way. You are supporting the formation Invite your child to respond to the drawings. of young—sometimes very young—theologians. You might say, for example: I I wonder what you can tell me about these Then, if you wish, you can read with (or to) pictures? your child the condensed version of today’s I I wonder what these pictures have to do presentation offered below. Whether you with today’s story? read the lesson or simply listen as your child shares what was received in today’s lesson, Just listen. This is not a time to quiz children ask the Wondering questions printed in the on what they may or may not recall about the left column. Remember, there are many right lesson, but to be quietly present as they share answers! Be open to what the presentation can their own experience. -
Saint Mary Magdalene
saint mary magdalene - relic tour Martha was the first to say, “Lord, I have believed that thou art Christ the Son of February 20 - March 22, 2013 the living God, who art come into this world” (John 11:27). Martha was witness to Jesus resurrection of her brother Lazarus (John 11:39-44). Martha’s relics are in Collégiale Sainte-Marthe in Tarascon. Early Christian Saints of God Mark Friedman and Janet Vogt A piece of the tibia of St. Mary Magdalene Saints of God, we stand be - fore you. This we ask you, pray for us. Ho - ly men and ho - ly wom - en, in your good - ness pray for us. 1. St. Ma - ry, God’s moth - er, our moth - er, 2. St. Jo-seph, St. Pe - ter, St. An - drew, 3. St. Mat - thew, St. Si - las, St. Bar - na - bas, 4. St. Mar - tha, St. Max-i-min, St. Ma-ry Sal-o-me, 1. All an - gels in heav - en, 1-4. pray for us. 2. St. Steph - en, St. Paul, 3. St. Luke, St. Ce-do-ni-us, 4. St. La - za - rus, St. Mar - tha, 1-4. pray for us. Ho - ly men and ho - ly wom - en, The Three Marys at the Empty Tomb Mary Magdalene, Mary Jacobe and Mary Salome 1. so ho - ly, 2. St. Law-rence, 3. St. Ma-ry Ja- co- be, pray for us. us. 4. St. Ma-ry Mag-da-lene. 1-4. in your good - ness, pray for us. us. 2, 4. Save us, Lord, from sin and ev - ‘ry A piece of the tibia of St. -
QUESTIONS and ANSWERS Luke Ii, 39-40 Seems to Be at Variance with Matthew Ii, 13-14.'Q'
44 QUESTIONS AND ANSWERS Luke ii, 39-40 seems to be at variance with Matthew ii, 13-14.'q' . you explain the probable movements of the Holy Family at this point?' It is true that Lk. seems to i~ply a return to Nazareth immedi~t~. after the, Presentation in the Temple, forty days after Christ's birt while Mt. mentions the visit of the Magi; the Flight into Egypt and t Massacre of the Innoc~nts--all o1)1itted by Lk. ..,-and appears to imp a long stay in Egypt, before . the return to. Nazareth. Putting the t . accounts together we get ~11e following sequence: (I) The birth ! Chdst. (2}The Circumcision (eighth day). (3) The Presentation in t Temple (fortieth day). (4) Adoration of the MagL (5) · Flight ill Egypt. (6) Massacre of the Innocents. (7) The return to Nazareth; ,This seems to be the mor~ probable order of events. It has howev been suggested that events 4, 5, 6, and the stay in Egypt, all took pl~ before the Presentation. If this were 'so, there would, of course, be ' problem in Lk. ii, 39. The Bible does not indeed tell us anything abq the time taken, but, bearing in mind the distance of Egypt from Palesti and.the number. of events recorded, it seems unlikely that all could ha, takelf place within the. forty days after. Christ's birth. There is a mo. se~ious difficulty. If Christ was born ,lfot later than H.C.G, as m 'pe,()ple would now admit, and the Holy Family remained,in Egy .