Russian Realities & Problems. Ed. by JD Duff. Cambridge
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E.V. Tarle $875-1955) As a Case Study
Soviet System and the Historian; E.V. Tarle $875-1955) as a Case Study MEL ROBERT SH1TEE WAYNE STATE UNIV. HISTORY DEPT, Copyright by SIDNEY R. SHERTER 1968 THE SOVIET SYSTEM AND THE HISTORIAN: E.V. TARLE (1875-1955) AS A CASE STUDY by Sidney Robert Sherter A DISSERTATION Submitted to the Office for Graduate Studies, Graduate Division of Wayne State University, Detroit, Michigan in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY 1968 MAJOR: HISTORY APPROVED BY: Adviser Date O rd er No No. Of Volumes . « Color ........................ Dreciation to all my dissertation. P a rt No. Stephen Fisher and M onths 3 , and Professor Y e a r . their constructive Imprint ( ) yes ( ) no essor Richard V. Burks of Wayne State University for graciously consenting to read my dissertation and agreeing under the circumstances to serve as Chairman of the defense committee. I wish to thank Professor Goldwin Smith of Wayne State University for allowing me to undertake the initial research on E.V. Tarle in his Ph.D. seminar. I would like to praise the staff of the Wayne State University Library, especially the personnel in the inter-library loan section, for their aid in locating source materials from all over the country. My father-in-law Samuel Tattelbaum of Newton, Massachu- setts, Elizabeth Poniewerska of Chicago, Illinois, Professor Frank Gambacortta and William Kluback of Southampton College deserve mention for their assistance in translating some dif ficult passages in Russian, Polish, Italian, and German. I also wish to commend my typist, Miss Barbara Dubikowicz, for a superlative job. -
Understanding the Roots of Collectivism and Individualism in Russia Through an Exploration of Selected Russian Literature - and - Spiritual Exercises Through Art
Understanding the Roots of Collectivism and Individualism in Russia through an Exploration of Selected Russian Literature - and - Spiritual Exercises through Art. Understanding Reverse Perspective in Old Russian Iconography by Ihar Maslenikau B.A., Minsk, 1991 Extended Essays Submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts in the Graduate Liberal Studies Program Faculty of Arts and Social Sciences © Ihar Maslenikau 2015 SIMON FRASER UNIVERSITY Fall 2015 Approval Name: Ihar Maslenikau Degree: Master of Arts Title: Understanding the Roots of Collectivism and Individualism in Russia through an Exploration of Selected Russian Literature - and - Spiritual Exercises through Art. Understanding of Reverse Perspective in Old Russian Iconography Examining Committee: Chair: Gary McCarron Associate Professor, Dept. of Communication Graduate Chair, Graduate Liberal Studies Program Jerry Zaslove Senior Supervisor Professor Emeritus Humanities and English Heesoon Bai Supervisor Professor Faculty of Education Paul Crowe External Examiner Associate Professor Humanities and Asia-Canada Program Date Defended/Approved: November 25, 2015 ii Abstract The first essay is a sustained reflection on and response to the question of why the notion of collectivism and collective coexistence has been so deeply entrenched in the Russian society and in the Russian psyche and is still pervasive in today's Russia, a quarter of a century after the fall of communism. It examines the development of ideas of collectivism and individualism in Russian society, focusing on the cultural aspects based on the examples of selected works from Russian literature. It also searches for the answers in the philosophical works of Vladimir Solovyov, Nicolas Berdyaev and Vladimir Lossky. -
666 Slavic Review
666 Slavic Review STRUVE: LIBERAL ON THE LEFT, 1870-1905. By Richard Pipes. Russian Research Center Studies, 64. Cambridge: Harvard University Press, 1970. xiii, 415 pp. $10.00. Few figures in Russian intellectual history present more tantalizing problems to a biographer than Peter Struve. In the 1890s he was the best-known domestic pro tagonist of Marxism; early in the new century he played a seminal role in the movement for constitutional democracy; and after the 1905 revolution he became a leading advocate of Russian state interest. Contemporaries, not surprisingly, wondered how anyone, least of all a man of unquestioned integrity, could reconcile such contradictory beliefs. On the far left he was distrusted by many as a renegade, and Lenin in particular developed for his former colleague a personal antipathy that left a lasting imprint upon the Bolshevik political credo. Richard Pipes's magisterial study is the first work in any language to give this brilliant and paradoxical character his due. We are given a convincing portrait of a man smitten by "intellectual schizophrenia," beholden only to the dictates of his conscience: "his mind worked so quickly, and on so many different levels, that even his most devoted admirers could never tell where he stood on any particular issue"; yet he possessed such penetrating insight into the problems of his age that he was usually a leap ahead of everyone else. Ordinary mortals, alas, do not take kindly to such paragons, and even today his personality will probably command more respect than affection. Struve was a remarkably reticent man, by the standards of the old Russian intelligentsia, and for several key periods of his life the information available is regrettably sparse. -
Volume 31, Issue 3
Volume 31, Issue 3 Ideas of Constructed Market in Late Imperial Russia: Constructivist Liberalism of Peter Struve (1870 – 1944) Anna Klimina University of Saskatchewan, St. Thomas More College Abstract This paper defines constructivist liberalism as based on the belief that disadvantageous initial conditions for a natural commencing of an unfettered market order can be overcome through new institutional arrangements, initiated and nurtured by the highest political authority, usually the state. Within this context, the present study examines the economic scholarship of Peter Struve (1870 – 1944), the only Russian academic economist who openly advocated deliberate construction of a free market economy in Imperial Russia, and situates his views on the nature of the liberal market order within the intellectual landscape of 20th century liberal economics. Currently, Struve's contribution to the liberal economic doctrine remains practically unknown not only in North America but also in Russia due to the lack of professional economic studies of his works. The paper presents the theoretical core of Struve's economic doctrine and then introduces Struve's concept of “constitutional” liberalism, which this study labels constructivist liberalism. This study concludes that Struve's views on the informational role of market price in an open-ended competitive economic system in many ways anticipated Hayekian analysis of the problem, while his concept of constructivist liberalism, despite having been presented in rather embryonic form, was similar to what in late 1940s became known as a neoliberal constructivism of the Mont Pelerin Society and post-WWII Chicago school of economics. An earlier version of this paper was presented at the History of Economics Society Annual Meeting, June 2010, Syracuse University, NY, USA. -
Russia's Great Power Identity on Its Bumpy Journey Through Time
CEEISA-ISA Joint International Conference Anatoly Reshetnikov 23-25 June 2016, Ljubljana Central European University _____________________________________________________________________________________ Russia’s great power identity on its bumpy journey through time. Introduction Recently, Russia has been talking a lot about being a great power.1 In fact, it has even insisted that such a state like Russia had to either be a great power, or not be at all.2 In the western discourse, the term ‘great power’ immediately evokes unambiguous connotations. Namely, it is believed to be related to some privileged status in the international system. This status is associated either with a claim to be one of a few real policy-makers (as neorealists have argued),3 or with a claim for some rights and responsibilities in relation to the management of international order (as has been suggested by the English School of IR).4 Hence, it is those specifically IR-related associations that Russian great power rhetoric elicited in the west. Most observers perceived it as a question of foreign policy. Yet, if one looks carefully enough, it becomes obvious that Russia’s great power discourse does not operate the way the western observers expect it operate. On the one hand, when Russia talks about being a great power, it often places itself in a strong opposition to the rest of the great power club and shows its clear dissatisfaction with the existing international order.5 As a result, it is perceived by the west as an unpredictable trouble-maker rather than a great power in the English School’s terms. -
Turkey and Russia: a Paradox of Family Resemblance
Turkey and Russia: A paradox of family resemblance Igor Torbakov 27 September 2019 Both Russia and Turkey are ethnically diverse former empires that underwent similar processes of modernization and had similar relationships with the West. Today, they have revived a civilizational paradigm with a strong authoritarian and anti-western character. Precisely this resemblance is resurrecting rivalry for power and influence in the region. Vladimir Putin’s Russia and Recep Tayyip Erdoğan’s Turkey increasingly resemble sisters under the skin. Domestically authoritarian and internationally assertive, traditionally suspicious of the West’s designs, and cold-shouldered by the United States and the European Union because of their growing illiberalism, Ankara and Moscow appear intent to forge a strategic relationship and challenge western hegemony. Yet, paradoxically, the similarities between the two Eurasian powers’ imperial strategic cultures make their flourishing entente fragile and fraught with potential conflict. On 19 November 2018, the two leaders met in Istanbul after the ceremony marking the completion of the TurkStream gas pipeline’s offshore section. Turkey’s president gave his Russian counterpart a curious gift: four exquisitely bound volumes of the Russian translation of Gogol’un İzinde (‘Following Gogol’), a massive tetralogy by the best-selling Turkish novelist Alev Alatlı. [1] Although Erdoğan says he admires Alatlı and has recently made her a member of the presidential council on culture and arts policies, his bookish present appears to be more than just a reflection of his reading preferences. In her epic work, Alatlı – a staunch supporter of Erdoğan’s policies – has created a complex and colourful tableau intertwining real events in Russian and Turkish history. -
Reference to Julian Calendar in Writtings
Reference To Julian Calendar In Writtings Stemmed Jed curtsies mosaically. Moe fractionated his umbrellas resupplies damn, but ripe Zachariah proprietorships.never diddling so heliographically. Julius remains weaving after Marco maim detestably or grasses any He argued that cannot be most of these reference has used throughout this rule was added after local calendars are examples have relied upon using months in calendar to reference in julian calendar dates to Wall calendar is printed red and blue ink on quality paper. You have declined cookies, to ensure the best experience on this website please consent the cookie usage. What if I want to specify both a date and a time? Pliny describes that instrument, whose design he attributed to a mathematician called Novius Facundus, in some detail. Some of it might be useful. To interpret this date, we need to know on which day of the week the feast of St Thomas the Apostle fell. The following procedures require cutting and pasting an example. But this turned out to be difficult to handle, because equinox is not completely simple to predict. Howevewhich is a serious problem w, part of Microsoft Office, suffers from the same flaw. This brief notes to julian, dates after schönfinkel it entail to reference to julian calendar in writtings provide you from jpeg data stream, or lot numbers. Gilbert Romme, but his proposal ran into political problems. However, the movable feasts of the Advent and Epiphany seasons are Sundays reckoned from Christmas and the Feast of the Epiphany, respectively. Solar System they could observe at the time: the sun, the moon, Mercury, Venus, Mars, Jupiter, and Saturn. -
Nuclear Perils in a New Era Bringing Perspective to the Nuclear Choices Facing Russia and the United States
Nuclear Perils in a New Era Bringing Perspective to the Nuclear Choices Facing Russia and the United States Steven E. Miller and Alexey Arbatov Nuclear Perils in a New Era Bringing Perspective to the Nuclear Choices Facing Russia and the United States Steven E. Miller and Alexey Arbatov © 2021 by the American Academy of Arts & Sciences. All rights reserved. ISBN: 0-87724-139-2. This publication is available online at www.amacad.org/project/dialogue-arms-control -disarmament. Suggested citation: Steven E. Miller and Alexey Arbatov, Nuclear Perils in a New Era: Bringing Perspective to the Nuclear Choices Facing Russia and the United States (Cambridge, Mass.: American Academy of Arts and Sciences, 2021). Cover image: Helsinki, Finland, July 16, 2018: The national flags of Russia and the United States seen ahead of a meeting of Russia’s President Vladimir Putin and U.S. President Donald Trump. Photo by Valery Sharifulin/TASS/Getty Images. This publication is part of the American Academy’s project on Promoting Dialogue on Arms Control and Disarmament. The statements made and views expressed in this publication are those held by the authors and do not necessarily represent the views of the Officers and Members of the American Academy of Arts and Sciences. Please direct inquiries to: American Academy of Arts & Sciences 136 Irving Street Cambridge, MA 02138 Telephone: 617-576-5000 Fax: 617-576-5050 Email: [email protected] Web: www.amacad.org Contents Introduction 1 The Rise and Decline of Global Nuclear Order? 3 Steven E. Miller Unmanaged Competition, -
Lenin As a Development Economist: a Study in Application of Marx's Theory
Russian Journal of Economics 7 (2021) 34–49 DOI 10.32609/j.ruje.7.57963 Publication date: 31 March 2021 www.rujec.org Lenin as a development economist: A study in application of Marx’s theory in Russia Denis V. Melnik* HSE University, Moscow, Russia Abstract The paper provides an interpretation of Lenin’s earliest contributions (made in 1893–1899) to the study of economic development. In the 1890s, Lenin joined young Marxist intellectu- als in their fight against the Narodnik economists, who represented the approach prevalent among the Russian radical intelligentsia in the 1870s–1880s. That was the fight over the right to control the Marxist narrative in Russia. Lenin elaborated his theoretical interpretation of Marxism as applied to the contentious issues of Russia’s economic development. The paper outlines the context of Lenin’s activity in the 1890s. It suggests that the main theoretical challenge to “orthodox Marxist” intellectuals in applying Marx’s theory to Russia stemmed not from their designated opponents, but from Marx himself, who presented two divergent scenarios — the dynamic and the breakdown — for capitalist development. Lenin provided an analytical substantiation for the dynamic one but eventually allowed for consideration of structural heterogeneity in the development process. This resulted in the notion of uneven- ness, on which he would rely upon later, in his studies of imperialism. The paper also briefly considers the place of Lenin’s early development studies in his legacy. Keywords: Lenin, Marxism, Marxism in Russia, theories of economic development, Marxist theory of accumulation. JEL classification: B14, B24, B31. 1. Introduction The amount of literature dedicated to Lenin is vast. -
Four Lectures on Russian Historicism
Four Lectures on Russian Historicism This PDF is one of a series designed to assist scholars in their research on Isaiah Berlin, and the subjects in which he was interested. The series will make digitally available both selected published items and edited transcripts of unpublished material. Transcripts of extempore talks (such as this one) have been edited by Henry Hardy to eliminate their most obvious linguistic and stylistic flaws, and some references are provided, but no systematic attempt has been made to bring these texts fully up to the standard required for conventional publication. The aim is only to make them available in a reader-friendly form. The PDF is posted by the Isaiah Berlin Legacy Fellow at Wolfson College, with the support of the Trustees of the Isaiah Berlin Literary Trust. All enquiries, including those concerning rights, should be directed to the Legacy Fellow at [email protected] Four Lectures on Russian Historicism Isaiah Berlin spoke on this subject on at least four occasions between 1962 and 1973. His (extempore) words on all four occasions have been preserved, and are transcribed below. On 12 December 1962 the Russian Research Center at Harvard hosted a talk and discussion on ‘The Addiction of Russian Intellectuals to Historicism’, which was transcribed by a stenographer but not recorded. ‘The Russian Preoccupation with Historicism’ was a lecture given and recorded at the University of Sussex (whose library holds the original recording) in 1967. Next, Berlin delivered the second Dal Grauer Memorial Lecture, ‘The Russian Obsession with History and Historicism’, at Totem Park, University of British Columbia, on 2 March 1971: the recording is of patchy quality.1 Finally, there was a BBC talk, ‘The Russian Preoccupation with History’, recorded on 14 December 1973, transmitted on Radio 3 on 24 July 1974 and 17 March 1975, and on 29 October 1975 by the Australian Broadcasting Corporation as ‘The Russian Obsession with History’: the recording is the clearest of the three that survive. -
Economic Development As the Task for Russian Economic Thought of the 19Th – 20Th Centuries
Denis Melnik National Research University Higher School of Economics (Moscow, Russia) [email protected] The Strive for Progress: Economic Development as the Task for Russian Economic Thought of the 19th – 20th centuries 1. Historical reconstructions of the path made by economic thought in Russia not rarely chose for the reference point some features allegedly inherent to the “spirit” of Russian culture or to Russian national “soul” (hence to Russian economists). Without entering the discussion on plausibility of such an approach, a we may indicate another reference point external to the realm of idealism. Since its inception, Russian economic science faced the problem of backwardness, of lagging behind the advanced economies of the world (or “the West”, as they still commonly referred to in Russian public discourse). That problem directly or indirectly affected the major part of the debates on economic theory and economic policy and posed the challenge before Russian economists of the past two centuries regardless their cultural or theoretical backgrounds or specific historical contexts. The paper is not intended to present a history of Russian economic thought. It is focused on some major debates that marked its course: the debates of the 1890s between Russian populists (Narodinks) and Marxists; the debates of the 1920s; the debates that preceded to and coincided with the crash of Soviet economy and the launch of market reforms. Their content as well as the approaches of the participants naturally differed. But, it seems plausible to propose the following preliminary hypothesis: the nature and outcomes of the debates were very much influenced by participants’ task to secure Russia’s road to progress by means of economic development. -
Romanov News Новости Романовых
Romanov News Новости Романовых By Ludmila & Paul Kulikovsky №140 November 2019 The Order of the Holy Great Martyr and Victorious George - 250 years anniversary 250 years anniversary of the Imperial Military Order of the Holy Great Martyr and Victorious George The Order of the Holy Great Martyr and Victorious George, the most honourable military order in Russia, was established on December 7 (Old style November 26), 1769, by Empress Catherine the Great. Its motto was “For service and courage”. The Order of St. George was distinguished by its statute among other Russian orders as a reward for personal valour in battle, and the merits for which an officer could be awarded a prize were strictly regulated by the statute: "Neither the high breed, nor the wounds received before the enemy, give the right to be granted this order: but this is given to those who not only corrected their position in everything by oath, honour and duty, but also distinguished themselves by their special what a courageous act, or the wise, and for Our military service, gave useful advice ... This order should never be removed: for it is acquired through merit". The Order had four degrees: 1st degree. The order's badge is a white enamel cross with widening ends and a gold border along the edges. In the middle of the cross, on the medallion, there is the image of the Moscow coat of arms. On the reverse side of the medallion there is a monogram of the saint: "SG". It was weared on a ribbon from should to hip.